Chofetz Chaim Yomi Pesicha Asin 7-8 Awe For Shul - Honor Elders {Day 21}

Okay, good morning everyone. We're continuing and we're learning the the and here we go. Everything we said until now is if you didn't speak in the Bish but if you spoke in uh Bish or in You're further on the mitzvah of and my mikdash you should fear and is included in a mikdash. The is basing this on the saf and the smack and the smack who imply that the oft and even those that say it's talking about the bdash proper the primagum says everyone would agree it's anal even regular conversation we're not even talking about we're talking about we're talking about you know news in Iran. Everybody agrees it's the question is is it a here is codifying that yes it is a one has to fear the B mikdash we've mentioned many times over the year every time you walk into you should have three number one to in the midst of to have of the one who to fear the mikdash itself and to fear also a request for permission to enter. Okay. We are command this to fear by one who resides in it. You cannot make calculations there only calculations of mitzvah. What does that mean? Sodaka calculations certainly is and laughter mockery and idol chatter. Okay, we're not even talking about can you shoot the breeze in a novel tonight? Well, what do you mean the sh was built out tonight? No, tonight doesn't help for conversation. Tonight all the more so you're now to speak out of fear of the resides there. Aside from the severity of the sin of lash itself, if someone has the audacity to speak, he's showing that he does not believe that God resides in this house. Therefore, he has the audacity. He has the gall even to speak in the house of the king. against the will of the king. In the footnote, the quotes a very powerful one who speaks in a idol conversation. He talks about politics news. Woe to him that he shows separation. Wo to him that he detracts from his faith to him. He shows that God is not here. He's not found in this place and he has no share with God. He shows he doesn't fear God and he shows disparagement in the supernal rectification. Now what about lime torade are allowed to eat in a because if they would have to eat out of the it would be that's very nice but they can't speak. Nevertheless, if they stumble in the prohibition of laughter and levity ord so let's say a guy is over he opens up his phone and he puts on yeshiva world news he's oft straight up straight up this is not like it's not ara I'm not telling any really nobody's allowed to do it no only Jews only Jews have the mitsah mdashiro the cleaning lady would be allowed to do it. She's not often eating and drinking is Why? If you're going to have to eat and drink out of the mish uh they'll they'll lose that on learning time. Okay. regarding us that are not mockery. So in other words, can ask his friend by the way, can I get a ride home with you later? I'm not talking about a regular person in a regular person in it seems like not talking about now anyone could eat the min to be like rashi anyone could eat and the raosha brings a ray from the fact that we make a tick that has no mitzvah value whatsoever says the fact that we do that that shows the minog is to be lenient like she does rashi But regarding regular conversation, we don't have any clear um justified explanation for how you could have a regular conversation in a which is very difficult. So let's see the footnote here and then we're going to discuss that because it seems that people are not really careful about that. I'm not talking about I'm not talking about talking about regular conversation. Dining is over. So let you know what I'll talk about it quickly. Now there's a very there's a long footnote here but I'll tell you very over the years I've looked into this many times. This is the only thing I found. The only justification is if I am to the and I go over to someone I say how are you? How's your family? where each word is done that you're showing a certain care and concern for the person then your conversation could be incorporated in the rubric of the how you doing how you feeling you know uh how's how's work going are you okay is there anything I could do for you but that it has to be done with a cognizant recognition that you're doing it for that mitzvah reason but the moment it turns into just you know what we call shooting the breeze just smooing I don't know maybe there are people greater than me that are aware of a header to do that in the shul I have never found one and uh what I'm telling you now is from the written on there are um you have one from rayam ken of raiv son who's the rushkerlin he wrote a safer um on that I have I have another safer um this is all I've seen over the years oh and it's definitely something to be aware of in other words you see somebody you you know you want to smoo with them it is a very advisable practice say you know let's take this outside by doing so you're okay let's see the footnote over that we're speaking about the strict of conversation. Let's mention the great stumbling block that comes about through this and that is um according to what is um well known is frequent you start telling your friend your stories. Now when you call your stories other people would call from beginning to end and you start before you're finished has already started laning. Now obviously your story that's is more important than the laning seduces you not to interrupt in the middle of your conversation the ligma and to finish your lash while um they're laning the Tory. Okay. So they're about to start laning, but you have a very important story to tell. Your important story is much more important than the laning. So you keep at it. Sometimes you're from the best mention and you sin in the sin is apparent to everyone. You are desecrating the name of God publicly before 10 Jews. So if you talk, by the way, if you talk in a you're you're violating the if you talk in front of 10 people, it's not just a regular. So let's count how many the guy violated. Number one is number one he that each that itself has many number of before 10 Jews. Number three. So you say, "What's the big deal? I only missed one word." You missed one word ple. It is a It is a terrible sin. It is too great to bear. Even someone who walks out of the middle of is liable to the of those who forsake God will be destroyed. All the more so someone who stands in and the seduction of idol chatter causes him to lose out from hearing the words of the living God. And sometimes to talk by Shabas on Shabas every is magnified so much so many more fold. And the similar has occurred many times to someone who frequently speaks in ligmario to complete his stories. Um even while you sayadesh even someone who has a semblance of heresy and even if the person does answer sometimes it's not the right time even if out of laziness you delay the amen One could incur this, but obviously to get out your opinion, that's more important than answering. It's worthwhile jeopardizing your life and your family to get out your story. Bad decision. Oh, we forgot to mention there's a fourth idle conversation in By the way, I think being about in a basic it's mitzvah. It's a mitzvah. I'm not talking about I'm talking about after ding is over. So again, you know, if you do if if every word you say is and you're it's you know to be able to, you know, that might be a legitimate basis. Beyond that if you're Zah you will receive great this then says the already wrote in his holy letter for each word that is not proper one would have to go down to the abyss very Not even one word is lost. So it's a good thing we learned this because now after you learn you could do chuva. It's very easy to do chuva. All you have to do is I regret speaking in a I'm not going to do it again. And then all your you do it out of you just you just gained many uh many is part of this. What is part of that? I don't know. Good question. I don't know. by the way is the He's not doing anything says absolutely if he had the fear of God he would not allow his friend to tell him question if he was in let's say the house of the Melik and somebody was speaking loud to him against the king and he know knew he was on video. He's going to let the guy finish and jeopardize his life. Now he's going to say he's going to make sure that on camera they see that he takes the guy and he rings his neck and he says get lost. So why doesn't the guy do it? Because he doesn't think it's the Bal. Okay, one more. Okay. of if the person you're speaking about was an was a and you shamed him in his presence even if he's an old ignoramis even though the is talking about a wise personal it says is not to shame but it's also going on a now what does it mean is honor with words to speak to him in a honorable way in a submissive way. But if in your you are shaming this older person or this you're definitely not glorifying him. Likewise, if he's a even if he's not old, he's also when the says it means aside from the fact that many times this comes to a strict of shaming. So if you're just disparaging him, then it's just a but if you're then you are incorporated into a new category and that is an if you violate it twice by the way and if it's an then you've got the trifecta. You've done and two times. What about what about the mabel? The mabel. It's a question because you can make the case if you're accepting this report about the person in his presence and you're not you're not glorifying him. Now then says another that when it comes to an old man it's only in his presence but when it comes to it's even if he's not there it's even if he's not there why it's like we learned from the garra initia with the story. So therefore the says it could he's not sure he's not sure if when it comes to the it's only if he is there when it comes to it maybe even if he's not there have a great day cult