Hilchos Chanukah Reserved for the Day After - Shiur by Rabbi Nachum Scheiner

the says in every mitvah there are two parts there is a part of the Mitzvah that's the Mitzvah we just had now eight days of of lighting eating sitting in the Su and then the which means learn the T about it whether learning the learning the gar learning the T about the Mitzvah the Mitzvah itself you could only be in the time of the Mitzvah you could only eat mat you can't eat mat during the year however the LI the LI you can learn P you can learn but right after was starting now Yuma speaking a lot about yipper and Kipper is in more than a half and a half a year so more than a half a year you can learn the you can learn any time of the year so I want to speak this morning a topic on khaka now really it's already after Kaneka but it's going to be a topic that's relevant not just in the but also in the [Music] the leftover oil what do you do with the leftover oil after you make a fire you burn the Wicks you burn the oil sorry you burn the oil yeah there's a fire over here yesterday today Sunday says you burn you're supposed to burn the oil the leftover oil after Kan you could have done it yesterday but we could speak about it it's n for some people that didn't get a chance yet to clean up their manist and they have the oil it's n for right now as we speak to burn the to burn the oil says and you burn the oil the beer says that it's only the oil that are in the cups in the glasses of the manura we're not talking about the oil in the bottle you poured oil from the bottle into the Mana that bottle you don't have to burn that oil in the bottle but the oil in the in the in the cops of the mon that you have to burn what's the M for this seems to be something that everybody's mock with seemingly a lot of people what's the M it's not a mish it's not a it's not a it's a sh it's a sh from the that says to do it that's the and the say that it's already a the says this the med is on on the of yesterday says we're not going to go into it use it for second day second day to the third day then it says yeah you have to burn the oil why do you have to burn the oil the oil was designated to be used for the you have to get rid of it you have to you have to burn it the medish continues very interesting medish and I want to focus on this for a little bit the medish here when says this D that you're supposed to burn the leftover oil says the medish like this a person shouldn't say I don't want to be why why I don't want to be I don't want says my kids you can't say that I'm you have to because it says and you have to on this piece this second piece that I just said that the med says a person could say that I'm not he asks two questions two simple questions number one why does the medish say it da by it could have been a piece in the med on the on the where the says you have to listen to Why is it plugged in over here by why is it is that something connected to these many it's interesting what exactly are the sevenz but why over here maybe the mes could have said it byas is also now you might tell me that we have to pick somewhere we have to say it somewhere say it clis so we pick the Mitzvah of Kaneka right want to design Mitzvah that's the med says it over here but fre the question is why does the med say it in such a roundabout in a in a I would have said it on the MIT I'm going to say I don't want you have to listen to but it's interesting in a pro in over here leftover oil not to burn the oil you don't want to burn the oil you have to do it why would even if you're going to tell me that the med is picking one of the Z mitzvas but it should be speaking about the Mitzvah itself of lighting the Mana why is the med zoom in to a particular even not not even a in but even after the mitah the leftover oil you have to burn to answer this Shila have to make a little bit of a over here these a from the nas could be it's even fear to say it's a famous Nas and if it's not famous you'll know it now in the the fundamental difference between something that's a there something that's aesome I'm not going to go into what is going on the he's explaining what a I want to just stay focused just on the the pointer of he says that the ters to eat let's say is the person you not let to eat something that's AER one second one minute one minute that's ready the has been Theus I skipped the step Theus says like this as we know if you over you need a right over you bring a you don't need a k you don't need a k somebody that's over doesn't need a we'll be an example what's being let's say so if somebody eats doesn't eat a k if somebody eats you need a k you don't need AAR what do you do someone eats they realize what now you don't you don't need a kapara the is speaking about in regard and in regard to owing money if you was e already but you don't need a you don't need a kaparo is it like many to St or something like that or no so the the money part says you don't have to pay really it's I'm not going to go into the it's if it was eaten already if you have to still pay back that would be a but technically if you ate it already anyways so what would be the money you sold it and you ate the Paris the have to changed in price explains and he says the following what's the between and could see it inside you can't just it's not on the fls and peric Zion and the right in the beginning of peric as well and he says like this he says when the ters when the tah askers something the ters the person to eat the AR that's the is zoomed into that it's a you to eat even if you ate you were over on the said don't eat when the Tells when say not to eat and even though the says listen to what you need the lava is not to be over what the said you with me when the T says don't eat AR so the t is saying don't eat when the say don't eat we have the reason why we can't eat all this because we have to listen to what the said and even the says listen to that's if you need or not the T said don't eat you ate even though it's you have you have they need a Kap said something you have to listen to if you over it's a problem what did you do you're a so you you did not not listen to by it wasn't that you didn't do but at the end of the day the T says don't eat AR and you ate AR by the whatever the tell us to do or not to do just say just say they said don't eat but we have to listen to listening to them and even have to listen to listen to them so you you didn't not listen to why can't you say the itself very good very good so I tell you like this we're going to get to this that's how we're going to see the as looks very good that is a different way to learn I always understood we'll get to that m in a minute the different way out of Lord but I learned it over a few times I may be mistaking I think it's clar in the Shi saying that it's it doesn't say anything a word about we'll get what we'll get the other way uh when you're over you're not over because you have to listen to and you wen't over not list also says like that to be that is see over there also if he also doesn't say that say there is a thing as I know anything that being from like cre from like you know so itself has an I'm saying so there's an is on the actual it's on so we're going to get to that in a minute that's a different way I'm the reason I'm saying this is to bring out this and then we'll see why it's relevant right here to if it's it's very good also says n explained this there's no to eat it the is is or and you didn't you're not fine however in brings from he doesn't say that's you could understand he says between when the says you now eat something it's not is not the person the the person is not allowed to eat because he has to listen to a little bit different to what we said before these are difference becomes say the item doesn't become tell you you're not all to eat if we stop right here that's if you're over at the end of the day you ate if a person eats the item is not the is you now you have to listen to said don't eat it okay you you but you didn't eat a dove or it's not this what comes out and you'll tell me after we finish this if I think we're touching upon what he's saying by Mitzvah by mitvah would be the same when the says do a Mitzvah with an item AER a lul that reflects that the is not however means you allow to move it however you're not all to use the Scher for something not of the Mitzvah shabas when you don't use theer you spoke about this once in a year so it's because you're not all to blow on chabas but you could use it and and you're all would not be just like by just like we said by when the Torah says don't eat becomes when say Don't eat it's just you have to listen to them so the same would be the other way around also when the says do when the say Do not you have to listen to however this and this would be however I have a on this you can't learn like this that why from this medish that's why we brought this whole discussion in from this medish if you learn that is not not and not an iser then there would be no reason to burn the oil it's not who told us to light told us so if it's not then why do you have to burn the oil but is not he says that it is even by then you have to he's going you have to know is he completely arguing on the de or he's a different way to understand but what he's saying is there is no between are both so when it's not just that telling you to do a act to do a it's the has and therefore you have to burn the oil we began a few minutes ago two Casas number one why is a DA bya bya and number two this end of that I'm not going to listen to and we asked even if you want to tell me we picked one of many but why is it by a a pratt in of just the oil that has to be burnt says what we just said it's this is a fundamental to all a person could say I'm not going to listen to you have to listen but the when the says to listen to It's like the and it's and that's why you have to burn the oil if you wouldn't it wouldn't be in the you wouldn't have to burn the oil so that's what the med I was explaining why the medes comes here to this of burning oil we're holding now and we're speaking about the the of burning the oil that the m is already a medish but the med say I want to explain to you why Tak they have to burn the oil why it's only the terit is but the reason why the med picks right here is because is bringing out a point that even a just to conclude we began what a did in the which we said the m is a and ready in a to burn the left over oil to burn the leftover oil this the m is already a tour that the tour says to burn the leftover oil I have a one place the T says that you have to burn the oil right here in t this is the that we began with however in B says you could do whatever you want with the oil that tour and tough says to this extra oil you could put out the fire put out the after once it's done you could do whatever you want does the oil AER does it not become AER in the tour which we said the m is a mish it becomes a you have to burn the oil you have to make and says you could do whatever you want with the oil so first the B brings a terrets from the Maria the mar says that the B that says that you could be a h from the oil is talking about that you made a that you're not going to use the leftover oil that that you're only you're lighting talk you have a big cop but I only want to use 30 minutes of it for the Mitzvah once I'm done with the MIT I'm going to put it out or if it goes out I only want to be the first 30 minutes so over there says the tour any leftover oil afterwards it could do whatever you want because it wasn't hooked to which by the way say is not going to help for the first 30 minutes in other words if you want to be safe and you just don't want to get into any issues about the oil and you're going to say I'm not that's impossible because if you're doing the MIT it's but you could say I only want it for what I need the Mitzvah the first 30 minutes it's talking about that you didn't make all the oil all the oil is AER yeah but it's AER afterwards at the Eighth Day you have to go and burn the oil that's the himself says that's his says a different terrs nothing to do with tonai the first 30 minutes if it goes out within 30 minutes that oil is AER after 30 minutes it's not AER if you take a look in the that's nothing to do with is a between the first 30 minutes and after 30 minutes meaning to say if your man you lit every single day or let's go with the eighth day and all and all eight nous burnt for 30 minutes then you don't have to take the oil and and burn it you could throw it out you know just to into the garbage but you don't have to you don't have to burn it you only have to burn it if it went out during the half hour and that's which it comes out that is much more if all your n burned 30 minutes whether you put it out or whether it got blown out and he leftover oil you could throw it out and that's we spent today the whole morning with a med explaining about burning it you only have to burn the oil if the if the N went out within the first 30 minutes if the N didn't go within the 30 minutes you don't have to burn it like that we began this year today [Applause] says the left over from the oil that you need the first 30 minutes of the once a burnt for 30 minutes you could throw it out however the over here brings brings the like we mentioned before the mar that even more than half hour if you didn't make a you should burn it and and the tough B brings it even a little more he says told me this morning he said that he saw that somebody sent out put on the status it's to before the eth night when you f up the nas it's better to make aight to say that you only want to be mocked in the first half hour which comes out and this we're concluding which comes out very clear a person didn't make anything he lit the man the eighth night and it burns for a half hour The N he does not this th of is not applicable however if he didn't make a these that he should still be M the of to burn the oil have a wonderful shabas