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Kedushas Shabbos Shiur with Rabbi Simcha Bunim Berger - Inyanim of Bigdei Shabbos
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Okay,
>> good evening
and welcome back to Torah anytime.
Here we are in our kadesh with another
week in kadusha shabas discussion for
tonight is big day shabas.
How much how many clothing does a person
have to change in order to be
Honoring the Shabas. Is it Can I just
put on a Shabas yamaka? Would that be
enough? Or does it have to be a Shabas
suit? How about Shabas shoes? If I don't
have my Shabas suit and I just have
Shabas shoes, will I be
And for the more clothing you change, do
you get a bigger mitzvah as well? Is
that also part of the part of the
mitzvah?
Another question. If someone's sick at
home and they can't make it to schol, is
there any inion to dress cover shabas
even though they're not feeling well and
they're not going out anyway? Or someone
gets stuck in a hotel,
their flights are cancelled and who
knows where they are, right? in in Hong
Kong in you know ve verve they're
they're in Mexico where and they're
stuck they barely got some food together
is there an Indian in their room to wear
shabas clothing is there a mitzvah to do
it this question as well as many other
things is what we're discussing tonight
so let's begin let's go as we always do
to the source source is on page one
olive.
As always, there's a little gray area
here that shows us right here at the
bottom right here
that tells us exactly where we begin.
You should the says and your areas
You're supposed to call
you should be
for doing your regular things
which means even the
of shabas the way one speaks and what a
person speaks speaks about on Shabas
should have and reflect Shabasa
speech. We're focusing on the clothing
says the four lines on the bottom.
Your shabas clothing should not be like
your weekday clothing. Says the
My clothing mani means my clothing gave
me honor. And indeed in I was yesterday
in someone's office and a fellow came in
for an interview. He was dressed with a
nice suit, nice tie.
We call it in Yiddish gapitz.
>> Gapitz. He looked so put together. And
the boss said, "Now that's the way
you're supposed to come dressed for an
interview. Your the clothes give honor
to the person.
My clothing give me honor." So that when
you want to honor Shabas,
you wear you wear clothing that could
bring chabas.
Moving along to page number two. Shami
from Peric
Zion. It's over there in the gray area
says the
a person has to have two shaws.
A special shaw for and a special shaw
for Shabas.
my where do I know this from? Where's
the source? It says by
where's the over here
some similar
you should wash yourself and you should
anoint you should do you you should um
put on your
clothing the
she has to put on clothing was she not
wearing any clothing.
It's referring to the fact that she was
told by Nomi to put on your shabas
clothing
when told over this
[snorts]
students began to cry.
They said,
"We don't have more than one. We don't
have more than one set of clothing." The
way we wrap ourselves, we're not being
They were crying about the fact that
they're not being the Shabas. What
should we do?
Shabas, you have to change your clothing
from Shabas. What does that mean? Change
your clothing say and we'll see it on
the next page on page three in the turn
to page three please
will explain what he just what what
meant to his students
if he can't have other clothing He
should lower them. What does that mean?
Lower them. Perish sounds kind of
strange. Perish.
Sometimes like with robes, people would
have wear their robes up a little bit.
It shouldn't drag on the floor. But
wealthy people would daffa have their
clothing dragging like when a kala walks
to the and she has a man. She has one of
I forgot what it's I'm not sure what
it's called.
>> A what?
>> Train.
>> Train. That's right. My rabbitson is
going to say how did you not know but
anyway and it's dragging on the floor.
That's malic
to have clothing, right? What we would
call like schleing. No, no, no, no. This
is the cover chabas. That's the way
wealthy people. So, the same
shaw, the same pair of pants. However a
person can change them
shabas is for even though you don't have
any other clothing but you're fulfilling
the and the mitzvah of shabas because
the
of the way you're wearing it in the
weekday is not the way you're wearing it
on shabas you're wearing the same
clothing but you're wearing it in a
shabistic way that's more if you don't
have a bra you don't have an then that's
the way you the mitzvah That's what it
says intel.
We'll look at the in letter B over here
on the same page.
If you can, you should have a weekday
talis and a shabas talis. Okay, a
special talis.
Next. Why? What's t of the reason? Well,
it sounds like cover. Take a look at
page next page which is four on top
letter test. And this is a quote from
the reillun.
It says the following.
Big day shabas. A person supposed to
change big shabas.
So he should remember
that it's a holy day the
and he's not allowed to do
he's not allowed to do work. If a person
according to the reill would wear the
same clothing on Shabas and on the
weekday it's possible and maybe even
likely that he or she might forget that
it's Shabas and as such
they'll do something they'll they'll
they'll do a as we'll soon see later on
if they get up to Dav and they're all
wearing their weekday clothing they
might end up dabbing a weekday dabing.
According to this, according to this
opinion, the reason for changing
clothing is because it's a safeguard.
And if you look at number
over here in the footnote,
it sounds like it's one reason. What's
the reason? So that you shouldn't forget
that it's Shabas. It's a
says
also a
by adding a letter
which means that by adding the letter VV
it sounds like there's two reasons. one
is shabas and in addition so you
shouldn't do and indeed if you look at
page number five in the chuva of the the
shilus of titzer he clearly brings down
that it's two reasons plus he brings a
bunch of stories let's see this we'll
see some of this at length first of all
if you look on page it's actually page
nine over here where it's in the gray
area so but the booklet is open in So
you'll see it where the gray area is and
start at the beginning of that paragraph
like I mentioned
to remember that it's a holy day.
He's giving the reason why we switch
clothing as we mentioned
is
it comes from
so [snorts] it comes from the
you shouldn't be wearing shabas your
their dress of shabas shouldn't be like
the weekday
Shabas. as soon as Shabas starts.
Because if you feel clearly
like it says
you'll see it and you'll remember it
says two reasons according to the
sidelar there's two reasons for why a
person should wear begadim a shabistic
begadim
One is for to make sure you don't be
shabas and the other one is to be
shabas. So if we go back to our question
when we started in the beginning of this
evening which is is there a greater
mitzvah to change more clothing? Is it
enough to just put on a shabas suit? is
that if you put already on a shabas
suit, will you get more of a mitzvah
when you put on also a shabas tie for
example or putting on shabas shoes? The
answer is depends what the reason is. If
the reason is so it should be a
remembrance you shouldn't be shabas
probably one piece of clothing or suit
is already enough to remind you but if
however it's a reason of shabas
the more you wear the more you're being
as a matter of fact we'll soon see it
brings down [snorts] on um page number
13 on the bum you can look for a second
on page 13 it says
big
from his tippy from his to the whole
thing. every for Shabas, shoes for
Shabas,
socks for Shabas, every piece like he
said,
right?
There wasn't anything. He didn't change.
Why? Because everything was
Now, I want to share with you a couple
of stories over here.
Back to page five. It's not there's no
gray area, but it's worthwhile looking.
Watch what happens.
You see where he says he says like this.
He said
in Italy
they wouldn't wear their Shabas clothing
on Shabas.
They would only switch the clothing on
Shabas in the morning when they came to
show.
They didn't even change a white shirt.
Even when they looked not very nice.
I want you to know
Big daynos
is an Indian
about to explain to where Shabas calling
on Shabas
and he would say
he brings out from the Gmorra of the
different different
tanoim who would wear special clothing
and go out toward towards
right that in the
he said
in they would be well known that they
would wear their clothing special Shabas
clothing going into Shabas.
big shabas.
So a person should be that wearing the
shab shabas going from the beginning of
shabas all the way to not shabas min
switching into t-shirts or sneakers or
something like that. It's still just as
shabas kesh on shabas afternoon as it is
on Friday night.
If people knew
how holy it is and how the zy talks
about the kadusha
if they would understand
the kadusha of shabas especially
when we say
they never do this.
Should make sure to wear big shabas.
He says in the next paragraph
it says
what happens on Shabas is that the comes
upon us
and therefore it's befitting
to
sing
the person should be wearing but mimus
talks about how it's how important it is
that a person should be bim when shabas
comes in other words everything else is
not important and I'm fixed with just
being the shabas and then he goes on to
say the following story of a group of
people worked in the kadisha it's
actually on page it's on the next page
where they finished burying a person
mamish with shabas so there was know if
they were going to go home to switch
their begodim they wouldn't make it back
from minion. So in the in the moment
they didn't change their clothing and
they came to with their weekday clothing
but they were
[snorts] right says
when they go home before you make kdesh
get into shabas clothing now we learned
a couple of weeks ago the sitting by
kdish or standing by kdish. If you
remember, we talked about the minute to
stand even though the go and others said
you should sit down because of but we
said you're bringing the into your
house. You're bringing the kadusha of
shabas into your house. So even if you
had an inus and you couldn't wear shabas
clothing for the le
shabas you couldn't but it doesn't mean
that okay I'll put on shabas going
tomorrow n you go home before you make
should put on your big day shabas before
you make kish so when you're saying that
you your rabbitson your kinderlock when
they come to the shabas tish dressed in
big day shabas. It's a cover for shabas.
But of course, you don't want to do this
with and forcing them. You want to pick
them up and explain. We have a very of a
guest that's coming to our house. I want
to tell you the following story. It's on
page. It's this is from a quote from the
safer nishma shabas. This is a shamas.
Who's the nishma shabas? Veres.
>> Nishma shabas.
>> Veres.
Yeah,
>> it's from the hunt again.
>> Okay, you forgot. I also forgot.
>> Happiness.
>> The story goes it's not the story goes
that came to Shil and they didn't wear
the
cuz it was raining outside.
It was raining so they didn't wear the
Listen to the story. Let give you
another one.
Was wearing it's on page. It's number
six on top which is 11 on the bottom.
It was before people had the mus of a
you know what means a that you wear for
the rain.
Okay, that makes sense.
>> You're worried you're not going to
you're worried about the newl you're
going to get
the didn't know what he meant. So he
said to them
kazal said that all of a person's
misinus everything that all the money
that you make during a year is
decided from rash to rash.
If you wear your stryrimal
and it gets ruined in the rain, you'll
get money to buy a new style and it
won't come off your
of the year's money that you're supposed
to make. Let's see what he says inside.
If you'll go with your onus
You'll have
so you'll get new ones.
You don't have to be cheap.
Don't be cheap on the
and therefore all co- clothing that a
person spends shoes
suits beckages
anything you buy for shabases
is not on your so a boy gets married
don't buy him a for
buy it for shabases
he goes so far to say listen to what he
says says about this the end of this
paragraph
I'm not sure who this was who was it who
this is this
said when you buy a house when you buy a
dra buy it and start using it
shabas this way
[clears throat] even your height of the
of your apartment will be
shabas that's
but worth at least when you want to know
what day should I move in it's so hard
to move in on Friday you move in on
Friday
or maybe Thursday it says
that you should wash the clothing on
Thursdays so that Friday you should be
able to cook for Shabas. So if you
probably go into the dra on Thursday
shabas so it gives you time to set up
everything for shabas but then all of
that becomes one big
shabas.
So let's talk practical. So based on
what we have let's summarize so far we
started off we wanted to know we had a
couple of questions. If a person's not
feeling well as crank he's sick and I
got shield he's not going to show the
shabas how should he dress in his house
is there an inion to put on bodom of
shabas according to what we learned
absolutely the zelish shabas that's in
the is in your house we said a story of
people who couldn't put on big day
shabas because they were busy burying
somebody from the kadisha so they had to
go d in their weekday clothing but when
they came home mad said put on big day
shabas you should make kesh when you're
standing and you're being shabas
you should wear coat even if you can't
feel you're not feeling up to it or
you're stuck in some hotel if you have
nice clothing for shabas there's an you
wear big day shabas you're being shabas
even a person's been it's not for your
covet it's the shabas to get cover we
said that there's an in at least minimum
to wear something because one of the
reasons of wearing big day shabas is you
shouldn't forget it and
make a so there's a for that it's enough
one
we said
every article of clothing that you wear
from your whether it's a talis whether
it's sitsus whether it's a belt
everything [clears throat] that a person
wears shabas is enhancing the mitzv the
mitzvah
Let's go through a list of clothing. If
you turn
to page 11 on top, 18 at the bottom over
here in the
brings down a list of clothing.
You see this is what it looks like right
over there.
Shabas
pajama
pajama. You want to know how to spell it
in Hebrew? [clears throat]
A belt
when
they wore they had a belt. Look. You
have a you have a
you wear for a belt
glasses.
Some people have shin glazer. Right.
Nice glasses. Is there an Indian to wear
to buy special shab sticker glasses?
[laughter]
It's not called clothing. It just allows
your eyes to see. So therefore,
I wonder I'm not pasing here, but the
way some people buy glasses today, it
became clothing also already. So I
wonder if if
the outer Yeah. So I I'm maybe maybe if
already the ma became that now glasses
became so stylish that it also became
clothing.
jewelry,
right? You don't have to have special.
That's like slippers, right?
Okay. We call it in old country puppet
if you remember, right?
It's on the body.
Anything
that's called anything that's called
clothing is an
I want to finish with the last page on
page 13 on top 20 on the bottom. He has
a piece from the pit sadic
not so long ago
the the belt was learning
for those of you who learned and even if
you didn't learn but you might have
heard that was learning the over there
says that
does
the parel aar means a stranger the
Gomorrah says a kayen not wearing big
day kahuna is considered a zar
his his status of a ken although he's a
ken to get he's a ken to do
if you dive in over there downstairs in
18 Maine right on the weekdays his
status of a ken to be get to get to be
He's born that way. But he can't work in
the basan mikt if he's not wearing big
day kahuna. If he's not wearing the
appropriate cone and the gammor calls
him a zar
just like a Israel is a zor because he's
a stranger. Azor means a stranger for
the
big day is known as big day notab
says the preic
I'm going to zero in right over here
second column
the big day
[snorts] the big day kahuna takes him
from the status of being
to being
the says when are on them their kohun is
with them
big shabas
for
where's big day shabas
Right.
He brings down that connection clothing.
I'm going to explain this a little bit
like I heard from my for a minute or
two, right? Just to touch upon it. The
clothing is a of the person's
the clothing is more than just
what you put on your body. The the
clothing connect to a person so much. So
the Gmorra says in that was of people
with mitzvah.
The situs means to say that the begot
itself is to the person and it's a of
his. We saw
it's a part of his co
is also called
what I mean to say is that the person is
the person's self after the after the of
the person
in his clothing it's a of his
like the way your
a person say you give him nutrition and
when you're a personal you can kill him
right the Gmorrah says you a person it's
like him god forbid
you you dishonor him so too when you a
person you're giving him the clothing of
a person is a of his covet is a of his
essence and shab ish When a personal say
a personal say that the person you are
during the week is not the same person
you are on chabas
the person you are during the week
you're not the zela person how come how
do I know that is that when a person
makes
you have to have
right you know what that is
what happens on Shabas. Do you need one?
No. Why not?
>> Because all the people are no longer the
same people. The one who came on Tuesday
or Wednesday on Shabas is
he's not the same person. Is another
person. If you're a different person,
you're dressed with your weekday
clothing. That's the way you're supposed
to look. You're not this. The reason you
don't need pum kadoshas on shabas is
because you have pum kadoshas because
you're not the same person you were on
shabas. You're a person connected to the
that says the saddic zik is expressed
through the clothing of the person just
like a cayenne or a regular cayenne. If
he's wearing his clothing, he's
considered like a and he can come do the
so who wears big day shabas. So when he
comes to shabas so he's wearing the
clothing appropriate for who he has
become the cen became halig through his
clothing
you saw becomes haik through their
clothing that's so the inion of wearing
the more clothing you wear the more
covetic you become the more honor you
give to yourself the more honor you give
to shabas