Mishpatim: BAD SEGULOS

Reporting in progress. >> Okay. Good evening everyone. We're continuing our shim on safer mishbim. The shim of tshin v dedicated by the Israeli family is dedicated by Dr. Leela and this week is dedicated by Leela Nishmas Mayor Ben Mayor Mendelson whose yard is tonight. >> My father my father >> Mrs. Stasil's father is that the name is right Mayor Ben Mayor Mendelson His father died three weeks before he was born. So he actually was mayor mayor until he got sick and we add >> Wow. Okay. His church family tonight is dedicated by my good friend Joey Baghdaddy in honor of Rabbi Raymond Habber Schlita. Thank you very much. Tonight she cheer is dedicated my good friends of Arian Michelle Jacobson Leila Nishmas Ari Za H Benim Ain for his 30th yard site and Nishmas whose first yard site >> as both this Shabas also >> Ari's great greatgrandfather Benakov is 119th yard site ones. Next year is the big one. Wait till next year for the whole family. Okay, we have very important announcements. First of all, the the new safer is now available in the United States of America. You can own a actual leatherbound safer. Normally to own a leatherbound saver, they could mark this up $70, $100, $120. Really, it's fully leather bound. Same price is any safer. This is special material imported from Italy. Each printing is a different leather. It's actual leather. Different cow. I can't get the same one cow can't cover, you know, every box. Need different cows. Not every cow is the same color, you know. Anyway, it's now available said if you learn his Tyra and uh you say it over, he'll save you from any Yeshua. Kushali was to a nal had a baby at 88 years old. One of the things he attributes it to the of the ranana. Now I have good news. The safer migraum is back in print. Now he's back in print. All of the uh all of the first edition have been corrected and updated in the new printing. So that's available. Make sure you get for Purim the concealed and revealed big size little size and for the first time Marit Tory one if you are willing to learn the safer they will send you a free copy. Now, I love Marvit Tory because even if I spell it wrong on the shir, they will quickly buy up that email address. So, you could still get it. So, it doesn't matter how I spell it, Maritzyan. You spell it X R and email them. They're going to buy up. No, it's M A R B I T Z Ei O1gmail.com. But it doesn't matter however you spell it. They've already purchased that email address so that they could send you the safer. Somebody just emailed one that they gota they learned it. They learned it at the Marovi and they were so inspired they made aliyah. I just got that message today. >> Yeah, I just got that message. Not just today, less than an hour before the share. Anyway, okay. Now That's a good school. Yeah, it's a good school to move to Israel. Now, um I have to tell you that you might not like this year. Just saying right up front. You might not like this year. As much as you don't like to hear not to bring your phone into the sh, which I don't care if you don't like to hear that. I'm not here to make you happy, okay? I'm here to tell you the truth. As much as you don't want and I want to tell you another thing, don't go to places. You can't dive in in a place where people next to you are on the phone. You can't dive in there. It's not a It's not a basis. But as much as you don't like that, wait until you hear tonight share. Okay. >> Here we go with that introduction. >> Whoa. Okay. >> Yeah, that's right. So, here we go. The the says in parap to which the gar learns out you shall surely heal. From here we learn that a doctor has permission to heal. The doctor has permission to heal. God gave him permission to heal. Now you would think maybe he doesn't have permission to heal. Hashem brought an illness. So who has the right to contravene such a thing? No. A doctor is given the right to heal. If you look throughout shas there are many remedies uh recorded in the shas in the seventh parak of gin and in my katan different food that have medicinal practices and sometimes you learn to say should I try that should I you know roast a you know the worn out liver you know should should I do these things found in the gamarra so there's one gamarra may katan that says fish as it's about to spoil is very healthy. Fish as it's about to spoil is very healthy. Some uh shuls they believe in this by shalludess you know fish as it's about to spoil is very healthy. So Tyus says nowadays we don't quite maintain that nowadays we hold that it's a sak to eat fish when it's about to spoil says Typhus you know what it is maybe fish has changed its nature just like all the medicinal practices mentioned in they're not good all the medicinal practices found in are actually harmful bismanaz. So just like the medicinal practices found in chas are not don't work today. So too this advice about fish is also no longer applicable. And then to say you know what it could be that those rivers in Babylon they were much healthier than our rivers. Right? The rivers in Babylon you should see how healthy those rivers are. The Tigris River, the Euphrates River, but you wouldn't say the same thing that the Hudson River, right? Nobody would say the Hudson River. If you went fishing in the Hudson River and you pulled out a fish, you don't know. You know, it's covered in soot. It's covered in mud. It's covered in grime. We'll leave it at that. So, the rivers in Babylon might have been healthier than our river. So, therefore, maybe those fish as they're about to spoil were healthy. Our fish as they're about to spoil are no longer healthy. In fact, the the the Kes Mishna Rab Karo's commentary to the Rama, he brings that it could be that all of the nature in Bavl in Babylon was very different than our nature. We don't know what the climate was like. We don't know what the air was like. We don't know what the water was like. So just because the Gammorrah gives us certain medicinal advice, it's no longer applicable. Okay. So, so far we're learning that certainly when the Gomorrah gave us medical advice, it was true in those times, but it's no longer applicable. Why? We don't we don't know exactly why. Things changed. Maybe in Babylon things were different. The Marsha in Marsha has the following question. Well, if that's the case, why did Shast give us the medical advice in the first place? You know why didn't sh just say uh you know stick to the why did shas give us medical advice says the garra wanted to show that everything really inherently is in the Tyra the Tyra has advice about everything it just it happens to be the medical advice provided in shas is no longer applicable no not only is it no longer applicable the yam the says there's actually a of the early authorities ities. Do not rely on medical information found in the garra. Why? Because what's going to happen when it doesn't work? People are going to speak derogatorily about the hash and people are going to disparage the garra. Therefore, we have a we have an admonition. We have a it is forbidden for us to follow the medical advice in it's actually not to rely on medical information found in the garra. Moreover, inv brings from the maharel. The mahil is the backbone of uh all the pisque ashkanas that all of the found in it is forbidden to try them. You're not even allowed to try it. It's because if it's not gonna work, you're gonna disparage the garra and there's no way in the world you could recreate the ingredients that the garra gives to make the different medicine, how to roast it and how to find it and and what these items are. You're it's not going to work and it's just going to bring bad attitude toward the gamarra. Except there's one piece of medical advice in the Gumarra that you're allowed to follow and not only allow not only allowed to follow it, it works every time. I've never seen it not work. And that is if somebody has a bone stuck in their throat. Let's say a turkey bone. What do you do? You bring that kind of bone. You bring a turkey bone. You put it on the guy's head. You say this [snorts] works every time. I've never been proven wrong. Never did I see somebody try this and it didn't work. This is the only medical advice found in shas they allow to follow. Everything else found in shas drop it. Every every all other medical advice found in shas drop it like a hot potato. So they asked Kyvski, this implies that now this practice of putting that same bone on the guy's head and saying is that implies it's a sigula which is mashma only this sigula you're allowed to do. Other sigulitist you're not allowed to do. Now there were sigulitist that Kyvki um did recommend. I actually have a list of RAMski school and the the name of this conscious is actually schooly true school scams. Tonight we're going to talk about scams. There were there were um schoolers from Kyovski did believe in like certain ones that were found in Shas for example matzah shabas to have something hot. It's good to have something warm matzah shabas. So is that's because there's a logic to it. You're honoring the shabas and the the warmth of it is healthy. There's a logic to it. But all other superstitious kind of practices even found in shas not only don't they work you're not allowed to do them. Okay tonight we're going to talk about school ice and many people have an attitude well what could what could be wrong what could be wrong only your Judaism could be wrong. In other words, all the schools we're going to talk about tonight, if your mother isn't Jewish and you didn't convert, you you could do them. But if you're Jewish, stay away. Stay away. I don't care what you saw from anybody. Okay? And uh let's begin. Here we go. Rabin, you may have seen in some stores where some people try to per um convince you that the stones of the have special supernatural powers. They'll give you like this paper with little stones in a plastic and it will say this stone has the ability to inspire creativity. this stone uh is enhances fertility and actually talks about it. So let's say in the Ruain stone was called. The reason it's called it's like the color red. It was red. And says the truth is this stone has a supernatural power that any woman who carries it will not miscarry. And if a woman's having a hard labor, it will facilitate her labor. And if you grind it up and you mix it into food and drink, it will help for uh conception like the dudim of ruin. That's why is connected to ruin. Therefore, it's spelled without a v because it's like so here he's one of the he's telling you if you could get a hold of it helps with fertility. It helps with difficult labor. It prevents miscarriage. We learn all of our hashka from. So should we try to get a hold of these stones ruain stone shimone? It could only be helpful. After all, we follow everything says. So they asked Kinvki. There are there's a widespread movement. You could probably go into any swarm store today and you could buy, you know, probably for not too much money a packet of the stones and you might even be able to grind it up and put it in water. And there are many experts that could help you choose which stone you need. says [clears throat] there's a not to go anywhere near even mentioned by there's a there's a which means it is user to go near them you cannot buy them you cannot put them in your pocket don't hang them in your car don't put them in your wallet don't put them up on your door stay away give it to your cleaning lady >> if you don't like her instituted >> that sounds like uh the yam in other words is talking about there's a not to use the ones in the garra and applies it to even in rishim I heard from rabbi Robert we saw riseman said the pam also said do not do school even if they're mentioned in rishim there's a not to do it you're not allowed to do it am I punished for doing it. Yes. Yes. You're not a violator. Stay away from the stone. Mentions it. Okay. You're allowed to follow everything else in but not sug as it is widespread that the various stones of the help for many things is there anything to it says don't pay attention to this lunacy als Don't pay attention. Nobody knows about them. Next, handwriting analysis. Sometimes and they go, they have their handwriting analyzed to see if they're compatible. And the questioner asks of Kamyki, there are people even in among the uranium that go to graphalogs to have their handwriting analysis to see if they're compatible. And sometimes the expert, the the spiritual guru will say, "No, no, no, no, no. You're not compatible. You're not compatible." So the question is is this a violation of this is a very nice gentile practice. Jews do not have their handwriting analyzed. This is not a Jewish practice. Stay away from it. Do not analyze your handwriting. Next, you may see ads for people who sometimes are disturbed by ay and after all the garra says ra says inra that out of 100 people 99 die from ayanhara. So people get very anxious and worried about Ainhara. So is it a legitimate practice to go to lead pourers? Lead porters. You ever hear about um Gizu, right? Where they basically they melt lead until they form like eyeballs and the eyeballs supposed to represent. And then they pour it into water and they say certain doo and then the eyes melt and it gets rid of the iron har. Now you say you never heard of it but you never heard of it. Actually there are ads for them sometimes in Jewish magazines in the bas hill. He brings that for about 200 years in Hungary they were doing it. It's a Hungarian practice and then it came to us. Now you always have to watch out for Hungarian practices that make their way to remove through lead. And uh this rebel shalom said I began to investigate what is the source of this practice or is it a gentile practice like many of the school against I investigated I searched I did not find any Jewish practice and even the people who practice the lead pouring I asked them and they don't know anything they don't know where it comes from and even the rabbis who know about it They just say ha came you know the velt does it the belt does it but I was not able to find any source is it from the Jewish people or maybe it's Christian because the Christians do it the Muslims don't do it they don't they don't do anything idolatrous the Christians do it how could it be that kazal knew about lead and they knew the power of lead and they knew the dangers of iron why didn't the say you should go pour lead if 99 out 00 people die from iron and the the rabbis knew about lead and they knew how dangerous I know. Why didn't the the gar tell us how to pour lead? >> Who attributes this to Hungarians? Why is it Hungarian? >> I know. Don't take it personally. These are the facts. These are the facts. >> But I did it, by the way. I did it. >> I [laughter] didn't. >> No. No. No. No. >> Yes. Yes. Yes. >> I hope you did, Shuva. >> Yes. >> Okay. But [cough and laughter] and I this person said I spoke to many admir and all they said is it's makabul. What do you mean it's makabul? It's not makul. We're we're Jewish people. We makab this from harinai. We didn't get this in the garra. And even I asked the lead porters. They have no idea WHERE THEY GOT IT FROM. Now it happens to be I investigated and almost all the lead porters are women. Now I'm not no I'm just saying the facts. Nobody knows where it came from and a lot of do it. And his conclusion is if a lot of Israel know about it and they had no problem, we can't ask her. I don't know about it. I don't agree with that because Kyvki knew about it and they asked him about it and he said you know how to do it. Said you know how to do it. Period. Now I will tell you that there is a chuva in the deina in he says it's okay. He brings the miri the miri basically says that things that are folklore in society is not considered idolatrous. Even though there is a that says that it's very hard to pas in straight from one miri that something that's uh uh folklore is not considered a des So now what Jewish people should start adopting they the Jewish people should start looking for coins on the uh the end of a rainbow Because there's folklore that you're going to strike it rich if you if you look for a pot of gold by the bottom of a rainbow or since when is folklore a reason to practice anything? Well, folklore is it relieves anxiety. So now what it's now let's say people say, you know, I have a very stressful week. I'm going to watch the Super Bowl. I think that's more folklore than uh than pouring lead. In any event, this is not a Jewish practice. It has nothing to do with Hashem. Has nothing to do with Tory. Has nothing to do with Judaism. And if anybody would come to me, I would say pour yourself a cup of water. Drink more water because that definitely helps. The more water you drink, the more your systems will be flushed out, the more your anxiety levels will go down, the more your systems will operate. And it's it's Jewish to drink water. We make a shahak. You make a bar in the pouring lead. No, it doesn't say anything about pouring lead in the kish. Doesn't say anything about it in the gum. Doesn't say anything about it in the kalem or in any of the Israel. Why in the world would a Jew pour lead? No, stay away. [snorts] Stay away. Don't forsake Judaism for folklore of the nations of the world. What about Kameos? Okay, here just telling you before everyone go home today um gather up your kameos you'll bring it in next Wednesday we'll put they ask is it mutameos >> a kameo is like this >> an amulet basically >> they write on like a parchment or on a piece of paper different names of hashem or different uh mystical words >> yeah and people keep them around their neck or they keep it in on them or they keep it in their car. A Kameha is is an amulet. Um so they asked is it mut for a person to take a Kamehaha to be in learning or is it a don't take? Why would you have a Kameha for what? We we don't take commas. Why would you take a Kamehaha? We're you're Jewish. Your mother's Jewish. Then we stood on hari. God gave you a Tyra. It has 613 mitzvah. We also have the Mishna and the garra. We have tab. We have tab. We have sitsus. You know what sitsus? We we wear a four cornered garment with strings on it. We wear to fill in. We learn tyra. We do. Jewish people don't have kameos. You if you want to start your own religion, this United States of America, it's a free country. You know, you could go up to Massachusetts or Plymouth or wherever you want. You could discover a new rock or a new item and you too could create your own religion. But we're here. We're discussing Judaism here. Okay. Why in the world would you have a Kamehaha? >> Where' it come from? I don't know. Somebody who needs money is selling you a Kamehaha. You know, people need money. You know, so there are many ways to make money. Some people are doctors. Some people sell stock. Yeah. So if you're a doctor, you're providing a service and then people pay you. Or you could build their insurance. Or you could be a lawyer. You're providing people a service. They need advocacy. You could be an accountant. You could sell used cars. You could sell new cars. You could lease new cars. You're you're doing good things for people. I mean, or you could sell comm here. You want to buy a used battery? Anybody who wants to buy a used battery, I by the way have the world's largest collection of used batteries. A used Do you know how of a used battery is? You know what you could do? If you put your two fingers on it, if you to put your two fingers, it will energize you. It will energize you. What do you mean? But it doesn't work in the in the in the uh in the you know the earpiece. It doesn't work in the audio. Yeah, but it's well known if you take your thumb and your pinky and you you hold it like this, you're going to be energized. You're gonna feel closer to Hashem. What's wrong with doing it? And I'm charging $1,000 a battery. What's wrong with doing it? Nothing wrong. First of all, you're a fool if you buy it. That's what's wrong. There's nothing worse than being a fool. Okay, there's a God. He gave the Torah to the Jewish people. He gave us mitzvah dais. He told us to put things around our arm. Why are you taking pieces of paper and then adding to your collection you're keeping in your wallet? Like that's going to do something for you. Come on. >> You see these though also >> that's not even Jewish. Well, yeah. >> Mosher Rabenu have an image of a snake on his if you look at it you get healed or something. >> Yeah. So if Moshenu comes to you and you're bitten by a snake sham and he tells you to look at his special stick with a snake on it, then I authorize you to follow the advice of holy Moses. >> What do we need that for? If you have the time >> because God told him at that God told him, you know, God, the creator of the universe, he told him to use that item. >> You're better than before. >> Uh oh. See, I don't want to cause any marital strife. I'm just she's giving a shar over here you know. So okay um then they asked you know I mentioned in the last letter is it to take a that's or is it and you told me not to take it. Do you mean not to take any at all? I know a certain kyo guy who's with me in yeshiva that he writes kameo based on oldarim and he even mentions his nameski said by the way I'll tell you a story on the side bottom line is uh this is off the record even though we're recording it there was a certain girl that was having a certain issue she went to a makob and he gave her a certain kameha and He became very disturb. She became very disturbed. And so the the girl went to Jakov Helakov Hel said uh I don't know what what he give you. She said uh this Kameha he said flush it. He said flush it. He said most of this stuff in our time comes from the dark side. Most of if it works if it doesn't work it doesn't work. If it does work, it's not coming from a good place. Anyway, back to the regular scheduled broadcast. So, what did Kyvski mean? Look in the says in tough tough shiny. If some wise man tells you he could be a gentile, he could be a Jew. I'm going to write. Now, this is a safer. Okay. Very, very holy. The kim is very holy on the on the holy uh barometer. He ranks like all the way up there in terms of kadusha holy holy hol. He's m he's holier than holy. He says if a Jew a gentile tells right for you Kameha so you should be charming or so that you should be listened to or so that you should carry to be wealthy. Not only is it user to carry on shabas because you're shabas says it is user to hold on to a kameha during the week because now you're having in a piece of paper instead of having in God and the says means don't trust in things trust in Hashem dive into him and if you and if you and he'll do what you want and if he doesn't don't think if I'm not answered so then I need to use an alternate route. No, you should think if Hashem wants he can answer my You know what this is like? It's like you go to the king and the king says okay if you want me to answer you I need something from you. So you said I don't want to give it to you king. So now what you going to go to the servant and ask the servant to help you? You go to the king. If the king is not acceeding your request, that means he wants you to improve in some area. Don't take an alternate route. And what's this others quotes? Says the dark side only starts up with those who start up with them. Mazikim will only start up with you if you start up with them. How would one start up with the dark side? If if you write a Kameha, if you're into Kameos, you're starting up with him. Or if you start getting involved in Kisha or if your father wrote a Kameha, he could start the dark side will start up with you also. You need to keep your family away from Kameos and don't get involved with them. And don't say I have to do it for it shortens a person life says All you should do is davin and supplicate and rely on Hashem. Rely on God. Don't rely on papers. So listen, like I said, it's a free country. Anyone's entitled to create their own religion. They could call the religion um not Judaism, paperism, you know, where the main religion is to hold on to scrolls of paper. God did not give us that religion. So as you know, now they have this thing real yidden, right? real. So real do not use Kameos. You're [clears throat] not allowed to simply you're not allowed to. I don't care what country they used it. I don't care who you saw used it says you're not allowed to use it said stay away. One last thing once we're on the topic of bad school. By the way, did you see the you saw the thumbnail? That was a good thumbnail. No, for tonight's share. That's a good thumb. Bad school. >> Two. Two weeks ago on Tuesday, they were saying that if you say, it's it's a >> who me? You never heard me say to say paran on a Tuesday. >> Now I never said I never said it and I never told anyone to say it. >> It was going around. >> It was going around. Let me tell you something. >> So is that wrong? >> Yeah. What? For what? Why should you One second. I have a question. Why should you say para salmon on that day? Who decided that? >> I know. >> You could learn it. It's a very good thing to learn, but not to use. >> I have it. You You gave it to me. [laughter] [clears throat] >> I love the safer, but don't you could learn it. >> One second. >> Say everything. You want to know about this the parish of salmon? Listen >> say it every day. >> People say it every day. >> Listen the say is a good thing to say every day. >> It turns out they attributed to it turns out that he never told anybody to say it on Tuesday. What happened was he once told somebody on a Tuesday of paral to say param and that was interpreted that you should say it on the Tuesday. Okay. If you know listen it depends what else you'd be doing you know it depends what else you doing if you want to know I could learn baba kama or I could say that you know you want to know I would do that or speak lashhara so yeah you should for sure do that it's definitely better than speak because if you speak lash you're going to lose panasa so by by saying that it's a sigula for panasa because you're not going to speak lashara but is does it say let me explain saying to you, God gave the Tyra to the Jewish people, right? Jewish people. And he gave us 613 mitza. He gave us He gave us Gomorrah. He gave us all of the practices that are recorded in the Shab which includes which includes other things are not part of the corpus of the the Jewish practice. Do they hurt? The deer says it's like it's like uh hammonium. It's like uh I have a question. Is the Jew allowed to go to the Super Bowl and wave, you know, the big finger, go Jets, go. Not that the Jets would ever make it to the Super Bowl, but let's say you say, you know, I'm just saying theoretically, go Jets. Go Jets. Is that user? No. Is it a sigula for the Jets to win? I don't know. Maybe Joe Nameoth will be inspired with energy because you say go Jets. Go Jets. Could be. Now you you say, "So should I do that?" No, you should learn Baba. No, there's not part of the Judaism to do it. Is it user to do that? It's not. It's like saying it's not user to wear glasses without lenses in it. Is it user to wear glasses without lenses in it? No. You're just out of your mind. You know, why would you do that? How is it going to help you? If there no lenses in your glasses, you might as well take them off. That's what the Kazer said. It's not my own. Yeah. >> What about red the red bendals that everybody uh >> by the co they sell? >> The co they sell it. >> The red. >> Yeah. By the by >> It's a big school. It's like um you could buy the red thing. You could also buy the Brooklyn Bridge. You know, it's a big school. You could buy if you bought the Brooklyn Bridge. It's a school of frashi like the red thing around your again. >> God gave us a Tory. There are 613 mitzvah. It I don't I never got up to wear and the Torah says you should wear a red thing around. Any other questions you want to ask tonight, you know? So >> what >> I didn't want to start. [laughter] >> Okay, we'll stay >> not crazy, you know. So don't eat the [laughter] Okay, last thing. Last thing. This is a letter uh to the stipler. It's [clears throat] in Alf of Krina Dearta. [snorts] A young man came to the stipler. We don't have the letter he wrote to this diaper, but clearly this young man was uh suffering from some kind of psychiatric episode. Okay. He was having uh some type of emotional distress and he basically didn't want to tell his parents because he was afraid it would cause them pain for them to know their son is suffering from emotional distress. And it seemed like he wanted to go to some quack or baligula to uh [laughter] what? Yeah. [laughter] No, no, no, no. Soon. Um to to to you know ex what's the right word? Exercise. you know, to to help him get tighten the screws a little bit. And the stipler says to him, stiper writes to him that he does not recommend hiding it from his parents. He says, "When a parent sees that a child is in distress, they know something's bothering the kid. And if the kid is not telling the parent what's wrong, it causes great suffering to the parent because the parents realize something is wrong and it hurts them very deeply that the child is not telling them and then in the end the parents are going to find out and the parents are going to be upset you know why didn't you tell us originally there's you know we could have helped you out. So the stifler says, "Don't hide it from your parents. You should tell them. You should tell them. Don't tell them as an in an alarmist way. You should tell them gently as if you're telling them, you know, I'm suffering from X, Y, and Z. Make believe that it doesn't really bother you that much so that they don't have so much, but don't hide it from them." But says the stipler, heaven forbid. to go to people who are ballet schools. What are ballet schools? Ballet schoolists are do they know shas? I don't know if they know. You know, I never gave them a far. We meet up again. We have you know if they know garum or not. Do they give a gar? No. No. No. No. No. They're busy. Oh. Do they know? I don't know. I never fired them. Well, what does a person teach? That would be one way to know if you No. No, no. He sees people. Oh, he sees people. And what does he tell them? He gives them things. He hands them things. He gives them special practices. These are Bali school. We don't know if they're says a stipler. Heaven forbid to go to a bal school. Not only will they not help you, they're going to mess you up because they're going to get you so distracted with things that have no end. No, you didn't mix in the right ingredient. You didn't do it at the right time. Stay away from them, says the stifler. Go to a doctor. Go to a doctor. Don't go to psychiatrist. Don't go to Baligula. The never then says if you need the address of the hospital, go to Bim Wallik of go to that wing of the hospital. Send send people to the hospital not to balsize says a stipler. You shouldn't feel bad if you have a certain emotional illness. Even if it is an illness, you'll take a medicine. Don't even consider it like there's something wrong with you. There's nothing wrong with you. You're a bentora. You're ben aliyah. You're yamayim. You're having distress. No problem. Talk to somebody. Take a medication. Stay away from stones. Stay away from stay away from all supernatural practices. You're a Jew. Jews are, you know, the Jews were willing to be don't abdicate Judaism because the road is a little bit rough. This is uh Mahalak of Kyki. Basically said uh stay away from all of this stuff. So what are good? Oh would say you know um makedah on wine. So the first thing sometimes you see people my daughter comes say you know I went to someone's they made havdal on orange juice. What is this? They're breaking their fast. Can't make on orange juice. What in the world? What's on orange juice? Where' they get that? You can't make abdon orange juice. You can't make abdon coffee. Even on beer. You make beer if you live in Bafra and wine is not available. Maked on wine. The garra says you make abd wine you'll have money. You would tell people to wash from malava mala. Wash for malava mala. No, I'm not hungry. You would be hungry if you wouldn't eat on Friday and you wouldn't eat at the kid shabus morning and all you ate was you ate a Friday night meal, a shabas morning meal, a little shab. So you would be hungry. You would eat at the mala malaka. You're not You weren't even hungry for shall because you ate so much Arab shabas. You want children would say you ready for this sigula? Learn Tyra. Learn Tyra. One word of Tyra is better than all the sigulitis in the world. You could learn Kish. You could learn Rashi. You could learn Mishnayas. You could learn Gamarra. You could learn Nimsuim. You could learn moser. I'm dvening. I'm dvening. My tilos are not being answered. Great. Next time somebody insults you, keep your mouth closed. What about making havdala on grape juice? Good question. You're allowed to make havdala on grape juice. You're allowed to. It's a to make it on wine. It's notically required personally was on wine. According to Amosa, you can make >> it's a to make it on on [laughter] >> that. Yeah, that according to it would be a school because it's a hither in the um or would say for children to uh make yourself humble. Make yourself humble means somebody insults you, keep your mouth closed. These are all valid school found in kazal. But stones, kameos, lead pouring, tell your cleaning ladies all about these things and they could go home and do it in their own homes if they're not Jewish. If your cleaning lady is Jewish, then don't tell them about it either, you know. Anyway, these are a little bit on the PK ver. So, uh, man, Chenita Rashus la have a great evening. I hope you come back next week. Come on.