0:00 / 0:00
Personal Tefillah | Rabbi Yossi Goldin
36 views
www.ouisrael.org facebook.com/ouisrael #OUisrael #torah #judaism #torahlectures
Comments(0)
Transcript
Auto-generated transcript. Not time-synced to the video.
guys uh that I'm uh particularly late
today there was a at some point while I
was driving in Kish just closed there
must have been maybe an accident or
something I don't know so we had uh much
much worse traffic than normal so I
apologize
again okay so um just to get into what
we're what we're doing last week we
spent the last couple of weeks um
talking about the development of the set
text the N um of of shon and we talked
about the history of that and last week
we talked about the particular
advantages to having a set text and how
it helps us in various different ways um
and as we mentioned at the end of last
week what we're going to do this week is
we're going to see that the other side
of the coin because even though there
are many numerous advantages to having a
set text in um as many of you have
pointed out there are also some
disadvantages having a set text can
create a certain sense of redundancy a
person can get familiarized with the
text and maybe therefore it loses its
meaning it feels forced it's a it's not
it's not as personal there are many
different reasons why there could be a
potential downside to having a set text
and and therefore as part of the the
full picture of what kazal created as
we're going to see today kazal made sure
to
still have a second side of the coin the
other side of the coin which is to incor
find ways to incorporate personal even
within our our daily schedule and there
are two different ways that that kazal
did that number one is they created
opportunities for personal even within
what we know as the set text of the of
the Shon and that's what I want to start
with today and then the second part is
opportunities for
personala um throughout the day even at
times that aren't necessarily connected
to our to our
regular so the first um the first type
of personal that I'd like to to to
explore with you is the personal that
kazal created that can take place even
with in the context of our set text and
the and the first the first source for
this is
G Source number one so here the the the
the are describing or discussing where
and or when a personal can a person can
can incorporate personal within within
the set text so
[Applause]
the elzar says the way it should be is a
person should first begin with their
personal whatever's on their mind
whatever they want to say and then
afterwards they should say the set text
of what we call that's what it means by
first you should ask for your needs
which is a reference to personal needs
personal and then afterwards a person
should dive in and say the set text as
the
says the first refers to the an who is
going to first he'll he'll again there's
different explanations for the word
means to envelop and here it's referring
to pouring his heart out first he should
pour his heart out and ask for his
personal and
then and then afterwards he should he
should give What's called the and says
says
the we see in in a reference in part in
SA
that in the word is a reference
according to to instituting the so we
see that the word is a reference to so
this according to rra means that a
person should first dive in whatever
they say whatever they want to say and
then they should say the set text yes
so it's an excellent excellent question
excellent question and we're going to
see that that the next opinion argues
and says it should be the exact opposite
but also what Mo the difference is that
what we were talking about last time was
within the set text how should that set
text be organized meaning within the set
text what we have we should always begin
with praise and then begin with asking
this is even saying when we're
differentiating between a personala and
then the set text which will also
incorporate both
and and B which which one comes first so
it's a little bit of it's a little bit
different but yes you are correct that
this is a this is g to
be
yes so right now right now the gamar is
just describing General say whatever you
want and then set go to the set text
that's the opinion of RAB elzar we're
gonna see we don't POS RAB elzar we we
differentiate but it's good to see
development of this in the gamar okay
then comes RAB Yoshua we're on the
second line the end of the end of the
second
line no what you really should is the
opposite first you should say which is
going to incorporate everything that
thatal incorporated as a set text and
then at the end you can add your
personal what you want to have that's
meaningful to you and he brings
a
says I will pour in front of him my
conversation which we just saw as a
reference to and
then all of my pains all of my things
that I'm going through I'm going to talk
I'm going to share with Hashem so here
we see that it the reference is to First
the order is to first start with a set
text and then afterwards you can share
whatever whatever you want to the gar
then we going to skip a little part of
the gamar because it's not as
relevant and the third opinion
is neither one of those are correct what
do we
do rather when should a person add in
their personal not at the beginning not
before the text not not before the set
text not after the set text but
Incorporated within the set text as part
of the set text of shon es there are
opportunities for a person to combine
the set text with personal and when is
that the one example is going to be in
the of as many of us are familiar I'm
going to see this as well that
the is meant to be sort of a catchall
during that BR a person is is is is is
encouraged as we're going to see it's
not just allowed you're encouraged just
to pause at a certain point in and to
add personal personal request in any
language that you want now thear doesn't
discuss the significance Behind these
different reasons and why the say to do
it in the middle and why this person
says to they bring but I I I think
there's there's tremendous significance
in choosing to have it Incorporated
within the text rather than having it
looked at as this is separate this is
what I say and this is what I say this
is what I say for myself and this is
what I say for all of am Israel or and I
say this first and I say the second I
think I think the significance of
incorporating it within the text of is
meant to show once again as the way I've
been phrasing it that they're really two
sides of the same coin K aren't saying
you just have this there's one type of F
and then there's a second type of f no
there's one and that Oneal developed and
created a beautiful balance
incorporating opportunities for personal
text personal while also ensuring the
the
continued and all the other advantages
that we have when we have a a set a set
text okay so so far all we've seen and
we're going to see more so far what
we've seen is that there's this
opportunity to include
personal in the but then the gar
continues
okay we have the son of in the name
of
sorry even though we just said that
ideally when should a personal person
add their personal within
the an additional opportunity to add
personal is not just in where you can
add whatever you want if there is a
theme or there is an issue or something
that's important to you and that
specific issue is within theme of one of
the other of then you are also invited
and even encouraged to add that personal
in the middle of that BR for example the
classic example would be if you have a
personal thing that you're ding for
that's connected to r that somebody
should be healed you or family member or
a friend within the of you you also have
the opportunity to stop and to ask for
that in in whatever language you'd like
as part of that I think even
specifically there's even a text that
the often bring down where you can add
that but it's not
just which is about sustenance if a
person needs needs to D in for parasa
for themselves or for somebody else that
is a great point during which during
the where you can dive in for that if a
person need is making to make a decision
about a certain decision and they need
help making that
decision you give man the ability to
make decisions and and the knowledge and
the wisdom to make the right decisions
within that a person can pause and add a
personal connected to that specific
topic so what the gamor is saying is
there's two opportunities one is within
each bra if it's May the meaning if it's
with if it's connected to the topic of
that another example if you're uh if a
person feels very passionate about I
don't know
um about about about a relative coming
coming coming back to Israel let's say
and they want to dove in that that
person should move to Israel okay so
during the I don't know during
the or during there are various moments
where you can find something that's
related that's meaningful to you is
another great example a person feels
feels bad about a certain a that they've
done we've learned this before but the
Mitzvah Chua doesn't only exist only
during during during CH Chua exists all
year round and during the if a person
feels they did they committed a certain
sin and they're looking and they want to
ask for
forgiveness was a great opportunity to
do that so the idea here is to say the
text the text needs to be said and it
should be said because that's the text
of kazal but kazal Incorporated the
opportunity to add personal within each
of these now the one thing I just want
to comment and then I'll take questions
or comments as well is where it should
be placed and we're going to see that
we're going to see we're going to see
this in the future is that it's very
important and again there's there's
different ways but the standard approach
I I I don't have a sitter on me now but
the standard approach roach is that what
you should do is you say for each of
these you definitely have to at least
start the meaning you can't you can't
let's say start doing for for for
sustenance before you start saying the
you need to start the um and and and the
post say you should you should at least
say the first phrase of each but the
standard place where you do it is
usually not right before the end bra but
before the last phrase before the give
you an example the is the most standard
example many of us are familiar with
this idea that you're allowed to add
something where do you add the piece you
add it right before the
words why because that's the end phrase
of that's like the ending before the end
bra that's the best point to do it
because you're you're you're
incorporating your personal with in the
context of that you're doing that should
listen to all of
our is already the conclusion of the and
that's the best part to do the same
thing
is I think
again that's the end of the
before
the you should you should add your
personal then
say and with each of the you can usually
find if you look in the there's that end
phrase where where we're kind of
introducing the we're basically
concluding the before the actual so it's
best to incorporate your personal within
right right before that so that so that
the the conclusion incorporates both
what the text you've said and your
personal f that answered your question
okay great
yes that's an excellent excellent
question
um I think it's a I think it's I think
it's a personal decision meaning I don't
think that Hally a person can we're g to
see soon that there is a conversation
about not making your T too long but
usually that's referenced specifically
to the point of where you're the kazin
or you're one of 10 men and where if you
were to do so it would cause the rest of
the tore to um I think the idea of of
continuing and but we're actually going
to see we're going to see soon and it's
actually good that you referen this that
there's a way to have your cake and Eed
too which is some post recommend
specifically adding on all of these
things not at but
at which is at the end of because that
will enable you to answer and still be
able to conclude so we get I'll explain
what I mean by that but so the answer is
that if a person you know say is in the
middle of RA and they want and that's
and they want to spend a lot of time
talking about that and that will cause
you to miss to miss Kusa I think that's
it's a personal decision meaning
obviously a person should not the one
reason why a person should not be take
take take longer for mon is not because
they're worried about missing something
but because if sometimes when people
take a long time they end up losing
concentration there are some people I
know who say that they doin fast because
to them that's the easiest way to
concentrate is to doin Fest other people
say no I want to take my time and so
that's that's that's a personal decision
and everyone should know what works for
them um so I think that the issue of
should I do in a little bit longer but
miss kadha we do believe that if you're
in the middle of sh and
and you stay quiet there's something
called if you're listening to what to
the if you're not saying it you're
considered to be answering so that's I
think that's still that's totally valid
if you're if if you're able to
concentrate and and you feel like it's
enhancing your so I don't think it's in
it's an either or but as we said there's
ways to uh have both okay so so that is
that is the gar that is thear there's
there's another part of thear repeats
the same idea where it gives examples
just to actually to see it inside three
lines from the
bottom we're getting another example of
this
idea even though they said you're
supposed to if you have specific things
to D for you can do it in those specific
for example if you have somebody that's
ill you can include them
in these are the examples I gave as
well
you and and therefore and
then continues and what concludes this
part of
the even though it says that a person
can add whatever they want
in if a person wants to add at the end
of daving even more even if they want to
say what what he calls the Y daving
meaning you're going to say a really
really long daving you're allowed to do
that at the end of and that's a
reference really to the the fact that
the other the other time that you can
add extra things into you Lo is really
at the end after you finish the and
you're already in the middle of or
you're in that you can add as much as
you want as as the post are goingon to
say because at that point you can still
answer aain and answer kadus to to
everything and therefore you have the
opportunity to continue to DAV in it's
really it's because alur without getting
into too many of the details alur is
officially you've already finished the
main text of the it's now an opportunity
to add additional things that we add was
added was added later on and it's really
additional PE and additional bakashot
requests and that's a great place to
also add on your personal Bak because
because you've finished the you can
really respond to but you you still have
the ability to add on your personal your
personal uh no uh before Shalom yes
usually the place to do it is right
before before you say the
words uh that's where that's where you
would add uh the Minh is basically after
you
say there many people have to say
and that now enables you to answer and
respond to most things within this not
everything
but for most from almost all of the then
you say and before the
second that's usually the place where a
person will stop and you have the
opportunity to add to add anything you
want no before before the uh
uh no no also is after the second and
you're saying it before this second so
it's before am I am I getting confused
no
I oh not the you talk
about shom no shalom it's before the
Shalom right before you say the
phrase you say that a second time before
that so it's before shom that's the
place where you would stop and add and
add any additional that you would like
to add
that you say once then you start a litur
and right before the
second I don't think
so no
yeah right right before it's right it's
right before it's right before just you
can you can I'm just gonna go on but
double
check yeah there's there's a different
there's a different text okay I'm I'm
just going to go on just so I don't want
to because because of time but you're
welcome to check it but I'm pretty sure
that it's before it's before the ulone
and many sedur will have a little star
many Sedum will have a little star
before the
second where at that point you can it's
some people have the have a to add a p
that's connected to their name that's a
point that many people are that are
signified in the in the in the SE in the
seedor oh you're talking about you're
talking about the the second y not Y
no yeah yeah there's a there's
that's something
else yeah but that's a different that's
not
that's it's a different it's a different
text it's a different text I'm referring
to
the not it's a different it's a
different
text exactly right there right there
before that one that and many S have a
mark there that you can do okay let's
just let's keep going just because uh
because of time because I because I came
late here now the gar there's a second
gar that limits this a little bit and
that GAR is in Source number two
the that points out that this doesn't
mean that a person can add any in any of
the we've seen this before but it's
important to see it
again sorry
a person may never add their own
personal requests during the first
three or the last
three only during the the middle ones
why because as we
know if you were to add it what is what
are the not what are the first
three they
are the the first are meant to be
Praises you go and you initiate that
conversation where you have you praising
it's not appropriate for me to add
anything specific during or personal
during those first
three the
middle and that's like an like a servant
who's asking something from the from the
from from their master and then it's
appropriate to add your own personal not
and the last
ones it's similar to an EV who already
already received something from his
master and now he's going he thanking
him before before he leaves and because
those the first three are for for praise
and the last three are specifically for
what we call thanks it's not appropriate
for you to add personal requests during
those during those FS to F right here on
the spot makes an important point and he
points out that when we when we say that
a person shouldn't add special requests
during the first three or the last three
that's only if we're doing it as a as an
individual as a community we actually do
have the Min hug as a tore to add for
example
during we
add we add we add things we add you know
we add um say
forom right we do add certain things why
why are we doing that and the answer is
there's a difference between and that
aore is allowed to insert special
requests even during the first three or
the last three when we say that a person
should do it it means individuals
individuals shouldn't add their own
personal requests but it is appropriate
for the tore when when when it is
warranted
y or is more thanks than there anything
else or
specifically to add certain things
because that is as aore and not
necessarily our own our own personal our
own personal
requests okay the rabab in Source number
three summarizes what we've seen so far
and he says the following Source number
three if a person is doing with the
first he
says you shouldn't make it too long now
what does it mean if you're doing with
the you shouldn't make it too long it
seems what he's referencing is as I said
before somebody who is either the Kazan
or he's needed for the minion meaning
it's inappropriate for you to dve in too
long if that's going to cause what's
called It's Gonna cause a bother to the
Tor if the Tor is waiting for you so
that's not appropriate for you all of a
sudden have so much kavana that you know
everyone standing around waiting for you
to waiting for you to
finish but if we're talking about a case
where you're not impacting anybody else
then you're welcome to to have a longer
as much as you would like the
and if you want to add at the end of
your which is referring to
during you're allowed to say as much as
you want even as long as the which is
referenced to having a very
long a long addition you're allowed to
add whatever you
want and the same thing would be true if
a person within each specific wants to
add a personal request that it is May
that is part of the topic of that you're
allowed to Kad what's an example says
the if you know someone who's
sick you're allowed to ask for Mercy for
that person in
the b in in your own language however
you want to say it you're allowed to say
it in English you can say it in in I
don't know French you can say whatever
language you want in any way that will
make it meaningful for you
if you need you can add your own
personal request in
the and the same thing applies to each
of the
middle but if you want to add
anything you're allowed to in that is
what we call the cat that you're allowed
to add anything it doesn't need to be
May
the is all about asking to listen to us
and that can apply to to anything and
then he
adds and then he summarizes and brings
in the second that we saw but not you're
not allowed to add in the first three BR
or the last three
yes good we're we started mentioning
that we're gonna see that right now many
post can point out and again we're not
going to see this inside but the
m and Source number
brings this down okay we're not going to
see it inside for time it's really
basically Bringing Down the same thing
that we just mentioned as well that you
can you can add anything you want in any
of the it's connected to the and then he
adds that you can do the same thing in
and then the Mish and a number of people
point out that it's probably better to
do it at the end
of and not necessarily to do it in
although a person has the choice to do
whichever one they want let's say
they're afraid that they're not going to
remember about that they get to you or
or something's Bo air something's very
important to them and they want to be
able to is when they feel that again we
we all know that that waxes in wains
there are times where we're more focused
times where we're less focused times
where we want to say something and so
therefore sh is considered an
appropriate time but there are two
reasons why why they say you it's better
especially if you have a lot to say to
say it at the end of what are the two
reasons that you say if you look in
Source number four right after the the
the
the M um is a commentary is's commentary
on the so in Source number in bet where
it
says so says
says meaning you're allowed to add
anything in all of the if it's connected
to the and certainly
in but when it comes to the after
IE
during before the words the
second you can add as much as you want
why it seems like he's basically saying
that um that because practically you're
not going to miss out on missing kadus
or missing any of those other things so
that's one reason that that that that
some post say it's better to say most of
it at the end of
ID in Source number in Source number six
in actually brings another reason he
thinks it's better to do it at the end
of and not to necessarily do it in
during during during the during look at
source number
six according to
most it is appropriate for someone who
is daving to add his own his own
requests okay okay because when a person
is adding on their personal TW it very
often becomes more personal and becomes
more meaningful so this is important
it's not just and this is an important
point and I said this before it's not
just that the rabbis let you add your
own personal like okay we have to give
them this little uh no this is
encouraged we're gonna see in a minute
there that even the in says you should
do this this is we want you to do this
because we know that this will hopefully
enhance all of your your overall
experience Ella
continues it is ideal it is preferred
that a person does not go too long on
personal in the middle
of even not too much why
not because in the end of the day
although we encourage you and we and we
incorporate personal we have to remember
when kazal set the text that is the main
text the main text is for everybody and
not just focusing on
yourself if we end up spending most of
the time on our own
personal if we spend too much time on
our personal stuff and we don't spend
enough time on the set text we're
basically saying is I only care about my
own personal and not the set text that's
meant to be a for all of Isel and
therefore or the ideal is you should
incorporate these personal but you
shouldn't go too long you shouldn't add
too much if you feel the need to add too
much better to do that at the end after
you've said all of the where you've
prioritized the main text daving for all
of Cl then you're allowed to add
whatever you want that's what he says
right
now if somebody feels the need to add a
lot of personal
after you
finish and you said the
first then you can then you can add
there right before the second you can
add what you
want it's not within the context of the
main
text it's part of the addendum that
you're adding onto
the as long as you have not yet taken
three steps back and said that
Shalom you're still standing in front of
so is suggesting there's really two
reasons why there is a preference that
if you have a lot to add you should add
it in and not in one is practical
because that way you can still answer or
most ofat while you're in your own
personal number two in terms of how it
appears or in terms of the a sense of
priorities this way you finish the main
text which is the text that kazal
Institute Ed reminding us to David for
theor reminding us to DAV for all of am
Israel and not just focusing on our
personal needs and then afterwards
you're welcome to add as much personal
as you as you would like to but again I
do want to stress that you still are if
somebody feels strongly that they want
to add it in or they want to add it
within the specific you're allowed to
this is just a recommendation um that is
made and it's better to do it towards
the end but everyone should should find
find a way that's meaningful for them
and and add it then yes
absolutely that's that's that's what we
said meaning within each Tila you are
welcome to add
and so good I I so again I think I think
that to I it they they talk about both
one I to me I would say the following
this is my own understanding of it um is
the following I think when if a person
feels feels specifically and most of us
will in the that feels like the most
natural time to to D for so I think if
you're talking about something that's
specific to what we
call okay or let's say somebody
personally needs to for that so then the
real natural place to do that is in the
or or like we said somebody somebody has
a sin that they committ and they want
and they want was a natural place to do
that as suppos just putting that all at
the end I think if you're doing it's
appropriate to add it you shouldn't
ideally you shouldn't know as we say in
Hebrew be you shouldn't you shouldn't
you know start saying a 100 names but to
say 15 names 20 that's that's considered
appropriate and I think that's fine
because that would probably be the most
natural place that we would want to add
it in um I think if you're debating
between shat as a catel or yulon as a
catchall better to wait to yon simply
because it enables you because of what
we just what we just discussed I I think
it's a personal decision I don't think
there's a clear um there's a clear right
right or wrong on this it's more a
matter of what's what's what's
meaningful for some people I know there
are some people who don't want to wait
till youone because they're afraid it's
happened to me a couple of times where
I'm like planning on it then your turn
them and then before I know it I've
already taken the three steps back I'm
like oh I lost the opportunity meaning
obviously you didn't fully lose the
opportunity because as we're going to
see you can dive into Hashem even
outside the context of of of set prayer
but meaning so I think everyone should
really in their own way find it where
where it's meaningful it is recommended
as they say to do it towards the end but
it isn't required there's a reason why
the gar says you can add it in during
during each of these if it's or they
initially
listed because that's considered
appropriate if that's if that's what's
most meaningful yes
excellent question I don't know I don't
know I think it's an excellent question
um I'm not sure very good I don't know I
I mean I assume that would be something
that You' probably do towards the end
because you are correct seems
toer specifically to is it's a good
question yes
it has
many yes yes many syndrome do have that
correct yes many people have that mug to
do
that that point that point yes I don't
yeah I that's a good question I don't I
don't think I don't know if it matters
necessarily the order many people have
theug to add a PUK that's connected to
your name uh that's the place and that's
also the place where you can add
whatever you want as much as you want
yeah and then you can add your own
personal in in in English now what I
want to just also um also note is is
that is that as I said just to show that
this is something that's not just
allowed but is recommended look at the
mishura in Source number five we're
going to go back to Source number five
for one second um where he quotes the
again another big uh contemp not
contemporary another big another big POS
that says that this is something that's
appropriate to do
these are the things that a person
should DAV for he's saying he's giving
you advice remember we talked about how
in their set text told us what we should
be ding for the says these are things
you should be ding for you be doing
every day for your needs
for and that Torah and the traditions of
should continue through your children
and
grandchildren that all of your
descendants should should
be and that you shouldn't have a puzle
in your in your descendants
and anything that you know that you need
you should D in
for if you don't think that you can
express yourself clearly in
Hebrew it just you can say it in any
language you want as long as it's coming
from from the depths of your
heart now he's going to basically say
it's best to do this as we mentioned
after it's better to do it after it's
opposed to
during because since if you ever get if
it get if the gets to since you said the
first after Shalom you're able to you're
able to answer okay so we're not going
to be able to get to the second second
part they we'll have to save that you'll
have to stay suspense uh till till next
week but what we saw today was that
kazal in their in their Infinite Wisdom
I really believe that um as they
established a set text for numerous
different reasons made sure and
understood that there is a need for
personal that a person connects to that
is personal that comes from the heart
and therefore kazal instituted the
opportunity to add that to your not just
before your main not after your main but
Incorporated within the because they
really are two sides of the same coin
point a person should say the set text
that kazal have instituted because it
keeps a certain tradition it ensures
that we're going to DAV it connects us
to all of am Israel it has special kak
as we know all the different reasons
that we saw the last couple of weeks but
at the same time a person needs to be
able to incorporate their personal and
make it as personal as meaningful as
possible and therefore kazal created
this beautiful balance enabling us to
have the set text but to also have an
opportunity within that set text to add
our own our own as we say no our own
little Pearl our own little part of
in order to connect to it and to make
the as meaningful as possible next week
what we're going to see is the last
aspect of which I think is the is the
most least understood and the most
underestimated which is the opportunity
to dve into Hashem outside of the
context of these streets filot which is
whenever you want wherever you are
whenever you are we have remember as
we'll see that this was what the what
main Fila used to be according to the
rambam and it still exists today we just
very often don't realize it we don't
take advantage of it um and we'll talk
about that next week be
have a great week everybody again I
apologies that I uh that I came late