Torah & Mitzvot Draw the Infinite Light into the World. A Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on this we're going to be learning a very special hasidic discourse in the rebbe it's actually the only certified and edited hasidic discourse of the rebbe on this week's torah portion pashas foreign said this discourse on shabbos parties by just like this upcoming shabbos which was also then the 20th day in the month of march which as we know is the birthday of the rebel rashad and the rabbit said this discourse in the year tough shin lamed zion exactly 44 years ago the name of the discourse is called the hashem umar and god said i'm going to conceal or hide anything from avraham and the rubber actually certified and edited the discourse 10 years later and it came out with a contrast called in honor of the birthday revere 34 years ago so the civic discourse is based on the verse in the torah portion where the torah portion says the torah says hashem says god says am i going to hide from avram and the verse continues avrom is going to be a great nation and kia dative that he's going to command and instruct and inspire his children his offspring with shamroo derek hashem they're going to watch and observe and keep the way of hashem lasa is to do dhaka charity and stucco we know in general refers to all the mitzvos umishbot injustice those are the verses the rubber quotes from the torah portion so there are quotes from the rebel rashad who said acidic discourse in the year tough race zain which is 114 years ago and in this civic discourse on the same verse hashem says am i going to conceal myself from abram and he asks a very simple question what does the torah tell us hashem that he's going to instruct his children his future generations that they're going to keep the derek hashem so we know what is derek hashem what is the way of hashem it's not a highway it's not a railroad what's a derek hashem what is it referring to it's referring to a life of terror mitzvos so when you say that the jewish people are going to keep derek hashem the way of hashem doing teri mitzvahs so if that's the case what is it what is the torah adding by saying la says charity which is referring to all the midsoles and mr nishba justice it's part of terror mitzvos so the rebel ashab explains in the acidic discourse that when we say derek hashem what we're referring to i'll say it in hebrew allah translated which means drawing down godly energy from a high place highly not physical but spiritual high place into the physical world and snuggle bishop the second part of the verse is referring to the avoido mata la milo where you elevate the physical world and in in kabbalah in it's called the avoid of ur yoshi or yoshi means you're drawing down a straight light straight from heaven straight from a higher place down to this world and the avoiding that's called a light that returns and that that created by elevating the physical world so that is the explanation in short what the reverend asham gives in that civic discourse now what's interesting is this is the discourse which is that he said in the year tough race summer zain 114 years ago is part of a long essays on a heavy hasidic discourse called the tough race summit love which started the year before and in the year before so the the rebel asham also discusses these verses however there's a difference between the way the reverend asham discusses these verses and these kabbalistic ideas in the year before in tough race samov and the way he explains it the year later in tough race summer zayn which this this course is based on it so they're explaining we see there's a few differences first of all in the first pacific discourse a year before in the year tougher islam so the uh discourse the ver is based on all this are based on a verse notorious so it starts off not with the beginning where shem says am i going to conceal from abraham but it starts off on the verse key adaptive because i know and the second this course which one we're referencing to now actually starts like this discourse from the verb from the verse which says hashem says i'm going to go ahead and conceal from album so you see right away two discourses and one starting from a few verses earlier like this one and one starts a few verses later also when they um explain when it's we say that hashem says because i know so each discourse has a different different translation or understanding of that we know the 70 right answers but each one picks their their their unique response and that's as follows so in the first civic discourse there's a year before the one we're referencing to here so over there he explains what does it mean when hashem says key adaptive because i know so first he brings the targum that translated to mean lost language of judea hashem says i know simple i know um or it does explain kabbalah ari gali khadmi it's known to shem some say no but then he also brings rashi that rashi says the adaptive means it's an expression of khiba of love i know it's coming based on love so in the first specific discourse which is again a year before he says the adaptive means either the expression of knowledge or the idea of prima love and and over there the the rebel asham explains kabbalistically what does it mean knowing what does it mean the idea of love she explains as follows when you say you adapted as as an expression like the targum translation of the idea understanding or knowledge that's a reference to in the sphero you know this tensory ro the highest sphero when you count kessler so kessler has two parts to kessar there's tainan which is the higher part and it's rot sand which is the lowest part so when we say that if it's your reference to rotsoin haatsumi the lower part of casa razorin but the essence of rotsan and adaptive means that the rot sign which is normally concealed is actually is revealed the rot saying is revealed and when it says the adaptive like rashi explains an expression of love that's referring to the higher level of kassar tainog and tainakshmi the inner part of tiny the the the depth of the idea of tainook so again so the first specific discourse a year before that robert schaab explains what is the adaptive it's referring to either the knowledge which on kabbalistic terms it's rotsona or kiba which is referring to tynagatsumi however in the second year the one that this discourse is based on so with there he explains what is he adaptive he doesn't bring the first understanding of the adaptive knowledge or wrote saying but he says only which is referring to the tainagatsumi and again the question is why in the first one does he bring two levels of rutsen and tainung and here he goes straight for the highest level which is timing which is based on the idea of hiba like rashi says in a simple understanding of adaptive another difference is that in the first year tafresham when he brings the uh the same when he discusses the idea and he says like this so it's what does it say in the verse it says hashem we're going to observe the way of hashem which we know again is referring to toyota mitzvahs and then it says lastly is to do it stuck on this book so he explains in the first discourse a year earlier in tougher islamic love that lastly of mishpot is actually just an explanation of what derek hashem is derek hashem we know is tara mitzvoice so it's taka misha's explaining to you know what it means derek hashem it means the way it's stuck on mishpot or it's like is a detail of derek hashem so it's not really adding anything it's explaining what the hashem is what does that mean practically because we know derek hashem it says derek hashem one way of hashem there's one way of hashem what's one way of hashem referring to torah this one torah in turn tells us how to live a life of hashem which is basically the general ideas without getting into the details of specif of specifics but then he goes on to sadako mishra explains what does it mean derek hashem learning torah in a way that you apply it by doing the mitzvos and in myths as we know there's for example the 613 commandments 248 positive 365 negative which corresponds to the 248 limbs we have in our body and the 365 which is all the details that make up a human being however in the second set of discourse i'm tough raised some of the one we're referencing over here over there he explains what does it mean last taka even though it says con even though it's right after derek hashem it's not an explanation or detail of derek hashem but he says no derek hashem is the avoider of drawing godliness into the world and then you come to a higher level of stockholm mishpock which is elevating hashem going malmatilamyla elevating the physical world um onto a higher level so you see there's two different two different two different insights and we have to understand what's the difference why in one classic discourse uses one approach and in the other he explains a whole different approach so here the rep is going to approach this in a very very powerful kabbalistic level and he starts can explain this based on a hasidic discourse actually from the reber ashab who he said that says his birthday celebrations he's quoting quoting from him an exciting discourse called zachar from the year tough race which is 11 eleven twelve years later after he said these these discourses and explains like this and also in the uh there's a lot of the hasidic discourses from the middle arabah the second uh the second the chabad rebel who explains different passages from the zoar different passages from the kabbalah based on the verse he is sharing hashem that the ways the drachem the ways of hashem are straight and in many many places in siddhas they explain this idea and the rob is going to explain his fellows so what does this mean we say derek hashem what does it mean the way of hashem so the rep explains very simple just like bagashmi's physically in a real in a materialistic sense what is a derek a derek is a road what does it mean what's a road so for example if you live in point a and you want to go to point b if there's no road how you going to point a to point b there could be a lot of obstacles in the way uh there could be there were water there could be not proper uh ways to to go from one place to the other and so on and so forth so you need a derek so a derrick a road physically takes you from point a to point b without any obstacles we all know we live in the communities and you have proper roads and you have proper highways you're able to go freely and easily so that's the idea of a physical road now so so what is that what and everybody explains practically let's say for example you have a king that lives in a palace and he has a country so if he wants to go all over the country he needs to have roads that can take it from point a to visit this community that community and let's say he wants to go visit the last person living in his country far off in a small hick town you have to have this many smaller roads but the idea of a road is it connects you from one place to the other now what does that mean on our level so what does it mean derek hashem and there are explains like this we're gonna have a little kabbalistic uh journey so what happened was before hashem created this physical world what existed only the infinite light of hashem existed what is the infinite light in hebrew it's called uranus that's what exists to be for hashem created the world what happened hashem decided he wanted to have a physical world and he wanted a world where some would be concealed so hashem had to make a derek hashem to make a path to go from infinite to finite so the first level in the path what did hashem do he created that symptom he created an empty space that means there's no infinite light there now first there was infinite light and now he created a space which is totally empty notice what happens now so then hashem draw down we call in kabbalah it's called a cave a cave is like a line of powerful energy which is a finite energy that comes into this empty space now this cave this line that's coming from the infinite hm this is called derek this is called a road it's a highway why because it draws down from the infinite light into the finite space a finite light into this world so the kaab is actually a connector why because it connects this physical world to the infinite light of hashem now so first has that word survey explains very simple the cave the light that hashem draw down so we know in everything there's there exists there's something which is called the external part and then there's the premius the internal part so the same thing also this carb that came down from the infinite light of hashem has a soyunious part has the external part and has an internal part the physical world in hebrew a world is called oil also comes from the word of concealment so this physical world that exists and the concealment that exists in this world comes from the heatsinus the outside part of the calf which is actually connected to malchus we know in the sphero is starting with either kesser or das but the lower sphere is maltress so this cave which part the consonants of the cave is connected to our to malchus of to the lowest level in the sphero of the infinite light but also you have what you have the internal part of the cuff from the internal part of the cave that's where you have the ability to create revelation into the world of concealment and this internal part of the cav which has the power to reveal hashem in this world is connected um in kabbalah it's called te feres hanellum because we know the spirit is central spheroid so you have uh ferrous so das tiferes you saw the malcos are the central spheroids so the sony's archive comes from the first central which is macros and the penis comes a few notches up t ferris and and from there you have the power to create revelation into this world now so again just to recap so dreb is explaining that what is the derek what's the spiritual derek so just like he gives an example and go from point a to point b you need a road so the same thing also to go from the infinite light of hashem to the finite world there's a cave and the kaaba is premiums from the petronius has created the physical concealed world which the service is in malchus of ainsarif and the revelation that creates that exists in this world comes from the cave the premius the internal part of the cave which is connected to taferus of ainslief now so based on this the rebel asham explains as follows are called derek hashem why is tara mitzvah is called their hashem because what's the purpose why do we learn torah why do we do mitzvos so in kabbalah it's called what does that mean practically to draw down the infinite powerful name of yudkevkay which is revealing the essence of the infinite light which is as we mentioned before the idea of t ferrous which is concealed which is much higher than malcolm surveillance life so based on this reverend asham explains that's why toyota and mitsvice are called because why again what's the purpose of teremit's voice every time you learn torah every time you do a mitzvah you're actually drawing down from what from the internal part of the cave which is connected to ferris of iren soif and you're actually bringing in this powerful light in the world that means we have the power every time we learn every hour we learn every minute we learn every day we learn every mitzvah we do we're bringing in powerful infinite light that's coming from the essence of the cave which is connected to the pharisees and safe into this world and based on this the ah the rubber shall explain that's why toyota and mitsubis are called derek hashem because these are the roads these are the paths that we can actually bring in the great infinite name of yut kevavkay hagado the big name of hashem into this world now what happens when we bring in this powerful light into this world by learning torah and doing mitzvot so the rebel asham says through that we actually complete the hashem's original intention because we all know what it's brought down in tanya and it says that a kaddish word who wanted hashem wanted to make a deer better in him hashem wanted to make a dwelling place down here how does he shall make a dwelling place down here by creating a world where hashem is concealed by creating a people specifically the jewish people and by us learning torah and doing mitzvos we're taking and we're drawing in the infinite light of hashem which comes from the essence of the kaab into this world and guess what hashem has so we're fulfilling the derby and you're seeing the back end how practically it's working we're drawing in this powerful light into this world which is basically the revelation of the infinite light of hashem which is even higher than i'm sure you've heard the terms before in kabbalah save the light that encompasses over the world where malay comes into the world it's even higher than that because you're bringing it from the ferris of aryan saif and we're drawing it down physically into this world and not only into this world as it's as brought down in tanya we're bringing down the infinite light into a place where it's so concealed and it's and there's no greater concealment than that and that's really our job of doing derek hashem by by learning target and doing mitch voice and the rubber shop explains there this idea of dear patronim so he gives a muscle because when you want to understand deep ideas in kabbalah and mysticism you have to have parable apparel makes it relatable in a way you can understand and relate to it so he gives a very very beautiful muscle a very beautiful power wall and he says like for example we all know that when you live at home it's your house you can live the way you want you can you can behave the way you want obviously hopefully we behave in a in a kosher way in a healthy way and moral ethical but you can live wherever you want you can say whatever you want to say you can think whatever you want to say you're free it's your house and we know it says in cabela that a person doesn't have a house is not a person because you have no way to really express and be who you want to be so if you're living in your house you're a free person but what happens if you're invited to someone else's house a friend a family a neighbor whoever's house it is and you're living for a while for whatever reason in someone else's house and the person tells you you can feel 100 comfortable just like your house you can do what you want you can say what you want you can think what you want you can just make believe it's your house so there are a child says let's say you and this is a family friend or it's a family member or a friend or whatever maybe someone you trust and you live the way you want so what happens when you live the way you want in that house you're totally revealed you're totally living freely now but here's the question is it really your house it's not your house you're a guest in someone else's house and you're living freely he uses the rubber hashem uses this muscle to understand the idea of what dearborn and he explains as follows because what happens is when you live in somebody's house and let's even say you're living freely does the house ever become yours no you're living freely and you're comfortable and you can pay the way you want and so on and so forth but the house never became yours so the rebel shadow says the same idea with dear brotherhood we're living in this world and yes berkshire we're living in a free country we can learn and we can pray and we can do mitzvot and we can be proud about it and life is good from a spiritual perspective but the real question is is this our house no we're guests in this house the world was not transformed didn't become a godly world we are doing godly acts in the world whether it's through prayer through torah study through meditation through doing its voice but the world didn't totally go away the world you still see a world which is concealed of godliness so in other words even after this tremendous revelation we learn and we do mitzvos and we said we're drawing in this powerful infinite light of hashem from the pharisees of iron saif guess what this world remains a physical world but nevertheless you're drawing in heavy godly light and based on this there never explains that's why he uses this analogy because even though you're living in someone else's house and you're living free freely it's not your house and that's the idea of dearborn means yes the tax time will always remain which means this world will always be a concealed world yes we learn torah we're doing tremendous things we're bringing a lot of light into the world how much terror is going on people are learning every single day all over the world especially with all the uh modern technology of youtube and the other mediums people use to learn terror terror is being learned mitzvahs are happening all over the world people are bringing a lot of light into the world but the world is still a world and that's what your shop uses the powerful muscle of living in someone else's house we have to remember as great as we're doing is this is not our home will come and we'll hand back out this role to its fullest then we'll be home right now we're guests in the world okay so then the rebel hashem goes on to explain as follows so again so just to recap what does it mean again that derek hashem mitzvah is derek hashem why because by learning turret doing mitzvos we are drawing down the infinite light into this world so he continues on to explain that when you have a road that goes from point a to point b so you let's say you're living in point a and you want to go to point b and you go from point a to point b so that's the that's the power of the road but now when you finish at point b and at some point you want to go back home to point a does the road take you back sure it takes you back just like it took you there it takes you back so driver shop creates a strong reality what is a road a road has to take you from point a to point b and then point b to back to point a if it what happens if the road is only one way you can only go from point a to point b and you can't go back to point a that's not a road the road has to go both ways in other words what does that mean practically what's our workshop saying a true road goes both ways if it doesn't go both ways it's not a road just like you're going from point a to point b you have to have the ability to go back from point a from point b to point a so reshaft says very simple when we learn torah and we do mitzvos and we said we're drawing down the light into this world that's what what are we doing we're going from point a to point b we're bringing enlightened to the world but we still need to do point the second part of the road we have to be able to take the physical world the concealed world and the concealed world should be elevated because we can't elevate the the physical world just drawing in light it's not a real road and the rubber shop explains that's really if you divide the two toyota mitzvahs each one is here to accomplish something else and i was like this when you learn torah what are you doing you're drawing down light into this world when you do mix voice you're doing you're going from now from point b to point a you're elevating the physical world and jeremy trump explains powerfully and he says like this when a person learns torah you're drawing down the infinite light of hashem why because we all know what's the torah the torah is it's tremendous intellect but whose intellect intellect of hashem in the words of kabbalah of atsumasarian saif from the essence of the infinite light when you're learning it so you're using your head you're reading you're thinking you're meditating you have quandaries you're discussing with someone else so your physical mind is is comprehensive it's taking in this powerful light when you do that and we know the brain is so powerful you literally become one with hashem and matter of fact we know when you learn something oh i get it why you become one with what what what you're learning so that is toyota toyota has the power to bring down godliness into the world what happens when you do a mitzvah a mitzvah is the opposite a mitzvah is i'm not drawing down light into this world i'm doing what hashem wants so a i'm doing what hashem wants but also when any time you have to do a mitzvah we'll be sitting around doing nothing we have a life uh oh we gotta do this much so we gotta do that mitzvah and we know the 613 commandments you get up in the morning you want to start your day relax one second ani you got to watch negoblaster you got to pray you got to say your prayers if you're a man you have to put on twilling you need to put on a talis whoa i have a have things to do i have places to go so sometimes we're in the mood of doing it and sometimes we do it anyway even though we're not in the mood so generally what happens is why don't you want to do it because your animal soul doesn't want to do it so what happens sometimes you have to in in the words of kabbalah it's called your your kaifa you're you're practicing this kaffir you're forcing your animal soul to get on with the program and to do the mistress with you when you're so when you do that you're actually elevating the physical world because you bought fill in and you was a hide once and now it's a now it's a kosher artifact and then also when you're you're elevating your animal soul some mitzvos has the power to transform the physical world so based on this that you ever asham explains that's shot in the turret when it says the shamroo derek hashem we're going to keep the way of hashem which again is going both ways um both ways point a to point b and point b to point a last which which means last is uh because basically we're doing is two things we're doing derek hashem we're doing the la mata which means we're learning term we're bringing down light into this world and also we're bringing the road backwards by doing mitzvos and the torah also says not only to dude stukka now it's tucker we know even though it's physically it's charity but stucco refers to all the mitzvahs because all the misses go in their category at stukka but the the torah says not only talk but it says you should also do mishpak what is mishrad so there ever hashem explains that stucco has to be done in the way of mishpock what does that mean but you have to figure out you take in accounting what you need for your life and whatever you don't need help people with it think out how much time you need to take care of yourself your family and the rest of the time dedicate to help people and not only that's only the only reference to dhaka but it's a reference to all the mitsubishi we should do make a a a mish but we say hey are we doing all the messages that we're supposed to and not only it's not only enough just to do them it's voice but we have to do the missus in a way like dr explains at length and tanya with the attribute of cold escapia which means we have to go above and beyond what we normally do we have to get out of our comfort zone whatever we're doing in mitsuo's do another mitzvah ruby is always strong another mitzvah another mitzvah why because when you do another which means you're doing more than you normally do once you're doing more than you normally do that's called a scafio and by doing a scaff you're actually transforming and elevating the physical world and you're elevating the part that doesn't want to do it and by doing that you're actually creating the opportunity that the part doesn't want to do it should have godly light coming to it so again just to recap what he's saying over here that derek is means it goes both ways it has to go from point a to point b and point b to point a which means you have to be drawing in the light through toro and elevating the world by doing mitzvahs now so there's two components one is drawing in the light you learn how you're drawing in the light the second component is elevating the world when it comes to elevating the world we know that everything in life is pros and cons so for example the pros of learning toyota you're drawing in the light the con is that you're not elevating the world you're just bringing a light you stop learning the lights go off by doing a mitzvah you maybe you're not you're drawing that's not the main focus drawing in your life but you're elevating yourself you're elevating the world you're elevating yourself and so on and so forth each one has a pro and a column so the rubber explains now there's two based on whatever shop explains in this this course that there's two ideas in the power and the pro of elevating the physical world and he explains like this there's one pro of elevating the physical world and he says as follows because what happens we said when you have a road you have to go from point a to point b and then have the ability to go back from point b to point a because if you can only go from point a to point b and you can't come back it's not a real road so when you bring in light to the world you have to be have the ability not only to bring the light in but the light should have have the power to elevate and transform the world so therefore therefore when you have drawing enlightened to the world it has to have the power to elevate why because even though the infinite light of hashem has no limits and now that when you learn torah the light of you're bringing in the light of the infinite area inside it can go anywhere but here's a main point even though it goes everywhere if the light doesn't become one with the physical world it's lacking in the light when light comes into the world and it doesn't affect the world so it's not complete the light has to come into the world penetrate within the world and affect the world now what's the litmus test to know that the light affected the world when the world when the concealment or in kabbalah is called the helim becomes a vessel for the light now even though hashem can go anywhere hashem could do anything but the fact is but if it if you want the revelation to be real the world has to become a vessel for it and if the the world doesn't become a vessel for it there's something lacking in the light because the light has to have the power to brighten up the world and elevate the world so the first point that urban shop is making is why is it important for the elevation because the light for it to light to be complete it has to a bring light into the world and have the power to elevate the world if the light just brings light into the world and it doesn't have the power to transform and elevate the world there's something lacking in the light so therefore you have to have the light that comes in and the same light transformed that's one i that's one reason why it's important to have the earthquake and to have the transformation of the physical world but then the rebel shots is another reason why it's important to transform the world because when you go ahead and transform the world and especially in a way when you practice restraint escape is a very very important kabbalistic idea every time you practice you straight restraint you're building muscle it's like going to the gym and you don't sweat it's questionable whether you actually worked out why because if you work that you're going to break a sweat the same thing also with coming close to hashem if you're living your life and life is good and you don't feel challenged in your relationship with hashem you're not doing more than you normally do and you're not going out of your paradigm shift there's a question in that relationship with how strong it is so with scaffold which means you're practicing restraint that is an important part in the relationship why is that important because when a person practices this coffee and this is key when you practice hiscafia through the scaffia through practicing restraint you actually reach the essence of hashem so again by elevating the world and specifically by going against your nature and by practicing the scaffia doing the mitzvah with this kafir you reach the essence of hashem and that's how we all know it says the famous lion intolerance is mice with the debate whether talmud is greater learning torah or doing mitzvos and what's the resolution that doing mid-slice myself action is greater why because myself has the power of practicing restraint and when you practice restraint it's god oil because it will take you to the hellen atsumi to the concealment the essence of hashem which is higher than any revelation so in other words mind learning terrier is great it's amazing you're bringing down tremendous revelations to the world but by doing a mitzvah and especially when you're not in the mood of doing the mitzvah you do it anyway you actually reach the essence of hashem so based on this again just to recap before we go before we go further so what the reverend sharma is explaining is that what's important is a that the light that comes into the world should have the power to transform the world because then the light is complete be independent that by transforming and practicing the scaffia you actually reach the essence of hashem so based on this ruby explains the difference between these two civic discourse that we brought we mentioned in the beginning of this class the the year the one from the year tough race summit valve the first one and the one from tough race salmon zion that we what do we explain that in the first specific discourse the rubber shop explained that by doing mitzvahs we draw down tremendous ideas and like explain the two ideas of idea which was what roxane asked me and tainan gots me both levels of kessler the lower level and the higher level in other words because in the first specific discourse it's referring to the idea that when you draw down light that light has to have the power to elevate the elevate the physical world as well as well so therefore since it has to have the power to elevate the physical world as as well so the whole focus really is about drawing in light so over there when he's focusing on mitzvos is a byproduct of toyota the uterus brings in the light and the light also has to elevate the world and therefore he brings the idea of rothschild and tynuk what happens already in the next year tough saiyan now it's about bringing the syrian up to a whole different level of growth not that you're doing the mitzvah as a bride product interior you know since you want to draw in light and mixed voice is part of the process that makes the light real so that's a it's connected to like they have drawing in light in the second year in the set which distance to the discourse is based on he's explaining the power of doing a mitzvah and doing a mitzvah not because it has to complete the light that's coming in no by doing a mitzvah you're elevating the physical world and you connect to the hell of my otsumi just like and ever says this is alike the idea that we know the mashiach comes what's going to happen when she comes the world and again world we say we're all referring to the concealment the concealment of the world is gonna wake up and realize oh my gosh how really it's all about hashem not that action draws in some kind of powerful light no but just doing a mitzvah just doing a physical mitzvah even though you don't want to do it you actually reach the hell of atsumi of hashem and the basement also explains why the the um the verse says that um the lasik stuck on mishpot so in the first year the the robert shaw explains it's a continuation of derek hashem why because it's all about derek hashem the action has to go in and it has to go out it's a continuation but and but in a second he doesn't make us a continuation he actually says it's a separate idea derek hashem is one thing drawing in the light elevating the world but now he's adding stalker mishra just doing the mitzvah just because reaches asks me and based on this actually we're explaining something very very powerful what happens in the first the first pacific discourse he started off from the key adaptive because i know what happened already in the second year what are we talking about now we're talking about the ability by doing our avodah by doing a mitzvah and doing with the scaffolding we don't want to do it so he starts off the acidic discourse with which verse hashem says am i going to conceal from abram am i going to hide from anything what does that mean i can't i'm going to reveal everything what is hashem going to reveal to avraham to abraham and teaching every one of us the something that's concealed what's concealed the hell them who asks me of einstein the concealment of the infinite light of hashem that but why is he revealing it and he says very simple because he's going to do stuck on mishpocht which means he's going to do that void of eurasia which means he's going to elevate the mata the physical world and he's going to instruct his children to do stuck on mishpot then we will all have the ability to benefit and connect to the hell of hashem and because we will do tsdaka and mishpat means we're doing mitzvahs just because and through that we're reaching the halamatsumi of hashem that's why he explains in the second year only the idea of tainagmi kia dot is only referring to titanic asked me the higher level because by doing mitzvos just because and we bring light into this physical world means we're elevating the physical world we reach helimatsumi and we reach the highest places and we reach the level of tainan gatsby of hashem and arabic says that these two ideas of do of keeping the derek hashem which as the rubber shop explains which means which means by learning torah and doing dhaka mishpot mill mata lamaila practicing his kafir doing what hashem wants even though when it's not selling the mood every one of us have that ability and power to do both available both works spiritual works of learning turnaround drawing now light into this world and stuck on myspace by elevating the world because we know that torah is nitsuki turret lasts forever and especially we know that all the actions of the forefathers is is um is a sign for us and the torah actually says clearly that avraham is going to is going to going to command the jewish people and now he's about a command commanding us to he actually empowers us he empowers us that each and every one of us have the ability to go ahead and transform the world by a drawing in the godly light into the world and then elevating the physical world into a very very high level now whoever takes this idea and he connects it to the book of psalms we know that every single year you say a song connected to the year that the the your age so they're ever connected to the age that the rubber shop would have been when he said this to the discourse but it's the the psalm says as follows king david says it's hashem i'm going to go in the way of hashem the art so in the land of the living now eretz means the land our source is plural so what does it mean arxa is two lands so the river says what does it mean so he brings down from the terror earth from the altar river and the altar explains his followers that when it says art says two lands it's referring to very simple what is the land of the living like one is the drawing down the light down to this world and the second thing is elevating the world but the rubber explains that this idea of drawing down the light into the world and elevating the world you can explain it in two ways and it explains as follows we know that um in the world there's some created there's two types of worlds i mean there's many for this conversation there's two types of world one of the two types of worlds there's one type of world called alma discassio the concealed world and then there's something which is called alma desgalia the revealed world so interior the october explains that what is the concealed world the concealed world is what a void what does it mean practically the concealed one in spiritual level things are concealed that's the avoider because it's concealed it's which means we have to take off the the concealment and see that really everything's from hashem so because the concealment is concealed so we which they are void of milo and and and this way the concealment becomes revealed what is alma this guy in the reveal world which means you're drawing down light into this world so therefore everything is revealed so those are the two of us but rebel also explains based on the testament torah or that from the altareba that the alma descarcio what's the concealed world and alma descario's revealed world so we know that in kabbalah it's brought down that we know that jacob jacques gadino had two wives he had his wife called rahul rachel and we had a wife leia on a spiritual level we know that everything that torah is simple a simple understanding of torah but we know that everything in the torah is is a journey so we refer to leia in the torah what what is lay referring to it's going to it's referring to the world of makshava the world of thoughts and which you know we all know that thoughts are concealed you don't know what someone's thinking if they share with you fine they share with you but thoughts in the essence thoughts are concealed it's my thoughts your thoughts you can choose to share it out but thoughts there's no there's no um digital plaque on your head that tells you all your tells and announces your thoughts so the layers the world of makshava which is the world of amadeus on the other hand rachel is the world of deeper speech speech we know what's the idea of speaking to sharing things you have a person a person speaks is obviously revealed so rahul represents the idea of deburr and the idea of what the revealed world now what does that mean practically so the rubber explains alma discarcio the concealed world the world of thor the world of leia that means the world of learning torah because every time you learn terror what are you doing you're revealing all the secrets of the torah and also when you learn how do you learn the main learning is takes place where in comprehension understanding meditation thought so you see again the terrorist connected idea of marshall thought almadesgas is golly the revealed world that's mitzvahs mitchus is in the physical world you put on twillion you see that you're already putting on twilight uh whether you whether you it's a physical mitzvoth in this mister about speaking so alma descartes is referring to what the idea of learning toy which is more than the world of thought and mitch voice is the revealed world so based on this trevor explains that you can actually explain that alma descassio even though we before we said that that that's almighty you can actually say it's alma descarcio based on this an understanding is it's actually almighty why because you're drawing down things that were concealed you're revealing things of toronto what's got this galia is because you're transforming the world just like for example we said torah brings down and mitt's voice goes ahead and elevates this android says that when we do the avoido of is hashem we walk in front of hashem as we said the two different types of avoid the two different types of drawing down the light into the world through torah and elevating the world through mitzvahs so we actually reach and never explains now the next um uh um psalm which is for the the river shop at that time his next birthday would have been so what are they saying in the psalm it says like this hallow is hashem that all the nations of the world are going to praise hashem and it says what does it say the king because we we have so much from hashem hashem is so kind to us and we all know that when hashem shows kindness and tremendous kindness to the world everybody the whole world is how everyone praises hashem which what's the what's so these two ideas of the hashem which is basically drawing down hashem's light into the world and everybody including the nations of the world praising hashem that's both ideas of drawing down the light and elevating the world in other words when the nations of the world praise hashem that's called the transformation of the world of the concealed world that even the nations of the world get up and praise hashem and governor elenor is referring to drawing down the light into this world why because we know generally speaking is that is kindness which means drawing enlightened to the world and when it says govar govern means it's very very powerful a lot a lot of quest is coming into the world and as you're drawing from the highest level down into the lowest level until until the lowest level with hashem is totally concealed and the in psalms he finishes when he says hashem the truth of hashem for the world notice we know that m is the highest level because we all know the rambam he explains about hashem and he says that all anything that was created everything comes from the amity si matsay from the true creator and we know the true creator is referring to youth kevke the infant hashem so the ms hashem referring to the highest level hashem comes down into the physical world into the material world up until the whole nation all the nations of the world will see that it's true hashem but even after all these tremendous qualities what does it say in the verse it says it's that it doesn't it says as follows that the ultimate goal is of drawing down the light in the world is so that the physical world will be elevated that even the nations the word halloween that all nations of the world are going to praise hashem just like we just like we explained before at length that when it's when it's when the idea of doing stuck on israel which means elevating the world which comes after hashem so first comes the kindness of hashem down to this world and then we do the mitzvos to elevate the world and the rebel finishes often he says that the what does it say at the end of the psalms it says which means we pray hashem we praise hashem and we all know that there's 10 songs throughout history that there's 10 songs that are going to be sung nine already were sung and then in the in in explains all the different nine different songs that we had in the past but the 10th song is going to be when when mashiach comes in in the future mashiach comes and why because then you're going to have the ultimate revelation the ultimate song where everyone's going to recognize everyone in this physical world is going to recognize who hashem is which that's like they have my sagado that the physical world is going to recognize one we're going to recognize and mention god willing when mashiach comes very very soon and very very quickly so as you can tell this is a very very powerful acidic discourse because over here besides the tremendous depth of kabbalah throughout the discourse but it shows you the power that we have by learning torah we draw down the light from the oiring sife through the essence of the cave of them to ferris into this world but more importantly or just as important both because you need both by doing a mitzvah you have for the first level of mitzvah you're doing a mitzvah as a byproduct of the light that's in the world but more importantly every time we do a midsole we haven't practice the power of a scaffia we transform and we elevate the world and by transforming and elevating the world then we create the real union and then we're able to connect to the hell of answers of hashem and as the urban says ultima will merit for the great revelation when the whole world will realize that hashem is the real power and will all be merit to have god willing the revelation of mashiach very very quickly and let's hope and pray that the next hasidic discourse will give him rich hashem and your shalom ear hakodesh have a great and blessed week and we should only merit to continue to experience and to live the uh promise hashem said how can i even hide from our room means it's not possible as long as we do our mitzvos as long as we practice this kafiya hashem will reveal himself to us and give us everything we need bagashmi is have a great and blessed week