Gateway To Tefilla - The Secret of the Opening and Closing of Ashrei

this torah class is brought to you by torahanytime.com okay goodnight shout out to our buddhista thanks everyone for joining we're continuing our series on tv our shira montfilar by our good friend in los angeles forever salah rose lee nishmas brothers feeb and levi yitzchak and aliyah bill nelson for seoul family we're continuing in ashrae last week we discussed the following issue ashrae is kuff mem dalit of tuhilam kufmem hey of tahilam ashra is para kuf memhe we've discussed why we appendaged ashrae yoshida but why at the end of ashrae do we randomly inject the passage a it's part of tehillim it's part of a halal how did that get to the end of ashrae so last week we learned two approaches number one because we want to string together hallelujah hallelujah so every hallelujah begins with how luca ends with hallelujah so that the end of one hallelujah goes into the beginning of the next ashrae is not really part of the hallelujahs but since we're saying in sukkah to zimmer we want to end ashrae luka this way we get into the chain of the halalukas by the way just an interesting thing we're going to speak about this more by the way next friday there will not be a share um you could join us at the uh convention i'm going to give the tv share there but you know each part of dominating corresponds to a different part of the big sal mikdash psuke the zimra corresponds to the ulam bar hanging down from the ceiling were chains that represents the zimbra so the zimbabwe is each parrot is chained one to the next so in order to facilitate that shaning process we end ashrae with halaluka fine another shot in why ashrae and zanach is because since anyone who says ashrae three times a day is muftakh therefore we want to let everybody know by the way for as a reward for saying you will be praised hashem forever and ever okay now bear that in mind that's why we end off i'll show you with the possibility we want to give everyone the reward we want to tell everyone what the reward is now why do we begin ashrae with ashwa yoshi so we said what do we learn out from the pasuk of ash yoshiva that has wait an hour before they would pray so since the purpose of suki azimra is it's the hour preparation before she's re therefore we say ashrae yoishve yoshi doesn't mean to sit it means those who wait dwell before the tafilah so today this morning i would like to offer i think this is a novel interpretation and really why ashrae begins with ashrae why do we stick this power this pasik from parikh padal in the beginning of ashrae i believe i found it in the writings of rav david cohen and i think it's pretty obvious even though nobody says it and you'll tell me what you think first of all there are a few things that it's worthwhile to think about when you say the pasta ashrae yoshvede by the way i think one of the limutan we had last week is priceless that when you say shoyma hashem is called you should have you should think to do because you don't want to be among those that is called harish mid this way you're guaranteeing you're doing chuva at least three times a day any kavanaugh you could inject an ashrae you're going to change your life because you're doing it three times a day anyway the gemara says i'm rabbi shobhan levi minayan how do you know there's a revival of the dead how do you know the dead will be resurrected and fortunate are those who sit in your house they will praise your name for everyone forever but one day the person the per the guy has karka in arts of sachayam and harman nukhos and hara says him on long island wherever he has got what do you mean forever yeah because ultimately the dead will be revived so when you say ashrae you should affirm your belief in as the gemara says if you don't believe in it you don't get it so it's good to confirm your belief in it so from the pasik of ashrae we learn out the concept are those who sing to god in this world they will sing to him forever so basically if there is any verse in the tanakh that affirms our belief in the afterlife it's ashrae do you think it's a coincidence that we take a random passage from tahil and pay dallad and we affix it to para kufmem hey why would we affix the pasta about our belief in the afterlife to to allah david what's it got to do with it i think it's obvious because the gemara says in brochures because anyone who says to hillary david three times a day will be guaranteed to share in the world to come so therefore as uh the reward for saying to hilola david so of course we're going to a fix our belief in as an introduction to saying that what that what's going to get us there i mean i think it's very reasonable that if the way to get oil is to say tilde three times so as an introduction we wanna a test uh we wanna affirm our belief in oil and what pasta can tanakh affirms our belief in so that's the first of today that i would like to suggest even though the rishonim namely tysonis and the torah say that the reason we say that pasuk is because from this pasta we learn out that you're supposed to delay before you dive in shmain esre and wait and pause i think it's not a fully an explanation because if that's the case you could say this pasta anywhere in the opening i mean is this the point in the ovening you need to wait the hour before shimano yes right maybe because this is the ikarupsuke de zimra and that's the name takas absolutely but you would think that opening passage should have something to do with tehillah david so we're adding it has a lot to do with tl david namely if you say tila la david three times you're muft so therefore we affirm our belief in the introduction so then it comes out all you nora now we understand why we end always put at the end similar to the beginning the end of something is always similar to the beginning so that means ashrae begins and ends the same way namely if you say this you're going to live in oil and it ends now we understand the beginning of the end because anyway you know ashrae begins to heal allah david it ends hashem so the end is like the beginning but once they added to the beginning they put at the end and if i believe rav david cohen says something like this i want to show you a few mara mccoy mice on ashrae that will expand this indian the mate moisha who's the talmud he brings that one who dabbins needs to pause an hour before twilo by the way revolba writes we're not in the madrid of waiting an hour but even to sort of come to the davening even one moment before it starts just to sort of dallas that also is begether hasida marishanamhaya okay now says they enacted this positive before till david um and mean what that means is just say ashrae yoshi don't say ashley actually and says must that my review he didn't say ah by minha because the purpose of ashrae is just to wait a moment before she want to answer and by chakras he didn't say any of the ashraes because if the whole purpose is so then you only need to say it by minha but we say it three times we say three ashraes rabbi said you know why we say three ashraes to be meramis that anyone who says teela david three times will be a benoit that's how we say three ashraes so i think that fits in very well into what we're saying okay so then we could say three of any word why don't we say um you know red wagon red wagon red wagon la david remember because uh anyone who says this three times will get oil the answer is we definitely want to say apostle that enunciates our belief in oil haba watch this anyone who says ashley three times will get oil why because it has allah phase and poise now this is an amazing remis i never knew this in the whole tehilo la david there's a vow by the asnakhna and then the second half of their respective sokkim erakapayam and the khaji grew is kale karoy it's the law of god to say ashrae every day so i never knew i never realized that every pasta ganache is above so why do we want to be maramies to get him because anyone who says ashley three times he's saved from gehenna this is a rem as we saw earlier from ashrae until the oil um is 613 letters to teach that if you say ashley it's like you're making the whole torah actually the roy cat says this is not exact because there's 660 letters from our remembrance and it's connected to 613 mid twice and the twenty-seven oysters hatara which also doesn't make any sense because then it should be 640. so this is probably a mem and adasamach fine then we say vanakkhnu navareka why we want to string together the halalukas and because anyone who says asia three times anything that was created needs to serve hashem and to praise him avaloiki israel not as much as a jewish people this is what it means hallelujah but for us kosher king for us kigaleno we also find that the nations of the world are not right to mention hashem's only claudius so we say we know the shame hanistar and the reason why we say ka let me show you some other ramasim in the ashrae [Music] so again these sukkim of ashrae that were added are mirami's to this indian of haba why because i i believe it's pasha because somebody who says ashrae is and then he brings another gamachia is endurance forever and ever ever here's another geshmaka um remez recently oh joe you told me you met someone they listened to the sherman daniel now in sephora daniel there's a prediction meshiach will come in the year 1335. if you take ashrae and at bashir the word ashrei it becomes tough baze gimmel meme that's 445. what's for what's and we say ashrae three times so ashrae at bash times three ashrae is um tough based gimom okay thirteen thirty five that's when meshiach is coming so times three is the year of the coming of mashiach brothers so so what we're suggesting is two things two hedosham number one even though the reshowing them don't say this they say the reason the first two sukumar appendaged is to me mirami is to the indian of waiting but i think it's very clear from all these ramasim that these sukkam were added to give a dhamma that anyone who says this parrot three times with kavanagh is muftakh that the reason why we say the passage before tilla david is to indicate the practice of khasid marishanim who will show sha'achas kaidam's philosom but rav david khan says in my opinion the reason why we appendage it is because the gemara says in sanhedrin anyone who says shiraba al mazaya will be saying and the iker shira is ashrae so he says you could say that we say the passage of salah to indicate that if we sing an oil and masa will be singing and the gemara tells us anyone who says ashrae three times a day is muftakh why why why is that why is someone let's explain that why if somebody says ashrae three times a day he is the answer is because the gemara says anyone who sings shira to hashem and oil will be to sing in oil and ashrae is the icker shira that's why if you say ashrae three times a day you're muftakh now here's a very important dioc says of david khan you know when the gemara starts the gemara says anyone who says tila la david three times he's mufta khloe why is there no no n ashrae what do you mean it's not called ashrae the kumar started off by calling it tehilola david so why did it switch why did it start by calling it ilo david and then go to ashrae the answer is once the gemara said that if you say tila la david three times your muftakh that is the reason why we added ashrae as introductory phrase to to learn out why you're the reason because since anyone who sings shira by alma so this is ashira and you could say and this is what we were trying to say that's why they added at the end because we're saying it's similar to the sikha so the bottom line is that the main body of the zimmer's ashrae ashrae is a form of ashira the gemaran sanhedrin says someone who sings and therefore we start off with the three ashraes indicating that if we say this three times a day obama says ashrae properly is saved from gehenna and these are just a few insights into this thrice peated tevilla that we say every day i want to wish everyone a wonderful shabbos and all the best well here it says anyone who says ashrae three times they doesn't see pine gehenna but doesn't mean they don't bring him in the back door you know but no the the coyote explains that you know that that's look there there are no uh easy way outs no shortcuts but the chaotium says that if a person is 50 50 ashrae could be significant enough to tilt the scales you know but apparently it does offer a certain degree of protection and uh that kind of insurance is always uh welcome okay everyone have a good job this call to brachava you've just experienced another torah class brought to you by torahanytime.com