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Chanukah: Brighten up Exile. נ"ח הוא להאיר את חושך הגלות Kabbalah class by Rabbi Yitzchok Minkowicz
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Chanukah: Brighten up Exile. נר חנוכה הוא להאיר את חושך הגלות A New Kabbalah class by Rabbi Yitzchok Minkowicz מאמר מצותה משתשקע החמה בס"ד. זאת חנוכה, ה'תשל"ח קונטרס חנוכה תשמ"ז A Project of. Chabad Lubavitch of Southwest Florida 5620 Winkler Road Fort Myers, FL 33919 239-433-7708 www.Chabadswf.org
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Transcript
Auto-generated transcript. Not time-synced to the video.
Welcome to our class on we're going to
be learning a beautiful discourse from
the Reb the name of the discourse is
called the Reb said this discourse on
the last day of Kan in the
year 46 years ago D went on to certify
and edit this discourse in honor of Kana
and it came out as a contr Kana in the
year
t 37 years ago so again the discourse is
based on it says in
theal the Mitzvah of lighting the Kana
candles what when is the Mitzvah to
light
it when the Sun starts to set till when
could you light the Kan
candles until people stop walking in the
street and it
says until the people of T um which
people are so to speak the the the
rebels that sit up a whole night and
party at night until they leave the
street that's when you can light the
candles so it says in the tal now it's
brought down in the different cic
discourses of the different kabad
rabbis Rim the difference between
lighting the Kana candles and lighting
the candles in the BD in the temple and
Lighting the candles for Shabbat in
other words when it comes to lighting
the candles in the temple and lighting
the candles in Shabbat when are you
supposed to like those two candles when
it's when when it's day still in other
words the candles in the Bas of mdash in
the temple they lit which is called PL
which is um way before the sun setting
which is approximately an hour and a
quarter before and also we know the
shabas candles you have to light it
before before the sun sets because you
have to make make sure you do it before
Shabbat starts so that's by shabas and
that's bydash Temple however when it
comes to the candles when's the
mitvah it's after the sunsets in other
words even though even though that why
do we light the Kan candles it's because
of the Miracles of the candles in the
bet mikdash so seemingly we should light
at the same time they L it in in the
mdash and especially we know anything at
the rabbis established similar to the
Torah and but nevertheless what do you
see when do you light the candles when
the sun
sets and said it's known the explanation
that when it says you have to light it
when it gets dark so yeah that's when we
light it but what does it mean
spiritually it's referring to the time
of Exile in other words when do you
light kanaka candles Eng gulus in Exile
in a time when it's spiritually dark now
the reason why why unfortunately we're
in Exile and we have the spiritual Exile
so we know everything comes because of
this because unfortunately because of
the sins that we've done which is the
opposite of the candle of doing mitv and
learning T like we say clearly in the
prayers because of our sins we went out
we went into Exile and that's why
because the canical candles are lit
because we're in gullas the darkness of
Exile that's why when do we light it
when it's dark outside why cuz what's
the whole purpose of lighting a candle
on gullas is to bring light into
darkness in Hebrews
called to lighten up the darkness of
Exile as we know that the the time of
the of the miracle KH took place even
though we had the temple then but it was
already was called Exile it was called
the Exile the Greek Exile and
especially in those days before the
miracle because unfortunately you had
you had you an intense darkness and like
it's clear from the praise in Alan what
do we say all the different terrible
things that happened to the Jewish
people we were in
gas and that's why the time for lighting
the Kana candles is when until the last
person leaves leaves the
marketplace what does mean comes from
the expression of people that Rebel
Rebel against K tud and and uh which is
talking about those type of people and
Rebellion my redes is the same letters
and they are unfortunately in the street
which means and what does it mean in the
street literally to open R in the public
place it's a place where God is not
necessarily welcome or invited or or or
it looks like a Godly
place but up until when do you light it
we say till you till the till the the
last person in the Open Marketplace
leaves what does that mean one is one
one Insight means means that the light
of the kanah candles totally nullifies
and
obliterates all the Rebellion that's
against that's one Insight that it
obliterates it and the second Insight is
that the light of the candles effects in
those that Rebel not they should be
obliterated but they should have a
yearning for hem and know even those
that rebel against the Rebellion should
go away but they shouldn't just be
Rebellion they should be they should be
um in in in in in in zero but on the
contrary they should be transformed and
they have tremendous yearning to
Cle up to the point they're yearning and
they're wanting to Cle is so strong and
like we know it's brought down in many
many places that the yearning of someone
that returns to hem a is much greater
than yearning of why is that because we
know the famous cabalistic rule
that there's greater light that comes
out from the darkness okay so this to
recap what they saying is like this the
purpose of lighting Thea candles is to
light up the darkness and it's supposed
to affect one of two things either to
obliterate anything which Rebels against
hem or even deeper to take what's
rebelling against hem and have a
yearning for K now re says we know
anything that exists in the physical
world even in the world so to speak the
concealed world the world of Cl Etc
everything has a source in Holiness and
not only that since we know it
says besides Hashem there's nothing else
that exists that means even someone that
does witch Witchcraft and you basically
you're you're you're violating and you
disrespecting everything comes from hem
whatever it is the good the bad the
indifferent everything has a source in
now so there's certain things that since
everything it's not all good so what
happens explains is when things come
down to this
world and they come down from the one
you know from
the through the different levels of and
it goes down many many many levels so
what happens is sometimes there has to
be like there's a there's a block or
there's a contraction or there's offense
or things break on the way and so the
same thing also about these ideas in
other words when you have when when when
it's dark or you have people that are
rebelling remember everything even even
the darkness even the Rebellion it all
started in Holiness but unfortunately it
came down through many tsim any
contractions many many stops many
breakes Etc and like d gives a beautiful
example or an example in reference to
par we know par is the king of Egypt and
we know the source of par also comes
from hasem also comes from Holiness and
like you know it says in cabala it says
in reference to par is what is he on a
spiritual level thear
it comes from a very very high level but
unfortunately when it came down from one
level to the next unfortunately you par
the king of Egypt know who basically he
called the the big fish which is uh
which is uh swimming in the sea and what
does he say the sea is mine even though
he comes
from now but the mere fact that it came
down so
low obviously not only comes from Hashem
it comes from even higher place as we
know there's a rule in cabala
that anything that starts in a very very
high level when it comes down it sinks
very very low so everything again
everything is from things that are
revealed from God it's revealed things
that are concealed like it's CIP and
Rebels against hem they actually come
from a deeper place in the that's when
they came down here they fell so low now
so therefore what happens is when we go
ahead and light the kanaka candles and
we
transform these powerful what we see as
cipot Rebellion Etc which technically
fell lower but we transformed them and
know let like for example in the case of
par so Mo was there to transform
par and and hasem gave him tremendous
power said boy I'm coming with you to
par we have to transform par so what
happens then is it gets elevated to even
a much higher place and not only that
since every uro every downgrade the
purpose of downgrade is to have an
upgrade so what happens is the upgrade
that happens after the transformation
goes actually even to a higher place
than from before it started powerful
stuff so based on this explains
beautifully again remember everything
comes from Hashem things that we see we
see but things that we see that doesn't
look like it's from Hashem it's actually
come from a higher place when you
transform it it actually goes It goes
even higher so basic on
explains this what it says why we when
do we light the
candles so there's a powerful teaching
from the the Z says like
this based on verse in the prophets
where it
says the sun um shine then the sun left
and then it
says when it returns even where it
returns it's giving off light from there
and Al so the Z
says when the Sun goes
out to the West so that West is called
the place of the Sun
wherever it is it goes out west that's
the place of the Sun what does that mean
says know the explanation that when it
says it went out west west is referring
to which SPH the sphere of Mal the
lowest sphere like it says clearly the
which is referring to Mal is in my from
the
west and when the Sun goes out west what
does that mean it's bringing down the
sun is bringing down Bringing Down the Z
the Z in the small place was connect to
the son into Mal up to the point it's
coming to Mal Mal of becomes a source
for the next worlds of
Bri up to the point that what happens
when Mal starts going down so the light
of
aill it starts going away but
nevertheless even though it left Aus
through Mal it goes down into but
nevertheless wherever it is that becomes
the place of the Sun and that is its
true place because the real re reason
the real intent why hasem created the
world ofs not just to create a world ofs
and leave it it's all abouts no that's
mat should come down to the
Bri and specifically over there the
sunshines because the main sun shining
is not nus the main shining is where in
briaa in the lower worlds and like it's
brought down in in the in the holy book
of the Al from and he says a very
powerful Insight he says the higher
world so let's say in this case the
world ofas is a downgrade for is
infinite is a downgrade however when it
comes to the worlds which are even lower
Bri and especially this physical world
when you can get lower than this
physical world specifically in this
world you can create a dwelling place
for Hashem of what part of hem the
essence of Hashem in this world just
like for example in a dwelling that you
live you you're fully you're dwelling
there so the same thing also hasem
literally dwells in this world and as we
know that the yes the the the the the
the the physical existence that was
created up to the point where he feels
like he created himself even though hasm
created him is on the same level of yes
referring to hem and that's why the
Mitzvah of lighting the kanic candles is
when when it gets dark cuz what's the
whole purpose of lighting the kanic
candles is to bring light Weir
not and know weird son is leaving the
world of aus and through that that's
when it really starts shining up to the
point where it becomes a dwelling place
for the essence
of so says you can
say now even deeper that when we say we
light when gets when the sun sets and it
gets dark and so till now we spoke at
the world of Bri not Aus now taking a
step further a step lower even it's
referring to the creation of the CIP
the Cleo is the part that
rebels in other words it went so
low in it went so low much lower than
the world of Holiness now but since we
know that whatever is higher comes down
lower like we learned before so what
happens when it shines after it gets
dark so then what happens is when it's
shining it actually gets it goes even to
a higher level where it was originally
in the world ofus and like for examp
example there gives the example the when
we we look at the quality of creating
something physical materialistic in the
world of Bria Y and AIA the low words
the the specific worlds in other words
when it leaves the world of aus into the
world
Bri over the the the quality of creating
um the world of
Bri the general World know so so it
leaves the general world into the of aus
into the general World bre
so what happens when when the physical
existence was created in the world of
Bri not only the general but in the
specific ones specifically in the lowest
levels of
Bri in all the details and all the
specifics that's where the power of the
essence of gets revealed and and we
specifically in the world of Bri the the
the the Revelation takes place
specifically in the creation of the
physical of the the the physical
existence and like it like it's brings
to the says that in this physical world
what God Is concealed and we go ahead
and we practice scaf we practice rest
restraint what does it say I'll say in
Aramaic so when you practice restraint
so God is felt all over in other words
through the fact that hem created what
not Holiness but specifically CRA Akra
the other side by the
Sun going ahead and going down in a holy
level and you practice restraint esaia
and you practice hiska transformation so
then you actually bring in a higher
level a light Which is higher in
Revelation and that's actually why it's
called the stalic because it's coming
from a much much deeper and a higher
place but on the other hand you can say
wow so what's this all about the goal is
to bring light into the most darkest
Place says yes because when you bring
light into the most darkest place that's
when what gets completed is hashem's
desire and we know a was hm's desire he
wanted a dear he wanted a dwelling place
for the essence of hem we're
specifically in the lowest places and in
order to fulfill this dream and desire
hasem had so that's why he had to create
something which is called raah which is
evil and like like it says in the
prophets in other words hem
created this this this this this
physical world so that we can go ahead
and bring godliness in here and that's
why it says Hashem created world and he
destroyed worlds and as what are we
referring to the world of toyu hasm
originally created the world the world
of chaos so that human beings know as we
are called Adam because we we're
compared to Hashem that we should go
ahead and transform and Elevate the
Sparks that was not yet transformed and
we should we should transform warn them
we should Elevate them through our
specific work work and through that by
doing our a we actually fulfill the
mission of that what God wanted of a
dear dwelling place down here so again
taking it upper Notch that the goal of
bringing light into darkness is not only
to the physical world but literally into
the place of cipo literally in the
lowest places and when we do that we
fulfill God's dream
of should have a so that's now they
explain that's why it says till when you
light the
candles till you get rid of the till the
last person Le leaves the marketplace so
the first the first Insight is it's
referring to Holiness why comes from
from the verse that
says that was the the the uh which says
in the prophets that Fe were made out of
marble so what does it mean practically
it's
the cake the world that God was yearning
know to create hasem wanted to create
this world and the and the feet of this
yearning is is the three feet what's the
three feet that's the three festivals
which is a very very high level Holiness
and like we know that in the three Fels
we know you have to make alular you have
to go toim and just like you're coming
to see you're coming to be seen and come
you're coming to be seen you're coming
to se and so on and so forth so the
first idea of shook D was explaining
idea of shook know till the the the the
the feet leave the shook what does feet
leave the shook so first explaining
shook is coming from a yearning a
yearning to be with hem and you do it on
the three festivals so is Regal
referring to our our Le Regal going up
to going up to and we have a yearning
what to see hasem that's the first
insight and the positive side but on the
other hand there's another Insight of sh
which means the physical Street a public
place and know we learned before a
public place which is totally there's no
borders there's No Limits There's No
Boundaries and there's no respect for
Hashem and up to the point where in this
shook you have people that rebel against
Hashem rebel against h a God and and
respecting AEM like we said is the same
letters as rebellion and the the feet in
the shook is referring to the feet that
walk in the Rebellion so no in the in
the marketplace there are people that
Rebel and they go uh and and they they
grow in their Rebellion now so on one
hand we
saying till one you light the candles
and one was saying is a positive thing
you light it until you have the yearning
the yearning for Hashem on the other
hand you're saying is no no no until
you're dealing with the people that
Rebel so says both insights which are
seemingly opposite are connected why
because this that hasem had a yearning
to create the world which is the first
Insight so what was the purpose of the
yearning so that he can have a dwelling
place down in a place where God's
concealed in a in a materialistic World
which is which is so spiritually low up
to the point where God is totally
concealed and that's why hasm created
the world in such a f fashion that it's
a public place which is basically the
second Insight of Shook and somebody
that wants to make a mistake what's the
to think uh you know that this is what
wants to go for the negativity that's
your choice but we fact is we know it
says we should choose good but the point
is Hashem is giving us room to make a
mistake so that we can have choice so
both of them are really feeding each
other in other words specifically that
Hashem created the world in this fashion
where it's a place where it looks like
Hashem is is not the owner know it's a
public place but we with our spiritual
work we transform it into a private
place which means a private place for
KES through that we fulfill hashem's
desire that he had to make a de a
dwelling place down into this
world now this pleas pleasure cha right
this pleasure that hasem has when we
transform the public form which means
public means it's multip multiplicity
not necessarily only God and we take
this public place which not only for God
and we make it a private domain forem
means in those calistic ter terminology
called we take darkness and bring it
into light that is the greatest pleasure
you can give KES and like we know in
reference to laughter that where does
laughter come from why does somebody
laugh because something new
revolutionized so the same thing also so
to speak in the pleasure and the
laughter that hasem has what is what
what what causes hasm to have laughter
to be happy when we go do something
crazy we take darkness and turn it into
light and that gives God the greatest
pleasure possible and re says this is a
similar you can say what it says in the
tal that whoever teaches the the son of
an ignoramus Torah even hasem made it
the cree against the person Hashem is
going to nul nullify the cree why
because the prophet it
says you're going to go ahead and
transform from
something drunk into something
respectful so it's going to be the it's
going to be it's it's going to be good
for you so another words when we go
ahead and and learn and teach someone
that doesn't know anything Hashem gives
you the Great reward why is that because
explains to this this that a sadic a
righteous person can cause Hashem to to
nullify decree even though he knows that
hasem made decree is
because that's really the will of hem
that's the ultimate will of hem is that
the toic should nullify a negative
decree of and Hashem is actually happy
from it like like it says for example
what is hasem doing at that time when
when the when the sadic nullifies the
Cree he says he smiles and he says look
my children we victorious in other words
what doesn't mean the children were
victorious because you're creating
Hashem to laugh and just like it applies
in in Jewish law that Hashem laughs and
he says oh my children are very
Victorious the same thing also applies
to everything in the world when the
world operates which basically is based
on the the decree ofes soem has
obviously tremendous tremendous Joy
pleasure when the world is operating the
way he wants it or like for example it
says in reference to when you have to
sanctify the moon so so the have the
power to sanctify the moon and even if
they did it wrong it goes based on what
the Bon said even if they even if they
were intentionally wrong in other words
even if they intentionally sanctify the
moon on the wrong day and intentionally
did it it never becomes holy and even
then Hashem
says that we're going to go ahead and
listen to the way way the way the rical
Court ruled in this world so Bas
explains beautifully what we just
learned before if somebody teaches a son
of an ignoramus Torah so like we said
the verse says that you're going to take
from something which
was negative and you're going to turn
into something positive why is that
because the pleasure and the laughter
that hasem gets from transforming the
Sparks which means take from taking
something which was like trash and you
turn something positive and if somebody
goes ahead and and learns and spreads to
like we're learning here we're learning
and we're teaching to all over the world
even to a a simple person hasem says hem
says he even if he makes a decree you
can go ahead and nullify decree why is
that because when because because what's
the avoid of you're making hasm happy
and therefore when you make hashm happy
you can even know the decree andm laughs
and he
says that my children
were victorious against me
now this how we mentioned before that
what is the whole intent of all the
concealment in this world why did make
it if the ultimate goals we should learn
to her and do MIT and pray and do the
right things why did Hashem make it
where we don't have that Clarity and we
learned before because it says in the
Torah Hashem wanted to give us the
opportunity to be able to to choose
life and that gives
power and
encouragement that we should not be
intimidated
and God forid think that we don't have
the power because we see the world oh my
gosh a world full of
C people rebelling
against know we we see a world which is
basically a world which which is him
there's other forces besides God there
are people that rebel against gem so
don't get intimidated by World why
because what's the reason why we have a
world which is full of negativity and
kipot and and not necessarily one voice
ofm it's so that we should overpower our
Natural Instinct and still connect to
hasem and like it's brought down says in
the in the book from the
the that when a person goes ahead and
prays and you praying with a lot of
kavana with a lot of intention and you
you're meditating and you're praying and
right in front of you a nandu comes and
he's talking out loud he's trying to
distract you from your prayer ah so you
can say how can I pray I have
distractions so bant said no no no this
should awaken within you inner power
that you should pray with more kavana
with more intention from the depth of
your heart your heart why because when
you think that the who is giving this
non Jew who's disturbing you the ability
to say what he's saying to to dist to
try to distract you it's coming from
Hashem because the fact is he wouldn't
have the power to talk or to exist of
hasm that given power so when he is
saying these words which are trying to
cause you not to be able to focus it's
coming from
Hashem now even
though in the words that he's saying you
have the words of speak which is in
gullas cuz ultim because he's trying to
disturb you but what happens is when you
meditate on this you'll well to have
more power in your prayer cuz you
realize guess what it's all coming from
Hashem the ultimate goal is for me to
focus in more in my
prayers in other words not only don't
you get
intimidated and you're going to you're
you're going to be the same place before
but the contrary when someone tries to
intimidate you and someone tries to
confu confuse you confuse you not that
you try to stay even keill the goal is
to go even deeper have deeper deeper
deeper connection
to why is that because the holy Sparks
that was in Exile in the words of the
nandu is actually coming from a higher
place because everything comes from
Hashem but it came down the fact it's
disturbing you obviously it's coming
from a higher place and when a person
goes ahead and doesn't get distracted
you're actually elevating those holy
Sparks that was coming from a higher
place like we said before to take out
from trash and making something
beautiful so what happens you reveal
that the source is even higher and that
gives you more power to pray because
what you're doing is when you're praying
you're having K when someone's trying to
disturb you that disturbance all comes
from hasem but unfortunately fa very
very low so when you go ahead and don't
get intimidated and you actually use it
to pray even deeper not only you're
elevating your prayers but actually
you're elevating that holy spark and
especially like explained before but the
whole idea of
you when something was downgrade the
purpose is to get elevated even higher
and knows the elevation after the gwn
grade is supposed to go higher than
where it started from and the same thing
also applies when you elevating the
Sparks after it came down into this
world and you go ahead and transform it
the goal is you're taking it to even
deeper and a higher place and it's even
higher from G where where it started
from in other words when a person goes
and does a transformation is then you
what are you doing you're doing the deer
you're making a Dwelling Place forem in
those lowest places where it dropped to
but who is a dwelling place for not for
a level of hm but literally the essence
of Hashem in that level there's no
higher and
lower so therefore you're actually
reaching a much deeper and higher place
and just like when it comes that we
light the candles
till in other words not only do we want
to obliterate the negativity but on the
contrary you created it that in the in
the people that rebelling they should
have a yearning
for by ele by transforming the sparks in
them and actually bringing it to a
higher level So based on this says we're
going to understand the connection
between the two insides what we learned
before about the regel the feet in in
the in the marketplace in other words on
one hand it's going on the feet of the
upper other side of Holiness rler the
feet of the people that Rebel and the
other hand Regal is referring to we
learned before on the three three three
holidays the the holy holidays why is
that because to go ahead and transform
and Elevate the
Sparks of not holy from not a holy place
that they should have a yearning
forem you're taking the rebellions and
you're causing them to have a yearning
forem where does it come from it comes
from the spiritual work of the three
festivals now because we know the
difference between the world of toyu the
world of chaos and the world of tikun
the world things are are are are are are
stable CU in toyou in chaos the the
sphere was just was just two yeah just
just two lines but in tick there's
already three lines so for example is
two lines let's say tck has inter fer
you have all
three but but the the the ultimate
purpose of
transforming the Sparks of toyu that
fell down into the opposite side of
Holiness know reg and the ones that
rebel against how do you do that how do
you elevate it you elevate it by what by
the
three the three feet of the world of
tikon which basically is the the three
festivals of Holiness what does that
mean
practically so the three festivals are
the three festivals mean practically an
AR so it's referring to the three legs
that the world World stands on both the
the world the small world of of a human
being and also the three legs of the
whole world the the materialistic World
which is on the lowest level um and and
how do we Elevate that we elevated by
the three of of Torah learning Torah
praying and doing mitv and we Elevate
our world and the whole world as well
and that's why it says in reference to
Yobo because we know that Yakov his soul
embodied all the souls so obviously
applies to every single Jewish person
what does it say it
says hasem was standing on top of him so
say what does the rabbi teach us that
the um when it comes to sadik like
Hashem is standing on top of them in
other words this that hasem is
standing like n the king is
standing so he's standing how is the
king standing based all of on our
physical work our our avoid of praying
and studying and doing mitv and
especially our avoid that we have to
pray and study and do mitv in the times
of Gus when when the S of be the lights
are
off or for example when we go ahead and
transform the darkness of Exile so what
happens is through us to the
transformation that causes hem to
exist and it also happens through
literally our work even like putting our
small finger into it like we know the
raham says that literally by doing one
mitzvah whether it's a mitzan thought a
mitzan speech or mitzan action we
literally have the power to tip the
scale of the whole world from going from
negative to positive and we can create a
Salvation um for for us and literally
the whole world So based on says we now
we'll understand the connection between
the eight days of
Kaneka to the connection to the eight
days of sukot and like I explained
before in in the previous discourse what
said which we also have online as well
based on the teachings of the different
that the eight days of Kana are
connected similar to the eight days of
suot why is that because what is what is
the goal of sukot we affect like it says
in the in in in
Psalms all the nations of the world
accomplish it to all the nations of the
world
praise all the nations praise why is
that because we're being showered with
with kindness in other words this that
the is showering o over over the nations
of the world you have a tremendous
revelation of of kindness so it affects
the non-jews and the nations of the
world that they should
praise the infinite name so that is UN
but because through all the so creates
that they praise hm the same thing also
in Kan that we affect in the nations of
the world and like we learned
before that in the point
of that the that the people that are
rebelling against that the light of the
Kan candles effect even and those that
rebel against hem they should have a
tremendous yearning for a just like onot
now even though onot hasn't happened cuz
govern there tremendous kindness what
does that mean spiritually
there very very powerful energies that
come down and that's in a revealed State
onot however on
Kana doesn't exist that and matter of
fact the proof is because in KH we had
to wage war says it's known the powerful
teaching of the Alba that when did we
finish the war of Kana so the alter says
that the completion of the war for
Kaneka was on the 24th day of klave
however so why we celebr on the 25th
because the 25th is the day that we be
able to rest and that's why it's called
comes the word ofu we rested on the 25th
day on excuse me on the 25th day of of K
that's the day that we rested and that's
when we basically we went into the
temple and we l we l lit the manora and
up to the point that we had we praised
hem which is a very very high level like
it's explained the different discourse
about going out of Egypt the the the big
Nam so know re saying is that even
though um um even even even even though
on one hand you're saying it's a dark
time but the fact is already was when we
brought the light into the world because
that's when we rested now just like in
the
holiday is
called it's a holiday of our our our joy
and our happiness plural Joy why is that
because there's two Joys there the joy
that Hashem is happy with us and there's
a joy that we're happy with hasem now
even though in reference to both of them
it says he's going to be happy in the
future because as we know the main Sim
the main joy and happiness is not in
this world it happens when messah comes
but nevertheless but even though the
main Joy is in the future com but is
still called today how they of Happiness
so obviously it must be because it
exists revealed by the so says the same
thing also in reference to when we
obliterate all the Rebellion from the
street and we affect in the world the
the the energy of Kaneka and even though
again the ultimate completion of real
light is going to be when Messiah comes
like it says in the prophets o in the
future when Messiah comes he's going to
return the whole world to have one one
voice we're going to all serve hem but
nevertheless it also happens now in
Kaneka and just like in those days that
we obliterated the rulership of the of
the Kingdom the the the the wicked
Kingdom of of the Greeks now even though
we still didn't have the complete
Redemption was still in gullas and the
fact is we know that in the second
temple there was missing several things
in the
temple
um it was missing five things in the
temple but the same thing also now now
in our days even though today we're in
galut we're in Exile and we're still not
even by the beginning of the Redemption
but nevertheless when we do our work our
actions and our work of every one of us
because the fact is we're all part of
the miracle of Kaneka and we do our work
in the time of galus and especially the
the uh our work which is which which is
which is the call of the hour which is
basically the spiritual work of lighting
the Kan which mainly is lighting the by
the doorpost of your house to lighten up
the street so what do we
affect we get rid of all the rebellion
and and and and with both insights one
is that we get rid of it or be that it's
transformed that the Rebellion people
rebellious people are yearning to be
with hem and that happens even before
the the Redemption and just like when it
came to us going out of Egypt because as
we know all the all the EX all the
Exiles are connected to Egypt that for
all the Jewish people what did it say
even before he left there was herb M
there was light in their houses even
while they were even while they were in
Egypt they still had light in the houses
and because they had light in the house
they were able to take out everything
they had to take out from Egypt just
like they left it like a like a pond
where there was no corn left and which
basically referring to the transforming
on a spiritual level all the different
Sparks of the revealed world or like the
other expression they took it out like
there was nothing left in the pond of
water which is basically referring to
transforming all the energy of the
concealed world so the same thing also
today that literally and we're in the
last moments before the ultimate
Redemption we're going to have for
everybody he's going to have light in
our homes and we're going to come to and
now there was it's going to happen very
very quick we're going to come to the to
the complete Redemption and then we're
going to have the real obliteration and
the transformation of all all all all
the Rebellion against hem and finish off
and he says like this through the fact
that we're going to do
our our actions and our work we actually
hasten the coming of the Redemption even
more so like the rambam says which is
which is a book of laws that even when a
person does one m
you create a Redemption and salvation
and how much more so when you learn and
you spread the inner teachings of the T
of Torah which is cabal like we're doing
right now which was which was revealed
in the last the last few generations and
like we know that it says before mhia
comes you got to taste what it's going
to be like mashia comes and as we know
that when a person learns it brings to
action and it's referring to
specifically learning the concealed part
of the Torah
Etc so that adds when you learn it adds
energy and and enthusiasm and and
beautifying all the MIT up to the point
we do it in the way of mahad Min we do
it like on the highest level like as we
know the the the when it comes to Kaneka
the simple custom is to do it like the
best level the first night you like one
and every night you add and so on and so
forth so the same thing also we we bring
close and we add quickly quicker the the
Redemption that very very soon we're
going to go to greet
mashia that and we know mashia comes
he's going to teach her to all the
Jewish people which is the ultimate in
learning Torah and then we're going to
do we're going to do the Mitzvah exactly
the waym wants to do the Mitzvah which
that's the ultimate in doing MIT and
we're going to Merit
of everyone is going to return return to
and we're going to
return we're we're going to pray we're
going to sing the great name of hem and
when is that going to happen in the
third BD the Everlasting Temple
M the the the Holy Temple of that has
created and it's going to happen
says very very soon and very very
quickly so here you have another
powerful beautiful discourse of rebba
the whole Insight of Kaneka that we have
the power in Kaneka to lighten up the
darkness up to the point that the
darkness itself we'll have a yearning
for our K like says when we we do our
avoid of creating the ultimate light in
the world in the lowest places we're
actually elevating to a higher place and
we'll all merit with the coming of Mia
and God's willing our next class will
be have a great and blessed week sha to
and happy
kanah