Gateway To Tefilla : Hodu; The 4th Braiding - The Braid of Revenge

this torah class is brought to you by torahanytime.com okay good every time i say we continue on our journey in tvla this uh shir is gateway tetfila sponsored by a good friend rabbit sal rose of los angeles nishmasa's brother ben levy yitzchak we also want to tell everyone hashem the um the new safe air is actually been released yesterday and it's uh it's not available in stores but you could pre-order it you see the picture over here you see the picture that's the cover here it is um and it's about the vinhom tish above the four fast and holocaust memorial and a lot of stories about the holocaust about my grandfather zechariah okay so that we continue in the shiran hoidu we've had many shiraman hoidu and barkhashem i find them to be very rewarding we're up to what is called the fourth guido the fourth braid of prayer and that is the guido of nakama the parade of revenge and we mentioned based on rabswab that there are five times in barak sha'a mar it says the lotion of shavach and it corresponds to the five parts of su de zima and the first part of the zimmer is in the gaddafi does not mean we make you great it means we braid prayers in praise of you guido is a lesson of miriam megadel seyar and now we discuss the guidol of hishtakhava bowing we discussed the braid of rakhamim which is the first bite is reimagining now we have a praise of intertwining three nakamise calendar he now says we talk about revenge twice nakama nakama gamol now even though in the comments not written explicitly in the in the second past it refers to a revenge says the gemara brought his staff is great because it's placed between two names of hashem look at this passage kale nakamos hashem kale nakamura sofia in between the word kale and the word hashem we have the word nakamas so the kumar says great is nakama because nakama is placed between two names of hashem that's a very interesting idea that is when a person acts wickedly we have to explain as follows why is revenge so great the quran says revenge is so great it's placed between the two names of hashem when a person acts wickedly he confounds confuses causes disarray in the whole universe it's their ilam because the whole kia maailam is through the will of hashem and when there's rebellion so it creates great confusion in the world it says in other words you have this beautiful world that god created the whole world was created for hashem's honor and here you have a guy who's committing a sin so he's disturbing the equilibrium and the balance of the whole world so the ibanisham has to come and so to speak bring the whole world back into order so it's a very big operation it's a tikkun for the whole world you know what it's like says rip schwab it's like you're riding on uh on a uh train in honor of my guest josh i'm gonna say over a story about four years ago i went to london for a couple days and then uh thursday night and friday i spoke in manchester by my friend rapinchas brandeis and we uh we left friday morning and we were on the train the problem is trains are very good so long as they stay on the tracks but if the train goes off the tracks this is not good and basically what happened was somebody jumped on the track and committed suicide okay that's their issue but now we have an issue that how we're going to get back to london in three hours to shabba so we basically had to get off the train get into a cab and we arrived about 17 minutes before shabbos so it says rub schwab this is like riding on a train and the train goes off the track it can continue it doesn't matter if it has gas and oil and electricity and a conductor if it's off the track the the train cannot continue so too when a person commits sin in this world it like it throws off the whole equilibrium of the world and the only way to put the world back into its proper course is nicoma god must take revenge that's what revenge does revenge puts order back into the universe like now there's only one person who could do this and that's three bonus time that's why the imam says in paris revenge belongs to me only hashem could put the world back on track we don't have this huss to basically tamper with that on that level with the running of the world you know it's not like if the train goes off the track you could bring four uh six foot nine big guys who weigh 300 pounds and schlep the train back onto the track you need special machinery so to put the world back on track only god could do this and rip schwab now has the courage to tackle the following issue after the holocaust where millions of jewish children were killed children who had no sin and many other jews who were killed and before the uh perpetrators were caught they poisoned themselves and they escaped escaped any jurispurus and any retribution and these jews who were killed they definitely and most of them they probably did shiva before their death and they died like malachi ashares how could it be that the world could continue after that after such a imbalance of justice where you have millions of righteous people dying being murdered in cold blood and the world could continue i mean that's not like a train going off track that's like the world completely imploding the answer is they do get they do get revenge there is revenge and the revenge is in gehenna where hashem takes these with and he puts them in a self-cleaning oven would be paradise compared to what these rosham are going through so you'll say so fine they expire within milliseconds and that no it says god then reconstitute their molecules puts them back together and gives them the capacity to bear superhuman pain and to suffer the only thing is who could know exactly how hot to make the oven and how much torture to give them only hashem could know that's what it means to come on the revenge is great that it was placed between the new two names of hashem it's not even something that belongs just three bansham it's it's sandwiched between two names of hashem it is not given to man however the end will be damn avadav ye khaim the nakam yashabatar god will pay back all of the perpetrators but we daven just to be able to see it we say nikoi nenu we want to see it because the navi tells us and this is very important for rash because basically you should know part of the reward of is they're going to have big plexiglass and all that sadikim are going to be taken into a room into a big stadium and in the stadium there's going to be a huge fire and the fire is going to be like 50 billion degrees and the rashaam are in the fire and they're screaming and part of the happiness and enjoyment of is that sadiq enjoy the suffering of the rosham he says who says this dabra will rejoice when he sings revenge he will be washing his feet in the blood of the wicked but only god could do this and therefore we darwin god of revenge fear reveal yourself to our eyes he not say faith because when you bring revenge to the world you will be elevated as the judge and then the world will go back into order and then people will understand everything is right in the universe in other words revenge is needed for people to have a certain confidence in the running of the world however at the end of this breeding of revenge kel nakama is hashem kalanicoma once we mentioned hashem's praise that he is the god of vengeance and there's amidas hadin in the world we pray hashem yeshua salvation belongs to god allam khabib salah that his blessing and his medicine should be on us at the time that he administers me the sadden to the nations of the world and to the rashawn if i could share with you my grandfather zechariah and his memoirs of the of describing the warsaw ghetto uprising and he he mentions the yells of the women the weeping of the children the cries of despair and misery begging for mercy for god's vengeance ring in my ears to this day after describing the heart-wrenching picture of the warsaw ghetto uprising myself concludes vinnie says there is a kabbalistic kavanaugh to have when you say these words you should says a lot of kavanaugh that god should take the vengeance for those romans who killed the asura isn't that interesting that the the brings and this comes from that resale that when you say hashem you should specifically and their holy bodies should be the sparks of kadusa that were in the world and this is what it means hashem gamala gayam and this actually comes from the ariza on the show havanois and in the arizona says something amazing that the reason why the asura harurigamakas were killed was so that they could gather in the sparks from certain ilamas from the day they were killed until mashiach comes and when we say that hashem should take revenge for the s and by remembering this they are ms gaber and they collect the sparks that they need to collect let me share with you the amazing shot of the balsham time the pasta now when a human being wants to take revenge let's say somebody insults a person or hurts a person so how does a human being take revenge the next person that the next time that person's walking down the street you're going to hide in a bush and just as he's about to walk by he'll stick your foot out and trip the guy and he'll fall on his face or you'll stick out a throw a banana peel is that what they do in eduard when they want to take revenge yeah that's what i hear they throw a banana peel and you'll trip the guy in other words when it comes to buffs of a dumb when you want to take revenge you want to get back at the gang god has a different way of taking revenge says the balshampton quote in the sephiroth jack of yosef and parish by there was a villager who rebelled against the king and he hit and he defaced the statue of the king now now he back in the day if you deface a statue a public statue it was a criminal offense and it should be a criminal offense um canceled culture is basically cancel dignity morals and history but back in the day you couldn't deface a statue of the king so what the king do next thing the guy knows he gets a knock on his door who is it the king's guard he figured they're telling him to kill him no they appointed him to be mishanilamellah second in command and the king is taking him into the inner recesses of his palace and showing him his grandeur and his majesty and his power and his greatness and he begins to see the power of the king and the kindliness of the king and the control of the king and the more he learns about the king and the king's ability and power and greatness and wisdom the more he feels so foolish about what he did and he feels dumb he feels stupid what did he do the king is so great the king is so powerful why would he do that he rebelled against such a merciful and kind king and the more worthy of punishment the person is the more the king showers goodness on him and the king did it the kavanagh because if he kills the guy the guy is dead and he's only pain for a moment but by doing this to the guy he actually experiences a very long duration of tsar and real regret and he will repent for what he did says about that is what haqqaz barco god's revenge is different than the revenge of man god is the god of vengeance you know how nakamura is the way hashem takes revenge is he's moifea he reveals a greater understanding and element of his greatness to the sinner so the sinner perceives hashem on a deeper way feels even worse about what he did and that's that brings him to chuva there's a concept that hashem will reveal to a person who sinned an extra degree of understanding of the severity of that sin instead of hurting and killing the person hashem will reveal to the person an extra degree of understanding of the severity of that sin to make the first sin person really regret about what they did we once quoted this actually rabbi yosef engel quotes this uh to explain an amazing thing we know nobody in history knew had a darshan apostle you should fear god what is the s coming to be marble when he got to this post and soon was an s professional he he uh specialized in essen you know he had a book had a darshan all the essen and the torah except when he got to the puzzle because he couldn't crack the code until rabbi akiva said why was it that ravi akiva was the only one in history who knew how to knew how to appreciate the greatness of tamidek that he darshan this hashem like nobody else thought when god wants to bring retribution the way he does it is he gives a person a deeper insight in the area where they failed what did raby akiva say about himself when he was in amma areas he said who could bring me a rabbi and i'll bite him like a donkey right that is the attitude of ameharet's to rabbis by the way how do we know if somebody is in amma rx or not very very easy all you need to know do is see what their attitude is to rabbanam somebody who loves rabbanim the gemaran chaba says he themself will become great somebody who hates rabbanim so we know what happens we know who they are s hashem however when the rabbi kevin says when i was in amma auras i said by the way the ramami panel asks when rabbi akiva so if he was about me this why would he want to bite a rabbi the answer says even good amarat sim hate rabbanim it doesn't matter if you have good character the symbol of an amma aaretz is a disdain for tamika ah rabia kiva his his vulnerability as an amma aretz was he didn't appreciate him so the way hashem was no came that is he gave rabbi akiva an extra dose of appreciation for the godless more than anyone else in history and that's how he was the only one who was able to darshan you know what there is in this world that is closest to ribanissam the rabbis now comes to believe about this and he also quotes this uh teaching of the baal shem tag calendar and um he explains that god's way of taking revenge hashem is countless he reveals himself to man so i want to share with you a few thoughts of hagon viktor miller on these words on this guidol of nakama la shem ha yeshua okay hashem is a god of vengeance the attribute of hashem aya asher i shall be what i shall be what does that refer to the steadfastness of god that hashem does not overlook infraction and when a wicked sin it requires vengeance saysrav miller and i heard him say this the joy of the righteous is not complete until they witness the downfall of the evil so in other words you should know that when aychemin was convicted and he was executed it was a great day in world history it put the train back on the track it was the day of simcha the ibud rasha in other words people understood everything is right in the universe that's part of the simcha that's and by the way the blood of the oppressed cannot rest except by the shedding of the blood of the oppressors the holocaust victims will not rest until god brings the perpetrators to justice by the way this is gamar and gittin the gemarangitten says that when it was radin saw what they did to zakaria and that they murdered zachary and he saw his blood boiling zacharia's blood did not start stop boiling until niviz slaughtered millions of people and then his blood stopped boiling because there is a a phenomenon that man will not be at ease until justice is delivered now we're not authorized to take the justice into our own hands but mankind needs revenge and the gemara says great is vengeance it's placed between the two names of hashem which means it's a necessary attribute and that if it's placed between two names of hashem it's a medical now we say god of vengeance shine forth why are we asking hashem's vengeance to be mafia to shine forth says with miller shine means suddenly from amidst the darkness why because when the wicked are suddenly frightened that will be even greater revenge in other words when hashem takes revenge against our cousins in the middle east and all of a sudden he appears and they realize what they're going to have to face that is going to be even more painful to them you and we're saying hashem you'll surprise those who don't understand their sins because many of our enemies they facetiously convince themselves to say we didn't do anything wrong and even the things that they maybe understand are wrong they don't think they're severe and god will appear suddenly to light up the darkness of this world and its errors and then all the falsifiers and evil doers who belittle the israel and the torah will be terrified meaning all these you know bd the all these uh this this movement that sanctions israel when god reveals himself all of a sudden they're gonna melt in their place now we say hashem he not say shay faith raise yourself up judge of the world the glory of god is elevated when he does judgment upon the wicked then all mankind sees there's a god who conducts the affairs of this world and that the earth is not in the power of the rosham to do as they wish now our only kavanaugh here when we dive in for the punishment of the wicked and even our kavanagh in rejoicing in the downfall of the wicked is to elevate hashem's name by the way why is purim such a happy day what are we rejoicing on purim we're rejoicing that justice was delivered haman wanted to hang mordecai and he got his wreak he got what was coming to him and this creates a kid of hashem when haman is hanging it creates a kiddush hashem and we say hashem al-gayem now this is very important return gemul you know when god's glory is really apparent in the world when he punishes the wicked middle king when he's and then people recognize clearly this is not happens this is god acting so yesterday said i know how great god is because the egyptians they've drowned the jewish children and then when they were drowned that's how i know how great the uh the hakalish baraku is so middle canadian media is one of the greatest ways with which hashem demonstrates himself and thereby his name is sanctified now why are the rosham called arrogant why don't we call them jealous angry why arrogant the chief characteristic of the wicked is their arrogance and that's especially enjoyable when we see their downfall in light of the fact that they thought how arrogant they were now we say yeshua salvation belongs to hashem we don't say la shem yeshua yeshua the salvation belongs that means that the ultimate salvation and all salvation and whether big or small all elements of salvation belong to upon your people your blessing selah means forever because salvation belongs to hashem therefore the corollary is since hashem owns salvation you know who's going to get it your people will be your blessing forever and ever as ghazal tells us that oh everything in this world is blessed because of quality so even a ship going from gaul to asbamya is blessed because of israel so this is a rule which is enforced forever meaning there are no exceptions to the rule all salvation comes to the world because of cloud israel and all salvation that hashem gives us is not only for now but it's the intention of hashem's hattawa to cloud israel is that it should be on our heads forever and ever and that is why we conclude this guido this braiding the braiding of nakama that yeshua all salvation belongs to hashem upon your people are your blessings forever and ever okay marv rabbi we will hold it over here wishing everyone a wonderful shabbos and a gun you've just experienced another torah class brought to you by torahanytime.com