Maamar Byom Ashtei 1971 #4- Angels also have waste, don't use it! Rabbi Chaim Dalfin

So we're learning of the Reba 1971 the mind said on his birthday. We're chapter five. We learned before the Reb's reputation of the argument that the reason why you need a peacock, a smart man to to to choose the king is because the there there's a a thought that the stars and the moons and and and the moon and the constellations are also players to with Hashem because they facilitate the hashbah the affluence And the Reb rejected that because the fact is that they aren't Bali. They don't have choice. So why in the world would someone think that they deserve credit? And number two, if you look at the the credit that you're giving them, it's for gashmas and it meaning it serves your purpose. You like sweet oranges and sweet uh potatoes and sweet cucumbers. Therefore, because it fills a need that a person has gashmas physically, materially, you you lord them to serve them. That's ridiculous says the in doesn't say those words paraphrasing it because one needs to focus on serving the king and the spoke about that and that's why chapter 4 is very very crucial that that the main problem with the deputy uh with people choosing the deputies over the king is that this it's self-s serving. Let's continue now how he continues this idea in chapter 5 on page 212. The reason for the shrewd one that he chooses the king over the deputies referring to the ministers they're here today gone tomorrow depends on the elections Democrats and Republicans and whoever is voted in by the country is in so they're not permanent means from the word change and the king is low we're here the the example I gave is not a good one because a president is not a king he's also elected mean the king is doesn't The says we might be able to explain the the intent of the medish with this reason that the affluence coming from the negative side. Although quantitywise it's much more as we learned yesterday the gets more but yet it changes there's no permanence there's no permanence after the refinement process when the sparks that fell into the clip will be refined. That's how they get their you hear this. How did the clippers get their from the kadusha? From the holy sparks within them. So when those sparks will be elevated by a Jew is the clippo will be completely eradicated. Surely regarding Eden next page that even now not when Mashiach comes when the sparks will be eradicate will be refined and there'll be the eradication of the kipa but even now the fact that yeden are able to receive vitality from the negative from the non-Jews from the um from the clip It's only temporarily. So in other words, what he's saying is, listen to argument. We need to look for permanence. That's what the medish is saying. And the in other words the medish is opening a window into our way of thinking suggesting to us as a Jew as a yeid you need to look for permanence AND THAT'S THE QUESTION WILL THIS hashbah coming from the goyam i i i.e the stars, the moons, the the constellations is a permanent no. So even the kayas that a Jew gets from clipper from Gashmir which would justify lording and praising them and hanging on to them says there have been no way. Why? Because it's not permanent. IT'S ONLY IT'S TEMPORARY. Next let's continue. So too on the in the other way in the other side the converse is true the the fact that the hashbah the affluence coming from holiness is limited so if it's limited you would think why go that PATH WHY LATCH ON TO THAT TYPE OF UH PERSON and then king and all that I'm only getting a limited amount that's only now before Msiah comes but after this there'll be the revelation of Jew the Jewish the Jewish its sources from the inner aspect of the encompassing energy called the Makasha the affluence from the kaduca side will be much greater quantitative not even talking about qualitatively right now quantitatively more than we're getting now from the external part of the next page which makes IT POSSIBLE TO GIVE TO THE CLIP IN OTHER words is listen to this game that is saying that for a moment HE SAYS IF YOU WANT TO argue quantity versus quantity and you want to say the reason why you should choose clippers is because the quantity is greater he says my dear friends when when the they'll be the ultimate refinement and then the the the we will get more quantity from the mak than than the clippers get today so why hold on to the clippers Why lord the clippers? Because the clippers get only for what's called and we yen this I don't know if he say will say it because we are pmius in our very essence. So ultimately we get from the essence the pmius of kipa of of mak. So you have this scenario. This is important because you guys learn generally speaking the gives more than the pim is more reserved more more measured. But that's the that's the outer external aspect of the mak. When you go beyond to the depth of the m which will be when Msiah comes we'll experience that. then we too will get more quantity. So therefore the Reb's argument is why choose the deputies over the king? WHY CHOOSE THE STARS and the moons and all that if at the end if you IF YOU LATCH ON TO THE KING YOU'RE ALSO GOING TO GET MORE QUANTITY. It reminds me of the medish which says that there was someone who didn't he was in a desert and his father the king got a hold of him heard of him and he he was coming to town whatever he came out and and he says to the people write down whatever your requests are this medish I believe and um >> the manasha I Velvo, Velvo, please mute yourself. The the uh so the med says that the this the king's son was so far he was sent away and that he was a a shepherd and the bo in a desert was very very hot boiling. He didn't have any place to have shade. So he wrote her request, build me a little hut so that when I need to rest, when I'm not grazing the sheep and all that, I can go into the hut. And the king saw that and he cried out, "Look what's look how far my son has gone." Instead of asking, he even though he didn't know HIS FATHER IS THE KING. That's how far removed he was. BUT HE KNEW A KING'S coming to town. IF A KING'S COMING TO TOWN, ASK THE KING, "You want to be with the king?" Because if you're going to be with the king, not only will you get a little hut, you'll get a palace. You'll get the king will do whatever he needs, whatever you want to give you tremendous shade. Instead, what are you asking for a little hut? And the martial given in this is also applicable like you know we ask for this, we ask for that. ASK FOR MASHIACH. GO FOR BROKE. Mashiach will come. You'll have everything. So, so too here if if if if one is going going to make the calculation that the reason I'm lording the the the stars and the moon and and all that is because I get hashbah from them and I get a lot from them because it's from Mak you'll get even more from the panas of Mak which only a Jew has access to and which is permanent which comes with the king. That's his argument. His position says if Hashem does good for those that desecrate his will, in this case, surely he'll do us much good to those that fulfill his will, the Jews. So the Reb now says, "Sorry, I don't accept this argument. Why you should choose the king over the deputies? This explanation is not adequate according to this. Wow. If this is the argument that you're telling the you're telling you're saying the reason why he's considered a shrewd fellow a pak WHO CHOSE CHOSE THE KING is because HE KNOWS HE'LL GET MORE gashmas the says HOW COULD YOU SAY THAT THAT'S WHAT IT'S ABOUT YOU CAN'T EXPLAIN THE MEDISH WITH THIS EXPLANATION the says because then he's not a he's a EXCUSE ME A DAMN FOOL. Why is he A DAMN FOOL? BECAUSE HE'S HE'S HE'S CHOOSING GASHMIR AND THE KING WILL give him MORE GASHMIR. THAT'S WHY HE WANT TO BE WITH THE KING. Let's continue. What would be based on this position that we just said earlier that the only difference between him the smart guy shrewd guy and the others who chose the deputies THEY'RE ONLY THINKING ABOUT RIGHT NOW what can I get more now he thinks about the future similar to say who is wise? Someone who sees the future who sees the future. So in other words, you know why? Because he sees the future. In the future, I'm going to get more. But it's all about getting says that from the very words in the medish the medish continues that the the yeden right after it says the mush of the of the deputies and the and the shrewd person it gives the moral and it says the fact that yeden only serve two god and don't worship this the constellations and he quotes My part, my my portion is Hashem. So says my soul. This these words that the med that the the medish brings proves that the fact that the person chooses the king it's not BECAUSE OF ANY KIND OF BENEFIT HE'LL get from it. That's because of the king hashemi. MY PORTION IS GOD. That's it. Has nothing to do is with what are you going to get from it. That type of thinking SAYS THAT IS ANTITHETICAL TO WHAT THE MEDISH IS SAYING. THAT'S NOT THE LYRICS. MEDISH. He's using the the the medish's um words after it brings the mushel to prove that it's not about I'll get MORE QUANTITY WHEN MSIAH COMES AND THEREFORE I CHOOSE THE KING over the others. It's not about that. It's about the king. If you could SAY that's the best. Let's continue. Say the fact that they didn't choose God the king, not the deputies, which is the star, the constellations. Although today most of the hashbah, the affluence goes to those who desecrate. DO YOU HEAR THIS? WHY DO BAD THINGS HAPPEN TO GOOD PEOPLE? HERE'S YOUR ANSWER. THAT'S THE WAY HASHEM SET IT UP. THAT HE GIVES TO THOSE DESECRATORS OF HIS will the bad PEOPLE KIND OF MUCH MORE THAN THE GOOD people is saying it's not you're not a shrewd person because you realize that ultimately those that do keep his will get more when Msiah comes. Next page page 2818 it's rather only coming to those that do his will is from and those that don't do his will go against his will are ONLY GETTING LIKE someone throws a bone throw behind behind HIS BACK TO TO PERSON WHO HE HATES. HE'S not at all interested in giving him. He doesn't like him, but he has to pay him a salary. He has to give him. He has to keep him alive. So, he puts him into a shelter, etc. Therefore, they want those that comes to those that do his will. Even though it's a little bit but it has the virtue that it comes from the the inner essence of Hashem based on his explanation here that the idea is the choice of the shrewd person consists of choosing God because Hashem is where it's at. How do you explain the reason is the reason is they all change and this is permanent that doesn't seem to jive with the reason with with the STATEMENT THAT YOU CHOOSE BECAUSE explains what is the meaning in the next page the fact that they later will change. This proves that even now they are not the ultimate true existence and the fact that is able to give effluence to animals and to non-Jews who it's not on their own doing they could make that choice. Ella next page. It's because they they they nourish from kadusha AND BECAUSE THEY HAVE SOME KIND OF nourishment from kadusha. Look, look further. The hear this within the is never at peace with the clip. There's no unity. There's no AUS BETWEEN THE KAYAS IN KIPA AND KIPA. IT FINDS itself there because Hashem says, "I need to keep it going for free will, for whatever the reason is." And it's like throwing the bone behind the back. But there's no there's no unity. There's no meshing in a in a smiling WAY BETWEEN THE OF HASHEM, the God's energy and the says in the parenthesis. THIS OF HASHEM IS EXILED WITHIN the now you hear you hear THE POINT. HASHEM SAYS I NEED TO GIVE IT to them to keep it going. But it's still considered gulos. In other words, when you ARE IN A SITUATION, listen to this. When you're in a SITUATION WHERE YOU HAVE TO DO SOMETHING AND YOU REALLY DON'T WANT TO DO it and you're there, you're in ghost. You have to do it because if you don't do it, it it would be a problem. But yet, you're really not there. You're not happy about it. You don't want to be there. So, YOUR GOAL IS THERE. THE SAME as with the kayas. THE KAS OF kadusha that that inserts itself into kipa AND SUBSEQUENT TO THAT KIPA GETS SO MUCH INFLUENCE IS NOT HAPPY ABOUT being there it's in golus let's continue meaning that from the perspective of of the clippus clippus are dead THEY'RE REALLY RIGHT IS WHAT LIFE IS ALL ABOUT energy or Right. And if WE'RE SAYING THAT THE DOESN'T THE DOESN'T WANT TO BE IN THE CLIPPER THAT MEANS CLIP ON ITS OWN is dead. to those that RECEIVE THEIR from it says in the fact that wicked people while they're alive they're I'm sorry that this is the meaning of say that wicked people even while they're alive THEY'RE CALLED DEAD people it's because their energy comes from a place of death and contamination reach spiritual contamination. So, so this is the meaning of the pa who says I won't go that route rather I will attach myself to the king because everyone else the deputies they they're here today gone tomorrow the shrewd person doesn't want he's not interested in effluence coming from a place of death. next page. And and and and contamination again, even though there's a lot, no, I mean, I don't want to say it. It's not nice, but like having a a lot of a lot of I'll tell you in a moment. Don't say it. And the one specifically from the perspective of even though it's so it's so little it's it's it's minute the famous um the famous anecdote that would say and whether it happened it probably happened I could see it by who happened one time I heard about this one time I hear about this and they say that theid was walking there in Moscow he came from a little village somewhere in Russia and all of a sudden comes and he sees these larger buildings. You know, Moscow was already building building buildings and tall buildings. He comes to his mashia and he says, "Wow, this is like what's going on? This is very impressive." So the Mashpia said to him, "What does it say in Kabul?" It says that the physical material world is the excrement of the malim. Do you know that it says that in right everything in gashmas has a counterpart in not joking. So in in Cabola it says the pilus is the abscript the pilus of the pilus of the angels of the malim is the god gashmas. So the mashia said to him, "You're right. They're tall buildings, but until now the malim, they expressed themselves in a in a little way. And now they made a big one." You know, you know these some people, you know, even have a hard time. But inad this sharp THESE SHARP REMARKS. NOT ONLY there other also that that that can be sharp k others but there's a point to it's not just to you know it's to bring out HOW THE WORLD IS NOTHING AND ALL YOU SEE YOU SEE A LOT IT'S A LOT OF EXCREMENT THAT'S ALL it is and that's what the reb you know is is not using this of course but that's in a sense what he's saying and the pak that's what he saw and that's WHY HE CHOSE THE KING. HE SAID, "WHY WOULD I WANT TO HAVE more of excrement?" Are you crazy? But it tastes good. It feels good, BUT IT'S ALL EXCREMENT OF THE MELO. It's taken an association with. But at the end of the day, it's at the end of the day, it's nonsense. So, isn't it better to have a little of kadusha than a lot of kipa? And that's what we have to think about. We're going into pudd and we'll continue Wednesday uh the next chapter just to tell you that pim is about it's the day when mamish if you connect properly things turn upside down in the way where there's a transformation and this is true for health and for shidim and parnosa and everything. This has been seen over and over and I'll repeat to you what my mash Khan would tell us. When would you know get themselves shiker and make themselves silly would say leave the the frivolity and the shickerness and all that uh buzz for tishabove and put him is a serious day. It's a serious day of focus. Of course, he's supposed to be happy. He's supposed to yada. BUT THE POINT is that this this isn't just a party, you know, partying it. It's Yeah. You want you want to say you have to say that's what it says in but with a focus. It's, you know, and if you want to make YOURSELF SILLY, LAUGH AT TISHABOVE THAT when you know I'm crying. Of course you're crying, but you know, how long am I going to CRY FOR? IT'S A V THAT HE SAID that I thought, you know, was a very profound insight. So, um, just just bear it in mind. Maybe should help us. We should have a aim and and it's a 24-hour day period. So, it's, you know, don't waste it. Don't waste that day from early morning till evening and invite other people that maybe are shut in. Bring shakman to people and you know, maybe it's just everyone have a great purim, great shabas. We'll see everyone on Wednesday. Take care. Bye-bye.