Mamer D"h BaSukos Tashvu 5734 2nd of Hemshech of 3, Class two , Rabbi Yossi Paltiel 5784

[Music] today's Wednesday and it's it's the third day after was Sunday since the last time I recorded we had the the end of my the highlight and of course we've also all experienced the incredible that we as one huge family in particular have been going through and and the has been severely challenged by these by these incredible tests I want to mention that for the last I don't know how many weeks we've been learning the myor of the from the summer of and then into the of and we continuously talk talked about the Yumer war and how the's attitude was that the reator reacted that incredible T and that was an unbelievable T was D through one of the stories which actually read theim from in one of the last classes I gave you in the my was that that refus to take a Pion when he was offered a Pion and I'm not going to let you alter my attitude of um with your own heaviness and then and he protested the fact that the are not providing Clarity to their and to the new generation about the attitude of and heals and solves all problems and as the spoke in the of that year which was three days into the war that how could we sit in when some place else there's Jewish people are at War and it was a terrible terrible War and the said that the fact that is happening in a time when we don't say is a message from hasem that's phrase It's a message from that from the day before till the end of we don't say this can be overcome and there's no question in my mind this is at least I should say no question in my heart that this has to be the approach now we have to engage in this Challenge and Hashem has to give the Jewish people the courage and the strength and the will to do what they need to do to make sure that the Jewish people in are safe in a way they don't have to look over their shoulders and as the spoke so many times about the idea of finishing what you start and not to show weakness not to bend from pressures that certainly are going to come from the outside and to remember that it's not we're not the ones who do these things does but we have to do our part and we have to do it in a way that shows our belief in the abish and in his protection and this will be the last time the Jewish people have to shed tears and we should have and we should continue growing and we continue growing simply by growing go and certainly gives and he makes the which is an even higher M now I'm determined to teach teaching my modm and teaching them with the same Spirit another words um we're going on we're continuing not way that's not aware of what's going on but with and with and with trust that is g to make so we're learning the second class on the of the second day of in um we already had one class on this m which I gave you the day before sh I believe and we learned the middle of the in the middle of theed and he explained what means means even in the very highest m and means that the Jewish people connect even the highest M of shame to what's even higher than shame what's even higher than and the only way to be able to to add in terms is through and certainly to be to bring forward it's above any kind of any kind of form that it should be it should bring Holiness in a revealed way to the to the of the relationship but the world it's only through this we learned in the previous class now we're going to learn the beginning end of this m and it's clearly continuation of the M before and it's also a SE after if you look at the differ the way they divide I'm saying that all three and then which said to and the basic them he starts off with the idea of he very very quickly goes on to idea of elevating physical things as you see at the end of today's class at the end of today's this two M the lower M when physical things explained at length in the previous and when you do physical himself as the is going to say on the very top of page 24 in the name of the that the is the not it comes from the yes it is the yes and when we show that it is Godly we're revealing the yes of the yes and of course in this particular you have the additional aspect of sim not that s is reveals and the now this is already now interpretation this is conjecture the you see in the next is going to raise up all in a very interesting and a very unusual way the M after this one is almost [Music] like but the of having within themselves other and the reveals it so the message is clear that find said in the previous it affects we're going to start from the beginning of the and we're going to learn the first two pages page 18 19 the very top of page 20 and then we'll go to the bottom of page 23 and everything is numbered so we're holding number 18 number 18 Till 23 till I'm sorry till till um 26 number the end of the M which is number 27 in other words the beginning and the end but before we do one more point of introduction in the previous m the spoke about two translations of the word v the first that that's a commandment you should love your godah commands to love the and the second is a promise you will love now typically these two interpretations are seen as a graduation first you work to love with your unlimited powers and when you graduate from that you're the like it says in but also the in the in the that's a culmination after your you do an which is the of to the promised but here flipped it on the other side turn it upside down and he said that the Commandment of a is the only from the and the promise for is and he explained why because a promise means for something that by yourself you'll never be able to get you won't be able to get it in the typical fashion which is called you won't even be able to get it in the atypical fashion of the idea of that after you have they reciprocate his Blessing for our a in accordance with our then they able to give us us something Transcendent beyond [Music] our here it's a promise because there's no way we could earn it directly or indirectly and not even which is and therefore the only we have gives us and what's the that when loves not just his also with his animal soul and his animal soul and then the immediately says this doesn't only mean the animal Soul it means physical things which is why MIT physical things like the physical the physical the physical so lights which are hard than Lights of the way he explains it is because the lights of defined by the the K defined what the is and the lights of the themselves defin the simply acts as a passive medium to bring in the forward but the comes as the is and in today's class you're going to see and he did to some extent explain it in the previous class as well that it's not just so in this also we're going to have this notion of a commandment and a promise the Commandment is going to be you're commanded to sit in a now in this scheme of last M you would say that means you're sitting only with your is not a command it's a promise and according to the scheme of the previous M that's going on the sitting in the but this m says different thing it's based on the lower levels of the and is a promise that the higher levels which is called y are also brought into the Su through them and it's also a promise so in one way this mid is very consistent with the previous M just like in the previous M there's a lower level of love which is a commandment and a higher level of love which is a promise so in this m you have a lower level of sitting in a Suka which is a commandment and a higher level of sitting in a Suka which is a promise the difference was that the previous M the higher love which is a promise is about fighting with theam in this might the higher level of sitting in a which is a promise has do with which is above the Goof and in some cases above the all together and I don't think the two things are contradictory I think they're quite compatible because one causes the next promises him promis him that he's going to reveal this explained in the previous so let's start with that background okay is the promise and we begin you should sit in seven days call all the citizens of Israel the word will sit 30 years ago 1943 44 in the Tash which is the middle of the war said on this actually looked up the he asks a few questions first of all why is there a general commandment general means it speaks to all the Jewish people as a unit if you're a Jew you're being told then he speaks to a particular segment of the Jewish people a slice of the Jewish people that are called e which We're translating again as Citizens will second so even if you want to speak about the Jewish people collectively and then you want to speak about this subgroup called all the Jewish people sit in the including whatever means and again we're transing citizen but the need to say a second time is redundant that already says you should sit in the and even though the T seems to divide the Jewish people up into two subgroups all of the Jewish people and it should say the only ones the have asked a second question further asks in the why is it necessary to single out this subgroup of Jewish people that are called e which We're translating as Citizens and identify them distinctly and say separately they should also sit in a the argument is says you should sit in the seven days that already include all the Jewish people in other words anybody that's part of's Covenant and he lists the which already includes all 10 segments of the Jewish people why does he have to specify as a separate s group that and finally the third question now I want to tell you something about this third question this third question is classic there's so many my mod that ask the same question it's a funny kind of a question it's a really weird question but the adds something here which actually offers more insight into the reason behind the question you had this in in both years in a lot of places but you should sit for seven days so explain is a it's a it's something which envelops means to sit but philosophically mean to means to settle and means that you have to settle the something which is available to indirectly you have to make your own in a settled way and my argu that that's impossible how do you bring how do you make something which is indirect and infinite personal and Manifest this is what my M say but it's based on the new on of the you have to settle the now that's not the simple of the simple you should sit in the it's interpreted that you have to make the here the asks that question but shows you why it's a good question finally questions also asked but the detail that brings here I don't think is uses to support the it says twice so says the following the fact that the same it says twice and they're clearly unnecessary they are redundant is compared to a idea which is called now this expression is apparently predominantly used regarding carbonis K when it comes to carbonis in order for to be unchanging it has to be Beed twice I I came across where the asks the question why specifically by is it necessary to have it twice twice he proposes that perhaps it makes sense that by Kim more than than anything else one time should be sufficient because Kum everything has to be so precise and he explains because Kim is changing the world means when the T says the same idea twice it becomes affirmed in a way which cannot be altered it cannot be changed it's basically the idea the way I understand it now um I'm not an expert in Kim I haven't learned Kim that's the honest truth but also indicates that sort of almost like an extra P the meaning of the state is when the T says something twice now usually when T says something twice we try to say it means two different things but there are instances where you cannot find the secondary meaning so in any case that sh all say same thing twice and you cannot find how the two times that it's mentioned are representing two different things in other words it's literally said twice then we say it's it's meant to point out it has to be precisely this way I just want to say this now that in the next M which we're going to learn after this one they was going to bring a that compares Su to to him which makes this idea of a very interesting idea as you see in the next when you have the saying the same thing twice and you can't learn from it to different things it becomes a and that's the my mod ask that since says twice t t doesn't just mean sit it has to mean something which is absolute and that's the idea of settling let's read the inside and the idea of settling and sitting are opposites because first of all a heart is a temporary dwelling that's number one and number two it's in as much as they're comparing it to a house it's a Mak so there are two issues t means to settle and t means to make permanent the Suka is not the kind of thing you can settle because it's a Mak it's not the kind of thing you can make permanent because it's temporary and yet the is saying twice means that you have to take this temporary dwelling which you relate to an indirect way and not you have to sit in it you have to settle it make it permanent and make it something that you're able to internalize and that's the's question how can you settle the Mak this is the fundamental question of the okay those are the three questions and the answers are coming in the next paragraph number 21 if you follow me with it and it begins with the answer is brought so much it brought also but here it brings a a new from the which is wonderful I shouldn't say new different or another the first part of the is a command you should sit in a and as says in the of if it's a it means we're in a position to do it on our own if tells us do it that itself is proof that we're able to do it when it says in the second part of the every Cien of Israel should sit in the it's a blessing and a promise of come come come the blessing and the the way said it in the previous when does the give you a when you're not able to do it on your own now the previous m able do on your own in this able on your own and obviously those two things the two sides of a coin and he explains we do the work that we're able to do on our own which is we sit in the for seven days which is explained amongst other things to make from the they gives us a promise that every citizen of Israel is going to sit in a this is not a mitvah this is something which happens as a byproduct so to speak but and he adds one more important detail now we translate like the modern definition of the word a citizen says no means to shine to radiate light means the light of every is will automatically sit in the now you see at the end of the is going to bring that it's really something which is supposed to happen after M comes that then there'll be the Gil of now we're saying that under there's a Gil of e even now he proceeds to explain and he explains it says and as I told you many times there's so many that explor this including in the beginning we exper and the last right before the also explains 50 years later in the [Music] year in general these five levels are two that means levels of the that are revealed directly into the person in an internalized and a personalized way which is like the word tast which is is the liver the heart and the Brain which is the the garments thought speech anded and the heart and beina which means understanding the indirect levels of the meaning the levels that do not have a seat in the body so they're not able to be fully revealed in the body which is the level of which is sometime connected to the which is even higher than or alternatively it's it's of the and this is the first the lower parts of the the ones that we have direct control over because we have a k an A in the Goof to represent neish we have an k a in the Goof to represent the represent since we could control these things Hashem commands us that we should sit in the which is it's a commandment for serving on the three levels of add a detail which I don't fully understand and it's mentioned in this more than once seven even is 10 he says is s and he links it to the fact sit in the for seven days it doesn't only mean seven days it means for seven ideas just like it says in have it in the in the that he created the world but so here he says the idea that a person has been given a commandment an instruction to do which means Hashem tells you to do it because he knows you can do it on your own and what does he tell you to do that you can do on your own that the level of sh you can settle in the and Sh goes on all three level the seven days are the cycle of life seven days are the idea that every single day a person has a different avoid and each one of those seven days each one of those seven avidas are you just given the instruction to sit in the Suka since he can do it on his own he must do it again the irony is that n is including all certainly from B and then connect it to the number seven and then the end of the m is going to go back to it again and talk about it in terms of the whole cycle of time so I'm not sure exactly what the broader the deeper intent is but we move on then it happens automatically a revelation any transl doesn't mean a category of Jew it means a level within each Jew which is this of every single Jew the shine of every single Jew is promised that you're going to sit in the automatically if you did the a that you're able to on your own the abish guarantees that the higher levels of the are going to come into the indirect levels of meaning the levels of that we don't have direct control over because we don't have a tool and a limb in the body to represent him because they're infinite and hidden and indirect we cannot make them come into the Goof like I can tell my mind to think a certain thought and to a limited degree I can tell my heart to feel a certain feeling and I can certainly tell my arms and my legs and my mouth to do certain actions but my soul that above my mind I cannot control and the ab therefore says I'm going to guarantee I'm giving you a promise you do the part that you could do and I will give you the part that you cannot your text the indirect levels of the are going to drawn down and radiate the pneum and now you have a very interesting expression this is very sweet now I wish there was a way for me to highlight this to such an extent that even a stranger visiting my site and finding this class would find this you have this so much but takes a few words and in them you see how I'm beginning with the fact at the printed in America was the now it seems like he's saying and it's true but when he ever he says he's in words he shows you individual words and from these words he builds ideas and here he's G here says in his which now is 80 years ago when the said it it was 30 years ago but it's 50 years the bonding of the with means joining the lower levels of the which we're able to control and if we can be commanded is going to be joined by the levels of the do we not have direct control over no it's more me doesn't mean he says at the end of the paragraph is the whole and nevertheless there a difference between the word which means and the joining of I wish to explain this is a hard talking now he goes back to the where he also spoke about the five level and he spoke about them in the context of and he connected it to tr that comes the that you're revealing and you're revealing and said that revealing what's called like it there's a tiny spark that's a created spark that's called that's coton which is called so is the fifth level of the is the point in that the touches and he's going to explain [Music] his we explained before that even though in so many places that's how it is on the other hand based on that when you say that you really have to say that there's something even higher than so the says the same idea here even the level of which is so frequently consider is only a name of the and the the very essence of the soul and I hate the word essence the soul as it is entirely by itself without any definition regarding which you say that there's five names is higher than and this is called it's the spark of cre which is the level of which in other mym is considered and here is considered the highest of the five names of the explains in his and thens this is the meaning of that phrase first of all doesn't mean me which is joined with me which is higher than the idea of being [Music] a later on in the same uses a different expression when they uses the expression the Revelation called this doesn't mean that means intent when we do the job we're able to do which we can be commanded to do which is first of all but not only also the Which is higher than the and the Which is higher than the spark of Creator which is and then he finishes with and and there's a difference between how and how each is the whole thing and also do a concept of so the here is hard but the math here is easy right the math is you can be told to do what you're able to do which is you can be promised what you can't do which is called does not only include also incles and the is not in the it's not but what does this mean what does it mean that is only a name does that mean everything it do is false doesn't seem reasonable it's reasonable to assume that all the things you learn in the about is true means the level of the that's one with in the kind of way that it's responses to the aish that don't have any whatsoever other than the fact that it's so also what's a difference between how and how so you have a clue the first clue is but it's called but it's not called it's called even though brings to talk about this sixth idea called but the is distinguishing between the word and and the word even though by the way in many places theb would misquote this but here he quotes it as a more classic expression so you want to know the difference they're both they're both connected absolutely is how with in the next paragraph there's another clue and I want to say this now in the next paragraph there's another clue if you'll jump ahead and you look in the next parag page 19 second paragraph six lines down he says he wants to separate the word from and this separation between the word and is separation between right means one means the first means the only one so means the first means there's always going to be a second y means the only one there'll never be another is in the middle means one one means there is an idea of more than one but one also means there isn't a reality of more than one there's only an idea so means there's nothing other means a first means there could be another but there isn't sort of in between and and the brings this distinction between and and explains it in the following way I'm reading the words inside when you say only one you can't even say that there's extremes you can't say that there's higher and lower and that Y is everywhere there isn't that everywhere when you say there's a heaven and an earth and the is everywhere when you say there is no there's absolutely no distinctions whatsoever you cannot speak about it's a high level on the level of Y there is no concept of high and low and therefore just like you cannot call it low you can't call it high it's beyond the phenomena of being defined as being special it's beyond the idea of being special it's absolute and this second clue offers more insight into the difference between and clue number one is that is called is called and clue number two is that is a high level is not even a high level so what's the difference what's the difference is is the where a piece of the and being a piece of the gives a power of never there absolutely no limits whatsoever No Limits whatsoever at [Music] all but being a piece of the that makes him Beyond any limits whatsoever is a very powerful M which is not being a piece of being himself you can't call it powerful you can't call it weak it's just the truth so what do you know what do you know based on what I just said about what separates the M of now I have two thoughts on this the first is the says is a very simple prayer and it's so simple that t doesn't touch it like it says in and of course they bring the original so the said but there something higher than which is you open your eyes you're simply aware that you are you haven't yet said at that point you can't even say you have a simple relationship with God there only God is if you are God and that's where the says you have to add that when you're talking about shouldn't call you should call you shouldn't say that's my first commentary on these two Clues and my second is talks and gives two levels is infinite which is ready for but it's outside of the person meaning to say like Russ great and he comes to America because when there's no there's no subsides but then the which is this level of the Nish is so powerful that you could see the Infinity of the Nish in your brain in your heart in your senses there's no contradictions between infinity and infinity or to say it in the language or this there's no contradictions between and or and so those are four insights to separate from number one is called is called number two is a high level cannot be called a level number three is like and is like and number four in this one we can debate but that's how I'm interpreting it is the power of Infinity but it doesn't have and Y is the which is so beyond high or low that it can show itself even in a simple idea in a simple feeling in a simple action because it's not limited by it's being unlimited it's not if you join all these four Clues together you have a sense of what it means that included in is not only also when he comes into a the gives him even that level in himself that place in a which is so one with that you can't call it high you can't call it low you can't call it a piece you can't call it sacrifice it's just the truth it doesn't have an expression not even an expression of saying so that I explained I don't know but I certainly gave you some food for thought okay underlining issue is that we had our question started with three my questions and we answered at least two of them right the third question about being we haven't answered but the first two questions of why you have to specify after you say all and why it has to say twice we explained based on but we develop further based on what says in his mind next paragraph 19 second the idea that the higher levels of the which we don't own that are given we do the mitvah that we're able to do of sitting in the and automatically as is call in your name do everything that they're doing on the level on the level of level they're able to do the dovah eating drinking and spending time in this to the gift of the levels of the which we have no control over so we do the and the is a of much much much higher but now that has a cash and this cash opens up the the point of this that physical like he explained in the previous year about so we're on page 19 second paragraph with the number 25 is which is the third line into the paragraph the question is we just said and this is talking and that we discussed earlier so the question becomes gashi our contribution our half is physically eating food and drinking and sleeping for those who sleep in the in other words we perform the Mitzvah not only in a physical way but with physical things which like it says in tiny number of places we have in common with everybody we're not unique to Jews Everybody Eats everybody sleeps everybody drinks how is it possible by eating physical food and drinking physical drink to bring down the idea what's the reason for the is an incredibly high level when you understand what means the way the explains it the beginning of that explanation is the word yes that it's a promise from the said and I said to you before the reason has to promise this to us because we cannot get it on our own so has to promise US the M which we're not capable of getting on our own to be sure now that I have add the second point which I gave you earlier when I discussed with you how we understand the difference between is to be sure you can't even call a high level you can call a high level you can't even call a high level the includes also the difference you see he do he doesn't say and he just presumes that we'll understand that and is obviously is the same Hebrew word and he explains a of singular is in it can't speak about poles sides directions no time there's no space there's no there's no higher there's no low there's east west north south there's no Dimensions there's no reality we speak about something which is beyond any kind of form any kind of reality you cannot speak of it as in as being a high level there is no concept at all of n high and low if we're only talking about you could say is a lower level is a higher level but you're talking about it's such a high level you can't even call it high and all of this is being given to as calls it for eating and drinking the question if it becomes how by sitting in the for seven days and doing theah and of course the Mitzvah level is the lower level the one that were able to do on their own and therefore we're commanded to do on their own and is not going to do it for us which is the lower he tied it into the number seven which compares to the seven days of the week how by sitting in a for seven days with the lowest levels of doing physical eating and physical drinking are we such gifts from the which are Transcendent was this possible days and then add listen you can eat the you can drink in the you can in the which we're going to call which is so controversial in from what I understand you can sleep in a but you also learn in a go says not so simple say is known in footnote 14 of all the things that a person has to do in the you have to do everything in the why because you're supposed to live in the way you live in your own home and just like in your own home you learn you d you eat to sleep in the E to sleep however there's exceptions to the r where you're being disturbed by being in the Suka and when it comes to that it actually turns out that the things that areally most required to beun in the Suka are the eating and the drinking not the learning and the ding the primary commandment of sitting in the all together eating and drinking emphasis when it comes to person lacks means Clarity Lucidity in the he's not only exempt from sitting he's told don't sit in the sit in your own home because your ability to concentrate and your learning is more important than sitting in the Suka does not involve sitting in the Suka and having your quality of your learning interfered with because he can't concentrate and again all this isere with and what remains is the mitah sitting in the basically at all costs unless it's raining on you have to do it even if you would prefer to be someplace else in the drinking more than the learning in the ding if the eating and the drinking are worthy of the label eating and drinking not just having a taste a SLI having a real meal eating a substantial amount which is must eat in the and drink in the it's not only that sitting in the as a physical Mitzvah it's sitting in the is a mitvah that involves those things that are things that we have not in common with all human beings that not distinctly holy or religious or spiritual they're just physical things and the question therefore is repeated and the question becomes since we do the proactive part of the MIT we do the Commandment of the M we do the part of sitting in the Suka which we're able to do and if hasem tells us to do it that he's not going to do it for us which is called that it should bring about a higher love of sitting in the which because we cannot get it on a Rome which is the idea of which is and how is the mitz sitting in the eating and drinking physical food food and drink which is parochial and material and worldly and physical so the question is a really good one the abish says you do something basic and I'm going to compound it by something which is far Transcendent but even the basic has no Holiness in it so how is it that physical eating and drinking is this effective to be also asks a different question and the different question basically is how do you make the extraordinary the abnormal let's compound it further now I I started three lines from the bottom of the number 19 and in your margin there's a number 26 there although I intended it for the second line from the bottom where it says but it's hard to know where I should have made this division what begins now is a new question the question we had until now was um how is physically sitting in a Suka especially if the whole the primary MIT eating and drinking being very now comes another question how do you make something crazy normal it's compounded by the question because we all know brings two opinions but this is the preeminent opinion has been the reason we is to remind us of the fact that we sad the tense of Glory the T of Glory was spiritual thing even though protected us us physically and they did all kinds of Supernatural things to make our lives materially Pleasant their is and yet from this we're making a physical the reason gave us and therefore gave us a mitzah of sitting in the Suka to celebrate this turn to page 20 took us out of which is GM says the is so true which is extraordinary and we were given what to sit in the and eat and drink in the most normal way why is the Commandment relation to to sit in the cirle our own home which makes has a certain prence when we're celebrating either something which is entirely spiritual or even if we're celebrating something spiritual we're celebrating something spiritual which is extraordinary this second question is really the third question that we had on page 18 right the first two questions on page 18 were already answered those two questions we addressed the third question at page 18 was the classic question in that is a is an oxymoron it's a paradoxus is is and and the fact that repeated twice brings and I mentioned it before but I want to look up the again to see exactly what the says about how do you make something which is by definition indirect and Transcendent personal and internalized here he ask the question differently how do you make something spiritual and totally Supernatural into something which is every day which is more or less the same question making something completely Beyond very pis so let's say as we go forward that we have two questions let's say as we go forward that we have two questions question number one how do you make how the deepest through the physical mitvah of eating physical food and drinking physical drink and the second question is the Suka represents and the is reminiscent of and the Suka is allog together super extraordinary and we connect it to in other words the mystical interpretation of the word which is to settle is consistent with definition of you live in this like you live in your house the says how can you make something so special that's mean that it's aah def but it's aah that's incredible and a Mitzvah that such incredible how does that become these are the questions now we're moving to the end of the M which is page 22 at the bottom and um we know the answer because he learned it right and they reveal it through when a does a physical the idea that physicality is that physics physical things are R than means when you do a MIT with physical things even the physical things are the lowest in so now we go to last pages of the which means page 23 and we P read inside what we just said let me just Begin by stating you have of course the which you always learn by the way during both in a regular year and a leap year it's just arranged a little bit differently in the two and what the is discussing is the definition of makes the world in such a way that it doesn't know its source but the makes a unique argument when you say yes yes makes something he doesn't make it from nothing he makes it in the way that it looks like he made it from nothing right it seems means make something and it's created in a kind of way that it shows no clues no reflection of its source it exists in a way of Separation which is called a separation of the Creator from its Creation in part is divide this into two ideas the truth of the matter is if you learn the mym you can divide it into three ideas U but for this conversation we'll say that this two idea there the first idea is that the world exists in a way that's it's independent That You Don't See its source but there's a second idea in addition to the idea that when you look at the world you don't see the world's Source there is the idea that the very existence of the world says I have no Source the two very different things there's many things like spiritual things think for example that exist in the kind of way that you don't fully see in them their Source but there's a second component the second component is not only does Abisha hide from his creation the Abisha give the creation the sense that it's his own God and there are two separate points philosophically Point number one is called that the Creator is hidden from its creation and point number two is that the yes reveals the look at the creation and you see a sense of of self dependency self reliance which isn't true but that's the perception as if it's God so the first idea is a beautiful mystical philosophical idea and it has a Vari of different explanations there's and there's there's and's there's a different explanations for how this notion of the world coming into being without being able to see its source are is but the notion that the creation says I'm God that you look at the world and you perceive it as if nothing came before it says has to come from himself because only hasem himself is yesh everything else is and this is what the AL is presenting in part it's not the ho but it's in part that when you talk about there are at least these two ideas number one the separation of the creation from the Creator because of and number two the investing in the creation the sense that basically it's like God yes and argues that this second idea that the creation seems to be so independent that as if it's its own God yes comes from the truth of the abish so the big lie that this world is tot doesn't need anything outside of itself is rooted in the great truth which is the now if you'll turn to page 24 and you read the first line is a direct word this this sense of I am God that you perceive as a physical means I need nothing other than myself is not coming from it is the the sense of Independence this world has is actually the but you don't perceive it as you perceive it as self but the sense of Independence only Hashem has and in the creation you see it because you feel as independent as the himself because the power of the is invested and you don't realize that it isn't you it's him and the margin I wrote and I I have to rescan this where he explains this more comprehensively if I remember correctly this notion means that we talk about the physical world there's different aspects there's the physicality of the world there's the independence of the world and there's the I'm god of the world and of course the I'm god of the world is the big lie but when you say I'm God is a big lie there's two resolutions to that number two you expose the lie and show that it isn't real and number two you expose a lie and show that the truth of this lie is the truth of the abish I'm God and I'm real this is called in our culture Atmos and it's found only in the physical world only in the gash physical things that they exist in the kind of way that not only we don't know their Source but they give you the impression that they need nothing outside themselves yes which is roed than yes so the says this is why doing physical Mitzvah which is the lowest thing and in this m it's not just doing physical Mitzvah we're doing physical Mitzvah which are really Unholy eating and sleeping they go to the truth of the yeses of Hashem to the independence of the abish the truth of hashem's independence of any other creation of anything because the yeses of the abish is found only in them and this is the answer to the question why or how can physical Mitzvah which I do on the level of give me this of receiving the reward of because the physical has in itself the of and when the red in this world we see this world himself it makes us a CLE to reveal have the highest levels of raled so we begin on page 23 for the work of a to affect the bringing for of the work we do must be parallel to the atmos that we're bringing down when we do physical Mitzvah we Reve Atmos so the physical MIT we do must be similar to it in general in our relationship with the there really is no such thing as reciprocity we talk about it all the time there's no such thing as I do and he Rewards people uh I do and you reward or you do an i reward because of our similarity and because of our mutual dependency interdependence and limitations but the there's no deals nevertheless he created a relationship with us that conforms to what appears to be anthropomorphic form deals what we do triggers him and what he does triggers us and so on and as far as that is concerned the only reason hasm reciprocate the M we do is because he chooses to not because he's compelled moreover even after will it that we do should should create a reciprocal response from him even then is never forced it's always a choice because nothing we can do for hm's hand ever it only works because he wishes it to work the same time it's still necessary should be somehow similar to the what being brought from above because that's how we set up his relationship with us it's not only a game just an act it's a design of a relationship and design of relationship is he so to speak puts himself into a framework of a relationship with us where there is interface and there is reciprocity we act and he reacts he acts and we Rea and so idea that he is bring himself which is done through the physical the physical cheing of the the physical sitting in the which affects the the revelations of requires specifically and priority primarily physical behavioral MIT discussed at length earlier in this we bring through BL sound in physical things you have the power and there's a variety of reasons for why and in this mind reason is because the of this world is the of as you'll see in a couple of moments you know he's to 43 but that is I wonder why don't bring it this four by the way if you go to the glass terms I have like 10 or 11 classes on B I went through all four of these and I went through each one of the four both on the level of and the level of by the way you have it a little bit that I mentioned earlier is even higher than that is is really the idea that the truth of the creation is himself I showed you before the so but makes the argument that this lowest B has a an advantage of all the higher bittles and basically the advantage is submission when have a higher B the B is based on an experience and on a richness is the lowest B is the lowest B it has one advantage I don't feel great I don't feel exalted in myself like you experience a safe and it lifts you up although the B is more complete but it's a b of richness a b of of you becoming transformed into the godliness I exist I'm and I submit there's a subsur botles in that that there's a connection between the lowest B and the of where you see that the truth of the yes is the itself which is only possible when there's no experience because when you have an experience the experience is always in not and therefore it precludes revealing there's no experience of and therefore does not preclude the experience of that's why the lowest has the highest and that's really in other words what theb is going to say on top of the next page that I showed you earlier but now the adds a Nuance the we learned a before this one the first in this three that's why I'm teaching it where he talked primarily about the he didn't talk so much about the Suka he talked about the the next m is going to talk about both but the Suka is going to take primac are going to be learned from the Su but on the previous M we talked about and this m is talking about in that previous when spoke about the he talked about the idea of being and when he quickly then went on to say in addition to being from and physical but the focus of being and the way he explains the light is defined by the k and a light where the K is only there to help the light emerge but the light emerges as it is by itself in itsm but still only it's only he says over here we explained in the previous we talked about the idea of which is physical things have the Sparks ofin secondary so the air shines as it is the's role is not to be primary but to Simply represent the and the comes as it is naturally as opposed to with is here to define the a cu the primary thing is the K A has to be suited to the K and tell you it's the opposite so now idea physical the be of we have a second idea and a much much higher idea in addition to the fact that physical things have Sparks of you have the other idea physical things have the power of the himself the yes because the truth of the LIE of this world is the is the truth of the the ofical things page 24 and therefore it carries explains the phys is in fact the of himself and we we're revealing in this world how this world is the of the himself not you're destroying this world because but you're showing that the of this world does the himself and this is why MIT on a physical level and specifically physical MIT and that's the answer to the first of the two questions that we had uh from we'll call let's say p b of the page 19 top of 20 and continues and he says we do the Mitzvah that we're able to do and therefore we're commanded to do what we need what we can do we must do and is not going to help us but then there's going to be we sit in the for seven days which is a manageable mitah in other words we're doing on the lowest levels of our on we were able to the Mitzvah and we're doing it in a physical way within the parameters of physical time is which is what the is saying is that it's physical and limited and therefore possible manageable but I think theb is also trying to imply that in this limit it's what you call particular was mentioned earlier in the m and when we came across it earlier in the M on page the very bottom of 18 and top of 19 I told you then I didn't understand what the point was seven contiguous days all of time and the comp the implication is the limitation time from the single week every week at starts all over again and by the way the real source of this is in the middle of the short little p where he explains that everything goes seven days and starts again because it reminds us of creation and now he brings Words which I don't understand like we know what's brought on this statement a in charge of creation that's so he's a very very great Mal but he's great as which is lower of course than so he's the highest Mal in relationship limitations of and this Mal Z is limited by time and limited by space and the brings this here to further support the idea that the world is limited and the mitvah which we do are limited to time and space and nevertheless in them there is itself is also physical it's a physical act of sitting especially when you add what we learned earlier in today's class the sitting is mostly it's more about eating and drinking than learning and doming and you don't make when you learn you don't make when you so much you make it when you eat which focuses on and as we learned in this we the previous paragraph So Physical mitz in general access especially physical Mitzvah that about physical things physical eating and drinking do this Mitzvah of sitting and according to our limitations everything about the Mitzvah is physical and everything about the Mitzvah is limited and limited the physical physical space and means to say the limitation of physical space which is what physicality means physical time and the limitation of physical time which makes it physical and the physical act of sitting and sitting for the sake of eating and drinking by doing a physical on a physical level about physical eating and drinking to bring down the levels of the which we have no access to and therefore there's no command there's Noah happen by itself iser so what makes us k for the revelations of the higher levels of the is the physical mitah why so in the previous spoke about and in this about and that's what means that we're we radiate we shine the light of into this world from above the world and then that's really the that's really the means the which Shin is revealed in the world not but isn't it TR it will shine in the future which means it's not now so you could translate being and We're translating because being concurrent as soon as we sit in the through our efforts automatically and immediately thereafter you can very easily say is only going to be it's true that me and certainly there going to be but it's now also it's a statement and he explains it based on the know he translates says when you said the world to come you don't mean it's going to happen later now it doesn't exist you mean it exists now already but it happens after this world it's called the world to come becomes after the MIT that we do in this world but it happens immediately it already exists and it happens immediately and the same is also true when it says and you can translate that in the future the levels of be revealed which happens through our doing our which is sitting in the mitah sitting in the which is the lower levels of the doing a lied Act of time and space and eating and sitting says the sitting in parthis which means also which already immediately after we sit in the happens that the me we use the word means it will shine in the future as it means the second we do our half which is the lower half of the the higher half of the is automatically manifest the moment we fulfill our half which is the MIT of sitting in days brings the revelation of the idea that the higher levels manifest which so even though means but doesn't have to be in the far future it could be in the immediate future as soon as we sit in the and of course the is what we're able to do expects us to do and he wants us to do it on our own what's beyond their capacity he gives us and he gives it to us right away and the sh of the how gmas is able to earn that Gil is answered by the statement only can earn that and then of course the idea that every of every is going to sit in the circle in the future which We're translating to mean now but it also means L because it's going to be and every single every single going to be revealed and they're going to sit in the the Su which is made from the which is here it say we just finished the and it's the second of what I'm calling that's I'm teaching it the first M was primarily about lul this MIM is primarily about Su and the next M goes full circle he starts off with Suka and it goes back to that's how I see it the second it's all revolving around the and the focus of the that you defeat the war a through is how I'm interpreting it and so the first was about the second about the next M which is shorter is going to be it's it's five page M this a seven page m is going to be about Su and about but first and then lul and it's going to go full circle it's very interesting is going to in the next mind that from that the idea that there's is more than any other physical Mitzvah even then citiz and then he's going to argue not using but using that if it's true of the Su it's even more true of the lul so to me the way works is if you want to help who are busy fighting with do MIT with them especially shaking a and bringing them into a bringing them into a and shaking with them aul he starts off at lul then he celebrates the Su in this m and the beginning of the next M he goes back to lul after [Music] that