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CHAZARAH - Chullin Daf 12 | "Nothing but the Daf" with R' Eli Stefansky
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- Good Morning - 12A - 12B - 13A - Have A Wonderful Day! -- MDY presents: "Nothing but the Daf", R’ Eli Stefansky’s MDY (Mercaz Daf Yomi) Shiur in a concise format - all the clarity of the full daf Shiur, with Reb Eli's unique charts and visual aids, without any extras (emails, stories etc.) Perfect for Chazarah or anyone who wants a quick, focused Daf.
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dafyomi dothedaf daf yomi gemora דףיומי דף יומי גמרא learn torah learning Schottenstein learn the daf learn gemora R eli eli eli stefansky stefansky eruvin jewish torah יהודי תורה לימוד israel United together learn jew לימוד דף יומי #דףיומי learn with eli learn eli Daf yomi דף יומי Stress relief #EliStefansky DafbyEli אלי סטפנסקי Kiddushin קידושין bava kama בבא קמא בבא מציעא bava metzia bava basra בבא בתרא makkos makot מכות Horayos Zevachim Kodshim
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Auto-generated transcript. Not time-synced to the video.
[music]
>> GOOD
MORNING RAB BOYS
>> [screaming]
>> IF YOU WITNESS THE SHITA
And this is
could happen here in Marrakech, you know
You could possibly see a shita suddenly
And you don't know who the shoychet is
So if you if you saw the entire shita
from beginning to end
Then you're permitted to eat from his
shita What's the concern? The concern is
that the guy doesn't know halacha He's
going to do a drisa which is very common
meaning he's going to put downward
pressure upward pressure depending what
position he's in but he's not going to
do a back and forth slice
You're allowed to you're allowed to eat
from the shita why? Because you saw that
he was okay If you don't love if you
didn't You didn't witness the whole
thing oh it's like a shita
Ask the guy what's the case? If the
other the guy if you know for a fact
this guy knows halacha normally you then
you don't need to watch him that's the
first we saw A
person is believed to say that he
himself did the shita it says
I believe that was the positive
something like that To the point where
the person says you do shita eat
If the other if you know for a fact that
he's not a
he doesn't know all the halachas
Shita of course you need to watch him
from beginning to end
The law
Perhaps there's a third option the law
you have no clue you're in Marrakech You
see a guy that claims to be Jewish doing
shita
You don't know if he's good or not
So what's the
So so let's say you don't know so why
should it be okay not to watch him?
Because the more it says
there's a story that say
we have a rave There's a rave that tells
me The more people that
deal with shita
you're not going to mess around with
shita if you don't know what you're
doing.
Most guys are average person that has
nothing that doesn't know anything about
shita is not going to shuck. It's a
rave. So we go with the rave. We just
had also yesterday what do you mean no
rave? This is for sure rave the less
common. I mean you can't count how many
people know shita, don't know shita,
deal with shita, not deal with shita.
Well, we have a rave. Hello machine that
should have worked.
You like Daniel Rachel must have a good
shita the shuck.
You found
a chicken shucked it in the in the
market place. Mama
mama kids from a sham who just in the
shuck.
Unbelievable.
I shall all the shuck I say shuck the
whole of the shuck.
So this is very interesting. You tell
your best friend Reuben go ahead and do
me a favor. I'm having a party tonight
shuck the animal for me.
You come home.
You come home and you find a shucked it
animal on your counter top.
Now you're not sure who shucked it it.
So we're going to see like this.
There's actually three three
possibilities. You find a dead cow in a
heap of garbage in middle of
the Marrakech market.
What does that tell us? The hair. What
is that?
Kosher not kosher?
Very not kosher and a veil.
You find a dead
animal
in your house on the kitchen table.
Or you find a dead animal in your
garbage can.
So if it's on your kitchen table, what
does that tell me?
It's kosher. It's good.
What if you find a dead animal in your
garbage can?
That's the that's the shiler. That's my
chiyuv, really.
>> [clears throat]
>> So, let's see inside.
>> [snorts]
>> Cuz cuz if you shacht you find it in
your house, it's great.
L'chiyores, because
we have a raiv.
Who shachted it? I don't know. Is it
Ruven that I told him to shacht it? It's
another guy. But, most people that
shacht are mumchim.
So, therefore,
why don't we say in our case, if I don't
know
whether this guy's is knows halacha or
not, I'm in
in Marrakech and I see some Yid
shachting an animal. L'chiyores, if he
shachted an animal, l'chiyores he knows
what he's doing.
So, why don't we say the same raiv?
Says the Gemara in our case, lay lam the
other lay gam We're talking about a
situation where a guy
knows for a fact that this person
shachting
has no clue. Doesn't know halacha.
Okay, let me shacht a common siman.
Let's do simanim. You have to shacht and
you shachted one out of two. And I saw
that you did a great job. But, then
it happened to me today. I was sniffing
those those spices.
And all of a sudden I had a sneeze.
You go unconscious for a moment over
there. You like You have no idea what
Sneeze, and then you you turn around and
the second siman is already shachted.
Now what?
L'chiyores, it should be okay. No. No
good.
Look, he did a great job on the first
siman, so the second siman as well.
Beginner's luck. The reason why he got
he did well on the first one is it
happens.
But, on the second siman I have to be
concerned. Maybe he paused. Maybe he
applied some pressure, unnecessary
downward pressure, instead of just nice
a nice slice.
I tell Momish what we just discussed as
if we didn't discuss it.
I tell my best friend, go ahead, do me a
favor, shuck me an animal.
And I, the baal baayis who sent my
friend to shuck, I come home and
I find an animal that shucked the mouth.
What's the law?
You you could
you could rely on a chazakah that's a
good shchita.
Now the Gemara wants to say, what is the
difference between this case that I just
said, that I tell somebody to shuck, and
at the end I find something shucked, but
I have no idea who shucked it. Is the
guy I told him to shuck or somebody
else?
To where my similar case.
I tell somebody, go, I have 100 fruit on
my in my dining room. Do me a favor,
take two of them, put on the side for
the kohein, take another 9.8, put on the
side for the Levi, then take another 10
and put on the side for
maaser sheini.
Leave me 80 on the side, basically.
20 over here, 80 over there.
Round it up. I come back home,
and sure enough, everything is perfect.
There's a pile of 80 on this side,
there's a pile of 20 on this side. You
look at it, it's kosher, but I'm not
sure if he did it. Maybe somebody else
did it.
What's the law?
Can't eat from it.
I told him to do it.
But maybe somebody overheard and he did
it. And then what's the problem?
We're going [snorts] to learn a very big
this is a very big problem when it comes
to trumah, very very big problem.
Says the Gemara, first of all, let's
let's get to the question. Man of shuck.
I have a problem, dilemma.
If I can rely on Mark to do what I asked
him to do, and he He he's going to do
it, so he's going to do it. I feel the
true man I mean that I should rely that
he did it for the true man that should
be able to eat the fruit.
But if we I don't have such a I feel the
true man I mean like so then how could I
rely on Mark that he did the for me? Why
is it any different than true man? On I
believe him or I don't believe. I trust
that he did what I asked him to do and
true man I don't trust him.
All right, lay. This is a beautiful
beautiful lotion.
You know what? If you want me to answer
you, you have to pay me big time.
So pay me big time.
Or
eat eat a ton of salt and then you'll
you'll be sharp enough to understand.
Oh, so he asked him a question. He says,
"What's the difference between
and true man?" He says, "You know what?
If you pay me, I'll tell you." Then
what?
No, no, no, no, no, no, no, no, no, no,
no, no, no, no, no, no, no, no, no, no,
no, no, no, no, no, no, no, no, no, no.
But it's different cuz let's say
somebody else the Benny did it, okay?
But why would he do it if he doesn't
know he's doing? Nobody touches a knife
and checks the animals that know them.
But we have a good right that tells us
that anybody is doing knows what he's
doing. He knows that a lot.
But
true man here, oh, this is the
punchline. Once you hear this, you'll
understand everything. Oh,
let's say Benny did it.
But Benny doesn't have the right to do
it. You can't be a nice guy when it
comes to true man. True man, you have to
be asked to do.
You can't just do it for somebody.
That's
considered doing true man without the
permission of the owner even though you
tried to do something good for him.
That's true man
and true man true man, it doesn't work.
It works by it but not by true man.
Says the Gamora.
Don't tell me.
I forgot to to show this.
No, no, no, here we go. Okay.
Lema says the Gamara Rebbi Meir says
it's forbidden to eat from it.
Maybe this whole concept that we're
discussing, that this is a
that anybody that touches a knife knows
what he's doing is actually this onion.
A person
his his goats, his chickens went
missing. What happened? What happened?
This is big tzaddik stole a bunch of
goats, but he slaughtered them. He's a
he's a tzaddik. He slaughtered it and
put on the side.
Rebbi Yehuda says
he says he can't eat from it.
So let's remember, it's hard to remember
Rebbi
Rebbi Yehuda says it's forbidden. Rebbi
We don't need to remember the whole
name. Rebbi Yehuda says it's permitted.
Oh, my Rebbi. He says, "Rebbi, listen.
I like what Rebbi Yehuda is saying that
it's forbidden to eat when he finds it
in the garbage can." Rebbi
In those days, you know, that it was
unbelievable.
The the closest I ever got to this one I
went to You know what I'm talking about.
Where you go into Mea Shearim after the
when they do the fires over there, so
they won't they won't clear the garbage
for a few days. No Rebbi. Piles of piles
and they punished them. "You want to
burn? Burn here. We're not going to take
the garbage." Because they burned the
the garbage cans, whatever. I was once
there. Unbelievable. Like a garbage
strike. I think in New York they had a
one. No.
Yeah.
That's it. In the olden days, that's it
was everywhere. There's no disposal, so
you just there's a pile in the middle of
the city. A big pile. No Rebbi.
She says, "I agree with Rebbi Yehuda
when you find it in the garbage, it's
forbidden. That means it's not
available." Rebbi
that says it's permitted when he finds
it in a house.
We're going to see later on the Gamara
says the Rebbi's not determining who the
Allah is like. Oh, I like him. I like
him.
All Rebbi's doing is says that everybody
agrees to these these are partial things
that
Rebbi Yuda is going to agree in all
situations that it's muter it's also
like this and it's muter like that and
Rebbi Chanina is going to
they argue they're going to argue in the
middle case.
My love.
Balgum so what's the Gamara saying right
now?
Omar
the Gamara wants to say that this
machlokes of the roiv that we have a
roiv that people that deal with shchita
they know what they're doing is actually
a machlokes between Rebbi Yuda and Rebbi
Chanina.
Or Rebbi Chanina is going to lie there's
no force to say that the kuli alma Rebbi
Yuda shchita no you can say
everybody agrees that if you're dealing
with shchita you know what you're doing
you know the Allah.
Or Rebbi Yuda the kuli alma Rebbi Yuda
plee and nobody argues in a house the
shari if you find a shachat animal on
your kitchen table and you
in your in your kitchen period
it's good it's kosher.
And ashposh
the kuli alma Rebbi plee also he threw
the navela if you have a navela you
throw it into the ashposh everybody
agrees that's treif.
Rebbi Yuda also he plee ba ashposh ba
bayis Rebbi Yuda
mostly latin Rebbi Yuda ashposh ba bayis
Yeah, listen. But it's it's not a normal
thing to put a dead carcass in your
garbage can at home cuz it really smells
bad.
So that's a machlokes there some say yes
it's normal. Omar Rebbi Yuda mostly
latin Rebbi Yuda ashposh ba bayis Most
people take it outside to the to the
local dump and not dump it in their
house.
So maila if you find it in your garbage
at home
obviously it's kosher.
Omar Omar Rebbi so now we're just going
to finish up what We already discussed
this Rebbe and we explained it, but
we'll do it inside.
Omar Rebbe,
if I love Rebbe Yehuda who says it's
assur, we find it in the garbage, my
ashpa, what does it mean? So, listen to
this deal, guys. It's good to listen.
Pay attention over here. The
my ashpa, where is it assur? My ashpa,
you know, the ashpa in the
It can't be the
the one outside. How is the kuli avi?
Everyone in the room here, when I asked
them in the beginning, if you find a
dead animal in the local um what is it a
call where they
dumps not dumps dumpster local
uh
landfill. In the local landfill, it's
l'chora treif.
Everybody agrees to that. So, what does
it mean you found it in the ashpa? Can't
mean the local dumpster, the local
landfill. It's talking about the garbage
in your house.
And on that Rebbe Yehuda says what?
Assur.
A maisefa, so they have a contradiction
cuz in the sefa I could do the exact
opposite deal.
I like Rebbe Chanina when I find it in
the house. My bites, what does it mean
house? You know what my bites means? I
found it on the kitchen
table. How is the kuli avi? Everybody
agrees if you find it on the kitchen
table, it's
mutar. And if she the bites
must be in the in the garbage can in
your house where we saw this guy
finding. And on that Rebbe Chanina says
it's mutar. And Rebbe Yehuda says it's
assur. It's contradiction because Rebbe
says, I like Rebbe Yehuda who says it's
assur. I like Rebbe Chanina who says
it's mutar. So, kasha the Rebbe on the
Rebbe. So, that the Gemara says, no. Daf
Yud Beis Mem Beis.
Near and dear Rebbe Yehuda, Rebbe didn't
come to to say I hold like this one or
like that one. That's not That wasn't
his point. His point was that everybody
agrees to certain parameters here.
Rebbe Yehuda, I'm sorry. Rebbe Chanina
likes what Rebbi Yehuda said. What did
Rebbi Yehuda say? That it's ossur. We're
talking about the local dump. That even
Rebbi Chanina agrees that's ossur. So,
Rebbi Chanina Rebbi Yehuda say Rebbi
Akiva
he only argued on the on the house one.
And then the Nirim the opposite. In
other words, everybody is in agreement
that if you find it on your kitchen
table it's muttar. And everybody's in
agreement they find it in the shuk Rebbi
wasn't making oh I hold like him and
over here and I hold like you all are
saying that everybody holds that. Rebbi
Yehuda and Rebbi Chanina don't even
argue when it comes to the local dump
that it's 100% treif. And if it's on
your kitchen table it's 100% muttar.
The whole machlokes was in your kitchen
garbage. That's where the machlokes is.
Okay. Next again. Chosam
Hakoton Shmei Kakos Shchitosam.
So, Chosam Hakoton cannot do shchita cuz
they might ruin it.
So, the merchant dying Kuku Laktai
doesn't say maybe they ruined a Shmei
Yei Kakos So, it would be a kakos of the
future. Omer Rava say Mar say Moishe
Chulin L'chatchila. You cannot give
your simple animal you're not nothing to
do with kosher you can't give it to a
Chosam Hakoton who don't have daas.
The Chulin Shchuto B'Chere Roim Shchito
doesn't Shchira.
Man Tana D'lo
D'lo Beinum Kavana L'Shchita.
Who's the Tana who says that you don't
need to have kavana when you do shchita?
In other words, you can do shchita if
you did it properly. You didn't do
drisa, you didn't do shiya, you didn't
do chalada, you didn't do all this bad
stuff. So, it's a good shchita even
though you didn't you didn't mean you
didn't mean to do it. So, who's the
Tana? I guess it's machlokes like Aryeh
Klein would say it's machlokes whether
or not you need kavana.
So, the Gemara here's a crazy situation.
Omer Rava Rebbi Nossoni
So, Rebbi Nosson Don't you shy away from
Chareidim Zorek Sakin. Here is a case. A
guy is taking knife practice. He's
throwing knives. He's practicing you
that What is it called? It's like
All right, so what did the guy do
tomorrow? So here, check this out. It's
a crazy story. The guy is throwing a
knife
through the ear.
I'm going to ask the ham there's an
animal walking by.
Ma'aser animal. And the
it gets its neck as they go for shaked.
The tiny tiny
tiny exactly the knife of the Kaiser.
What is this? Why? Cuz you don't need
you don't have to have Kabbalah. You
don't have to have lishma.
Who taught in the law? Rebbe Shimon
himself says it and he explains. How
logical you have nothing.
The law is you don't need to have
Kabbalah. You threw it. You didn't mean
to kill an animal.
There was certainly no shih here cuz it
went
There's no drisa cuz there's no downward
pressure. Maybe maybe there's a gimel on
the knife so you'll check it out
afterwards.
As tomorrow what we eat on
but you have to go back and forth. So
look what the guy says. It's one of
those guys that makes you wow.
But I think like all those guys some of
them like like I don't understand. How's
it possible?
The point is we're talking about a
theoretical thing that maybe never
happened never will happen.
But logically
would that be a good shih here or not?
Let's say it happened. Let's say on the
let's say.
So I know exactly what I have
to think about what exactly. I know
exactly what he's thinking about. It's
similar to that. No, where the guy made
a box and a a whole diagram. No, no, no,
we're going to go back there. We're not
going to explain.
Obviously if you made a box it was a
good thing here, but
is it possible? I don't know. That's not
the point. The point is
theoretically [clears throat]
what does the law say in case where a
guy throws a knife
and it hits the wall, bounces and it
slices the the the the neck, bounces off
the wall, and comes back and slices it
again.
Is that considered Is that a good shita
because there was zero kavana? Says
Rashi that you don't have to say such a
crazy situation where it bounced off the
wall came back. All you need to say you
threw a very long knife. Because as long
as there's
two two necks
you have a neck plus another neck, then
it's okay. Then it's a good You only
have to go forward. You don't have to go
forwards and backwards.
One more small sugi here.
Omar Ribbi Abba boy Ribbi Yona coding
issue of shava and shava.
So, I want you to take a pencil if you
have one.
And right over here that the word
machshava doesn't mean a thought, it
means
to speak it out.
If a small child tells you what he meant
to do, could we rely on that or not?
No, Marshall, if he's shachting an oila
and he says, "I shachted this oila." He
tells you, "I shachted lishma." Could I
rely on him?
Omar Ribbi Ami the ba'ali ma'aseh. So,
Ribbi Ami has a as a great kasha on him.
He says, "Listen,
why you why did you mention machshava?
Do you not know that there's a mefurash
mishnah that talks about ma'aseh?
And since the mishnah over there talks
about ma'aseh, the mishnah also talks
about machshava, and we have an answer
for your question.
With the ba'ali ma'aseh, how can you ask
me about a
a full-fledged action?
The what?
Ma'aseh the ma'aseh the lo come and
ba'ali lay. Why didn't you ask me? The
reason is very simple, cuz it's a
mefurash mishnah. So, you didn't ask me
a a mefurash mishnah. This not yesh
lema'aseh. A kid has a ma'aseh.
Machshava nami lo ba'ali lay. So, if so,
in that same mishnah tells you what the
halacha is with dibur,
and then I know the answer. So, why why
are you asking me the question? It's a
mefurash mishnah.
What's the case? This not yesh lema'aseh
machshava Sorry, this not in the
machshava.
The a kid's machshava or dibur doesn't
count for anything. This not. Ailoin
aloin, if you have a acorn, very minor
pomegranate or egg whites or not Shakaku
tonight guys that the kids took and
hollowed out a let's say pomegranate or
they hollowed out a nut.
In order to fill it up with dirt or
should you know what I mean
they used it as a one of those
old time scales.
So they needed a second part so they
they hollowed out
a fruit. Why did they hollow it out? To
make it a clay. Oh, they made it a clay
to make him. Why? Maybe they should use
it that's a that's a something physical.
But
I didn't have a question on Dbor.
What happens when his thought is
understood through his action without
talking without talking? In other words,
you're going to have a
here the classic case.
We know that carbon is a mostly carbon
is especially
have to be done in the northern part of
the Azara meaning
if your misbech is that line
has to be above that line not below them
is back which is Darem.
So if a kid pulls an animal from the
Darem to the Sefen obviously knows what
he's doing. Obviously he's trying to
shut down animal.
Let's say in Isla Lishma in the right
place.
So that was my question. My question was
something that's not in the Mishnah.
It's something in between. It's not a
full fledged my sir and it's not a Dbor.
It's a my sir that tells me what is my
shovel is. My
what's that with my shovel he got a lot.
Obviously he knows what he's doing so he
had carbon. I do my
maybe the fact that he took it from the
south to the north is only because he
didn't have enough room over there.
Rabbi say have a wonderful day a
wonderful evening.
Hi,
hi, hi.
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