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Of Blessings & Predictions (Parshat Vayechi) by Rabbi David Walk
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Transcript
Auto-generated transcript. Not time-synced to the video.
hi good morning good morning um we're
still we're still hanging in there but I
I do want everyone to please pay close
attention to all of the announcements
coming out of the Israel Center uh of
the OU because they are going to try to
start having some classes back at the
center not the full program but uh but
please you know pay attention and uh
stay tuned for uh for the developments
after we get into uh to January they are
going to start uh some classes back at
the Israel Center okay this morning we
uh we want to talk about uh this week's
parure so this week's Torah reading is
uh is interesting I can say it that way
for me the most Salient point about this
week's parure is the sadness we we're
saying good b goodbye to so many uh
great characters of course yakoo but
then yose and the rest of of theim don't
appear again when the scene sets next
week in in seot but it's also a
mysterious par um our sages have pointed
out they also formed this phenomenon
that they wanted you to feel that
par was a bit
mysterious a bit of an enigma because
they arranged it so that the paraa
begins para begins without an open space
between our par and last week's Torah
reading of Vos so they they the only
time this happens in the Torah is this
week and they say that it is a parasa
it's a closed par it's a closed
situation we're cut off from something
we're missing something and I feel
strongly that the greatest mystery in
this week's Torah reading is really in
ch chapter 49 a chapter later than the
beginning of the para when Abraham
excuse me when Yakov ainu invites the
shiv his 12 sons to come together and
the tsim that introduce what becomes
known as the BR the blessings for the 12
tribes um begins with with something
looks a little bit different and the PK
says
El and yov calls to his sons he sends
for them uh he summons them if you
will and this is what he
says
heyu gather
together and I will relate to
you what's going to happen to
you at the end of day
so I think that shot in this in this PUK
is that he's going to tell them what's
going to be going on after he's gone and
relaying to them the message of
breim of the Covenant of the parts that
a Rino already knew the Jews would go
down to Egypt and become slaves there
and then be be redeemed get the Torah so
I
think means that it doesn't mean the end
of uh the end of creation doesn't mean
be at the mashia but kazal and Rashi
quotes the famous garim about this that
they say that he really wanted to tell
them what was going to
happen and then the the divine presence
departed for him and he no longer was
able to relate to them this information
okay that's Rashi famous position I'm
going to say something different in a
minute but we have to look at the next
next verse the next
verse sounds like it's repeating the
first verse but not
quite Isel first one was heyu gathered
together now I'm going to trans like
this join together make a a cohesive
unit and listen oh sons of
Jacob and
listen to your father the individual
that gazes them together is the more
physical side of the third of the
Patriarchs and that is yakob but the
message is going to come from the more
spiritual side of this patriarch and
that's
Israel but why does he changed the
language and I think this is what
motivates the midis and Rashi that what
happens is initially he is gathering
together to tell them what to do the
next verse is I'm gathering you together
so that you will
shimao listen and decide what to do it's
fascinating in Judaism the term shma
doesn't just mean listen it means listen
and then do something I'm giving you
information and then you have to carry
it through Isel listen to Israel and I'm
now I'm G to talk to you about things IM
and if you will heed listen pay
attention follow the mitzvot a Tish
since you have listen slashed
followed all of the mitzvot so the first
first half is very passive I'm going to
do it all the second half the second
verse is very active it's up to you so
thees a very
famous who died in 1825 his name was
Comm clonus
Hali he says that the difference between
the two uh between the
[Music]
twoim is because he really did
Yu Isel Sabah our great great
grandfather wanted to tell them what the
future held because he first saw that
the boys his children theim were
gathered together he saw them and he
said oh wow it's time to turn the page
we've gotten rid of all of the arguments
and all of the fighting that led to the
sail of yoseph and led to Y Yehuda also
going away from the family for for many
years to marry a Canaanite and to move
away but now I see you've all come back
together it's time to tell you what's
going to be and then Hashem says no no
you're right they did come together but
they didn't come together to find out
this secret information they came
together to get in instructions from you
shim tell them to listen so yaku changes
from giving them some glimpse into the
future Destiny of clly Israel and
instead each individual tribe except for
shim and Le you get this together but
all of the tribes are getting their
instructions their marching orders
instead so that's the change of language
from from agida I'm just going to tell
you to
shimu pay attention carefully I'm giving
you instructions that you're supposed to
follow and pay attention to this is a
very beautiful idea um that first of all
Yakov was inspired by seeing his sons Al
together it just meant a lot to him and
then he couldn't tell them what's going
to happen and Rabbi saaks Al shalam
explains to us why he couldn't just tell
them X Y and Z is going to happen in the
following order he shouldn't or couldn't
do that God stopped them from doing it
because we're not supposed to
know Judaism isn't about giving you the
entire picture Judaism is about dealing
you the hand and then you play it um rev
saxs a few years ago on this um on on
this very Point said uh he pointed out
that Judaism has no word for
tragedy really in modern Hebrew we say
tragedia which is just you know like the
English word just the Greek word for a
tragedy what's a tragedy a tragedy is a
drama with a sad outcome involving a
hero disted to experience downfall of
Destruction through a character flaw or
a
conflict trag
is something that happens to a hero that
is
inevitable where he has no choice we
don't believe in that kind of Destiny or
inevitability and now I'm quoting again
from by acts we are free we can
choose and then he quotes Isaac bashev
Singer I mean it's a funny sort of funny
person to quote who wasn't exactly you
know on the same page
as uh as the chief Rabbi but okay but he
was you know he was very smart fellow
Isaac bashev sing used to say we must be
free we have no choice being Jewish
means we must choose our path we're not
about you know everything has been
decided in advance for you we're all
about the fact that we must true choose
for
ourselves
RAB SAS goes on to explain the
difference between a prediction and a
prophecy a
prediction is this is what's going to
happen and when it happens you succeeded
a prophecy is the opposite a prophecy
tells you be careful do the right thing
or something bad will happen a
prediction is good when it comes true uh
prophecy generally is
good when it doesn't come true the
famous in nve he says 30 days the city's
going to be destroyed no it's not
because they all did chuva prophecy is a
warning that's what
eventually uh Yakov Vino tells the sons
the prophet speaks to human Freedom not
to fate we don't believe that we should
just be told what to do we're supposed
to be free to make mistakes to make
choices to live our lives to be
ourselves and
hopefully defy all of the dire
predictions we truly believe that every
human being has total capacity to
control their
Destiny and I just want to read one more
one more short quote from Rabbi sex the
Jewish people people has been written
off many times in our history but it
remains here and strong almost four
Millennia later still young and strong
that is why when Jacob wanted to tell
his children what would happen to them
in the future The Departed he wasn't
allowed
to sustained by the blessings of God we
can become greater than anyone even
ourselves could ever
foresee that's how Rabbi saaks concludes
I would like to conclude by saying right
now we are in one of
these hidden mysterious sections of
Jewish history we don't know what
tomorrow is going to bring we are really
right now in the midst of a terrible
struggle between good and
evil and the decision is in our hands I
know we depend on sahal on the IDF and
they're terrific and they're great and
they're wonderful and they will succeed
but the true future of our nation lies
in our hands to choose the right path to
make sure that our country is not only
strong and viable and economically sound
but to make sure it's also good and
honest and ethical and moral it's all up
to us the way the Medina will turn out
isn't just about how sahal fights on the
battlefield they're wonderful I mean the
sadness is overwhelming when when some
fall but their power is inspiring the F
the true future of the nation lies in
our hands to make decisions Shima
listening careful to Y sabba to our
great great grandfather yov who told us
that we have to listen to the Torah to
the Mitzvah to a kades and then not only
will be will we be strong we'll also be
good and that's what we
pray for and that's what we're working
making the right choices in terms of
morality ethics as well as the
tremendous strength to destroy the evil
on our borders we're at a Crossroads in
the history of arm medinaa and the fate
of the Medina and our people again lies
in our hands to make the right
decisions it looks like we're on the
right
path fighting so strongly and the nation
pitching in when Yakov looked at the TW
Sons together he saw Unity that's what
we need more than anything else please
God will maintain this Unity through the
Victory and then to a great growth of
our wonderful Medina in the wake of all
of these difficult times thank you so so
very much for joining this morning and
um please pay attention to the ANS from
the uh from the Israel Center for things
coming up and when you listen to uh
Israel sabber in this week's para be
inspired and make the right choices
bye-bye thank you so much for joining
today