Mishloach Manos For The New Year! Don't Forget To Celebrate PURIM on Rosh Hashanah

this torah class is brought to you by torahanytime.com hey i don't have shabbos rabbi sai as we prepare for the yamcha of rosh hashanah this is our last shira of tap shin ayan so we thank the ubuntu that he's mazaka us to get together for illuminator maybe for another healthy year of lima torah uh for the coming year hashem in many years to come so i'm going to speak about the obvious topic on everyone's mind and that is the importance of celebrating purim on rosh hashanah yes i know that that's uh you've all been thinking about that the importance of celebrating the yomtif of purim on rosh hashanah the mishnah says it's talking about different types of shayfarays someone or likewise someone who is passing by a shul or if your house was close to a shul the shama kho shayfar ay khail magillah you heard the sound of a shofar or the sound of the magilla i'm put on roshana you heard somebody laying the megillah obviously he's talking about on purim purim why are we talking about purim the entire massachusetts about rosh hashanah why in the world does the minister say if you were passing by a shul this is talking about we're talking about various shaifaris now if you're walking back higher shul and you heard the sound of a shofar with santa mcgillia why in the world are we talking about the megillah the mcgill over here furthermore we all know that the month of ello that we're in has many ramasam one of the famous for muslim to the month of elo that we take it for granted already but why in the world is there a remiss to elol in the mitzvah of you could not possibly have more two more diametrically opposite concepts than shalakhmanis and elo why in the world yes venus is from here we learn the month of ello you should increase a lot of tsudaka okay fine so it's a ramez that you should give to dhaka in the month of ello because um what about if you want to say that elo is marumas and matanza but it's also alluded to inshallah now i'm going to tell you something you're going to flip you can unite you say what i never heard this before so again don't take my word for it i'm not going to tell you now i'm going to tell you him in the navy okay it's safer we actually learned this cried when they heard the torah they cried because they realized they weren't fulfilling the torah they were crying what day was it rasheed says it was rosh hashanah elohim he for those who there's a question whether you'll add a cry in rosh hashanah they speak about crying in fact the mate frying brings down anyone who has not moved to tears on a rosh hashanah kipper is a simmon that there is something with their neshama that's problematic but on the other hand the going says no on rosh hashanah you need to be happy hear this the hasidim are sad on rosh hashanah the lit fish are happy on rosh hashanah people say the lit facts they're not happy they're much happier they're much happier the going says you're now to be sad on rosh hashanah you when you hear the sound of the shofar says the going you should be beaming with joy bishop so what do people do what do the people do on rosh hashanah what mitzvah do they do they did the myths of manas so how many times on a yoim de irisa during the years of mitsubishi is a good trivia question stopping it how many times a year on a yondai rises there mitzvah once when rosh hashanah purim the pre-khadas the rav of you shall i am my custom is i send out before rosh hashanah wow i never heard that before so it's interesting listen carefully the mishnah in rosh hashanah men during and what happens if you heard of magilla i guarantee you when people listen to the kesheva the last thing on their mind is kriyasan magillah you have the rem as to elol is in the midst of there is a mitzvah of the covered rosh hashanah now i'll tell you a story now in the safer gulas ariel he brings down that one of tami the mother in shama ginsburg the emery shyam i said once hashanah yid came to the gyararaba and he gave him shahmanis and when the gerber heard accepted the sha'akhman agar rabbah said yeah that's right the prehadash was the revenue shallayim so they said rebel what are you talking about he said very pasha the the pre-khadas passkins that the men against give out in a covered rosh hashanah and therefore since he was the revelation that's why it's important they accept the shot oneness this is a minion shine by the way minogue of inspired them is to give out honor to the point where i have over here a judaica journal that in earth's israel in the 1900s from the year 1900 minoxidil with a picture of akidasitaka that says okay you could take a look at it it's for sale if you want it's how much does it cost you could bid on it for between 120 150 but that's uh here is brought down that rav shama ginsburg actually said that it could be the minute of simon on rosh hashanah why do we have suman because apostle says to eat sweet foods to drink sweet drinks so the money rosh hashanah are in commemoration of this pasok by the way i'll show you another connection between rosh hashanah and purim the mission on sukkah says do we blow shayfar do we take dal adminim on shabbos no says the gemura the new time of the shofar the hainu time of the megillah so again it groups together with magilla like why are we being with star of these two midwives so let me just tell you two ideas first and then you'll see where i'm going with this number one the reviewer says i believe the indian of manas is who he's sending this to says to those who did not prepare what happened on the first day of creation god created the world why did he create the world oh because he created the world because there were people around and they needed something to eat so god had to create a world for them right we were there we were all there all mankind was around so god said but you must be hungry so let me let me create a world for you no nobody needed anything because nobody was around so god so to speak didn't create because there was a need he created to be able to provide so the indian to replicate that and to emulate that on rosh hashanah we give sha lahmanos in recognition of god when out of his way to do for those who didn't even exist yet that's the concept of another idea behind this of rosh hashanah is brought on the safer nara aroin and that is the it's famously the mana salevi says the purpose of shahmanis is to unify the people that's why haman said yes we're disparate we're unified so in order to combat that in order to to show that we're one nation nikkhalu hayahuddin it was to show in the times of haman whereby there's a very important reason why we need to be ba'achtus on the yamchaff of rosh hashanah and that is because what is the main objective of rosh hashanah to be imam hashem as our king and the passage says in terms of when is god the king is recognized when his subjects are unified if his subjects are in disparity that is a hisarein in the achtus of therefore as a way of being hashem we give out in order to create this this kabbalah furthermore let me just uh digress for a few moments rav maisha wolfson and the sephirah has a beautiful explanation for the historical background of what transpired in the times of nehemiah where nehemiah said told this to those who were coming up from baval to arizoram the gemara and beyond to those who didn't send the era of tafsirlen to those who did not make ayrav tapshilan send them food send them provisions fracture of wolfson well whoa that's why we need to send shahmanis because there are people who didn't make arab tapsilon we all know that if somebody did not make an air of tafshilan they could rely on the fact that the rav made an era of tafshilan and ezra and they were the goddardlam there they certainly made an arab top shilin but the answer is that the godoylem only make air of tafshilin so that someone who forgot or was nanas have what to rely on so how could it be that there was somebody who didn't make arab top shillings could have been mazaka them but the answer is a must be you could only rely on an error that someone else made for you if you forgot it or your nana's so it must be that they were yidden they were not shaya because these are yiddin who came back from the golis obviously they were bali tsuba but it must be these are people who forget again you're on my show though yeah i guess he's uh i don't know what happened there okay but the show goes on but but um so they were all ballet shiva so what happened it must be they forgot the previous sum yamthev and is that if you've ever forgot air of tafshilon before you can no longer rely on the heir of tafshilon of the rav like the gemara says on the tazhayanam bays there was a person who was arranging uh bryces before marshmallow and marshall so he was sad he said why you said he said because i didn't make an air tough sheila he said rely on me the next year he saw he was sad again he said you can't rely on me anymore so you have to say that these people had already forgotten and what's the reason why if somebody forgets already you cannot um what's the reason if somebody forgets you cannot uh you can't do it a second time it's a class it's a class that they didn't play they didn't have the proper focus to fulfill the takana of hazal that they forgot another time therefore it's also for them to cook i what are they going to eat don't eat anything too bad on you bad on you you shouldn't have forgot now this guy is it proper to send him food or is it not proper to send him food it's not nothing that his neighbor should send him food because then he's not going to feel bad and really there was no point in canaan him because they could he could just get food from other people better he should eat in darkness however nehemiah came along and he taught the people that that's not what you should do even though the rightfully class the guy and the guy should suffer but it's also right that the neighbor should feel bad for him and send him shalach this is similar to what tornas rufus asks rabbi akiva turn of answer bikiva if god loves the poor then why doesn't he give them food so rabbi kiva says so that we should be zaika through them by giving them sadaqa so return this eternal says what do you mean if the king makes a decree that somebody who violates his will and the king incarcerates him and somebody feeds the person in prison then the kings can get angry at the person who fed the person in jail rabbi kiva said no you're missing the boat what if the king had to incarcerate his own son then if somebody goes and feeds his son the king is going to be happy that the person fed his son likewise when we give sadaqa even though he said well god doesn't want him to have food so who am i to give them food it's a way of demonstrating that we're all the children of hashem hashem's our father likewise on the umph of rosh hashanah said yeah even though maybe instinctively you would say don't give the guy the girl let the guy suffer god the human don't want him to have food he he forgot already the air of tafshilan when the passage says listen to this revolution says it doesn't just mean to someone who didn't prepare for someone who didn't act correctly that's what it means don't be sad don't be sad like that person who was sad that you didn't make arab tafsirland today is a holy day today everyone will stand in judgment in kimbanim im adam and by acting like minakbanim and sending people manoys it will be shamayim the this is just a rationale just explaining some of the history of that particular incident but be it as a may we've established there's some interesting connections number one in the middle of hilhai shaifar it says by the way if you heard the shofar behind the shoal or the magilla number two the ram is to eloa's in the midst of number three there seems like there is basis in tanach for a that way let me tell you another idea look at this of rosh hashanah um where do we ever say the word says the reason why khazal where masaki in the word of cain and the esre is because we know when you stand in front of a king that's the word that's used in tanakh like in the past so today since today we're standing before the melech in order to conjure up the image of standing before the mouth we use the word because we know what we think of when we hear the word overcame says the siddha agra there's more to it because that and miguel says they that when you stand before the king and you're not the way you should be it's to strike some pocket in your heart that you know what happens when you stand before the king when you're when you're not on the level you should be on it's quite frightening says in the siddha he brings the abuja that we say because we're standing for the mouth who could say yeah god i'm almost ready for you when i stand before you i'm going to be looking my finest and i'm going to stand before you proud i can't wait who could say that there are there's who could say that they're going to be um pure before i call this even if we do two of our whole lives so we have to realize that our standing refractive on rosh hashanah gather what esther said and realize that even though esther fasted three days nevertheless she still and she was tobacco think about it she says like this is so this is another connection very interesting here we have we have the middle of the shayfar we're bringing in miguel as esther the mitsubs so i'll tell you why i'm sitting at this topic first of all it's very interesting whoever thought about such thing so this is somewhat of a fundraiser actually i'll be honest with you i'm working on a safer first safer on purim it's going to be on purim hashem so if anybody knows somebody who wants to be a patron of this project right now uh this is just soft cover edition has uh it's like 240 pages but this hashem hopefully will be bigger and it'll be hardcover hopefully to come out with this coming purim so and i hope this will be one of the mamarum that we're going to add to it the connection between rosh hashanah and purim we still have more to go but this is a good excuse to get it in to those listening essays we'll get in the parasha yes observes this phenomenon look at number observes the phenomenon and he says that if you look in the mishnah in massachusetts or his house is near the base of knesses and he heard the sound of a shaifar im ki vain liba yatsev what in the world is this doing there so says this is to teach you the sound of the megillah is like the sound of the shafar just like when you hear the shofar it's with o and love it's yo madin when you hear the sound of the megillah it also has to be with awe and with love realize realize number one what our brought upon us through the xera of haman we were almost destroyed and through the abba of the names but i'm just bringing in the khida makes this observation that in the middle of hilthouse shaipha we bring in megillah again the khida repeats this idea on the ki said we need to have the fear of god like on rosh hashanah let me share with you another important thought is observing this phenomenon but still it's quite odd that there are all these connections between the last yamtif i think most people think about rosh hashanah is purim and here it is you know what doesn't it say the same thing that hurts magillah yeah you know no shay for on shabbos and magilla no uh the whole the whole davening i'm thinking about mcgillis esther so there there's um i want to say two things number one the kid brings down in two places that the father you know they're available the av of the whole year that incorporates all the amin is purim purim is kyle all the young men together look at number 18. says purim is kaila i'll call you how first of all pesach we make a kabbahoomer from pesach to purim this is the famous gomorrah that learns that micro magillah or kabul from pesach is not on torah it could be says the reason why it's called purim i want to add a few more things what about shabbos and rashford it's there also because vashti was maf so that's also included and he says zion kippur rosh hashanah and the noon in other words like this zion is shabbos kippur rosh hashanah the word zikarain the nun is a remus to the 50th day shivohas and safer is rashiteva sukhas pesach okay interesting so why do i bring this in it's no wonder then if purim is koilel or the yamam toivim so there has to really be a connection between purim and all the young entities so we've brought out how purim is connected to rosh hashanah maybe next week we'll discuss how it's connected to yom kippur but here purim is the father of aliyama marv but on a deeper level let's try to explain the deep connection between purim and and rosh hashanah and with this and with this we will we will end yeah with this we will end [Applause] the asks a very basic question the hida's question is every yamtiff the name of the yamptif is for the salvation that happened on the amtif so god jumped over our homes we always talk about the salvation and the miracle hashem performed purim is the lottery of haman that has nothing to do with the with the miracle god saved us from his lottery but how is it that the lottery was the salvation we had we needed a salvation from the lottery but why name it for him so the says an idea which is a fundamental idea to rosh hashanah as well remember we explained that we gave a share on this on a monday maybe two weeks ago the tour says that on rosh hashanah we we're our finest because we're confident that god will make a miracle for us so we ask well confident we're standing there in the show we're sittering me on us what kind of confidence is there nobody's conf nobody thinks that their portfolio was perfect that they could be confident so we said from a cougar that there's another aspect of what's happening on rosh hashanah we know that in the beginning of creation by the darha flaga by kabal satara hashem made a lottery and every sar every angel took a different nation and we became god's portion the lottery god's lotto pick god's draft pick was us like the passage says and god even said i'm happy i got a very good enough i'm happy with my pick i'm happy with my lottery we're god's lotto pic we are his people we are his lottery and every rosh hashanah that plays out again that plays out again every rosh hashanah that you know the malachor gets north korea says god why don't you give me a chance at the jewish people every year i have to get north korea how about let me try the jewish people and every year god does it over regarding that judgment we are confident god will make a miracle and he'll choose us every single year because we're his children we're inseparable from god that and that is what the torah is referring to that we are confident god will make a miracle for us our personal judgments we have no confidence and we don't know nobody knows what the outcome will be for them in the upcoming year but in terms of the the judgment of the jewish people of a whole that god will select us as his people that we're confident that we will have a good outcome on rosh hashanah the yum different purim says is called purim because even though we didn't deserve to be saved we were high of clay we deserve to be utterly destroyed but the reason why god saved us it's not the poor the lotto is not referring to ahman's lottery it's referring to the lottery that god selected us as his people forever and ever that's the umph of perm the ump celebration that we are inherently god's first round draft pick and therefore it comes out that there's some there's a very important reason why we need to invoke purim every rosh hashanah because in rosh hashanah one of the main denim one of the main judgments that's taking place is is it or is it you know maybe one of them are the people of god that's the second dimension of the judgment of rosh hashanah personal national when it comes to national god please pick us again really godzilla compassion pick you again yeah god look we know we're your pick so we give out some money and we try to involve the yum department as much as possible into rosh hashanah as a zikara in ribasham ki poor hama nepa le parenu we know you know we're where you're helek we know that you chose us we know that you're you're um you're poor we you know that we're uh you're a lottery pick maybe perhaps this is the connection between the author of roshana where this element of kaiser is being judged we try to invoke as much as possible the day that confirms our selection as the am hashem be it as i may wish everybody afraid in rosh hashanah and uh everybody should have a year of good health nachas and their families you've just experienced another torah class brought to you by torahanytime.com