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Erev Shabbos Chanukah: The Mishna Berura's Recommendation
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To Daven Mincha Before Lighting the Menorah - 2 Reasons of the Achronim Subscribe and hit the bell to see new videos!!! • Visit the Rav's site: https://www.rabbidg.com • Have a Question? Contact the Rav: https://www.rabbidg.com/contact • Order Rabbi Glatstein's Books: https://www.rabbidg.com/rabbi-glatstein-books Date This Shiur Was Given: 12/7/2018 #Torahstudy #Judaism #Jewish #Torah #Spiritual #Rabbi #Chumash #Parasha #Parsha #Gemara #MishnaBerura #Mussar #Tefilla #Prayer
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okay
i want to share with you just uh one
indian in halacha
regarding minha on arab shabbas chanukah
and then
light so the question is why why should
one first dive in minha and then light
certainly we do that the rest of the
week but that's because the rest of the
week we want to light when it's dark so
we would have to dab in first but arab
shabbos we're lighting when it's light
why would we have to uh what would the
indian be to david minha first so
basically there are two shot them found
in the acharyanam the sharat seyon says
that the reason to first dive in minha
says if you don't dial menha first it
looks a little bit like tarty the
sansari why would it be atari disastery
it says because um if you're lighting
the menorah
before shikiya which is in general one
should not do so one has to light them
in around the nighttime so how could you
light luminara before shikiya so but the
other one collide the menara from mi
plague
from
but that means you're establishing and
you're being kaiveya that plaga minha is
already nighttime so establishing
you can then go in
in the night time therefore says the
shadow and it is preferable to first
dive in
and then you're going to light the
menorah
the plague however the shaoxin says
this is all when it's possible
now why does the shark see and say that
why is this humra only when it's absurd
one should have no alternative meaning
one should be muhoy of tadavan minha
first well if it's tarty the safsri then
even if it's
iaf sure the answer is many
say
that one could make the case that on
arab shabbos they were not kovaya to
light the menorah and the night tongue
they allowed one to light during the day
because uh arab shabbos you don't have
an alternative so it could be that arab
shabs you don't have to light in the
nighttime
but there's another swara found in the
ahraem and this sarah is um
mentioned the shardshua in the shari
cuba from the berkeley yosef in the name
of rav shmuel abbouhav
was one of the godly italian where he
says another reason to be mocked the
tidal minha before
alakaz and that is because since the
lighting of the menorah is the zekha to
the minority and the mikdash and in the
mikdash first they brought the talmud
shobein harabayim which is
and then they let the menorah so
therefore in order for it to be azekah
to the mikdash one should first
light once your first minha and then
light the banana so these are the two
swaras in the acronym to the extent that
the contemporary game
rabble yahshua zaman discussed what's
better is it better to dive and be a
hideous
after hadlock
in other words it's better to decide
this before the hadlock is or to dive in
with the minion after
and they say no it's uh it's still
dabbing with the menu a minion
supersedes the indian of uh davening
minha before hadlock is
but nevertheless the fact they discussed
the shaila we see that the indian is
something to consider as the missionary
concludes
before they light the menara
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