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Rabbi David Kaplan - Weekly Torah Portion: Beha'alotcha - Part 2
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I
you
all right now yesterday we're on page
seven I think 780 page 780 and yesterday
we have been speaking about the the
cloud covering the the what across
there's a few points so when a the one
that we want to see over here yesterday
we spoke about the lithium and the day
the idea that they were initiated into
the service by being shaved remember he
spoke about that they were shaved they
shaved all the hair on their body and
here represents all the excesses of life
that that they have to do way with the
excesses but that there are certain
parts of the body where the hair is that
shaved because even when you were
involved in communal service you cannot
neglect you can't collect your own
family you have to make sure that you
don't neglect your own family is
actually a beautiful start over moshe
feinstein much if i get you was a much
of feinstein was have you heard her at
much a fine city was like that he was
essentially the Haluk decider of the
Jewish people was died in 1985 there
were 300 about 250,000 people at his
funeral as a as their motor function
whereas at his funeral their 25th hour
of someone's dominar bought through
300,000 people there's even a secular
policeman there there a second policeman
was overheard saying if I knew there
would be the myths many people at my
funeral I would drop dead on the spot
you know so a remote you find Sita was
essentially the holodeck designer Jewish
people now his son rabbi reuven is ahead
of you Shivan New York also one of
leaders today is one of the leaders of
generation and when his son Ribeiro vane
was making your Bar Mitzvah for his son
another the rostral finds his grandson
so he said it reb moshe finds he was not
able to be at the bar mitzvah because
there was a meeting so sort of meeting
of the leading torah committee you know
she finds he couldn't be at the sons of
hermann Sid his grandsons were mitsis
somebody asked his son or roommate how
did you feel about the fact that your
your father was an a at the bar mitzvah
she said look it was obviously hard for
me but you know my father has communal
obligations he's got he's carrying the
Jewish people on his shoulders
essentially and I appreciate the fact
that he
wasn't able to be there if he wasn't
there he has a good reason to be there
but I also know that my father loves me
and if he couldn't be there than I mean
he wanted to be there he just couldn't
be there so the the the interviewers
that's about it you know your father
loved you they said well first of all
you know when I was a kid I used to go
up to the catskills every summer and my
father had a regular learning session
with my father and once a day there was
a wagon a hay wagon that came into the
in to deliver something to the camp and
I like to get her ride on that wagon one
day the wagon came in a little earlier
than normal and I was in the middle of
learning with my father my father said
to be the wagons her go right on the
wagon will make up the learning later
because he knew they enjoyed it that was
number one number two we always had very
big people very big rabbis a Jewish
activists were always at our home for
shabbos toroids with us because her
father you know so many people were very
in demand but no matter who was that our
home for shabbos I was the youngest
child no matter who the high official I
always sat next to my father and Chavez
otherwise sat me next to me number three
when we go we're living in New York the
morning was very chilly my father would
wake me up in the morning was very cold
in the apartment in winter and my father
would take my pants and he would take he
would put my pants on the radiator to
warm them up and then he would dress me
under the blanket so that I shouldn't
have to suffer from the cold in the
house he would dress me on her legs I
know my father loved me so if the father
couldn't be there because of communal
obligations it wasn't because he had his
kept priorities confuses because he
obviously couldn't be there that's a
very important lesser people or what
you're involved in in life and
especially if you're involved in pursuit
of things that are not could be dull
obligations for example money make sure
we had a guy get a kid story about a guy
as a lawyer and he gets a phone call one
day he says hi who is he says is that
it's me it's yitzy he says everything
okay so yeah he's where are you so I'm
at the park across the street from your
office this is why are you calling me so
dad look I've been trying to talk to you
for the last three weeks in for the last
three weeks you're always busy and every
time to talk today by notice of whatever
your phone rings that you always have
time to answer you talk to people on the
phone so I figured about sir a target is
on the picanha on the phone so it's an
important lesson in life an important
lesson in life is that they
you're there's another kid was asked by
his father would he want to be when you
grow up he's an airplane pilot she said
why he's is because your dad you're
always traveling maybe that way I'll get
to spend a little more time with you
that's not something you want to hear
from your kid you know there was the
other kid who always used to play you
guys to go visit old mr. Murphy next
door and he would be there do errands
for mr. Murphy and everything else in
one day his father said to you why do
you do it he says he pays me so what
does he pay us as he pays me attention
it's not what you want to hear from your
father from your kid right and therefore
you after this with the Third's teach
you make sure you got your priorities
make sure you got your priorities
straight okay now take a look somebody
had any question over there good yes
what we had mentioned yesterday was the
idea that the LA viam who are put into
the divine service so the hare is
something that we don't really you know
you can see some people could live very
well without it and whether by choice or
otherwise but but hair is kit regarded
as excess we cut the hair and Jewish
life here is generally short for men
especially here a short you foresaw of
hologic problems if you have too much
hair right on top so then it becomes a
separation between the fillin and the
head you don't have to shave your head
down but it shouldn't be that the
tefillin is sitting on a layer bouncing
around as opposed to it should be
sitting properly properly on the hair
number one number till we mentioned the
idea that the hair is the excess
represents you could cut your hair
without it pay without it being painful
and the hair represents the excesses of
life that the lithium are going to be
now controlling themselves not to be
involved
how that affects you see nothing the nut
off excellent question the reason the
Nazeer grosses here another very good
those are from last week's parts of the
reason does it grosses here is not the
show they to the contrary the nother is
abstained from line he's growing his
hair because he's showing neglect for
his physical appearance as well that
means he doesn't groom himself he's not
allowed to Kobe go to pull any hair out
there for can't comb his hair it shows a
ignoring his grooming as opposed to
being involved in the excess to the
country than others the beard
Kabbalistic Lee there are two reasons
for the other that we don't shave our
beards the first reason is the basic
reason according to halacha which is
that a Jew amia jewish man is not
allowed to run a blade on his face so
there there are five basically five
points on the face which are
approximately one two three four and
five we don't know exactly where they
are and therefore the allah and since
we're not allowed to run an open blade
over those five points so we don't shave
with a razor at all that's why we let
the beard grow now you can use a
scissors action the reason behind it i
think somebody has nothing the u.s.
yesterday any other class why we don't
use the razor somebody asked something
just answer it was like that one that
the idea is the basic idea i'm not using
razors it was somebody else yesterday i
think it was one of the rights of the
idol worshipping priest that's what the
commentaries explained and therefore we
don't follow their right to use a blade
the the monks always were clean-shaven
off in hand you know they're often they
even called it he really called a gala a
priest is called a gala gala Caligula
has to shave because they were they were
shaved clean they were shaved clean and
one of the ideas here is first of all
there's a hollow hey concern always no
matter how spurred shall we get
gentlemen there's always a hella high
concern first first the letter of the
law then we worry about the spirit of
law the letter of the law says that you
can't run a blade over your face a
scissors action is permissible and a
hair remover a chemical hair remover is
permissible so for some menus a shaver
shaver is a spinning head it has a grid
so if the hair is between the grid and
then you got a spinning blade cutting it
against the grid on the shaver so then
it's really a sisters actually just
electric
electric scissors actually which is
perfectly permissible the problem with
some shavers is some chamber they even
called electric razors because the way
they work is the blade the spinning
blade actually pushes out a little bit
between higher than the grid and its
really chopping the hair out of the face
as opposed to cutting it in a scissors
actually those types of shavers are
problematic from a holic point of view
there's a there's also a chemical
there's also a chemical there's a soul
fir baste chemical a powder which from
guys use they don't want to use any
razor at all from being often from your
Shiva guys you ever smell that I my
brother came back from your Shiva he had
gone off the ship they become real from
he came back home and I remembered
periodically in the house I didn't know
our way to three in a regular
three-story 33 level house in Chicago
and periodically there's a terrible
smell in the house and I didn't know
what it was cut me it would happen in
period then I realized it was happening
every Friday when my brother went down
to the basement to take his weekly shave
he put this stuff all over his face any
kind of inter you wash it off in the
stuff is sulfur it smells like you're at
the Dead Sea and the whole house is
permeated with this odor a I don't know
what was it with it is annoys you know
I'm saying also did your inner train eat
supper doll so you get to smell you know
where is that coming from and I was
realized what's coming it was happening
every Friday when my brother go down for
his weekly shape it gives you a great
shave and sometimes if it shaves off a
couple layers of skin to it burns you
know it burns like sulfur and if you
have any cuts or anything yeah you know
it's not a great experience so but that
is the idea behind not shaving with a
razor now the beard has a certain
Kabbalistic idea that the beard is
considered that it's called in in
Kabbalistic terms the dick the kadesha
the Holy beard and therefore there are
those who don't touch their beards all
you find by how bad that they don't they
won't touch the beard at all there are
many who won't shave they try to curl it
up and they curl it up underneath and
they don't shave the beard now the beard
the idea of the beard or on a deeper
level is we now know with scientific
instruments that hair is hollow if you
take employ if you'd put a strand of
hair under a microscope you'll see that
ultimately it's hollow the hair is
hollow
right and and in the in its rich
referred to in Kabbalistic terms is that
scene arose the conduits which spread
the influence so there is a cabalistic
depth to the the beard in at what
o'clock now there's there's there's a
more basic idea also a deeper idea but I
think it more applies to us and it goes
back to Lavine as well about the cydia
not shaving the face you see one of the
commentaries points out a remain of a
high when a classic commenters who was a
disciple of the Ramban you've heard of
the humanities who's one of the
quantities disciples serve animal cases
like this you see the we have five
senses a human being is it may have five
senses we have a sense of smelling
hearing tasting touching and seeing now
those five senses are all concentrated
right in this area over here if you stop
and think about it sense of sight sense
of hearing sense of smell a sense of
tasting in the sense of touch because
your tongue is the most sensitive
touching organ in the body if you ever
have a splinter you can't touch it with
your finger or your tongue right because
your tongue is much more sense of the
the sensors at the tip of the tongue you
actually magnify the thing that's why if
you have a cavity and you touch it with
your tongue you think you got a you
think you got a cave in there you know
and when you look at it when they see
the dental it's picture just likes a
little hole your tongue you actually
magnifies it if you're trying to reach
the edge of scotch tape and you can't
find the edge of scotch tape so those
who are sophisticated put it in their
mouth in order to find the edge where to
scotch tape right is that true that's
where this guy because the tongue is
very sensitive now those five senses are
are right in this area so the
rabinovitch I hate says as follows he
suggests the following the prohibition
of shaving with a razor in Torah terms
is called hash casa hash casa means
total destruction removal total doing
away with rina shape with the shaver you
don't get a smoother shave you shave
with a razor with the cream and you
shave with a razor you get a much
smoother shape that idea that bourbon
evoke i says the tour is trying to tell
us don't shave with a razor that means
Judaism is now
about doing away with your senses
totally that's aren't we are not a
religion of asceticism we are a religion
of using our senses but controlling them
not doing away with our senses therefore
we don't shave with a razor symbolically
the area of the five senses that we're
not doing away with their senses we're
not priests we're not Catholic priest
Judaism does not believe in that and
therefore the idea behind it is that we
make use of it that's what the
commentaries explain I was once a little
kid I walked into a Jewish I running by
my data a Father's Day gift our birthday
gift I forgot what it was so I walked
into the local Jewish pharmacy they
weren't religious I was a you know we
were raised shomer shabbos I wasn't it
was in the middle of winter i had my ski
cap on and I walk in and I said to lady
I think I was about 11 years old tenure
so I said boy did I want to buy my day
at something you know something for
shaving so the lady is Jewish and she
looks as well as your father use a brush
meaning a blade you know the father you
dressed i said well i think soaked i
know my father uses brush to clean out
his shaver so i said well i think so as
i said it i pulled off my ski cap
because get warm and my yarn work on his
feet looked at me she goes no no your
father does he use a brush she said here
are these your father k be some sort of
cologne my brother went to buy my mother
he my brother the ways of war we don't
talk about he bought my mother chewing
tobacco for Mother's Day he thought he
thought she'd appreciate it you know the
ball player I'll chew tobacco so he
thought he's he's the man he's the one
we don't we don't talk about he's a
rabbi Ya Ya good there is an idea that
the beard there's a do they I don't know
about that but there is an idea that the
beard covers up to jaws which are used
in eating which is the most animal
behavior of a human being a physic
physical behavior in there for the it
covers up there something about that but
I don't know about you know just a
distant it take to cover the jaws a
little bit while we there's something
about it but I feel that the other which
all of which is valid you know it's all
bad I just feel that the other idea is a
good reminder for us Judaism doesn't say
deprived you and says control that's a
very very important lesson always okay
now let's take a look take a look at a
verse para cued para cute babe
okay it's on page I'm sorry I'm sorry I
went too far edge of our para que pasa
pasa Coffey 825 825 in here it starts on
page 776 it's like this vibrational
motion late more towards the bottom of a
three lines for the bottom of page 776
when average have emotional labor God
says the most of the following zose a
shirt Olivia this is the way you should
this is regarding the Levites meet BAM
himesh the SEM shun of amalah from 25
years in on yoville eats lots of
herbivorous omoide at 25 years old they
begin the service now Rashi right here
points out you take a look at this left
column of Raschi two lines from the
bottom me Ben kamesh the asteroid left
column two lines of the bottom says
Rashi me bein come a classroom at 25
years old Hoover Malcolm I here Omer
there's another verse previously that
says me Ben shluchim Shana that they
started the service at 30 years old so
it seems like the tour is contradicting
himself which obviously it can't
possibly be ha Kate side how do you
reconcile these two seemingly
contradictory versus be Ben Esther
yvette hall mesh ba lil mo da loja at 25
years old he comes to study a vote up to
learn the service in the base of English
the low made huh may shun him he's got
to get his undergrad right five years
plus a year of a plus a year of his to
get his master's right hey I mean it's
no less than any other other any other
area of scholarship so first he has to
learn es a study the laws a lot of laws
of the base of English who bench law
same Shana ovate and at 30 years old he
begins the divine service at 30 years
old he begins the divine service
McConnell at alma de la raza vinyasa
maybe she's also the commish on him
shishu they know Roy so from here we
have a principle that a disciple who has
studied for five years it just doesn't
seem to making and make a breakthrough
he's not going to make that breakthrough
ok that's difficult that's a different
subject exactly how to
that determination but the tour is
telling you that there were two stages
for lady first he had to learn what you
were doing now what happens when he
serves bottom line bottom line on page
776 Umi been commissioned Shana yo shoes
meets lahav Oda and at 20 at 50 years
old he is retired mandatory retirement
at 50-below yea vote Oda he does not
serve any more at 50 years old the
strength starts to diminish from 30 to
50 a person in his peak strength yet 50
the strength begins the physical
strength starts to diminish so what is
this Lavy do who's now 15 years old we
don't just put him out to pasture what
does he do this shay ray says F of 0
helmet he serves his brother he serves
with his with his colleagues in omoide
leash mamish Maris he how does arts go
translated to safeguard the charge valvo
tolyatti doesn't serve couplet on salvia
nemorosa that's what you should do for
the Liam in their watches now comes
along the rashi and Raschi says so what
does he do take a look at the right
column on page 778 two lines from the
top and then we'll try to understand
what's really going on here says Rashi
right column at seven 77 78 right column
two lines from the top the low yea vote
says Rashi what doesn't he do I vote
does Master because if he never he no
longer carries the heavy things on his
shoulders above closer who'll in the
Alaska are amigos to lock the gates the
sheer to sing goleta Nogales in to load
the wagons but as a carry things on his
shoulder okay now when the counters
points out is a very interesting thing
okay you have the basic command of the
Torah 25 years are into the service 50
years old you're retired from the heavy
labor turned it over to the youngsters
you take care of locking the gates you
do the singing in the base of the odium
saying in the base let me know say the
commentaries their sources that say that
just hearing the lithium sing in the
base of meals you've either the person
to do Chuba which obviously means it
sounded somewhat different than music
nowadays certainly rap
Olivia me wrap a wrap was meant to rev
you know the love Eamon of is referring
to inspire you to be good it was yeah
we're never getting political I'm just
being real you know you know something
to hear that sometimes you you hear the
ramp what's that yeah I'm sure they will
put that into the base of a go soon but
the the the class like the classic rap
you know which gets you to go and break
a car windshield you know or shoot a cop
you know I'm talking about gangster I
guess I'm talking about ok ok I just
brought up as an example but the
whenever it is a lithium see in the base
of media she actually inspire you to do
Chiba the beauty of their singing could
actually get it there is a very deep
spiritual a very big de suite spiritual
level it's like when you hear in chelan
lado de sometimes Friday night so that I
think that everybody is touched by
hearing the hodo d unless you're
sleeping with other people are doing and
show on Friday night you're tired listen
but but the hability does move many of
us say you know if you're a good you
know if you hear a good tune but the
idea here is this files when the
commentaries points out you know the
olivium are people who are involved in
the divine service their people aren't
involved in in in in in religious
service and sometimes in life you know
when you get religious fervor religious
fervor could sometimes carry you a
little further than it really should
sometimes the people present yet so so
religiously fired up that he forgets
he's living in a world with other people
and it becomes what I call a religious
mr. Magoo you know he leaves a trail of
disaster behind him in his religious
pursuits and you remember mr. Magoo is
this cartoon character who could barely
see and everywhere he goes everywhere he
goes people are get you know behind him
there's a trail of disaster and
sometimes the person gets so fervent
about his religion that he forgets that
he's living in a world with other people
and has to be controlled and I'll tell
you in a second and and so the lady if
fifty years old what does he do he gets
into he's involved in what rashi calls
the e lascia are him closing the gates
that means with me
shirdi in life you learn how to turn it
on and how to turn it off you know when
to close the gates a person has to know
sometimes the nature of religion see
what happens they the ones that an
experiment in a college with secular
secular Jewish students they told them
draw a picture I think of 10 7 or 10
items that represent Judaism so why did
they draw you know they draw us safer
Torah and they draw a menorah and they
drew what they call it a a mezuzah and
they drew tefillin you know they do
attend items everything nobody drew a
picture of somebody picking up somebody
who's fallen on the ground nobody drew a
picture of somebody putting money in a
pushka nobody drew a man-to-man
relationship because when we think of
religion we think of a chauffeur right
you think of a menorah right that's what
they got religion you think of a
religious representation after remember
that Virginia ism is two-dimensional
Judaism anthikad Judaism man to man and
to your fellow man so sometimes a person
because they want to be so devoted their
devotions show themselves they manifest
themselves more in their me and to God
than man to me and because it's a more
of an identifiable really so for example
if a guy sitting and a quiet plane true
story guys sitting on a quiet plane is
the first day of the month of l ol and
he Dobbins and it's about four in the
morning and he puts on his tefillin a
dive in chakras and then he decides to
carry out the Jewish tradition of
blowing a chauffeur on the first month
of L oh right so playing air there
they're sitting on a plane and all of a
sudden oh you know I mean nowadays it
nowadays you know there's no question
get arrested yeah yeah yeah you know
yeah yeah there's no question I think I
blow the shofar up later so I call a
religious mr. Magoo you know he go I got
a panic you could cause on a plane with
something like that or a guy told me is
it this is a guy could use imagine the
joke of it all is that one of the verses
associate ism there's a puck that says
when it comes to doing chuva guru you
shany machinist Oh Waco sleepers from
your slumber and he fulfill that one to
the letter and we had it
on a play somebody was it's over and
it's a maze I could get just the magic I
heard that I was laughing so hard all
right said I heard about another guy I
think I was it a guy was this guy they
told me he was a student here in eve
chevy told me went to a certain get you
went to a certain house for shabbos and
it was spent shabbos with a young couple
he wakes a guy wakes up at five o'clock
in the morning if I forgot good morning
has to go to the bathroom so he woke to
open his door and his door is locked
from the outside he's trying to both
dark can't get the door he starts
knocking quietly nothing not a sound
senator knocking knocking he's waiting
somebody in Knox dock waiting an hour
passes to three hours past eight o'clock
the Olsen here's click the doors
unlocked from the outside what happened
what happened the the person he was
staying with the man decided that he
wants to go down at the Nate's pinion
which is beautiful but if he leaves the
house that creates a holic problem of
the hood between the guests and the wife
so the obviously the logical thing is
incarcerate your yes behind in his room
and go off and be at Attic right that's
a religious mr. Magoo either dive in
nate's or don't dominate so I don't like
guests into that's what i mean by
religious mr. you so focus i don't you
forget your you've got tunnel vision so
it takes a certain maturity to know when
to turn it on and when to turn it off if
that's what symbolic about the guy at 50
years old you close the gates meaning
you have the control over the religious
fervor of the 25 year old or 30 year old
if fifty years old you're a little more
a little more mature about things you'll
see gentlemen and life in general even
independent of religion even independent
of religion you just see raising a
family also the older you get you
realize don't don't make an issue out of
everything you don't push their don't be
it's not a disaster everything when
you're younger with kids it looks like a
disaster as you get older let it go
it'll pass there are also people they
also don't want to get messed up oh yeah
just relax a little bit dusan take a
Senate if you don't it just relax at the
age of 15 no no no no no at the age of
50 don't know physical age of 50 ya know
he's only using it's only a wedding
cards only a symbolic idea doesn't mean
they're in the division
these are staying at the age of 50 / you
know just you're right it does just say
just a symbolic ID okay somebody's
really conscientiously like trying to
turn lake with like step back from
Judaism at 50 of this dolphin no no
don't step back from Judea never step
back from Judaism just get yourself
under control that's all there's a
person answer so it's important they
have a rabbi have somebody look as a
mentor to let you know when you're
getting a little too when you're getting
a little too i the classic examples of
guy trying to kiss the safer tour and
elbows you in the head on the way you
know you know you know guys tried
because I have to kiss tutoria but
they're also people at your way don't
know grab a stroll cylinder one said
they've got the great founder of the
mooser movement he said a person in his
haste person could be running to do is
Mitzvah and he tramples the entire world
on the way and it's important thing to
remember you have to remember there are
people in there people in your world as
well now yeah obviously if the halacha
its I love again he can't can't
compromise how long for the sake of
people but you have to sometimes work it
out you have to figure out how to do
there's a guy give a guy a beautiful
story Shiva guy his father had passed
away and his mother wanted him to come
home for the Yom Kippur deafening and
diving in their in their local
bhalobasha salt and the son said to his
Russia Shiva and I said I really want to
stay in the Shiva yeshivah Davenham for
Russia shani Yom Kippur run for a
spiritual diving then where he's going
to find it home in the receivers said
yeah but you have admits it to honor
your mother that's at orica man you said
yeah but my spiritual damn he says when
you do emit so that spirituality
spirituality is in how you feel
spirituality is at what you determine
spiritualist virtuality is when you do
the right thing then you're being
spiritual spirituality is doing the
dishes on motzei shabbos is one of most
spiritual things you will ever do
gentlemen sorry so I'm a spiritual thing
you should do whether you will do it or
not I don't know but to do the dishes
and what's a shop is for your wife is a
very spiritual thing to watch the kids
and rosh hashanah morning because your
wife wakes up with a fever instead of
going to Sheol and diving is one of my
spiritual things you will ever do you're
not gonna feel good about it necessarily
that's spirituality to get up in the
morning and smile and say good morning
to your wife is spirituality that
spirituality to do what you feel good
about feeling good is that an indication
in this religion we hope you feel good
we hope you feel good to yeah well I
feel good I really want to do that mrs.
are sometimes people confuse priorities
so many abandons a wife whose husband
comes home on a Thursday night is
imagine this scenario wife comes home
husband comes on Thursday night this is
a standard scenario many religious homes
husband learns like thursday night
traditionally ship as they have a
mission mer and you stay out late SI
como in about eleven thirty at night
twelve o'clock at night you one o'clock
at night he walk over to the
refrigerator and you open up the
refrigerator and there's a fresh pie in
the refrigerator right hello you know
that's a that's a good 1130pm snack any
house you reach for this for this apple
pie the voice of the one you know your
why I know how they know this you know
she was in a heavy slumber and I open up
the refrigerator or else in her voice'
don't touch the pie is heard of
goldstein's kiddush this weekend show oh
and they catch your right you got three
into how they do that she's in a slumber
she looks like she's absolutely drugged
you no no don't touch the way to go you
know as a you're standing there frozen
you know until you pull yeah ok so what
can I eat well you're there are some
crackers and why is calling me right so
now what no let me a pretty gold sees
kid is you know that's terrific rounding
I wouldn't get anywhere near the table
cuz you know okay so what should a wife
Lou if she wants to be certain of what
should have wiped and that what will
wife do she should take eat the pile
make another one tomorrow because their
first responsibilities or her husband
what should you the husband do you the
husband should say oh you know banish
the thought you know I don't want to
inconvenience so you both have
obligations but her obligation is
because she wants into look I want to do
a mitzvah I want to help the gold seats
oh you want to admit sir why do a
mitzvah you want to do a mitzvah help me
I'm the husband that's the biggest bit
so a woman has you want to do a midst of
the missus that help for the guy down
the block because he asks you can you
help me I need I need help jump-starting
my car moving some stuff out of my
apartment the big is all you I says yeah
but i need help i need help with the
kids that's your midst it's a bigger
so that's your first obligation and so
yeah but nobody's going to know about it
right when you're home helping with the
wife and kids you don't get any awards
for that nobody Pat's you on the back
nobody says who you wanted sadak you are
right your-your-your your ear what ago
there's old there's no what I call
there's no prestige in there yeah that's
right so difficult but that's your
obligation that spirituality yes r
obvious I heard about a guy who kept
coming I was studying in co lo unico
Lola's here we're married men study and
there was a period he started coming
late to the colo and the head of the
Cole said I mean oh hi I'm right why are
you coming late everybody says ready
I'll tell you the truth I know a woman
she's alone with six kids and every
morning I help her out he says wow
that's beautiful while they would have
met slices who is this woman does my
wife that's that's the priority in life
the other guy comes a charity collector
one of these shabbos organizations he
comes a very wealthy man he says
listeners a poor family in town we could
use they really hurting you know we
could use a serious donation she says
sure rabbi no problem he pulls out a
chase those who should I make the check
out to does your brother you know busy
helping the world you're busy helping oh
yeah what about you know what about the
nearest and dearest and that one doesn't
feel as good right I don't care about
your feeling I hope you feel good is
that that's net the determining factor
in Judaism and irony of life is by the
way when you do the dishes amounts a
shabbos would you just stay home and
help your wife your kids would you write
I checked everybody you do feel good
afterwards because then you know inside
that you did the right thing it's only
getting there and getting through it
because usually you do it you do it
you're doing then that last dish you
just throw it all right I did it just
blew the whole thing yeah right well
there's also yeah but it's worse than it
so that's the biggest bit so yeah ok now
I'm going to show you another point here
take a look take a look at period
base page 782 my dad rash of emotion of
our page 782 it's uh five lines from the
top I say Lukesh take hot sorceress
kessef make two trumpets of silver miksa
Tasso some make sure beads that I don't
know I translates at them hammered out
mitra means that they should be made out
of one piece you start with one piece of
one block of material
any hammer it out as opposed to taking
individual pieces of putting them
together that's why calls hammered out
because if he says if you want to make
Trump inside of one block you're going
to hammer out to it till you make the
trumpet okay and the what well it's a
skill it's a craftsmanship you know
whatever you're using a chisel whatever
it is but you're starting with one block
of material you're making this trumpet
the hi you look hella micro ha ada
you're going to use it to summon the
congregation lamasa SI mikanos into
cause the cams to travel i mean so much
for Boehner wants to call people
together I mean you got stopped to think
you've got among the Jewish people add
in the desert the be if their men were
20 between 20 and 60 there were 600,000
men and then you have them parallel
amount of women and you have older
people younger people so the estimations
there were two two and a half billion
people there and now you want to call
you know how long you know how long a
camp like that takes up you know how
much how wide the Jewish camp was stay
mystery mill stay misery mill is
apparently you know it's a good few
miles of tents and camps at baby atonia
filling people's a lot of people in most
cities in the United States I think
there are only nine cities in the United
States they'd have over a million people
in within the city limits and China
they're about Phil over 50 I've been the
United States there are there are nine
cities that have over a million people
moving people a lot of people and talk
about two two and a half million people
the Jewish people any want to call them
all together how do you call them all
together so you sound the trumpets and
there were different sounds that were
made for differently if you want the
people to assemble if you want the
elders to assemble if you want to give a
signal to start traveling different
types of sounds that were made with the
trumpet that's the that's the wedding
called it's the the basic idea and
that's what the Torah is going to
describe your if you blow one trumpet if
you blow to drop that's what goes on in
this paragraph over here now I want you
to see a Raschi very also a very
pertinent idea here top light a sale aha
make for yourself trumpets so top line
of Rashi she utopian the phonetic amela
they should blow the trumpets in front
of you like a king mo strabane according
to many commentaries he had he had the
status of the king of the Jewish people
but the puss excessive aeb shuuran Melek
I've ever heard the words in the puzzle
asurane which is the Jewish people there
was a king now look at the next spot
line of Rashi I say look ha Michel huh
the material should come from you you
provide the material and then Raschi
says like this I say look ha what is the
Torah emphasizing make for yourself why
does the torah just say I say make
trumpets why I say make for you trumpets
obviously the word look law has to be
teaching something says Rashi I 20 set
amidst a mesh mem you make them and make
use of them below ah here the next
leader isn't going to make use of your
trumpets the next leader is going to
have his own set of trumpets he doesn't
use your trumpets now what does that
mean moshe ben is leader to people he
has trumpets to call out to the people
the next leader uses a different set of
trumpets so one of the common
explanations here have heard from
several several different areas several
different sources every generation has
its own message and a leader needs to
know how to communicate with his people
the trumpets that one leader uses the
sound one leader makes is not the same
sound that another leader makes every
generation has a different thing that
makes it tick when the 70s let's go back
even earlier than that let's go back to
the 1800s what was the drive of the
generate intellectual accomplishment
Jews were being drawn away from Judaism
through intellectual temptation was
called the Enlightenment there's wisdom
out the secular world as well what do
you have to get involved in Judaism for
what do you study the Talmud for if
there's so much wisdom out there in the
70s of his philosophy people searching
for truth for philosophy give me
something and like materialism had worn
out because America became very America
already materialism had already reached
its zenith and then he had the age of
the hippies in the hippies right you
know the hippies in the impious came
along if its motto was do your own thing
man as long as your own thing is wearing
blue jeans and in a pullover shirt you
know then do your own thing or so my own
thing is wearing a suit and diet that
doesn't count do your own thing man as
long as your own thing is my thing that
was it was really underlying it
so instead the hippies were fighting
against the materialistic establishment
they would go into a the hippies would
go into a store and they would shoplift
the jar of peanut butter but they say
we're liberating the peanut butter it
was liberate to peterborough liberate a
brick of cheese we're liberating it from
the establishment pig said so there was
the motto and hippies in our generation
is it different is that our generation I
believe that the call to the people is
that hedonism doesn't work the
qualitative people nowadays just tell me
something sanity we live in a world of
insanity show me sanity in this world
when a girl could say to a friend of
hers when I date a guy I ask myself is
this the man I want my children to spend
every other weekend with right that's a
world of insanity it's a world of
insanity the world's falling apart the
world is drug infested it's an
immorality infested so the message of
the generation that calls out in one
generates not the same message a leader
has to know the language of this way
rabbi acid a language of his congregants
what is the message what are these
people searching for what makes them
tick that's the different trumpets the
symbolism of the different troubling
motor ave no calls out with his trouble
the next leader you're going to have a
different challenge in a different
generation in our generation technology
generation how do you get people away
from their machines how do you get
people a way to give up to people should
walk around doing this even when they
don't have the machine in front of them
there you know that there's did was that
it's a look at me by Z now that you know
used to be a guys talking to himself you
know you know you thought the guy was a
Michigan and nowadays the guys not
talking himself he's a Michigan her half
the time I get into a cab the cab driver
is talking so you can't kid man he's not
talking to me he's talking he's got the
thing in his ear he's talking he's
talking somebody else on the phone you
know people walk the streets talking I
don't feel so bad if I memorize which
nights in the streets anymore you know
you could talk to yourself I could
practice this year or a talk that I'm
gonna give I could practice talking to
myself not self-conscious why you know
everybody talks about it the different
date you know it's a different generate
it's a different generation that's the
that's the message return okay we'll
continue tomorrow we have to talk to my
a little bit about the traveling