The Power of a Chosid Rebbe Relationship. והוא עומד עליהם Kabbalah class by Rabbi Yitzchok Minkowicz

Welcome to our class inus. We're going to be learning a beautiful discourse in the Reb. The name of the discourse is called the Reb said this discourse in Shabas. That year was the 20th day of the month of in the year which is exactly 73 years ago. So again the verse in this week's Torah portion it says was standing over the angels under the tree and the angels were eating. That's what the verse says. So Reb says we have to understand the connection between the part of the verse that it says he's standing on top of he's standing on top of them to the fact that they're eating. In other words, this says that the angels they were eating. So we know there's two insights. One one insight is that looked like they were eating. They weren't real. They were angels. They don't eat. So it looked like they were eating. And that's actually what the med says the med they weren't eating. It looked like they were eating. The second insight is no, they actually ate. The angels ate and say there was so also it seems in the and he brings what it says in the um which means when you go to a certain place you behave like the place and they bring the proof from the angels and doesn't say it looked like they were eating. So it say so obviously from there comes that clearly they eat they were eating and also the zora says this it says by that when the angel fought with with with with Yakov what does that mean that the angels even though they're angels if they're able to clothe themselves into materialistic powers and that's why they they will they able to struggle with him and the proof they bring is from this verse where the angels actually literate. So you see that the second opinion is that they actually literally ate both places in the zor. So the question is what is the connection between au standing on top of them and they're eating based on both insights either according to the first insight the med says that what that it looked like they were eating or according to the second insight the teaching of the zora that they literally ate that's question number one also have to understand what is the idea or the quality that the angels ate obviously it's a huge quality that they ate and and the mere fact that our was standing on top of them that caused them to eat. So the question is what is what is what what is spiritually what's this all about? First of all understand this based on this a verse in the Torah it says so it says a double expression of eating. What is the so why is a double expression of eating? So Khazal explains there's two types of eating that's taking place and know when they brought a sacrifice. One is the altar that's consuming the sacrifice and the second eating is the priest. So there's two eatings. There's a part of the sac that the altar consumes and the part the pri the priest consumes. So in other words, the part that the altar consumes, that's the eating of the sacrifice. And the part that the the priest consumes, that's the eating of a human. And because of that, so the the the eating of a human is is on the level of of the of the altar consuming the sacrifice. So the question is, how do you compare an eating of a human to an eating of a sacrifice? Also we have to understand that we find that there's a ele there's a upgrade and there's an elevation in the eating of a human over eating or sacrifice like it says clearly that the kayanim the priest eat and then the owners are atoned. In other words this that the altar was not able to accomplish the atonement when the kay when the priest when the human being eats it that accomplish it. But the fact is we know the the eating of this when the when you brought a sacrifice on the altar we know it says in the zo that the the the the sacrifice um goes to the highest level of roy the I'll say the words in Hebrew the sacrifice goes to the level infinite. So how can you say that in a certain level the eating of a human is higher than eating of the the altar of the sacrifice? So explains to me says as follows. What is the idea of a carbon a sacrifice? They literally took a physical animal and they put it on the altar and what happened it went ahead and it elevated to the level of the level of ar lion of that ate the sacrifice. In other words, what does that mean practically? So when they brought the sacrifice on the altar, so first it went into the to the to the image of of of of an axe and afterwards it went into the the image of a lion and and like the zora says what does that means on a practical level it's referring to the level of and we know the level of malus the lowest level of which malus is the source for all the energy in the world of bri in other words. So the elevation of a sacrifice goes to where to the level of ar which is the level of which is the source of that's sacrifices and that's why which be based on this explain something beautiful that's why where did they bring the sacrifices they brought it on the outer altar we know there's the inner altar and the out it was brought on the outer altar which was in the courtyard of the tabernacle why is that explain like this in the beta mdash and the same thing also in the tabernacle There were three different areas that correspond to three different worlds. One world as we know is the infinite worlds before the world of infinite before then you have the world of and then you have the world of and in the temple there were three areas corresponding to each one of these levels. The holy of holies corresponded to the iny the infinite world before the tent of meeting and the that's correspond to the world of the courtyard and the chambers of the mishkan is is corresponds to the world of bria. So therefore where did they bring the sacrifice on the outer altar in the courtyard of the Mishkan. So which is connected to the idea of malus and um which and the way malus is a source to bri then when they would go ahead and bring the sacrifice it would get elevated to where to source to bri and basically the the the procedure was when you would bring a sacrifice a physical sacrifice it would go into the face of axe like we learned before and when it goes into its source which is only in the world of yatsira. But when when it would be consumed through the energy of sira, it would get elevated to the level of bria and when it would be transformed through the world of bria, it actually went into the level of malus the way it was a source to bri. Why is that? As we know the source of everything physical in this world, where does everything come from? It comes from we know from the world of tou that's when there was the two the the light was too strong for the vessels and that's called world of tou and there's two types of transformation that takes place one is a transformation which is called in kabala l from the higher level to the lower level and then there's a transformation which is called mila from the lower level to the higher level the the first transformation when you transforming bringing down light from the higher level to the lower level what does that So right after you had the the breaking of the vessels of so everything fell down to the world of Bri Bria and then when you go ahead and transform it um the the the choices part becomes part of the world of Bria and afterwards things fell down to the world of then it gets transformed again and then when it gets transformed so the better part stays in the world of what wasn't transformed falls down to world A and then it gets transformed again and through the transformation of then that's when you have the world of assa that's called the way went down from the highest levels from bria y and what's a transformation from below and high that's when a person does the work when we do our work in this physical world so you create a transformation and the best part the transformed part goes to get that's elevated to the world of and then when you have the transformation the world of so then the better part gets transform the world of Bria and when you transform the world of Bria the best part goes what into the world of Malus and that's basically the whole spiritual idea of the sacrifices that the the that the animal gets transformed and then from it goes on higher to the world of Bria and then when it gets transformed in the world of Bria which we said there's the lion that eats the sacrifice so then it goes into the level of malus And over there it receives um the the masculine water from Z but the but the elevation goes till now even though that the transformation already took place when the world was created but the fact is the the transformation of what that took place from the creation of the world that's the way it comes down my l from high below and what what what what applies to every single world but nevertheless We still have to do the journey. Now we have to bring it from this world and elevate it higher because the transformation that happened when Hashem created the world that's where in the in the internal part of the world but the external part of the world was not transformed and therefore we have a second transformation that goes from the lowest level to the highest level level to transform the external worlds. In other words, basically the whole world and the whole idea of the sacrifices to transform all the sparks that fell down into into noa and when you put when you bring the sacrifice they got elevated from one level to the next till they reach levels the way it's a source to be and through that gets elevated and receive like we said before from the feminine the ma masculine wars of Z and that's why when we go ahead and we bring a sacrifice on the altar. It's called avoidabono the work of the sacrifice and we call it the eating of the altar. The altar eats it and we don't call the human eating it. Why? Because humans are in the level of zer and the small face and the the elevation atmosphere of sacrifices only says only to malus and that's why it's called the eating of the altar and those eating on the level of malus. Now even though later on when it goes to that level it receives some but we said again it's not in the same level of a human eating it because when a human eats it we actually human gets energy from it and then you have it's a much whole different level of of elevation but when you bring the sacrifice um it's not you don't transform the level of zah but you only reach the level of which then receives from z now even though we know that the I'll quote from the zor it says the we're saying it only reaches we know that it reaches the infinite part of hem and the the is higher than malus and it's much higher than the world and that's one of the reasons why that the sacrifice create atonement because you're reaching the because why because when a person sins what does that mean you went against and mitzvot and mitzv is in a very very high But the fact is that the sacrifice can create atonement because the the sacrifices reach a place which is higher than mitzv because you bring a sacrifice of a physical animal. So what happens is when you bring the sacrifices it goes to its source in the source of which is even higher than the worlds. But the fact is even though it reaches higher tou has a connection to the world. Why is that? And there explains like this when it comes to Toryra toyra is pmius you it's internal you learn it you comprehend it's internal mitzvah is mak it it surrounds us but they surround over the vessels in other words the mean says that it's even though it surrounds but it has a connection to the vessel however when you're dealing with the lights of toyu it's even higher than to mit why because the fact is we know in the world Tou there was there was powerful lights huge amount of lights and it wasn't only quantitatively a lot of lights but qualitatively was it was heavy heavy light in the in the lights of in other words the light of was a whole different league you know in the way it's called you can't compare now even though in the world of tik where basically the light fills the vessel as we know that the light that was created in the first day you were able to look Adam was able to look from one part of the world to the other and it was so powerful that God said it's too powerful to use and Hashem put it away for the future. So know you see that you have such powerful light in the world but doesn't mean that it was a lot in in quantity but the fact is it's a whole different league and that's why it says that the world couldn't couldn't handle it. So so obviously if the light that was created in the first day which is the light of tick we couldn't handle it. So how much more so when you're dealing with the light of tou which is obviously not only quantitative but quality much stronger and know we know that the light of tou is not like a cause and effect one thing causes the next but it's a whole different league it's a whole different league and compared to the to the light in the world and therefore when you have we dealing with the light of and you reach the light of the sacrifices re reaches the light of then all the blemishes All the sins, all the the things that were broken gets totally filled up and it's totally repaired from any sin that was done because this the when a person brings a sacrifice, you reach the level of toyo. Now, but nevertheless, as great as a sacrifice is and it reaches to and that's what the power that create that can can go ahead and and atone for a sin. But the fact is it has a connection to the world because the let's think about to you had you had this huge amount of light and the vessels weren't weren't big weren't weren't able to handle it but but the fact is there's a light there's a vessel yeah there was too much light but there's a connection between the two because the light is connected to the vessel and the vessel is connected to the light the only problem was was it was it was too small it wasn't strong enough and therefore and the and the vessel wasn't able to be felt because it was too small. Why was that? Because we know the vessel is supposed to be a vessel to receive, but the vessel was yearning and therefore it brought in a lot a lot of light because it wanted the light and but the problem is the light wasn't able to settle in the vessel. And the truth connected because the because the vessel was in a level of was yearning. That's why that's why it caused an attraction of a lot of amount an intense amount of light and it it attracted a light which is not calm and and that's why the light was not calm in the vessel and because of that because the vessel wasn't just sitting there and waiting to receive the light it wanted the light so it brought in more light it was drawing light and that's why the vessel broke but why did the vessel break because obviously the light in the vessel have some kind of relationship. The the vessel had have it been calmed, it wouldn't have pulled in too much light, the light would have came in, it would have sat. But because the vessel wanted the light, the light came and attracted and blew up. But you do see that there's a connection between the light and the vessel. Now, so therefore, when you brought a sacrifice, what did you draw down? You draw down a very, very powerful light, but not a new light. It wasn't a new light. Now even though when you bring a sacrifice you're bringing in we said the light of tou but it's again it's not a new light why because the light of tou has some kind of connection with tick it's too strong but it's still a connection because tou and tick even though one is too much light and one fits but there is some kind of relationship because the whole idea of is to create tick and like it says it says Hashem built in order to destroy and destroy all order to So know the building and the breaking of tou is because of tikun and even though it's connected more to the vessels of tyu but the fact is that the the the the breaking was in the vessels and from from those breaking in the vessels that's how you created the world of tick and then the light left but since the light of since the vessels of tyu are connected to and the light of tyu has a a connection with with with the vessel So that therefore there is still a connection as wild as it is it there's still a connection between and therefore toou as great as it is and it's huge powerful light but it's not a new light it's a wild light but it's not a new light but back to the point what's trying to bring out that when it comes to a sacrifice you reach and you reach even higher you reach and that tou is great and fixes thing. But remember, as great and powerful as Toyo is, toyo is connected to tick and it's not a new light. However, when when the went ahead and ate the sacrifice, which is called when the human being ate it, then you're bringing in a new light, a light which is higher than the world. Why is that? Because like we like we learned before human being an animal only reaches but the is the level of zen which is higher than malus and like it says clearly on the image of the seat is the image of a human being which is a level of z and z is part of the infinite part of the infinite worlds and like the author explains clearly in teruma based on the verse that when it says that it's basically it's two different extremes two different extremes and on one hand it's the it's the highest level of of creation which is malas but in the other hand you have the level of z which is the end of the infinite worlds so even though it's the end but the fact that it's part of the creation himself but here you need to bring in that powerful light how do you bring in that new light That's when a person goes ahead and actually eats and consumes the the the energy and even though he's part of the infinite worlds but in but nevertheless because he's the inf the end of the infinite worlds so he's from the from the level of where there's a beginning and the end so therefore it's part of the ray which doesn't doesn't really have any any any uh doesn't really exist and you have to bring in in the level of z from the from the level of which is higher worlds. And how does that happen? That happens when the when the priest ate it. In other words, so when the the human being, the priest, which is like the eating of a human draws down, what does he draw down? A brand new light which is higher than the worlds. And there's not only it's not like cause and effect, but it's literally a brand new light which is much higher than the worlds. Now, so to recap before we go for forward, Sha's explaining like this. What happens is in the temple there was two types of eatings. There was one eating where basically they brought the sacrifice on the altar and that went from the world to what to level of and from there it draw in it drew in higher light but that's it and even and it reached level of and that caused that caused the atonement but only to which has connected the world of tik. On the other hand, when the priest ate it and it came into his body, he was able to reach the level of Z of Atsulus and he was able to bring in a whole brand new light that never existed before. It goes on to say as follows just like in the times of the temple. There was two ideas eating of the altar which again we reached and eating of the priest which reaches Zo which can bring in a new light. So the same thing observ today there's two types of eating. What type two types of eating? There's the eating that we eat during the week and the eating we eat in Shabbat which is compared to the eating of the altar and compared to the eating of the priest. In other words, when we eat during the week, what is that eating during the week? That's transformation. And like he quotes from the from the from the prophets where it says eats be satiated. A wicked person eats and he's always he's always full. He's always he's always lacking. He's he's never full. He always wants more and more and more. So what what is that referring to? That's during the week. We're always when it's not enough and we want more and the more we eat, we're still hungry. And that's like eating of the altar. And eating on Shabbat that's bringing in a whole new light. And that's what we eat in Shabbat is like the first half of the verse where it says you eat a little bit and you're satiated. And that's like eating of the priests. And what does that mean? Your expensiveness. When we eat during the week, what does that mean? We're transforming. What does it mean? We're transforming there's good and there's bad and we have to take out the good from the bad or the bad from the good. Like the zya says clearly when you're sitting down to eat it's war. What does it mean it's war? That the physical world food is from the ina there's a mix of good and bad and a a person in in his nature. We're drawn to food and because we're drawn to the food, the food can literally bring you down. And that's the war that a person has to have with himself. Not only the food, Godford shouldn't bring you down, but you should go ahead and take full control and transform the food and elevate it to holiness. So, this is a very important piece. Reb saying this. When we are naturally drawn to food, because we're drawn to food, the food can suck us in. we can eat it and get sick literally from eating too much and unhealthy foods and so on and so forth. So there's two jobs. One is make sure you don't get drawn down to it. You don't you the food doesn't pull you in. And the second thing is take control, transform the food. How? Before you eat, make a blessing. Have proper thoughts. You're going to elevate the food. Then when you eat it, have proper intentions. And when you finish, you make another blessing to elevate the whole experience. That's what happens during the week when we're eating. It's a struggle. Now how does a transformation take place? The transformation takes place when we reveal our godly soul. Why is that? Since the human being from his animal soul perspective and how much more so from his body perspective, he's drawn naturally to the physical food. And therefore, it's possible. Not only you're not going to elevate the food, but sadly the food is going to pull you down. And therefore, the transformation when you go ahead and reveal your godly soul, that's when transformation happens. Because if you lead up to your animal soul in your body, you're in trouble. So, you have to bring the godly soul has to take charge of what you're eating. And because of that, Torah has a diet. What's the diet? You're not allowed to eat until you pray. And like the it says clearly, you cannot eat on the blood. What does that mean? You should not eat until you pray about on your blood. In other words, you specifically when a person be first thing you do, you have to pray. What's the idea of prayer? Why are you praying? Because when you're praying, you're actually bringing out your godly soul. You're revealing your godly soul. And specifically after and only after you bring your godly soul onto the table and you bring him make him in charge of your life then you can go ahead and start transformation. But without the introduction of praying and since we know prayer is all about idea of a war and basically during a war what happens the other side is trying to win over like it says clearly it's a real war. So you cannot have transformation but when you start praying which basically means you effect upon yourself to reveal your godly soul. ah you have a chance of winning the war but during the transformation you can't all of a sudden hey call out the godly soul while you're in the middle of the war because the fact is the the food already took charge and it's bringing you down and it's getting you engrossed in the materialism but what happens beforehand you affect and you say no no no I want to bring my godly soul first to the table then you have a chance of being able to eat healthy and not only not getting sucked in but even but more importantly transforming the food. So what do we see from here that when you're eating during the week you're not bringing new light but you're bringing light into the world you're bringing light into the food and you're revealing the light by taking it out from the darkness. So that's during the week. During the week it's not a new light. You're bringing your godly soul and you're bringing out the godliness in the food. However, when it comes on Shabas, we know Shabas there's no transformation because we know even according to Jewish law on Shabas, you're not allowed to go ahead and transform the go start picking through the food. You're not to go pick this out, pick that out because in during the week, we know yes, there's there's the the tan the the Mishna tells us all the ways of of cooking and and plowing and planting etc. and you have to sift things out. But Shabas, you don't do any of that stuff because on Shabas, there's no such thing as a mix of good and bad. And as we know, this is very important. Shabbat after midday, the evil leaves from the good. It's 100 everything is good and the evil goes away. It goes it goes away. Now, even though we don't feel it, but the fact is in reality, the truth is that's what happens. that the evil goes away from the good and like once the asked the alterb his grandfather since in Shabbat there's no mix of good and bad it's all good how come we don't see it and the alterb answered him because the transformation takes place on an internal level and that's why we know you can't go ahead like you said you can't go ahead and separate certain things and but therefore what happens in Shabbats what are you doing then if we're not transforming during the week we're transforming the good from the bad and we're trying to get the good out. So what are we doing on Shabbat? On Shabbat, you're bringing in a whole new light. What type of light? Above the worlds. And therefore, when it comes to eating on Shabbat, you bring a new light, but you still have to pray first. And on the contrary, may more than during the week because you're bringing in a new light. And that's why Shabbat has to be a longer prayer. So Der explains like this. During the week, there's war going on to transform the good out of the bad. And if you need a godly soul, so you have to pray first. On Shabbat, there's no transformation. You bring a new light. So therefore, you for sure need a godly soul to bring the light to the table. And therefore, what happens is we're going to go a step further. On the three meals in Shabbat, we say, I'll quote or two different ways to say it. What is referring to the light which is above the worlds. What does that mean? Even though onat even though during the week we can bring in kadisha which means you can bring in time, you can bring in real pleasure. Like it says in reference to all the six days of creation um so it's so um six days creation besides the second day where there was a was a conflict. So every single day it says but God said it was good. So you see there was to there was good there was tug but you can't compare to the tining of Shabbat. Why? Because the six days of the week the the the pleasure is is connected to something something and basically it's it's it's a a it's a it's not a refined good. Now it and it's connected um it's connected with idea of even though the first but the fact is even is a something and since the tiny the pleasure is is connected to something so it's only a ray from from the essential pleasure. In other words, that pleasure comes when it gets contracted down and comes into and that's why when it came to creation it says what who created the world doesn't say it saysim like it says and we know it says 32 times in the beginning of creation theim which is basically all the idea of contraction and the the the pleasure that comes down comes down in the level of which is the in internal uh um intellect and from from from the comes down to the 32 strands of KMA which is comes down again contracted into Bina and from Bina gets contracted into the 50 levels of Bino which is again a contraction of Zah and from Zah it gets contracted into mocks through the different contractions. So in other words, even though in the six days of creation it says it was good and even when the second day doesn't say good twice, it says twice in the third day, but nevertheless what type of what type of pleasure it. contracted. It's a it's a finite it's a finite pleasure. And that's when during the week, it says there God finished. There's no more contractions. There's no more contraction of any type of contraction goes away. And therefore the what comes down what kind of pleasure? A pleasure which is not contracted. It's the essential pleasure and it's not coming connected with intellect. But like with say the internal part of which internal part of which is premis and because when the when the when the t comes in the external part of so therefore is two separate things and those tic does not become one with and like we see clearly when someone shears a intellectual idea you the the intellect get gets very very happy gets pleasure but what happens when the intellect you know becomes an old idea. You don't feel it. Why is that? Because intellect and pleasure is two separate things. Because if the intellect became one with the pleasure so that the pleasure would always been there but the fact is intellect and pleasure is two separate things. But that's where all in the external but we're dealing with the internal. So we know pmusa the internal goes to pmatic which means becomes one with tug because it's not a ray but it's literally the essential tene and that's pmatic and on shabas we have the power yeah we have we gets drawn down as pmatic which means on shabbat comes down a new light which is higher than the worlds. Okay. So now and so this this idea is the same um difference between the way eats and the way a regular person is or lower than a regular person. Why? Because a regular average person so lower than average person is on the level like it says in proverbs the verse that we quoted before that you're eating and you're never full. But on the other hand that like the verse says he's always h he's always satiated. So he explains he brings that verse that says that I'm going to zerat I'm going to plant in the Jewish people zerodam the seed of and the seed of an animal. What does that mean? That the souls of an average person or a wicked person is spiritually called the seed of an animal. and the soul and the souls of a sadic is considered the seed of an of an Adam a human being. What's the difference between the the the work of a soul of zerodam versus the the work of of someone that's in the level of zerahima because the soul of a of of um of a you a person which is on the level of zerahimo it's called das the lower level of das and the the work of the soul of zeram is called das higher level of of das what does that mean when a person looks from the perspective of das The way the way a lower level thinker thinks he what what does what does Takan think that creation was may I from from nothing to something in other words what are we saying that that down here is yes this is real up and high God he's nothing but even though you know and you feel that the infinite God is what created you and maintains you and the only reason why you're here is because God is creating maintaining you. But what are you calling God? You're calling him I am nothing because what he sees he calls yesesh and what he doesn't see he calls it nothing. So therefore the the level of bit acceptance from someone is living on a level of it's called the most he can totally accept is that the his physical existence accepts. that even though he's accepting God, but the fact is and because he knows that God is the one that created him, but it's only an acceptance from from that he agrees to accept it. He knows he's somebody, but but but he's but he's agreeing that yeah, God created the world. Now, obviously, the say is even a lower level. You can't compare to someone that's to someone that's that a yesh that's accepting versus a yesesh that's loving. Because what happens like this when someone's on the level of I'm a somebody and I love Hashem. So I'm a somebody and I love Hashem. Why do I love Hashem? Because I chose to love Hashem. So there's me loving Hashem. I'm even more in existence. However, when I'm accepting, yeah, I'm I'm accepting I agree Hashem is one. But the fact is again it's it's still coming from yourself. And that's therefore the level of what that the person is. That's called D. Now since the whole spiritual work of zeroba where can we reach to from our perspective I accept I I am I I see the world as real I'm accepting hashem runs the world so that's why we have from the perspective of of of zera you can do transformation why since I'm a somebody and I see a mix of good and I see a bad. So, I need to pull out the good from the bad. And that's where it says that the that the stomach of a of a wicked person is always always not not full because he's always busy elevating the sparks of the of of the of which are living laying in the kipot. You have to elevate it. That's all the spiritual the work of the zera. However, when it comes to the the work of of someone that's in the zera, a seed of of human being, what does that mean? That's we call delio. What's this perspective of daselia? And if you're a higher elevated person that has real das realizes hashem is real. Everything in this world is nothing. Yes. Everything down here it's nothing. It's nothing. And know everything in this world is it doesn't exist. True it exists because God gives it existence. There's no power in it. So therefore you're living on the perspective of God is real and this is all nothing. What can you elevate? There's nothing to elevate. There's nothing here. What's there to elevate? Know when you feel that God is everything and down here's nothing. So it affects you in this world and you're not limited and the world doesn't actually doesn't doesn't doesn't limit you and like it's brought down from the balto that the balent would say that space does not conceal doesn't block and he was able to see far away just like you can see right here whatever you're seeing in front of you was able to see far away and it wasn't a prophecy but literally he was able to see it why because when you're in the level of a savic And says even though the story is about the applies to every savic that since they feel in their soul that everything is Hashem. So that affected the world and it's not limited to it's there's no limit. The world does not does not create any limitation. And they able to see far like close because they saw everything as Hashem and they didn't they didn't see the world as an opposition and therefore far and far and close is all the same thing. Now even though it's in the in the confinement of space but the fact is they way they confined space was was they connected to the the way space is not limited to space. Like we know in the in the temple it says the place of the ark did not take up any room. Even though if you measured the ark it did take up a certain amount of space the the width the length and the height but nevertheless it was in the holy of holies but so even though it was it took up space but it didn't take up space and the same thing also that the space that was not a real existence because when it comes to sadic the physical world there is no limitations of space and therefore on that level there's nothing to transform and so therefore What is the idea of why is it eating? So it says like the prophet says what does it mean to bring in new light and you bring it in the level of and through comes into and that's what it means which basically brings a light into malus. Now this is the difference also between souls and angels because souls are able to bring in a light above the world, a new light. However, an angel, if they're going to bring in a new light, they're going to totally not exist. They're totally going to disappear. Like it says clearly, Hashem put his finger between the uh angels and he burnt them up. is by bringing in light into the angels. You have to bring a light that they can handle. If you bring it more than they can handle, they're not going to exist. However, when it comes to souls, even though we are a physical human being, we have the power miraculously, God gave us the power to bring in a light which is not limited to the world. Why is that? Because angels are creations. And in a creation, you can't bring a light which is more powerful than it exists. And even when they're in a mission, they're totally in a level of acceptance. And up up to the point they're called in the name of Hashem like Hashem spoke in front of me or like I swear the name of Hashem. But basically what kind of level of acceptance they accept but they they slept to exist know they still remain a existence and therefore they cannot receive such powerful light. However, souls is what God made them a creation and because we are creation of God. So therefore, we can receive a much powerful light which is higher than us. We have the capacity to handle much higher light. Now, so that's only that's from the an angel's perspective. He cannot re an angel cannot receive anything higher otherwise he's going to not exist. If they receive something higher, they're totally going to disappear. And that's why an angel is called someone that stands because even when they would grow, they they only grow within in their world. But through the work of a soul and especially a soul of a sadic, the sadic can affect in the angel that the angel should be able to receive the new light which is above the worlds. And now there is going to explain beautifully. That's why it says who was standing on top of them under the tree and they were eating because Abrau who's a soul a soul of was standing in top ground he was able to affect within them to bring in a new light because the angel on his own cannot receive it but when Abraham did his work he was able to affect that they should reach the level And they can bring in a new light above the world into that they can experience and everything you can say possibly and possibly say just like it's with a soul and an angel that a brahavina was able to affect in the angel they able to see the new light because even though the the angel cannot on their own reach level of but through the soul they're able to able to reach it. So the Reb said the same thing also you can say when it comes to souls of the soul of a zerodam which we said is a sadic and the soul of a zera which is the the souls of a regular person. Now even though a regular person is all about transformation because they they can only motion they can do is bitesh because you're struggling with the with with with negativity but that's from on your own you can't do that but through the work of it affects in the souls the regular souls that they can reach the level which means they can bring in the new light which is higher in the world and like it says in the verse that affected in the soul the level of and like it says that even in the souls of the he was able to pull in draw into the level of and we'll understand it how much more so the from the way souls affect angels that they were able to have like we say like it says reference that just like angels that they're creations But nevertheless, the soul can affect them. They can they can receive the new light. How much more so when it comes to the soul of an average person, which is what God created them. And this that God created him applies to aadic and a regular person as well. So even a soul of a zera. And how much more so when they connect to the soul of aic you're able to also experience the idea of now even though on your own you're still struggling and you're still struggling with the negativity and even in the level of bane there's many many levels but even on the highest level of abony which is basically all about transformation and like we know it says in the prophets whoever cleaves to an animal, you become like an animal and especially everyone knows where they're holding on their level, but that's where you're holding on yourself. But when you go ahead and you connect to you're able to reach the level of which means you have the power to bring in new light which is above the world and the infinite light and that's why the verse says was standing on top of them under the tree and they were eating. In other words, the mere fact that he was standing and was standing at top of them and and he and he was connected to them and they were connected to him. So he affected by that they can eat what level of they can eat like a human being. In other words, they can bring in a new light. Know you're able to bring in the infinite light. Whoever is connected on to the talic in this world and through that you'll have added energy in learning to and doing mitzvot. Here you have a beautiful powerful class in the Reb and the fact this teaches us that we have the power through connecting to our sadic to literally bring in the greatest lights new lights into the world. And even though normally we we have sometimes we struggle with different things we can we can escape it all by connecting the saddic we can focus on just bringing a new light to the world and we don't have to deal with all the struggles in life. Let's hope and pray we connect to the saddic. We experience the greatest revelations with the ultimate revelation of coming mashiach. And next class will be have a great and blessed week. Shabua to.