Maamer Basi Legani 5721 (1) Part 3 , Rabbi Yy Jacobson, 5781

right right so that's gonna we're gonna continue to develop that today yeah okay so good morning everybody brooke and my boy and welcome back we'll continue the third year in basil again which is the mimer that was said by the rebbe 60 years ago 1961 5721 friday night before barco before kagavana which was the night of shabbas bashalah friday night bashar the night of shabbat in this contrast we are up to [Music] uh the end of page a page your dollar on the top right page your dollar on the top the fourth paragraph dalits if dalit those of you who are watching online make sure you download your source sheets so you could follow inside if you go to the yeshiva.net you'll see on top of the video basilagani number three there should be an icon download and over there you have the source sheet that's where it is page seven you got that from the computer from the computer so yeah from your source streets it's page seven it says on the top okay to give a summary from last week's class will be another couple of days or hours but byron asked for a what do you say a three sentence summary three sentence okay one for the valatanya very good and the truth is if you can't summarize something in three sentences then you can't summarize it at all and the truth is last week we learned that piece of hayao miyami and al of tishrei right which actually summarizes it literally in three sentences i just thought about it that mitsuyam kippur tough nun the night after yom kippur the mitsonium kipper of the year tough coffin which would be 17 uh 1795. the altareba comes out and he says a toyota a little a short torah on the pasek me kashema like you have it here in the source sheets on page one who is a great nation that hashem is so close to him like our god whenever we call out to him again a love twice in the same position i'll say i love the lord let me die call out to him and not to his medes which means you could think that when you talk to him you may be addressing his middles his attributes his his characteristics his features so to speak so hazal say moisture rabbenu says no call out to him may love me dice of not to his middles so the alta rebbe says what does this mean so the part is written by reb there are mach rabbenu maisha cordovero like let's remember he passed away 15 17 smash he writes the book pardes partis remind him among many aswaram he wrote a very famous muslim called timer dvara that's him yeah that's the ramakrishna maisha cordovero the palm the palm tree of the vira the timer the time advaira that's about applying the thirteen attributes of mercy to a person's life you'd yeah he wrote a very famous safer called a lima he wrote various foreign the partners is the most uh famous and so he's so alternate says the pirate that says what's a love a love is the iris how muslim the caleb the sphere is not sillas we explained this at length right the department says that the love is don't look at the vessels don't get stuck in the vessels in the containers which is the source of characteristics you speak into hashem himself and that's the energy the divine energy that infuses the vessels that gives life and vitality divine vitality to the vessels that's what you're referring to because that is undefined it's not differentiated it's it's it's pure infinity that's the light of the ain't scythe that's what the partner says i love allah let me die the challenge with that the missing piece is so why are the different names the different names why do we call hashem and we're speaking to different names right speak to youth or to put it differently since as darizel explains the names are only the caleb the error is always shame off okay right so we're only speaking to you kevke so why are there different names by which we call him and identify him and darwin davinto so this is without rebecca brought in the balsham what does the bolshevik teach the boshemtov teaches that a love is their lacus versus in the caleb the sphere is that's it's the godliness that's in the vessels of estos versus that's illus now it's it's it's literally uh one cent in summation but for this the vashem and al-tarab explains this idea from the tower parasha's bahar and vayikra in a few places that there is a concept in kabbalah called the out of the cave and the earth was the the meat of the sheer last week that post symptom there's the cav which is the infinity that gets reintroduced into the empty space but in addition to that that result teaches there is the reshimu the residue the erosion the residue of the original infinite light that never left the empty space and the idea of that is represents the infinite expression which shimu represents infinity also includes the capacity for finite expression that never was a contradiction with the world because it's the capacity for fine arts and there was no symptom in that and that's the cherish of caleb the shirish of oyr comes from the calf the cherish of caleb comes from in rishima there was no symptom at all and in that sense the caleb's shirish is from ainsaf but from which element from the which is really one with the kayak level so the balsamic says they love what they love their love is to the uh to the iron the caleb what does it mean they're in the kitchen not the earth that infuses the kali the odor of the cayley itself that the ghoul of the kali comes from the hiroshima which is the iron the caylee that's what the pirates spoke about that's the infinity of the calf the balsham was magala the uh and the finiteness itself the cayley itself not the oh that infuses the kali and the and and and the interesting proof of the balsam that he brought is it says in zaya that when the earth leaves the keli it remains like a body without a soul we say it in pasa khalil those who say are of shabbos possum from the introduction of the kuni zaihar the whole piece possibly over um right of elijah when you hashem leave the caleb the spheres they remain like a body without assault they remain like corpses he says one second they don't mean like there's nothing left it shouldn't be like a body when a soul leaves a body at least for a while there's a body without a soul the body is not alive but there's something that does matter right just like a rock exists it's not alive in that sense but the body has its own its own energies until it decomposes and even then it becomes part of the nutrients of the soil so he says when you leave when the earth leaves the cavity there's nothing left so from the washington proved to me now it's like a goof without a neshama meaning it doesn't have the iron side of it but it has its own it has its own kiosks it has its own dynamic because the cayley itself not just the iron the kale it comes from the cayenne that's they love by the it right the kali is not created and sustained by the aret it has its own independent divine source the art of course was like the neshama in the gulf right it gives it content it gives it he use it gives it it gives a theme but the kelly itself has its own shairish that's like the cherish of the goof itself outside of the neshama so that's the second shot a lovely medicine is what the ain't safe and the cayley itself that's the next step so that's why you could speak to the seven sheamus we speak to their own champions because we're speaking to the seven caleb but not to the caylee to their love of the kali to the ain't safe of the caylee that was the record that was then now i know this is complicated stuff and it seems very very mystical but i think last week we tried to uh we tried to uh explain it bring it down somewhat show the ramifications in life himself says and the simple meaning is this is the ramak is the basham to scan the simple meaning is and love is hashem himself which exists by every single simple jew with an inherent knowledge idea atsmus it's an innate awareness and a moon absolutely says two things innate knowledge there's things that you know from outside information and then this idea atsmus is just an innate experience of knowledge and simple faith and that's the craving may love karen we love connecting with atmos the atmosphere so you're saying why their names it's just muslim names if you say the shame because the uh even in the cayley even in the cable you're speaking to the to the wall to the end south of the world so why their names shouldn't be names yeah and even deeper than the rama at least and he says it's beyond her and it's atmos okay so we'll see that's a good question we'll see you soon now let's get to the next step so this is distinction the summation of if gimel of the mimer now let's continue save dalit it would seem like it's going a little off subject but not real not quite in hashemis when it comes to the sheamus when it comes to the general theme of hashem's names there's an interesting statement of the ghazal tell us hawaii this is a fascinating piece of gemara because the end of the fourth chapter the last comment of the chapter the gemara says we say it in eleno every day ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha hu ya hashem ushmaychad though comes hashem is gonna be one and his name is gonna be one asks hashem's name is not one now we say then his name we say it every day random elaine or three times a day his name is going to be one and now his name is not one what does it mean so the gemara says that yes now his name is not one there's a duality there's a split because now hashem says not the way on my the way that i'm written is not the way that i'm pronounced and the way that i'm pronounced is not the way that i'm written when you re we write hashem's name yeah it's usually you'd and then a hay and then avov and then a hay but how do we say it when you see those letters you don't say you and haye and varane you say hashem right in other words the way i'm written is not the way i'm pronounced the way i'm pronounced is not the way i'm written so there's some split there's some issue here there's like uh i don't want to use the word but it's like a split personality so to speak there's some some dichotomy here something there's a dissonance so the name is not one it's the way you write the name is the way you say the name comes at last his name will be one of tells a story there that rava decided that he wants to heal the situation so he said he's going to give a shirt how to say hashem's name i had to say how to pronounce it correctly and explain it explain the meaning of it and it says an old man came to him and said he said three words zes that we read yesterday hashem moshe asks hashem the jews are going to ask me what's your name what should i tell them i'll be who i'll be then he says tell them that their god the god of their father sent you zes this is my name forever and this is the way to mention me for generations is spelled without above because but without above and there's no nakudas in the severe turtle you could read it zes from the word helen concealment this is my name to be concealed not this is my name forever so this this morning says this old man now who's doesn't say his name there's a somebody who's shining him say when it says in gamora an old man he refers to but the word doesn't say the name an old man told robert zeshmilla the name has to be concealed it's written that way but don't give a about it so rather rather cancel the plants those don't she it's an interesting story and then the gemara says what's that here you see if this is my name then this is how you're gonna mention me right you don't say my name is nachemya so when you want to call me saying obviously if your name is nakamyo your name is levi or your name is nakamura your name is aaron or your name whatever it is right david mutton how i'm going to call you this is my name and this is how you mention me so you see clearly it's not so simple this is my name but mentioning me got to be different this is me and the zikri and jasmine isla allam the shmee islam the way i'm written is not the way i'm pronounced two separate things now this obviously has to be understood it's your name or it's not your name and if it's you say this is my name but don't call me by this name right we know when people do that right this is my name for the private life this is my name for business there's an old why yesterday had seven names says you should have seven names because he had to marry of seven daughters right each time he declared bankruptcy so melee you know everything went on a different name you had to change the name i thought that um we don't pronounce it as it's written right because of some kind of respect or power that it has that right so that that's going to be the theme what what what is the taka we write it right let's have attorney write ud and hey of course we sometimes write other names like ali kim or right we write other names also the beginning of parsons vera vidabraille kim al-maishava yamurai love annie hashem right so you have the ali kim and hashem but when the balcony is going to read it champions or tomorrow he's going to say that he's not going to say you'd give up he's going to say any and the same is true in the next passage that we're going to pronounce mikhail shout shakai ushmi he's not going to say youth if it says everybody knows there's a code do not say this i have a different name what what's the message and because of that hashem says my name is not one my name is split there's a split in my name and then the question is what's going to happen that day that the name finally the name the two names will make peace that will be able to pronounce that which is written so for this there's a gevaldo katoda from the market of misrich the magadha of mizritch of course is the successor of the balshemptiv and the rebbe of the balatani of the al-tarab when the bashar passed away shepherd was 1760. was born 1698 and he passed away 1760. so he lived around 200 years after the ramak because ramak passed away 1570. there is a passed away you're going to be tested on all these dates so you better listen that rizal passed away two years later shin lamid bayes the basham to was born 1698 and he passed away 1760. so it's almost it's approximately two centuries two centuries after the ramak and arizona 150 years 200 years after them when he passed away his his student his disciple the rebel rebel the margaret of miss rich who lived in his rich in ukraine to succeed him one year later the first year was his son and then it went over to the market yeah so the market wasn't there for a long time margaret was 12 years he passed away he kissed leftover gimmel 1772 was on the best away 1760 between 700. so the market has a terry around this the market says as follows it's a shame our value shame hamilton i think they say right ineffable tetragrammaton if you want the english words hashem of irish means that name of hashem that is considered the explicit name the most uh revel revealed name ulamails which means the essential name of asha was like the intimate real authentic like his etzem like if you want to describe who he is [Music] and this is beyond all existences javier is from the word haya haiva via something that is is called it is it exists because he brings everything into existence so therefore this transcends any existence that exists it even transcends the very definition of existence because it brings in all forms of existence including the definitions of existence the fact that something is in a way that we can relate to it on some level spiritual or physical the indian hakria when you pronounce something when you call out it's always publicity pronunci pronouncing words uttering words is pr it's a pr it's it's communication when i when i say something i'm bringing it out i'm articulating it i'm defining it that's what speeches so therefore it's an inherent impossibility it's a paradox to pronounce him as yut kevaki it's not a name that can be pronounced because it's impossible that that which transcends all forms of existence should be able to be articulated and revealed in the worlds because by definition you're talking here about something that is undefined how do you talk about something that's undefined tell me how do you talk about it you can't the moment you talk about it you're ready not talking about it you're talking about your version of it so you have to have that humility to say this i can't talk about i can't even talk about the fact that i can't talk about it you cannot pronounce it because what you're pronouncing is already not it what you're pronouncing is the way you perceive it the way you articulate it the way you define it the way you understand it even if you're saying it's something that is beyond me right but i'm trying to describe something that is beyond me so i'm giving it words i'm giving it some form of packaging some form of of even if it's very abstract and very transcendental so therefore it's a shame harvard just don't pronounce it so why so don't pronounce anything very good so you see continuously the market continues or mushroom is gallabilimus but there is something that comes out in the worlds from yut kevak that's the key and that's shame adna what's sheimadna the word al of dhaladnunyud means my master like we say malach right adon there's no leader without a people famous expression of rabino bakaya in vaiishev another safari like he brings in 32. there's no king without a nation they ain't and there's no master without subject without servants yeah just like there's no husband without a wife there's no wife without a husband in other words there are certain identities in life that warrant a relationship you can't say i'm married to whom to myself some people try to say that right that's when they end up in your office by definition there is otherness right you could do a lot of things on your own you can be a poet on your own yeah you can go to the climb to the top of the himalayas and and and uh you know wax eloquently about the beauty of the world no question you can go to the forest and meditate for many years but a person says i'm married by definition what does that mean by definition means there's somebody else in your life who impacts you and you impact them somebody says i'm a leader what does it mean i'm a leader it doesn't mean i sit in my room and i decide in my word my in my mind how the world should run it means i'm in a relationship with i take responsibility i take responsibility for others you can be a leader you can be a melech if there's no people there's no audience of them right you say i'm i'm i'm heading on initiative i'm heading into but you know i i like to to be isolated that's fine but it's just a different relationship so he says when you talk about hashem as an addoyne here there's otherness hashem can't be an other and it can't be a melech there's no relationship right there's no so therefore she says because of this quality that hashem chose the quality of adna this is what what creates worlds this is what creates a reality of otherness if hashem didn't want to be a melee he didn't want to be an adam if he didn't want to be married so to speak he didn't want to be in a relationship so there's no otherness a nightmare it is just him pure infinity undefined infinity right we spoke last week at length about the symptom what was the idea of the symptom the symptom is creating an empty space for you to exist we spoke about the ring by marriage right what's the ring the ring is that symptom you create an empty space for otherness if you don't want in a relationship then you could fill everything it's fine be pre-creation arranged saif mamale call makamacho in the words of thyrizo the light of infinity fills the entire space so it's it's it's it's the name adna when we say the name adne what do we mean it's right you understand you're getting used to my pronunciation it means this it's a metaphor of saying this desire of hashem to be in this relationship is what creates worlds this is what is responsible for the reality of you and me and every single world because adna yeah say that it's you kev it's not it's not a it's not a substitute it's not a substitute don't call them a substitute say it's a you're hiring uh another another element okay good question one minute let's divide it there's an am in order for there to be a melek and there's a vat in order for there to be another and the word on average would avoid this hashem comes from the word evid right and that's a hidden don't take that for granted we hear the word evid we hear slave and you know slavery is never a praiseworthy thing in our in our culture our consciousness we praise lincoln for emancipating the slaves but let's think about it the first definition of an evident let's call him a servant or even an employee is that you need him that he does something for you right you don't hire people that you don't need hopefully i mean there are companies maybe who do that but you know you just get hired and you stay for life certain jobs but the concept of an evident is that there's something i need an extra pair of hands i need an mind i need your talent i need your creative that's why i'm hiring you you can do something that i can do so when you say that hashem wants us to be a vladim that's a very big statement that means i could serve him in other words i can do something for the reborn that's a big thing that's a big one don't take it for granted means you serve him when somebody serves me when somebody serves you they're actually providing you with a need that you don't have on your own so this avoids hashem it's a goodness it's a hiddish to be an avid hashem the kiddish is that is a serious relationship i need you and you need me there's a very deep deep kinship it's like in a marriage the husband serves the wife the wife serves the husband hopefully they both serve each other i know the word is serve but i need you you need me to work to work work yeah have it yeah so that could only come so to speak the way god god's infinity defines itself compresses itself within some form of limitation at least perceived limitation to allow for the existence of otherness an evident on evidence this is so this means that the way he's written is not the way he's pronounced the way he's pronounced is the name because this is the light that's relatable to the worlds and in this itself you have all the other seven names you have all the seven names which you now let erase shame because the seven names are related to the first what what what is the maaga teaching us here and this answers your question levy of course we want to talk about yurt kevke but he's saying i want you to realize when you talk about yutakeway you're talking about adna that's the vert we want to talk we don't want to we want to talk about youtube but the moment you address yut kevath just realize that what you're talking about is al of dallas it's the humility to understand that i'm that that what what what i'm experiencing what i'm touching what i'm describing what i'm trying to have a relationship with is something that's relatable to my identity just from the very fact that i want to be in touch with you that i want to describe it i want to connect to it so yes we're looking at yutkevke but just realize there is a duality because the way the way you're talking about it is already describing something that is somewhat relatable to you or where he calls you in the isis means divine energy the way it's relatable to existence in that itself there are infinite levels you know how deep your consciousness how deep you're connecting to it but the common denominator is it's already a light that's relatable to some form of identity and that's the kiddush of adna if there wouldn't be the shame okay there would be no otherness there would be no eye there would be no way of articulating the experience god would be who us hashem would be who hashem is even our name we call him hashem what's hashem means the name i call you the name the name what you're trying to say is all i can talk about is your name which is what a name is what's a name a name is the way i perceive you the way i articulate you whenever we talk about my perception whether it says when somebody when somebody talks about somebody else he's not really talking about that person he's talking about himself which is a very true statement right if i'm talking about you i'm not talking about you what do i know about you i'm talking about me or in other words i'm talking about you the way you're filtered through me and what if i'm full of issues right so you become full of issues we all know that if i'm in a relationship with you and i have a lot of issues who has the i don't have the issues i'm good you have the issues so what am i talking about i'm telling you this guy has issues really right they say you point the finger at somebody simultaneously what are you doing you're pointing three fingers at yourself when you say somebody curses he's cursing himself he's not cursing himself he's christian somebody else he's really cursing himself yeah the mosham says everything is a mirror everything is a mirror and it's so true i'm not talking about who whoever talks about anybody else you talk about yourself that's what the balsamic says a real pure person sees purity everywhere because because you're pure right in other words everything is projections this is a very profound idea that's what a name is a name is i talk about you from my perception of you now how much can i perceive some people perceive more so we perceive less some people you allow into your life right but even you yourself when you talk about yourself how much do you perceive of yourself how much percent of you do you know the problem is the moment you go to knowing right knowing filters out 99 what your conscious brain knows about yourself is a very small part of who you are it's the way i'm processing myself to myself it's called your conceptualized self that's your name the way you concept the way you think about yourself is already your name and that's much deeper than anybody else knows what people know is the name of the name and the name of the name of the name there's a message that says this is who you are it is who you think you are and is who other people think you are and the three are not the same the question is can we create fusion that's the can we create fusion because all relationships begin with going beyond the name can i go deeper than the name yeah it's transparency right yeah so the first level is honesty the first thing is for me to be able to be open but i have to also be able to have tools to be able to be open because sometimes my conceptualized self doesn't allow me to see who i am i get stuck in my name i get and i live in my name i don't live in me i live in my name so that's what the market is saying we always have to have that humility in life to be able to say i know you i'm not sure i know you i know what i'm feeling from you which is about me i know what i'm experiencing from you and by the way this is a very very powerful way of communicating in all close communication especially for example in a marriage right when you tell your wife or you tell your husband or you tell your husband or you tell your wife [Laughter] there are men sitting there are men sitting in this room that's why i'm pointing there you tell you what you are so and so or you're xyz or what you said was right obviously critical it's usually very often it backfires it doesn't do well for anybody a much more powerful way of communicating is don't talk about the other person talk about yourself you could say what you said yesterday at the shabbos table i want to tell you how i felt about it so instead of talking about what you did you were obnoxious you were rude you're self-centered you're not just like sugar you're fetch you're insecure you have an ego from here to china you have your mother's qualities your grandmother's qualities whatever it is that's on a good day on a bad day the words may be different right don't go there because then it becomes and let me talk about you let me talk about you rather i say i just want to say what you said yesterday i want to describe to you my experience of it first of all it's much better for communication because i'm not attacking you but it's much deeper than this it's actually truer it's a much truer way of talking i don't know what happened all i know is what i felt i may be i may be right tuning into something very real maybe tuning into something within my own system maybe it was completely about me we're not even getting into exactly you know who's guilty was not guilty that's not what i said okay okay but if you can respect but if we have a relationship you can respect the fact that this is what i heard what you said or this is how it felt and then i could respect your feedback to me but that's how real communication happens and it's much more real because the moment i'm talking about you and you're talking about me we're both talking about things that we don't know leicester i'm just trying to bring down this concept the way it applies to relationships of course it's a very different different thing but everything but salmeino kid messenger you i i don't even know my etim you know my answer i don't even know my answer right i could talk about the impact so this is the concept here this is just a muscle for this concept we talk about names what does it mean we talk about names i can talk about your reputation the way you're expressed that's what gilui means gilui means the way you impact me what do i know about hashem even if i know right even if i know i know how it impacts me let's say hashem is a creator of the world hashem is my engine as my soul as my source as my fuel as my life force so i know god because i know me so i'm capturing his name i'm capturing the way he impacts me the way he's defined by me so the market says just have the humility and understand you're trying to talk about youtube okay but what are you talking about you're talking about the youth cave of you understand so it's youtube and it's true it's not that aden is not true it is true it is true the fact that you the fact that i'm articulating a certain part of you is a certain energy that's coming from you right takes two to tangle but the word is there is more and not just more of a different qualitative measure that's what he's saying okay so that's why we say aloe kim is guru kayla's heset what does it mean alakim is it means the name of kim is the way you capture and identify divinity through the experience of guru is that true it's true but is it all the truth it's not all the truth hashem has guru hashem expression that's real but the maggot is saying that which you're pronouncing it's not capturing so if you want to try to articulate a name using the name to capture them of so whenever you want to capture your kevke somehow it's going to be filtered through adna through malcolm's the relationship it's always going to be that's why we don't say an iniquity voice it's always going to be filtered through malchus because malchus is that quality kiwayakalan hashem which warrants it's behind the very fact of a relationship hashem wanted to be in a relationship i want you that's the prerequisite for you experiencing me that's the prerequisite for it i wanted you and you to experience me on some level so it's always filtered through shame adna that's why the gemara says the way i'm written is not the way i'm pronounced and it's right away important to know that don't think that your description of it captures the full essence it also makes you stuck there's no room for growth there's no curiosity there's no inquisitiveness this is always there's room for growth the moment i know who you are it's the end of the relationship and and i think in in in marriages we see this we see this very very powerfully the moment you know who your husband is or your wife is it's the end of the relationship like i already know you you're in a box now a relationship means i actually don't know you there's inquisitiveness there's curiosity i know a lot and i experience a lot but there's always room for the mystery and that's very deep it's very deep people who already know i know what you're thinking i know who you are it's actually the end of the relationship if you don't know who i am there's a relationship you know why because you're actually connecting to me because the first prerequisite to connect to me is confessing ignorance confessing curiosity the moment you know who i am means you know nothing about me because there is something that's unknowable in a person by ivassar yaakov there's an element of lovato eutofus stifling you i stifle you i stifle me and it usually comes from anger comes from anger it comes from uh frustration questions yeah um one second this is the beginning mendel this is the beginning you think citizens doesn't stop here we want a relationship with everything yeah well we're gonna get there we're gonna get there [Laughter] yes it's taking 5781 years you're right but don't come to me that i have to ask hashem i haven't been around six thousand years ago but it's taking a long time here huh we're working on it the kharov we're working on it yeah the old man told rovers that's me leola go to him don't come to me now the maga takes us a step further yes yes yes we'll try i'm gonna try i'm gonna try listen and we remember whatever i explain and discuss it's still not uh it's it's names we talk about names but and the first way of getting beyond names is silence it's it's it's the humility it's the silence that's the power of silence the pause right the silence is the acknowledgement that the fact that you're not pronouncing yut kevke is already you're closer to it and then this itself is is the beginning of cultivating a humility the moment i think i have everything i actually have much less because i just reduced it to my own imagination okay one second let's see let's see let's go further comes the magi then he explains what the mishnah says in prakayavas prakayav is peric aleph towards the end of the first chapter missionary at besides hillel says means somebody who wants to make his name great loses his name somebody who needs to be known everywhere by everybody you ultimately end up destroying yourself and i think i guess divine providence has uh us learning certain things at certain days yeah take an example that had a sworn enemy his name was napoleon but not like napoleon he said napoleon his yeshs his arrogance has no bounds it's not enough for him that in his early 30s he literally ruled most of the world the bun apart that wasn't enough he had to take russia also and that was the mistake that was his that was his catastrophic error in 1812 in june 1812 you'd base thomas when he invaded he crossed the river into kavanaugh vilna covena lithuania came from paris and he came from the west and he invaded russia he thought the czar will uh surrender and you know he didn't know the russians he also didn't realize how large russia is russia doesn't have to surrender they just retreat because russia doesn't end russia has 11 time zones you just go back back it was napoleon was there it was the end the end of napoleon that was it 1812. he he lost everything he lost everything the gemara is a missionary the mission says those who wanted everything ended up with nothing haman needed marduk to bow down to him he ended up with nothing negative you need your name to be everywhere the god means it's it's it's it's expanded it's it's it's great everybody knows it you'll ultimately lose it it's not it's not going to work it's it's too much narcissism you have to have limits negative this is the mission comes the market and says in a very deering interpretation that there's something much deeper the mission is saying the mission is saying that this actually happened you know what it happened too it happened to hashem what's up so he says the big days hashem wanted his name to expand he wanted that there should be the geely of anoid mulvader negative the god in aramaic and god means something that's communicated that's drawn down hashem wanted this should be the relationship that the oneness of divinity should be felt and experienced in the whole world hinese this came because he lost his name shawn and helen shayman for there to be there had to be a watchman he had to lose kavaya youth for they should be able to be the gilly of adna because the ghillie of ella cos by definition means tailoring your yourself to the structures of existence so for this how valia had to be concealed that's the concept of the simpson utkevke which is absolute divine undefined infinity had to be forfeited it had to be lost it says to the magid we can go a step further and possibly explain the meaning of very aggressive words brutal words what means he lost his name awachma means basically you destroy your name i understand hashem had to conceal is concealed in the process of existence i got that but the name is lost so he says for there to be the oh that's relatable to the worlds which is adna they had to be for the first simpson which is defined as silic removal and that's what avad is avachma complete silic what does this mean if you go back to the source streets if you remember last week we showed this this uh you remember this page that we did if you take a look at this this picture this picture you have it on the source sheet the second of the sausage the picture of the symptom you see this empty space that result describes that pre-creation the iron inside filled everything there was no room for anything else what happened in order for there to be a world sea lake es where is celek he removed what rebbe says is it was lost lost means so to speak it's completely lost from this space why because it would be even a little bit of the urhab league will of the infinity of god in the empty space there's no room for anything outside of the experience of anoid mulvada or in other words for the experience of adna but hashem wanted nagashma he wanted that it should be the ghillie of ellicos within the world and within each person's heart so for this undefined infinity had to go into hiding but not just into hiding avatshma there has to be the silik from our perception it's as though the light is completely removed it's lost it's not present even though it is present we're talking from our perception from our experience for there to be nagashima there had to be a watchma that's the mauritian the original simpson that rizal talks about and then the cave this line comes back into the circle and we also spoke about the reshimu which never left but that's the helm so that's not a contradiction because that doesn't have to get lost because it's the power of concealment not the power of revelation but the power of revelation had to be completely removed that's the name of the simpson so therefore the market says that's represented in utkevka yut kevky represents the source of everything that source of everything is infinite and it's undefined and it's really the source and the essence of everything it's really the core of everything but the moment the moment there is to be otherness right hashem has to allow that yut kevke to so to speak go into hiding avatshma and that's not going to be pronounced what you're going to pronounce is only that which is filtered through your consciousness even if you have the most spiritual and sublime consciousness but the very concept of consciousness is already something that's separate something that's i and therefore it requires the avats to be negative for god to become public hashem to express himself in the worlds he really has to forfeit and conceal his deepest essence he has to renounce himself for there to be for there be otherness renounces infinity for there to be otherness but now the maggot continues oh my potatoes was there ever a time that they pronounced you should says keeper we all know when we say that void of young kipper what do we do you remember right you that's not what they heard they heard shall you show him to me articulate like we say and you hear the in that we sing it right yeah yeah yeah yeah yeah yeah yeah yeah yeah yeah yeah yeah yeah yeah yeah yeah yeah yeah yeah yeah yeah yeah yeah it was it was it was an overwhelming experience what happened so the market says bespoke when you divest the moments you divest yourself from the material and the in the person prevails like the king godland and it's not just shabbos it's the shabbos of shabbat of shambles a regular shabbos the holiness infuses all the six days of work transcends even shabbos there's no eating and there's no drinking it says we're like angels and the the kind guddell even on a normal day is called kaido he's separated to be holy of holies as the pastor says individual so you can understand the level of the kind god lanyam kippur every julian kipper is shabbat shabbas the king goddale is kadashian even on a regular day us says the market then the kind god will can tune in to that which transcends all of existences all the worlds of israel therefore the mishnah tells us then he can articulate the in other words pronounce it the way it's written that's what the market says the duality did not exist anymore asks and there's something very difficult to understand well let's understand this what is the market saying that yim kipper the rukhini prevailed over the gashmi oh good you know how i know it's a good question because the rabbi asks it he's saying doesn't help you it gets you into a much higher place no question we're not minimizing him kipper but rukhini is not getting you any huh it's not some of the problems also it gets you to a deeper place from being stuck in a place of complete concealment you're more refined you can sense more of adna a person who's more refined less less bruteness less humorous you you can you can you can sense more of your soul crevaldic you get more of the cow but it's all post simpson the problem of simpson was not to make people physical that's not what the symptom accomplished ultimately it's an accomplished to make people spiritual it's not like that simpson turned god into physicality some turned god into spirituality spiritual experience is as remote of infinity as physical experience like it says in the courtroom often says just like ah anything else like that just like you can't define hashem as physical you can't define him as spiritual either it's the same falsehood defining him as physical no one's going to say god is physical that's paganism he says to say god is spiritual is also paganism it's a higher form of it's also paganism god is spiritual vasipas that's his question is you're saying that yem kipper the spiritual energy prevailed it came out the music of existence emerged that's amazing like the maggot says how does that allow for the gilushema valley even even is already a product of utk going into the realm of existence the magazine is saying that ut in its original shame is hashem in his intimate self right which transcends any form of experience even the most spiritual experience the word rookney is already not not the atom just like ashmi's is not in other words kipper is gevaldic so it gets you higher it gets you higher so you're not on the ground you're on the top of the mountain but on the top of the mountain are you closer to pure infinity than you are on the ground you may be 30 000 miles higher than earth no question you can even get into an airplane right and go 30 b 30 000 miles suspended over the pacific ocean you're much higher you're much grander you can even get to the moon that's not bad not bad right are you closer to infinity you're on the moon certainly a nice view i remember sukkah stuff shin and baez i remember one of the sisters that have asked to shyla if you're on the moon do you have to do kiddush lavana and cat you can you make a brachiocaterana if you're on the moon there was somebody there rabbi bhagat the ice of bhagavad was very into these types of things so huh you're touching the moon you're touching the moon right better than seeing it so what does the market mean the market is up for saying something if the margaret would say shame hawaii hawaiians and shame oddness gash me okay very geshmak yum kipper it's a time of rouhni we don't eat we don't drink we dress in right we like angels especially the kind god but some of the market says the maggot is saying that negative that for there to be the name of hashem adnan fashion to be an other in a melod for there to be any type of relationship and to be a vachma that utkev get to be lost so therefore don't pronounce it don't think you have you got it when it was lost it's a vachma so the rebel says the shot in the market is much deeper and here we learn how things could be so counter-intuitive you know what the my love him kipper was the milo of him keeper was he says he's gabriel if yim kippur was just going to a spiritual world the market would not say that because russians is not going to get you to that place yim kippur had something else yom kipp had something else the beginning of massachusetts that the kindle had to be married right so the gemara says from here you learn he has to atone for his home which means he has to have a home he has to be married and that's why they would prepare yeah there's a in the mission and they would prepare the opening of this something happens to his wife kipper there's no young kipper anymore so england oversight where are you going to be what if something happens okay but the idea is this was inherent one second now you'll ask a question who could be more spiritual the bachelor or the who who can escape into a world of transcendence the one who has to make ends meet and support a wife and support children especially in the olden days or the person who's alone we have in the eastern disciplines right one of the biggest he's that never gets married because yeah and we have a religion that comes from judaism where the priest does not let her get married you talk about dalai lama matt and we understand we understand the concept the kind of attachments if you're attached down here you can be attached up there does somebody somebody's texting you when are you coming home no i have to meditate for another seven hours i can't come home take out the garbage so that's going to be the nakudi here the void of himkip is a different word it's it's not that the am kippur this is without gashemus it's the void is mom is the opposite the kiddush of yom kippur is that there is this peak of rochnias and yet the gundle has to be connected connected below as we will see that already tunes into something else [Music] is not that he escaped it's that there's a fusion of paradox was a soul in a body we say to me which is one form of gosh means even more you have to be married which as they say marriage is the second you read this then if someone comes into the guth and then marriage is like then the shaman comes down all over again because now there's two gotham now you're not just married to your own body before you're married to your own body that's hard enough you got to deal with yourself now you're dealing with a whole other goof so it's a new year and the kind of this was and nonetheless on this in this state he is kurdish kardashian and he goes into kadashi that's just about him it's also the time is not a day out of the calendar it's one of the days in the calendar it's one of the 365 days of the year in other words it's part of the sequence of time but within time it's something that's an island in time to the point you're not eating and drinking we spoke about the person we speak about time now we speak about space was a physical space you walked into it and there was an r in there and the rn was a physical reality and it had to have measurements we learned in parishes through mama saying the iron had to be the length of two and a half amis that's approximately five feet give or take a little more perhaps it had a measurement in width in length in in in length and width and in height nonetheless what does it say about the aryan makkah maharaja the gemara says that the the the the place of the aram didn't have a measurement one second but if we didn't have a measurement there wouldn't be a holy yarn because in order for the shrine to dwell under not have a measurement so it did have a measurement if you would tell me the rn didn't have didn't occupy space i don't have such a problem with that some things don't occupy space but you tell me it did occupy space it was 20 it was uh there was 10 amis on each side of the it was 20 ammos from the hecal the dorsum the length was 20 ammos and that included the orange and then when you measured it it was 20 yamas without the orange so the gemara says on this the maquim and the not ma can work together that's a paradox it says every aspect of ymkip represents not spirituality over physicality the fusion the hiber of two opposites and this quality of fusing paradoxes can only come from that which we called we call the rajba says this means he is prevented from being prevented in other words some philosophers rabbis of albo and others argued that even hashem there are things that he's prevented from which is paradox because it doesn't make sense can something move clockwise and counterclockwise simultaneously and can a miracle change that they said no can two plus two equal ten sorry miracles don't help for that it doesn't make sense it's rubbish it's stupidity this was a view and jewish philosophy rebels of album and the ikrim he's prevented from being prevented they said yes even god has limits he can't create a iraq that he can't pick up you're talking speak logic to me you want to speak logic you want to say he split the sea fine i could split the water in the bathtub he could split the red sea i'd have no problem he could take me out of egypt he could have the water turned into blood but to tell me paradox clockwise schrodinger's cat you're dead and alive simultaneously the child is older than a father that doesn't make sense a child can't be older than a father nimna nimnoyus means logic is also created so therefore if logic is created so all of the logical dictates and rules don't apply to the essence in other words when you say but how why how and why are all parts of creation aloof creation sublime segal is very deep but to define the source of existence by logic according to this idea of nina noise is ludicrous that's what shame etsa means the real essence is not defined by anything it's not even defined by the fact that it's undefined it's not defined not by transcendence and not by finiteness not by infinity and not even by the negation of anything including not being afraid of paradoxes because the reason we create paradoxes is only because of the way we perceive existence in other words even spirituality that lives in paradoxes and is afraid of paradoxes is not an expression of etsa that's what happens in kippur we thought what was the market saying if you get out of gashmis and you're going to rukhnias you can touch yot kevafke the ripper says no rookhnis doesn't bring you closer to you the kiddush of him kippur is he goes into that world of transcendence but he's completely connected to the physical world how does that happen that should tear him apart that should destroy him either you're in this world or in that world this means that he tuned into a place of ninham nanayas this comes this comes with that shame and over there finiteness and infinity don't have to be a contradiction you said what are you what i mean it's not a contradiction it is finiteness is good and infinity is believable and you just said one doesn't exist with the other either you're here or there that itself is a product of finite perception or a product of infinite perception but it's not a product of the essence when you talk about the etzemash the core of hashem there should be no definition whatsoever not even the definition that it has to look infinite in order to be infinite this is it says in mishnays and the rambam brings it and put them then at the end of the day the kindle he finished everything he took off his white clothes and then he put on his gold clothes and he took off his gold clothes he finished and then it says and then he would go home and the rambam brings it in he would go home and then ask what's the here that's not the lucky is to do that void of kipper obviously when he's finished what should he do at night he's nothing else to do there was no avoid that night so he goes home you're going to tell me that luck is that he goes home and he doesn't go somewhere else where should he go to the bowling alley where should he go miksoyam kepi he came out of kaiju where should he go to the pizza shop where should he go to starbucks what do you want him to do you want to go to an amusement park what do you want him to do obviously go somewhere else was did it go right no the ramen says he goes home he finished that video do what you want if he wants to go visit a friend i mean go visit a friend you're not going to go visit a friend does he like to go visit his parents says so if you say matter of fact he went home so why is it in the story but i heard from the rebel once he said it's and in many ways it's the deepest of yom kippur what happens to most people when they go into kaido shakadasha they can't go home they can't bring it back home you go home and your wife says kangado i know that you're in kind of sakura shrimp today can you take out the garbage i'm out of here i was a kind of shakadasha lahavda let's take a different world you have celebrities right they go to their places they're worshiped by a hundred thousand people what's the hardest thing for them the hardest thing in them is they come home right and their spouse tells them what they think about them and what do they do they're gone the relationship is over and they don't know how to deal with it that's why so many of them are on destructive substances because the the high the high right that energy that you feel from that is there's no way to integrate it unless you're a very very healthy person a very introspective person you have a lot of humility now that's even within the secular system you talk about kaido he really experienced infinity we know that the kind of delaware didn't survive it the area was too much it was wool that's where the cap shined in kaido that's where the shrine was dwelling that simpson was undone by the calf somewhat now you're going to go home the episode that's the deepest halacha after yom kippur you go home you got to bring it into your kitchen you got to bring it into your dining room you got to be able to sit down on the ground and play with your children you have to be able to connect to the real world the concrete world of zman and malcolm how does that happen how does that happen that's the deepest allah of yam kippur and the rabbi even said how do you know that he was in qaeda shakadasha if he went home if he didn't go home he wasn't in kaido darshan he was in his own spiritual trip in other words how do you know you touch the essence if you fuse paradoxes that sound the only way how is the essence translated into real life we do live in a life of definitions we do like will in the world post where do we have it the answer is you don't get stuck in iris and you don't get stuck in caleb you don't get stuck and i see you you don't get stuck in acilis you don't get stuck in bleakville you don't get stuck in gravel even believable you can get stuck in now we have to say this with respect getting stuck and believable isn't this it's very you're talking about the essence you talk about the holiness on the deepest levels but it's not the essence of kardashian how do you know you touched etsa you can be in qaeda and then you can go home and home doesn't only mean you walk into your house home means you're present in your home you could be present in the mundane reality of another person and be their connector there so you think because this person is not so up there no because he's even more up there there's going to heaven and then it's going beyond heaven we thought what was the power of jim kippur going to heaven so the episode heaven is not closer to you he said that's not him kipper is you go to heaven when you're on earth how do you go to heaven when you're still on earth this means you touched a place that transcends heaven and earth and therefore you could be in heaven and you could be on earth and the two can become one and none of them is compromised that's a whole different of right that's where etzem is translated in a person's life paradox does not scare me paradox comes from the simpson-winning paradox even comes from pre-symptom winning if simpson wins i run to earth if preet simpson wins i want to escape to infinity like another venavio they never got married the gemara says not even a view died why they refused to get married it also says they got drunk it also says they went into kaido shakadasham what which one was it it's all the same thing they wanted the kadashakardashim because they wanted to be drunk because they didn't want to get married they wanted to be drunk and god they weren't drunk from alcohol they wouldn't be drunk and hashem they were holy people so why is it a sin it's a sin because in the real shema etzem it is fusion it says shalom he went in and he went out because by him going out was as holy as going in i spoke thursday the basham to it says about the bolshev that he fasted many tanesim and he david many tillers that friday night after his nashamah went up during david which one would have elias on the summer pretty often is if someone went up people go over to him and show and ask him questions you know my cow is having fever what should i do washington should be able to answer them even on shabbos when his neshama is up so the rebel once asked that if i bring you this kiss of chance why did he have to fast for this why couldn't he yes okay when i come back down i'll answer right she said call me back tomorrow call me back tomorrow no he fasted that even friday night after davening when his nisham had an alias on a shama and you come over to him and you say you know uh there's a pothole on my street and you know whatever moschendo should be able to tune in why was that important if i can't in our world we're often very impressed by the person who's who's transcendent says because the vashem understood that if you're dealing with atsumos you have to be able to fuse the two because and asham is a gevaldic now for us it's easy to say because we don't know what ali is i have no problem answering people a question friday night i also have no problem eating a filter fish friday night you understand you have alias and the shama and that's the story also famous story with alternative kipper right the famous story he was in the middle of connidre with his talos and he took off his talos and he left shul it was in lyarjuna in the initial there was a woman who gave birth at the end of the shtetl and the family left her because they wanted a copy of kipperdavening and the woman was in a very difficult situation she was hungry she was thirsty and the adulterer went and he put up a fire and he cooked the soup and he fed her on yom kippur so literally we see the story as this is what you do it's not a problem you make a fire and you feed a person because they have to eat that episode the kiddish of the story is that altered felt it in the middle of his vacancies of yom kippur you're touching you'd every julian could be a higher place and it's not his it wasn't his wife the family left a foot he said in tactless had vacus he felt the pain of the letters and he said he took off his talos talus is prison the malke it says that the talos is like hashem hugging you it's like the king you know but decking you from all sides he removed the priest of the malka because he felt her pain what's that nakuda that nakuda is not i'm a nice person yeah you're a nice person the voice is that there's devacus and there's vegas there's the vekas in beleague there's vegas but when there's vegas and atsum then there's then there's no paradox anymore then in the deepest place my geshmach to do a favor to a person either favorite i'm putting up a soup or he's not teaching her he's not enlightening her he's putting up a soup you can ask somebody else some other people could make soup you don't need alternative to make soup i don't even know what a he was probably a goodie probably knew how to make soup also right but over there the soup and yem kippur already it's not it's not it is it's not a contradiction but of course she was allowed to eat the soup was a issue of her health that's what the maggot means him kipper this is while he while he had a home and he had to go home that's a whole different that's a whole different word so usually throughout the year the focus is more on the material even shabbos we eat we drink but yum kipper so to speak questions yeah but like in every yom tiffium kippur represents a paradigm right they say that uh there was a yid his son became a katsuke hassan and he was upset he came to katz he wanted to see what's happening there so he asked one of the sydney when is uh when is kamidry he wanted to see so they said oh my dive is at six o'clock so he's already he was already in a bad mood they call it mairev he runs away comes back arif pace he wants to see the say he says when is the say they're gonna be they say ah dinner is gonna be at seven he plots he goes into the cuts he says what type of people do you have here khanidri they call maidev the seder of pesach they call supper dinner so he said i teach my sidden that every maiden is a kanidre and every supper is a there you know when i heard the story edifying kippeth of shinon bayes was the last out of him kipper and before the rabbi had a stroke so after min he turned around to the gabi and he said to announce maidev and i was perplexed because usually the night of him could be called connidre so i asked an older person he told me the story he said the cutscene said i tried to teach my disciples every mighty was a and every supper is a cedar now that jim kippur sets a paradigm in kippur the vartis is a tremendous gilly of rochnes we all know and yet it's not rookhnis that's transcendent is that infuses your home and infuses your body in space and in time and in the person the kind god they'll have to be married had a space and yamkip is a day and in all three there is fusion and when this fusion of paradox that means the eczem came out that's and therefore he could say you'd keep off okay yeah yeah in physics today quantum physics is all about paradox you knew i would go there right now i'm not going to discuss it huh the ark yeah yeah now in order to really appreciate this you have to go through the ladder we don't start with this we start with the ramak you go to the arizona you go to the bishop this you don't say this lightly in other words fusion of paradox can only come when you feel the paradox and the pain of it if you don't feel the paradox it's not fusion it's delusion not fusion that was a poem you understand you have to feel the paradox that's why it's sometimes people talk about these things and it's if you're not feeling the tension of all the capitalists were struggling with this so don't just tell me oh everything is one thank you there's a tension that's very deep because there is a tension that's very deep and i have to work through it i really have to work through it and and it in my life in our life there is this tension there's the tension between if you want to use psychological terms there's your conceptualized self and use your truest self or some people would say does the post trauma self and the pre-trauma self the self that's infinite and the self that's very very restricted extremely restricted and people are trying to connect to that infinite self and yet they're so bothered by the pain of not really having the ability to transcend that conceptualized self but what if in the ultimate sense of reality it's fusion that is really the deepest expression of reality it's that ability to be able to remain in a very stuck place and realize that the stuckness is just an opportunity to express the true infinity that doesn't have to be infinite but it can even infuse a place of stuckness did you understand what i just said what you're saying if that's your trauma fine but some of us deal with bigger [Laughter] i'm stuff an example that's a good stuckness that's nishka fairlach but i'm talking about even pain that i have to deal with whether it's addiction whether it's self-shame self-guilt inner inner wounds deep wounds that are not easy and they don't go away and i think that's that's very profound if you can get rid of them that's beautiful but you can't always so how do you look at it so either you see it as an obstacle to overcome you see it as an isaiah what we're learning here is means that it's actually an opportunity to get in touch with etsa because the etsam can shine and come out everywhere even in the most limited limited place because over there the limit is not a real limitation it's a channel for infinity that comes out through the limitation and probably the model for this is in many ways we often speak about the story of joseph it says mitsrayma joseph was lowered into mitzrayim so the madrid says hurat comes from the word adayam which means to be a king to rule on adain hashem tells adam [Music] a raider arrived as a ruler it says about mashiach beyond saddaq the yeared he will rule me yum and the yosef who read mitsrav means joseph not was lowered into egypt you guys who became the ruler over egypt so the never once asked her yet he says this is strange at that point he didn't become a ruler he was sold as a slave he was sold later he became a ruler not the oyster what does the madrish mean it's cute it's nice but come on that's not what it says means the poor guy was a slave he didn't even own himself forget about being a king the guy didn't own himself he was asleep and this is slavery three and a half thousand years ago you understand it's not slavery i'm your employee it's real slavery the slaves of egypt you're a slave for life you don't own yourself anymore so he says because there's a third there's a third shot in madrid it says the oyster at mitsrayma you could read harid because there's no nakudus like alam hyrud you always have harry you always have brought down the shrine with him to mitsura so the repetition like this very deep the same vert the yosef hurad means joseph was lowered but how did he look at his being lowered he never got stuck in the form of urida he realized it's an opportunity to be magala enoid mulvada in this limited confined space how can he do this because because he was never detached he was always aligned with the shrine with that so therefore wherever you are even though he was lowered it was just another form of leadership because you have to go inside in order to transform i can't transform a situation from outside so when i'm going in if i get caught up by what's there then i become defined by it but if i go there as a shliya if i go there like atmos goes there then i don't get defined by it so i'm completely in it but i'm not defined by it because it's just an opportunity to reveal the etsy which confuse all the paradoxes and turn everything into one so what does this mean in a person's life it means and that this is it means when we learn in kabbalah there's all the levels they're all very real but ultimately from our perception what we're learning here is can you look at every level from atsmosa's experience and then the level the gruel believevil it's not some way to get stuck it's just a conduit for the atmos to shine through this and therefore it's never paradoxical it's never it's never uh contrast anything else could you view the wool and the believer from the perspective of atomos but you can't jump to that if you just start talking about that then okay it's it's it's it's it's it's it's a little empty there's gruel there's believable there's all that and then there is appreciating it from the point of etsom so now let's see just a few more moments how he brings it all together with the paradise and the balsamic and they love it what debit the ballot is said a love is caleb the within the kali and the peter shaposhit is a love is atsumu if it's hashem himself or maybe that power this period of shame earlier was not defined by any definition including not by the definition that it has to have any form of definition infinite or finite shazam shame shamayim this alternatively writes in terrorist idea that the name of hashem is sugar it's common in every jewish mouth children adults men women scholars simpletons aid says hashem god who was he talking to who was the five-year-old talking about he's talking about swedish he's talking about caleb who was he talking to he says so so the five-year-old doesn't know about the complexities of life he doesn't know about the interface between infinity and finite between the struggle of kavanaugh he doesn't know he's a child who is he talking about so you say he's a child he says that child is actually talking about the essence that pre-sophistication is the place you want to reach post-sophistication of course it's different the five-year-old is pre-everything this is coming after everything but it's the same in kuda it's touching the purity of atmos that transcends any definition and this indian was one of the main emphasis innovated meaning the pardes represents kabbalah the ramak was considered one of the greatest kabbalists in history and his farm tried to organize all of kabbalah so the paradise tells us what's sheamus who do we talk to we talk to us that's our experience of hashem he talked and he took into account is it's pretty good it is gilly ain't safe it is the revelation of infinity like we discussed last week the calf terrorist acclais the general revelation of this that branches out into so many different holy groups or the students of the martial and their students and the focus of siddhis was to reveal the highest in the vessels themselves meaning to reveal the kayak of the vul like we spoke last week what was the question to in the finiteness of life for the bolshem to the relationship with hashem was not only in heaven and transcendence no the washington taught in eating and drinking and sleep everything is careful everything is the vacuous alt shem said god is also also and even in crisis and adversity never think that god has abandoned you ah you don't see anything it's exactly the same presence even in hasta asteris that's the big focus that's why it infused millions of jews with such a smack it's by revealing this that the world has a soul even the most physical about something says everything has a soul and creation is happening every moment a leaf turns over it's also divine providence nothing happens by mistake what did it do it unified a person's life in in in many ways what is this this is revealing the use in the kelly in the geshem and the gash me and the goof that's the vert and therefore can i trouble you in my office there's a printer and there should be a page on it then i think it's there if it's not there it's not there just want to know so this is the second idea the are one he and his caleb are one which is deeper so he says whatever is higher goes down much lower because it's higher it can descend to a much lower space so the eu that becomes one with the garmayhee is deeper than the eu that becomes one with hayahi again that's the unity between the ensigf and the light of hashem garmahi is the unity of hashem and the kalim of asha the structure the container one is the kav one is the ishimu in many ways the reshimu so to speak is deeper than the carve from our vocabulary perspective of course not that it's it's all one but from our vocabulary why because roshimo represents the er hagwool that simpson did an effect remember what we learned back to last week right the kav was affected by simpson it had to leave and come back and it competes with the simpsons the yeshimo never competes the irishman retains its pristine infinity because it's the ability of hashem to be non-expressed that's e over gamay so yo la mata bay sir because it's really deeper in that sense that's the hidden siddhas of kabbalah kabbalah cherish transcendence show the eu a lovely lovely dice of us find the god find the infinity in in the caleb and the structures of life and the containers of life and the limitations of life in the physicality of life in every in every worm and every blade of grass in every heartbeat and every flake of snow and you'll see all the terrorists of the boshemtiv revolve around this in one way or another celebrating the world celebrating creation everything is singing there's a symphony a divine symphony and if you don't see it it's it's even stronger because caleb is the source of all limitations including the limitations of adversity of challenge of of struggle of crisis that was the ammunitive revealed and it also speaks about who the jew is yourself you look at your goal for your goof is not unholy the said you have to work with your gut elevate your gut others said no mortify the body of them he said when you see your donkey and it's crouching don't abandon it help the donkey up so the bashamu said what's the donkey khamer is heimer the goof which is the ultimate product of caleb the goof there's no no shaman there's no there's a concealment don't and it's crouching under the burden it's not interested in toyota mitzvahs it's a lazy body you have to lift up the golf because magala the lacus not only in the neshama but also in the gulf that fusion that integration and this was this this this allowed jews who were in gallows downtrodden dejected to be able to become free to be able to celebrate themselves as jews and in this way they want to also show the unity of everybody because if the focus is on uh then some people are more in tune with earth less if the folk some people are more some people the focus is on caleb so sometimes if i carry the person who schlichtus is in a very physical way not the spiritual saint or sage or a yeshiva or big sadiq he expresses hashem in a very unique and powerful way sometimes in a deeper way that's all these are all contributions that siddhis introduces so you have the ramak represents kabbalah very unique in a minor that that ever should phrase it these way this way so the remax is what say love when you're dominating what say love you gotta find the odd in the swedish don't get stuck in the calendar you gotta go to the air which is generally as he says paradises artists light gilo of ainsof and that's what kabbalah tries to introduce always that's the focus of kabbalah we call it mysticism kabul and all of its manifestation of course kabbalah itself has so many different ways and mahal but the parties that represents claude sakabola the focus was very much me is the world we have to be in the world but it's always to connect to the encypher in the world to the yehudim to the shamers always the rookney is very very deep and the baashemtiv really taught us the caleb and the rabbit says is he arguing with the pirates he's arguing with the washington now he's the ultimate argument especially about this he says emphasizing when the rebels said this mitsuri shabba is this mimer he said the altered was trying to explain the atom of the pardes and the etsom of the bolshempt he was trying to articulate the core from where the pardes is explaining his nakuda and from whether the bashan was explaining and there they can come together a love is going on atsmus the core of everything atimus is the essence of hashem himself who's prevented from being prevented because that's the only thing that could connect eu and garmawi the ability to really be able to connect to garmayi who eu is hashem himself and garmoyi is the structures of the world caleb how can they really connect we explained that caleb come from rushimo caleb come from reshimmu because rishim was the kaye hague so it allows there to be concealment because allows finiteness so there could be concealment can the eu be really connected with garmihi when we experience caleb we experienced the concealment the balsham is saying really that concealment is an articulation of the kayak vulvansafe comes down to that band says the real unity of iwo and gar mahi the real unity of eu and garmawi and as he said in the shabbos mine and the real unity of eu and kaya can come from atmos in other words because atomos is completely undefined therefore the ehu the essence can be completely one with the finite the essence can even be completely one with the light which is infinite because light is also not atmos no no no no light is the revelation but the moment it's revealed it's articulated as infinite it's it's it's much closer than caleb because it's megala in safe but that's the kid is that although we're saying that oh it is not atsumos and because ear is not atsumo so the tension between our and kaylee is because you didn't bring in atmos when you bring in atmos then odin and kaylee will not have tension anymore so the pirates and the balsham are experienced by us as two streams of consciousness because we didn't bring an atomos he said the moment we're bringing answers go to the piracy partition means simple not just simple simple as partial it's completely undefined which th which did was just simple drew gets there the symbol says hashem he's talking about that's the because and over there there's no tension of aaron kelly anymore so it's not a contradiction to the partisan it's the atom of the pride this is that's them of the bolshomtif you can experience odas oh you can experience caylius kayla you can experience ode as a manifestation of artimus and khali as a manifestation of atsumus and then erdis and caleb come together eu is one with garmoy and eu is one with khayoi and khayoi and germain are both one with eu and with each other eu eu's hashem himself huh yeah in other words to be able to really connect eu with garmin that the ainsoif the insert should be felt in the cayley because by definition we're saying it can't be felt in the caylee the way it's felt in the cayley is by not being felt what was the but one of the beginnings of al-tarab is that what it's not just celebrating the physical world and knowing anoid movada but really that within the structures of your mind and your heart you should be able to experience enough in an internalized fashion for that you have to go into the nitty-gritty of the caleb and some of his colleagues criticized him for this they said much better a munna much better faith says it could be a little superficial meaning it's it's it doesn't really permeate you as a person it could be by that sadiq it permeates him the khasit looks at the sadduce and gets inspired but his own inner nephesha bahamas and goof was never worked through like it says in my marriage about episodes that a munna could be a little uh what do we mean by makif the gemara says that aganev before he he steals he prays to hashem if he praised hashem to be successful so why are you stealing that and so i believe in god and think i believe in god but i have to make a living yeah so sometimes the relationship of a munda could be one that it hovers over you and it defines you right it's it's it's identity but to be able to really live with it on a day-to-day basis that it permeates you that you really get it it becomes a derrick of life in a way that permeates as an individual as an individual you breathe it you live it for this you really have to understand it to the best of your ability grasp it feel it breathe it in other words you have to bring it in mama's to the limits of caleb people said to that you can't do this why they say you can't do it they're right because you you're going down into guvul you're going to lose touch that's only if what if you don't have the etzem of the misatera if you have the atom of the balsham death then the kangador could be based and fakert he touches the atsam when it permeates all of the all of the protem how do you know that it's atsum the etsa means there's no place that's divorced of it so therefore you could permeate every nukuda of a person's life and retain that purity yeah on the other hand the same is true when it comes to earth yeah sometimes when a person lives in caleb what's missing is the gilui and because what's missing is the gilui the revelation of it is not so clear you could sometimes end up a little bit in a state of concealment you say there's a hasteraster but can you see the nike anastasia the ability to really be able to fuse uh and kaylee to fuse gili and helen that in the earth the earth should be able to come into caleb and not just generally but specifically and in the cayley you should be able to experience the bleak wool of ur there should be the complete fusion of the two for this he says you need a love which is the atsum of ainsof that's like joseph mitsurama he goes into the lowest places but from the perspective of etzem it's just another channel for that for that absolute infinity for that absolute fusion it affected his his mind his sanity and rebecca went in in peace and came out on peace that's an example of the fusion but the paradox is that you have to go in and view all of them yeah yeah they went in and they couldn't come out they couldn't come out the same like before it was too overwhelming you know it's a different state of consciousness you never come back the reason yeah you could come back is either because you weren't there or is he forget about it the hidden in this mind is that when they came back it wasn't because he wasn't there it's because he went even he went he went in even to a deeper place which would be a good thing to go there well like all of these concepts it applies to every person where they are in others every person has their slickest right what what what where you are what type of soul you have what type of mind you have what type of heart you have what your slickest in the world was but the point here is that's dr ebba's point that the simple jew who reached who speaks about hashem in that without knowing any of this what is he talking about this he's connecting to that nakuda and that nakuda there's a famous lotion in rivers he brings from one of the roshanim who said aneem espalier when i dive and i want to be like a child my name is what is he saying that after everything name children don't know about names and switches so what do you what do you need all of this for so just go back to that the vart is as we grow up and we live in a world of concealment and we live in a world we don't experience god and we don't experience ourselves and we live in a world of pain and we live in a learn of disillusionment and challenge and crisis and adversity how do we connect the two what's what's ultimately that vida is it escapism is it becoming intensely involved in the world and forgetting about you know higher visions what is it who gives who yields and that remains a a a a a a a seriously good it could be a serious opposition so he says no we've got to go to the other says go back to that the kuda of a love and essentially this is ultimately the nakuda of the pirates this is the atom of the parties and this that's him with the balsham tiff and that's why he who and garmai could really become one because is it possible that the kali as being a kaley should experience the irhaka vul as a kali in a revealed way can ire and kaylee really become one in other words can the can the finite truly become a channel for the infinite or no the boshemtov said let's focus on the finite and celebrate life the kabbalist said let's escape into heaven and yeah and one has to give listen i i either you celebrate life either you love people or you love god which one is it which one is it so dalton said you there feel the pain of a ladders uh the mauryanaim i think writes the ibrahimovic he says that the three guests came so ram says hashem don't leave me hashem is running away like a lord hashem believe me don't leave me where is god going we're going to hawaii where's god going i thought god is everywhere and everything alma sava mal of deca don't leave me when i'm treating the guest when i'm feeding the guest i should never think that i'm detached from you allow me to step away from the hergish of a night mulvaney when i'm giving mustard to my three arab guests which i should remain in that state of oneness like the baal shamdov said friday night after aliyah santa sharma should be in that space can the kaley itself become a caylee for udhab leagueville no kavis kavreshin was rashimo alted said no ultimately kavanaugh are one but they're not one if they were one so then what does that reason get into the whole problem because this is what we're working through this is what you have to work through in your life if you don't feel every step of the way you know the child touches atmos but then life moves on you know there's two types of ignorance there's ignorance before you know everything and there's ignorance after you know everything it's very different right one is you don't know anything and one at the end we say we don't know so why do we start does ignorance pre-knowledge and then ignorance post knowledge you know what you don't know you know why you don't know which means your ignorance is enlightened it's a difference i don't know right innate sky there's a shark called characters the portal of doubt so that everyone said out of fabric and he said i said i heard from my father he was a big macobor he says portal of doubts he says my father told me it's the suffix mila media it's the ignorance that transcends knowledge after all the knowledge you come to a place that's beyond knowledge [Music] to get it's easier to get stuck because it becomes a comfort zone this one runs into heaven this one runs into earth becomes my comfort zone when you can live in the tension between the two right that's where you touch the essence and and that's where life happens and that's where there's no tension anymore you do it with a subra so you'll see all the siddhas of the altar the hulk of this is always leading to this this is my motherboard but ultimately to go to the place of etsa where it's not just there's no place devoid of god with a muna but to be able to actually experience that the gether of the kali is insafe usually what's the connection of alticali concealment and you say in the concealment hashem is here but to be able to transform the concealment itself as a channel for infinity the ice of urad mitsurama you say it's a place where the shimmer touches the car it's where they meet that's where conversion will touch you yeah that's the way atmos it it it's it's the atmos it's the and that's going to be hashem's name will be one why we're all going to go to heaven we're going to go to heaven no well mashiach is going to come we're going to see that aleph dalid and youth cave of okay we're always one ushma god is now also when i experience jude kevika i'm expecting relationships when i'm experiencing your name in my experience i separated from you and in my own experience i separate my name from me in the ultimate unity and this is the ultimate healing where you have to bring your patients to us that when you experience your name you should be able to experience yourself there should be full alignment all trauma comes the need to disassociate your external self with your internal self because it's too painful so your internal self has to go into hiding you understand what i'm saying your internal self had to go into hiding because it's too painful and i create a disassociation that's what trauma is but if i can heal kavan rasheem ooh i can heal all trauma because all trauma comes from the too much too much concealment of self right that's abandonment all about what kaylee feels abandoned decay i'm alone that's the look look at this poor circle would you feel abandoned this is a this is a band this is the source in of abandonment miranda nachman has a whole piece about us right so actually in his comments references he says you feel alone in the world but really you know that you're not alone the ain't safe is there the insafe is there and the bashamtv taught that so powerfully god yoshimu was there but i'll try to wanted to reveal that itself to be able to really live with it and live with it in a way that's integrated in a person's day-to-day character and personality that's why his focus was you should really you should really become part of the structure of life so that even when i'm completely involved in kaley i could be i could touch the ehu the blade with the first taste so what's going to reveal that adnan are not separated it's a channel back to my vias of hurat the finite is a channel to be able to reveal atom because etzem is you're dealing with a finite situation yeah you are you deal with a difficult situation what is it sim from a place of atomos what is it it's the ability to reveal the pure undefined essence in this place because when you come to the essence there's all fusion there's nothing that's excluded and therefore only here can you reveal that if you run away from it you're not going to be revealing the etsom you won't be touching your own essence whenever you touch essence you remain present in every situation you don't run you remain completely present i run because of the pain right so i have to amputate i have to amputate myself i'm just trying to show how it has ramifications in a lot of different levels and the same is true hashem this is the recipe to change the world ain't movada there's no jew who's excluded you say he's too far he's too far from your own perception he's not too far and that's already what the balsham have tried to bring in with siddhis that there's no such a thing too far nobody is too distant nobody is too distant of all the mystics and catalysts who are also like is trying to escape structure that was the tension between the siding and those who opposed qasid right structures limits everything limits everything has a time and a space huh i said the wanted believable who's right everything is time very you come into certain shows right decorum xim is more you know we all know it's different you give me a lakayam and then i was the other day by dominic armenian so one guy was singing a whole darvin so another guy at the end says it's after the corbin you're not supposed to sing so much so they started a whole argument he says you're living that in a depression you love tisha buff okay so you know it would take he was taking a little bit to the extreme but the concept they get is there's a judaism that's very finite and that is real yiddish guides man krishnas you described philosophy time is time we started over the moment that sava means time being in an army you got to be on time if you're not on time is just a bohemian it's not going to fit with sukhana an uninhibited you know free spirit and then other people say i'm dry i'm dead i'm numb give me give me let's take out the guitars and start dancing so the basham was such a fresh of breath air you know because it infused that but the same people say oh you're going to destroy halacha this was the tension so you see by that so much the fusion of the two in the shalhonar you see the real litvak and that's all is my modem on the other hand absolutely absolute infinity how does that happen because there was no tension because in atmos the atom of the balsam turf the atom of the balsamic the gili of atsam this complete fusion in the finite you see the infinity and absolute infinity could be channeled down into the most finite detail wait wait thank you everybody for coming for joining us for gracing us and uh baser hashem will uh continue next sunday so what does this mean practically the byron summation in three sentences you never ever divorced from the essence ever and the deepest bleak wool could come out into the smallest guvul and even the smallest guvul is associated with the deepest belief you type this a little bit everything you type is everything no room for growth you typhus ah you hear the voice of the market how he turns over the vote of the market everybody thinks the market says rookney says no it's because thank you very much okay mendel you understood