ALL PARSHA - The Ben L'Ashri on Parshas Shemos

this Tower class is brought to you by torahanytime.com everyone thank you everyone for joining for this very special program the benlo ashri on the parshya is Parsha shimais the band is a very special safer on Hamish written by the great Sonic known as the sadik of ranana who is a very interesting personality one of the survivors of the Holocaust he was born in 1896 and he lived till 1977 tuffshin la medzayan he was never blessed with children and therefore he writes in his uh safer and that he wants to make it known that he has committed himself to pray daily for anyone who learns his safer and says over his debate Torah in his name that he will pray for them to be saved from any sorrow that they need a Yeshua from in this world and in the world to come so may this learning be a great for all those who partake of it in fact once said over about this great that somebody once asked the sakuranana particular question Sacramento said I don't know the answer but I'm going to a bris tomorrow and I will ask Yahoo hanavi so he's somebody who is uh on that madriga I want to share with you seven de Vitara of the benla ashri on parashas shimais for each piece he says what style of this is this is all the souls that emanated from yaakov of 70 souls and yoshif was in masram so it begins and it ends says he is a lesson of distress so how do we reconcile this we have a dichotomy that he is a Russian of sadness and is a is a language of Happiness of simcha this is a principle that the boration um ice gimmel sets forth so he says as follows says that himself who was a quasi-af Yosef himself who had the uh was considered to an extent like one of the others he had the capacity to by himself establish 12 but he was not able to through that accursed woman who tried to seduce him and the gemara says he lost 10 tipen so he lost the capacity to have 10 of the shavatam that he was going to have and he was only two two because of that Arora that accursed woman it was that Sarah there was only 70 Souls really there should have been 80 Souls but there was still a happiness despite the fact that Joseph being in Egypt led to a Sarah that he was not zohri did not have the Merit to establish his own ten children and then there would have been 80 Souls from yaakov there was a great happiness that he was in the assignment that is as the matters teaches us hey that Joseph allowed him to make safeguards of kadusha and create a Foundation of sanctity for the Jewish people before they would go down too much time so on the one hand it was that Tsar that Joseph was a menstrual because it he was only able to have two children on the other hand it was the simcha that he was able to preserve and set the foundation for the sanctity of the Jewish people number two Hava Nisha let us deal wise with them the uh brings a medrish plea and the his was they made a decree let us be Movado from the Jewish people shmiras shamas why was Taro and his cohorts after the observance of Shabbos says the danda Ashwi the gamaran soyta and Rashi brings it down says that the power Inu that God could not bring a marble to the world and therefore he figured if he destroys the Jewish people with water God would not be able to punish him with water so he made a decree called which means the Egyptians will throw them into the water the parents themselves would throw the children into the water I figured he'd be able to wipe his hands clean he'd be able to be innocent if he himself did not exterminate the Jewish children but he merely told the parents that they have to says this is clearly indicated by the fact that threw her son into the water that was in fulfillment of who this is what every parent had to do just she had the foresight to put him in some kind of raft some kind of Tevas goyner in order to preserve his life but the mitzriim themselves would not get their hands dirty and kill the children they told the parents to do it says read the proof to this is in the al-q shamani we find that when Kaliso was Al hayam USA the ministering angel of Egypt said to God why do you want to drown the Egyptians the Egyptians didn't drown your children what do you mean sure they did they called surely drowned the Jewish children no the answer is they didn't the Egyptians wiped their hand clean they just told us to paroi figured that Amira alone instructing us alone would not be a cause for God to punish him but what Paul was scared of is there is one element of Torah from which we see that speech alone is significant and that is the observance of Shabbos why do we rest on Shabbos because God created the world in six days how did God create the world God spoke so the world was created by Amira so Shabbos represents the significance of speech in fact just as an aside the Ben lashri doesn't bring this but the gemara says in Shabbos that anyone who says Friday night becomes a partner with God in creation how do you become a partner with God because God also only created the world by Amira with speech so by our oral declaration with God both God who spoke and create the world and we who speak and and testify to God's creation We're In It Together we're partners so Shabbos was the thorn in paro's side from which he was worried well may be speech is significant so he figures let's abolish any proof that speech is significant and then we will not be accountable for our instructing of the Jewish people to exterminate and throw their children into the waters piece number three the murderer says they only worked in the field they didn't work in the city this senator says refers to the fact that they made a decree that the men work and sleep in the field the women are in the bias and this way apparel would cause the Jewish people not to procreate and they would not fulfill Perry of Arabia there would not be many Jewish children as the Ridah why would Paro do that doesn't he want slave labor I mean he wants an impressive Workforce so if anything he should and want the Jewish people to procreate not try to to stop it why would Paro try to infringe on periverivia so the Ben lashri quotes the teaching of rabba isaka there are many thoughts in the heart of man but the counsel of God it will be upright says man has many thoughts how to get out of God's decree God uses the thoughts of man to carry out his degree not only will God carry out his decree God will carry it out through the machinations and the plans and schemes of man to get out of his decree is very scared to go down to Missouri why was he afraid to go down to Metro him his son is the king of the land power was sending an impressive Carriage to receive him what was he afraid of says the Ben lashri he was afraid that if the Jewish people would be in Egypt for 400 years we would sink to the 50th level of Tuma we would fall to the point of no return and there would be no remedy and therefore God says thiakov Don't Be Afraid I'm going to make you a very large Nation and the large Workforce you'll be able to accomplish in 210 years what ordinarily would have taken 400 years God's consolation thiakov God's calming down yaakov's nerves was I will make you a big people and therefore you'll be able to do in shorter time uh the whole service so the fact that the Jewish people procreated in Egypt that's what got us out early the angel of the time says he knew about this promise that if the Jewish people would procreate that would get us out early and we would never sink to the 50th level of Tama and we would not be stuck there forever so therefore the Sarah of mitzrayim wanted to advise Paro Paro don't let the Jews procreate so that the Jews would have to be their 400 years they would sink to the 50th level of Tama and they would never come in so therefore Paro forbade the Jewish people to procreate little did Paro know the psychological force in Man of Mayim genovevimentaku that when something is forbidden it creates more of a desire for something water has no taste but when water is stolen all of a sudden even tasteless water becomes sweet so too because procreation was forbidden for the Jewish people they had greater desire greater taiva and even though the men were in the field and they had to sleep there and the women were in the homes they were able to procreate in the fields because since Perry Bolivia was forbidden there was greater desire and the Jewish people procreated at record Pace okay so Peru that had six out of shot and they were able to procreate at such a an incredible rate that they were able to leave before the 400 years were up only after 210. and that is the reason why power forbade procreation to to keep to be able to keep us there forever and because of that we procreated at an even greater rate now moisha's mother put him in a Tevas goime goima says 3 41 or this is LF a thousand mem o three one thousand 103 1103 goemer Russia tables LF Maya and gimmel what's the significance of that if you look in parashastava the mikubalum say nagala mukas brings us that the end of truma is the word Maisha Maisha was the girl of Nayak and the goggle of Chase as well this is a well-known teaching this is brother mukas to kunai Zaya and the shaha gogulam moisha so maisha's mother is trying to save him at all costs and therefore she wanted to summon the collective Merit of moisha which is gamatria 1100 and 3 which is the Gematria of the Russia Tevis which stands for Elf Maya gimma 1103 we continue number five which is our piremas vatired vas Para we actually on the all partial we have a special Shear dedicated to balhaturim but this is one we didn't mention on the powered bass parai she went down she went down from avidazara and she converted the soife the end letters of atheride is Dosa she went down from her religion and she entered the religion of the Jewish people says this is further alluded to by the Russia tables of vattered 88 baloi Kim she went down from her religion and she entered Beloit Kim the religion of the Jewish people now foreign has two daughters one was Hagar Paris said better my daughter Hagar should be a shifra house of avraham then be a princess in someone else's house now Hagar the Torah speaks about at Great length and she was she merited that she spoke with angels and her name was mentioned often in the Torah the second order of parai her name does not appear in the Hamish it only appears in the in the Hamish and Parish basia's name does not appear says the Ben Lush we maybe we could say as follows pyro made himself an avoidazara as Rashi says peroxide and she called her Basia meaning you're the daughter of God I'm God and you're the daughter of God so therefore in the Hamish we don't want to say her name because Paris cavana so long his powers around and Alive and Kicking Basia means the daughter of the deity para who considered himself a God so we don't make mention of her name out of the scene and we're just talking about her and her yes and her good deeds so we mention her by her name and there the kavana is she became the daughter of God because she in fact converted and accepted the true religion one last offering of the Ben law SRI by the birth of sipira to garesheim it says she gave birth to a child that does not say she conceived we know that by zilpa Rashi points out that it says conception by all the other imamis Leia billaizopan Rashi says it comes to teach that zilpa was so young um she was bahuraiser her conception was not recognizable well says it could be that uh sipar was also very young and therefore it doesn't say conception but in his opinion the reason it doesn't say conception by sipara is because she was such a great sadakas she was not um affected by the curse of khaba by the curse of all mankind that a woman suffers from the Tsar hiroyon the wife of moshat supra was such a righteous woman she was above and beyond the clallah the arura of hiroyon and therefore she was able to have a painless and easy heroin and therefore the word vatahar does not appear by the consent by uh bitesipura's birth to gershom these are some of the thoughts of the benla ashri May the learning wishing everyone a wonderful service you've just experienced another Torah class brought to you by torahanytime.com