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Rochel — The Quintessential Yiddishe Mamme
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How Rabbi Lau Convinced Yitzchak Rabin Not to Give Away the Tomb of Rachel Speech given by Rabbi YY Jacobson for Mosdos Kever Rachel, 10 Cheshvan 5781, October, 28, 2020.
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the yeshiva.net
[Music]
the year was 1995.
yitzhak rabbin signed
the famous or infamous oslo accords
with the leader of the plo palestinian
palestinian liberation organization or
probably a more accurate acronym would
be pathological lawyers organization
and he gave over to the plot yasser
arafat he gave him
autonomy over much of yehuda and chamron
judea and samaria known as the west bank
he allowed him to create a palestinian
police force which ultimately developed
into an infrastructure
of terror the daily launched terrorists
and suicide bombers and it created
horrific scenes of bloodshed and
violence in israel and beyond
and as part of these agreements of the
oslo court
was also the area of baseless
base lefron which is an enclave of arabs
was supposed to be one of the regions
that would be given over to yasir or a
fox authority for him and his
organization to have their what was
known as autonomy
of course that included
that unique
site in jewish history known as cave
the burial place
of raha
it was rabbi israel mayor laoshlita
at that time
the chief rabbi
of israel
a buchenwald survivor
perhaps the youngest or one of the
youngest jewish children to survive
the holocaust
and rabbi lao
was saved
came to israel ultimately became the
chief rabbi of netanyahu and then tel
aviv chief rabbi of israel and he was a
friend of yitzhak rabbin who was a very
secular jew
a dedicated jew but a very secular jew
and rabbi lao
met the prime minister of israel rabbid
i heard this
and he told me it's
he says
you don't separate
from your mother
you don't throw your mother under the
bus
roccal
rachel is the jewish mother
you don't just say goodbye to a mother
and give the kevin rahul to the foes of
israel
i read then that
there was an old old
kavraknesset
he was a representative of the goddesses
of yada satoru for decades
the story is that he broke down crying
in the office of the prime minister of
israel he fell on the shoulders of
rabbin telling him you can't do this to
the jewish people you can't do this to
jewish history
and rabbid and his foreign minister
shimon peres they caved in
and they
made a new agreement
unfortunately baseless was given over to
the palestinian arabs it became an
enclave of terror
but the area of kevin rachel remained
under the complete authority of israel
the problem was that to get there
would be jeopardizing your life because
of the bullets that were being shot and
that's why unfortunately israel then
created kevin rafa became like a
military fortress but it remained in the
hands of the israelis and jews
were allowed continuously to continue to
go pray and learn and spend time
at the burial site
from a mother you don't detach
what is the appeal of kevin raha
why did that burial place
maintain
such a sacred
and lovable
sentiment
in the hearts of all the jewish people
and it's been this way
for hundreds of years for thousands of
years
it all begins in pouches by at the end
of voracious
yaakov avinu is about to pass away he's
147 years old he bids farewell to his
son joseph
he falls ill
and he asks his son the prime minister
of egypt he asks him for a favor he
wants him to take an oath
that he will not be buried in egypt
after he passes away he wants joseph to
transport his body to tavern to the
mares of
to bury him in the cave wherevrum and
sorrow were buried where his parents
yitzhak and rifka were buried and where
leia was buried
he asked joseph to do him this favor
after his death to bury him inaudible
then he blesses joseph he blesses his
children he saves children and he
blesses all of his children but in
middle there is an interruption and his
conversation with the ice if he suddenly
goes back to a story that happened 50
years earlier he tells joseph his son in
egypt
when i was coming back from pagan around
where i was 20 years in love with masala
rahul died on me
and jacob describes
how we bury her
in baseline
the commentators wonder
why does this verse come in this
happened 50 years ago
yaakov is discussing his pending death
he's asking his son joseph the prime
minister to bury him in heaven he's
going to bless joseph and his
grandchildren and his children
why suddenly does he start talking about
rahul
her death
and her burial
in baseline
the rambam rabbin
the 13th century great talmudist leader
physician philosopher biblical
commentator
from spain
in his commentary on hummer
yaakov says
that joseph would be upset
you asked me to take you from egypt
territorial and bury you and everyone in
the morrow
with the others and they must why didn't
you do this for my mother aha so yakima
to explain himself at this point and say
50 years ago when your mother died i was
alone in the world i had a bunch of
little children little children but
yeoman was just born he was a baby
without a mother
had a huge entourage of children of
infants of cattle of animals i couldn't
i couldn't go to heaven
it's a half a day journey but it was too
much
so i had to bury her right there so i
buried her in baseline
the 15th century great italian sage and
philosopher and rabbi and scholar in his
commentary
the sephorano gives a little bit of a
different twist he says
i was too
sad
i didn't have the energy the stamina
to be able to carry her to heaven i was
just so downstroked and
there is a substitute for everything in
life
besides the woman you marry in your
youth your first wife the woman you
chose as your first wife there's no
substitute for that
russell's death affected yaakov the
most powerful and devastating way the
supernova
since that day a void
remains
in my heart
i simply did not have the vigor to take
her to heaven
therefore i buried her again right there
but it's rashi's interpretation
that really became entrenched
in the imagination
of the jewish people
taught to every young jewish child
rashi gives it all the interpretation
rashford says that yaakov told you
you might ask why i did not bring rocco
to be buried in mauritius
and she says
told them
yes
i know
that you have resentment in your heart
against me
so i want you to know
that what i did
was not motivated by selfish reasons
goes on to explain
that when the jews would be exiled from
jerusalem
after the destruction of the bay
samikras
hundreds of years from now
they will be expelled from their capital
city
they're going to go on into exile
they're going to
pass kevin rocco
and basil
the outskirts of jerusalem
they're going to pray there
and rocco will then come out of her
grave
and she will weep
for her children pray for her children
plead for her children
this is what the posix says and near me
at the end of jeremiah
and these tears are significant because
to these tears god responds and he says
stop crying
your children will return to their
borders it was important jacob said for
russell not to be buried in heaven but
they've been buried in baselift
so that when the jews leave into exile
they should be able to stop at her place
she should be able to experience the
gullies firsthand which she wouldn't if
she was in heaven
and she would cry for the jewish people
and this would ultimately result
in an ultimate ghoul and an ultimate
redemption
rashi gives a completely
different interpretation
why didn't rashi
the pashtun the one who explains things
literally
why did rashid choose this madrashic
interpretation rather than their abandon
the sephora's interpretation would seem
much more straightforward
rashi was perturbed by the fact
that yaakov had this conversation with
joseph now
50 years after the event
why did they not have this conversation
all the years
why did they never speak about this
why did yaakov never explained to joseph
why he buried his mother in basler
rashford says jaakov said i know you
have resentment.
so why didn't you bring this up 50 years
ago
joseph was with yaakov till he was 17.
then he was with him for 17 years in
egypt they had 27 years to talk about
the incidents around russell's burial
it's not good to keep resentment in your
heart you're upset at your father why
don't you bring it up you know your son
is upset at you talk to him about it
why now suddenly he needs a favor he
says by the way let me deal with that
resentment why not speak about it 50
years today we live in the time
everybody will tell you right you have
resentment talk about it the rambam says
talking about it is not the issue don't
hate your brother in your heart don't
keep grudges don't harbor resentment
talk about it
get it out there yeah
why maintain this and his relationship
with joseph was legendary and to his
time in egypt it was time even before he
was sold to speak about this
when joseph was a sixteen-year-old boy a
seventy-year-old yakubu should have
explained to them
what happened now
the answer is
i heard this
myself i heard this when i was a yeshiva
i heard this explanation
1987 86 or 87.
it's very emotional
joseph trusted his father
joseph knew
that if he loved rahul
he could certainly loved rocco
but yeah
would have done anything to bury her in
heaven if he did not bury her in heaven
he had a good reason you always have
trusted
he did not think that yaakov was
careless and clueless and selfish
he knew that yaakov must have a good
reason and there was no need to bring it
up bring up a very painful moment
but now
when yaakov was asking yosef to bury
yaakov
i don't think that you have something in
your mind against me you know that i
would have done anything for i probably
did what i had to do when it was the
right thing but emotionally
it's bringing up a trauma emotionally
this event is triggering something very
painful
because
justifications i may have but in reality
i am going to be buried in mauricio
march and your mother or not
are you upset at me that i did the wrong
thing no i know you're not you really
believe that i did whatever i can but
emotionally there's pain
it's disheartening you're not content
you're hurt
there's ill feeling not ill feeling in a
sense of resentment of a grudge that he
would have spoken about 40 years ago
it's just bringing up the pain of the
reality it's not about judging me it's
the reality but that's why it actually
uses the word
you were making calculations you did the
wrong thing you don't care about rocco
but no
right
but i'm in pain
the contrast is triggering the pain
my father yaakov was going to get his
place in marcelo
but my mama rachel never did she's not
without wrong she's not with sorry she's
not with yet she's not with rifka she's
not with yakov and she's not with adam
it's painful
and this is what yaakov addressed
this is what yaakov addressed to joseph
and that's why rashid says he told them
something unique
if he would have just told them what the
rambam says or what the sewfarno says
it's a rational justification but the
pain is still there
i understand you're not guilty but it
doesn't feel fear
it hurts
why was my mother deprived from the
opportunity so that's where jacob told
them something special
what did yakov say
if your mother was given a choice
you knew your mother right you were nine
years old when she died
if your mother was given a choice
option number one
you could remain
in the burial place
roman sorry
it's
your husband yaakov
and leia
the other islama
the matriarchs and the patriarchs who
built the jewish nation
and recovered
the founding fathers and mothers of the
jewish people
whose divinity whose holiness whose
righteousness
is beyond human estimation
that was option one
option two
you would be buried alone
far away from them
far away
baseline a half a day journey although
in your grave
but
as your children will be sent into exile
and they'll pass your grave
they'll find comfort they'll find solace
crying on their mother's shoulders
[Music]
weeping in their mother's bosom
feeling the embrace the tears the hug
of the yiddish imam of rob
which would she choose
which one would your mother choose would
she choose
to be with the others
for thousands of years
of course
knew the answer he knew his mother
what made rocco that caris habias the
quintessential jewish mother of the
matriarch of clients she's called icarus
rashes the foundation of jacob's house
is
that she gave up the schools
the privilege
for thousands of years to be in the very
secret environment of avram sorry it's
created by
and it's not a grave of dead people the
governor says above astra
will be there
in tightness
you can already says
of ram and sorry as well
you're talking about the gophers the
bodies of sacred people there's so much
kedusha there in a way the soul is still
connected however we understand that
it's not for this year but it's not just
you're going to argue
some grave some cave
this is a cave filled with godly energy
for thousands of years much for two
weeks
just two weeks being a holy space
but you're also happily enthusiastically
would give that up
to be there for her children and which
children
children who sinned
children who betrayed the words of the
navy children who betrayed iraq and
hashem and therefore they were deserving
of hurman
they went into gaza
because they rebelled because they broke
the covenant that they made with your
emotional oil and that's why they were
expelled
but for a mother
that doesn't make a difference you tell
a mother oh this kid is a rotten potato
forget about him let him go deal let him
go find his own life
maybe some fathers would say that and
even that it's very rare for a healthy
father to do so but a mother
a mother doesn't sever chords ever
a mother's heart never detaches from a
child even the greatest sinners of
israel
would
enthusiastically embrace option number
two just to be able to be there for the
jewish people to give them that little
extra comfort and solace that she could
provide to them on their way to carlos
when joseph heard this
he was soothed
the pain was eliminated
because he realized
that it's not yaakov had a justification
it wasn't up to the evidence it was
this was the schlichtas of rock this was
the schools
this is what rahul would have wanted and
desired
this would have been her greatest
privilege it would have been much more
painful for her to be in an environment
of holiness and allow her children to be
alone
bereft
in
solitariness and pain and agony and she
cannot be there with them maybe that's
the difference between the hunger and
rahu
hug her source i'm dying from thirst and
she goes away i don't want to see the
pain
either shaman says no no no i'm going to
be there with my child
and it's this dedication and this
sacrifice of russell that elicits the
response of the reborn
to stop crying
the shovel may errors
with the jewish people they're going to
come back to egypt and come back to
shalom they're going to rebuild the base
this is what i listen to that response
until today
till today especially
from the yard site of mama
jews come to rahul and they feel the
embrace
they feel the hug of the 20th century
especially with the moistus
the institutions that were built near
queber
that
by now
it's time
for hashem to draw rahul's tears
and indeed
to see the ultimate
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