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Maamer Basi Legani 5721 (1) Part 3 , Rabbi Yy Jacobson, 5781
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Basi L'Gani 5721 #3 Fusing the Ramak & the Baal Shem,Rabbi YY Jacobson English 5781
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Auto-generated transcript. Not time-synced to the video.
right
right so that's gonna we're gonna
continue to develop that today
yeah okay
so good morning everybody brooke and my
boy and welcome back
we'll continue the third year in basil
again
which is the mimer that was said by the
rebbe 60 years ago
1961 5721
friday night before barco before
kagavana
which was the night of shabbas bashalah
friday night bashar
the night of shabbat in this contrast
we are up to
[Music]
uh
the end of page a page your dollar on
the top right page your dollar on the
top
the fourth paragraph dalits if dalit
those of you who are watching online
make sure you download your source
sheets
so you could follow inside if you go to
the yeshiva.net
you'll see on top of the video
basilagani number three
there should be an icon download
and over there you have the source sheet
that's where it is
page seven
you got that from the computer from the
computer so yeah
from your source streets it's page seven
it says on the top
okay to give a summary from last week's
class
will be another couple of days or hours
but byron asked for a what do you say a
three sentence summary
three sentence okay
one for the valatanya very good
and the truth is if you can't summarize
something in three sentences
then you can't summarize it at all and
the truth is
last week we learned that piece of hayao
miyami and al of tishrei
right which actually summarizes it
literally in three sentences
i just thought about it that mitsuyam
kippur tough nun
the night after yom kippur the mitsonium
kipper of the year
tough coffin which would be 17 uh
1795.
the altareba comes out and he says a
toyota a little a short torah
on the pasek me kashema like
you have it here in the source sheets on
page one
who is a great nation that hashem is so
close to him
like our god whenever we call out to him
again a love twice in the same position
i'll say i love the lord let me die
call out to him and not to his medes
which means you could think
that when you talk to him you may be
addressing his middles his attributes
his
his characteristics his features so to
speak
so hazal say moisture rabbenu says no
call out to him may love
me dice of not to his middles so the
alta rebbe says what does this mean so
the part is
written by reb there are mach rabbenu
maisha cordovero
like let's remember he passed away 15 17
smash
he writes the book pardes partis remind
him among many aswaram
he wrote a very famous muslim called
timer dvara
that's him yeah that's the ramakrishna
maisha cordovero
the palm the palm tree of the vira the
timer the time advaira
that's about applying the thirteen
attributes of mercy to a person's life
you'd
yeah he wrote a very famous safer called
a lima he wrote
various foreign the partners is the most
uh
famous and so he's so alternate says the
pirate that says what's a love
a love is the iris how muslim
the caleb the sphere is not sillas
we explained this at length right the
department says that the
love is don't look at the vessels don't
get stuck in the vessels in the
containers
which is the source of characteristics
you speak into hashem himself and that's
the energy the divine energy that
infuses the vessels
that gives life and vitality divine
vitality to the vessels that's what
you're
referring to because that is undefined
it's not differentiated it's it's it's
pure infinity
that's the light of the ain't scythe
that's what the partner says i love
allah let me die
the challenge with that the missing
piece is
so why are the different names the
different names why do we call hashem
and we're speaking to different names
right speak to youth
or to put it differently since as
darizel explains
the names are only the caleb the error
is always shame
off okay right so we're only speaking to
you kevke so why are there different
names by which we
call him and identify him and darwin
davinto
so this is without rebecca brought in
the balsham what does the bolshevik
teach
the boshemtov teaches that a love is
their lacus
versus in the caleb the sphere is that's
it's the godliness that's in the vessels
of estos versus that's illus
now it's it's it's literally uh one cent
in summation
but for this the vashem and al-tarab
explains this idea from the
tower parasha's bahar and vayikra in a
few places
that there is a concept in kabbalah
called
the out of the cave and the earth was
the the meat of the sheer last week
that post symptom there's the cav which
is the infinity that gets reintroduced
into the empty space but in addition to
that that result teaches there is the
reshimu the residue
the erosion the residue of the original
infinite light that never left the empty
space
and the idea of that is
represents the infinite expression which
shimu represents
infinity also includes the capacity for
finite expression
that never was a contradiction with the
world because it's the capacity for fine
arts and there was no symptom in that
and that's the cherish of caleb the
shirish of oyr comes from the calf the
cherish of caleb comes
from in rishima there was no symptom at
all
and in that sense the caleb's shirish is
from ainsaf
but from which element from the which is
really one with the kayak
level so the balsamic says they love
what they love
their love is to the uh to the iron the
caleb what does it mean they're in the
kitchen not the earth that infuses the
kali the odor of the cayley itself
that the ghoul of the kali comes from
the hiroshima which is
the iron the caylee that's what the
pirates spoke about that's the infinity
of the calf the balsham
was magala the uh and the finiteness
itself the cayley itself
not the oh that infuses the kali and the
and
and and the interesting proof of the
balsam that he brought is it says in
zaya
that when the earth leaves the keli it
remains like a body without a soul
we say it in pasa khalil those who say
are of shabbos possum
from the introduction of the kuni zaihar
the whole piece possibly over um
right of elijah
when you hashem leave the caleb the
spheres they remain
like a body without assault they remain
like corpses he says one second they
don't mean like
there's nothing left it shouldn't be
like a body when a soul leaves a body at
least for a while there's a body without
a soul
the body is not alive but there's
something that does matter
right just like a rock exists it's not
alive in that sense but the body has its
own
its own energies until it decomposes and
even then it becomes part of the
nutrients of the soil so he says when
you leave when the earth leaves the
cavity there's nothing left
so from the washington proved to me now
it's like a goof without a neshama
meaning
it doesn't have the iron side of it but
it has its own it has its own
kiosks it has its own dynamic because
the cayley itself
not just the iron the kale it comes from
the cayenne
that's they love
by the it right the kali is not created
and sustained by the aret
it has its own independent divine source
the art of course was like the neshama
in the gulf right
it gives it content it gives it he use
it gives it it gives a theme
but the kelly itself has its own
shairish that's like the cherish of the
goof itself
outside of the neshama so that's the
second
shot a lovely medicine is what the ain't
safe and the cayley itself
that's the next step so that's why you
could speak to the seven sheamus we
speak to their own champions because
we're speaking to the seven caleb but
not to the caylee
to their love of the kali to the ain't
safe of the caylee
that was the record that was then now i
know this is complicated stuff and it
seems very very mystical but i think
last week we tried to uh
we tried to uh explain it bring it down
somewhat
show the ramifications in life
himself says and the simple meaning is
this is the ramak is
the basham to scan the simple meaning is
and love is hashem himself
which exists by every single simple jew
with an inherent knowledge idea atsmus
it's an innate awareness and a moon
absolutely says two things
innate knowledge there's things that you
know from outside information and then
this idea atsmus is just an innate
experience of knowledge and simple faith
and that's the craving may love
karen we love connecting with atmos
the atmosphere
so you're saying why their names it's
just muslim
names if you say the shame
because the uh even in the cayley even
in the cable you're speaking to the
to the wall to the end south of the
world
so why their names shouldn't be names
yeah
and even deeper than the rama at least
and he says it's beyond her and it's
atmos
okay so we'll see that's a good question
we'll see you soon
now let's get to the next step so this
is distinction the summation of
if gimel of the mimer now let's continue
save dalit
it would seem like it's going a little
off subject but not real not quite
in hashemis
when it comes to the sheamus when it
comes to the
general theme of hashem's names there's
an interesting statement of the ghazal
tell us
hawaii
this is a fascinating piece of gemara
because the end of the fourth chapter
the last comment of the chapter the
gemara says we say it in eleno every day
ha ha ha ha ha ha ha ha ha ha ha ha ha
ha ha ha ha ha ha ha ha hu ya hashem
ushmaychad though comes hashem is gonna
be
one and his name is gonna be one asks
hashem's name is not one now we say then
his name we say it every day random
elaine or three times a day
his name is going to be one and now his
name is not one
what does it mean so the gemara says
that yes now his name is not one there's
a duality there's a split
because now hashem says not the way on
my
the way that i'm written is not the way
that i'm pronounced and the way that i'm
pronounced is not the way that i'm
written
when you re we write hashem's name yeah
it's usually you'd
and then a hay and then avov and then a
hay but how do we say it
when you see those letters you don't say
you and haye and varane you say
hashem right
in other words the way i'm written is
not the way i'm pronounced the way i'm
pronounced is not the way i'm written
so there's some split there's some issue
here
there's like uh i don't want to use the
word but it's like a split personality
so to speak there's some
some dichotomy here something there's a
dissonance
so the name is not one it's the way you
write the name
is the way you say the name
comes
at last his name will be one of
tells a story there that rava decided
that he wants to heal the situation
so he said he's going to give a shirt
how to say hashem's name
i had to say how to pronounce it
correctly and explain it
explain the meaning of it and it says an
old man came to him
and said he said three words
zes
that we read yesterday hashem moshe asks
hashem
the jews are going to ask me what's your
name what should i tell them
i'll be who i'll be then he says
tell them that their god the god of
their father sent you zes
this is my name forever and this is the
way to mention me for generations
is spelled without above because but
without above and there's no nakudas in
the severe turtle you could read it zes
from the word helen concealment this is
my name to be concealed
not this is my name forever so this this
morning says this old man now who's
doesn't say his name there's a somebody
who's shining him say when it says in
gamora an old man he refers to
but the word doesn't say the name an old
man told robert zeshmilla
the name has to be concealed it's
written that way but don't give a
about it
so rather rather cancel the plants those
don't she
it's an interesting story and then the
gemara says
what's that
here you see if this is my name then
this is how you're gonna
mention me right you don't say my name
is nachemya
so when you want to call me saying
obviously if your name is nakamyo your
name is levi
or your name is nakamura your name is
aaron or your name
whatever it is right david mutton
how i'm going to call you this is my
name and this is how you mention me
so you see clearly it's not so simple
this is my name
but mentioning me got to be different
this is me and the zikri
and jasmine isla allam the shmee islam
the way i'm written is not the way i'm
pronounced
two separate things now this obviously
has to be understood it's your name or
it's not your name and if it's
you say this is my name but don't call
me by this name right
we know when people do that right this
is my name for the private life this is
my name for business
there's an old why yesterday had seven
names says you should have seven names
because he had to marry of seven
daughters right each time he declared
bankruptcy
so melee you know everything went on a
different name you had to change the
name
i thought that um we don't pronounce it
as it's written right because of some
kind of respect
or power that it has that
right so that that's going to be the
theme what what what is the taka
we write it right let's have attorney
write ud and hey
of course we sometimes write other names
like ali kim or right we write other
names also
the beginning of parsons vera
vidabraille kim al-maishava yamurai love
annie hashem
right so you have the ali kim and hashem
but when the balcony is going to read it
champions
or tomorrow he's going to say that he's
not going to say you'd give up he's
going to say any
and the same is true in the next passage
that we're going to pronounce mikhail
shout shakai ushmi
he's not going to say youth
if it says everybody knows there's a
code do not say this
i have a different name what what's the
message and because of that hashem says
my name is not one my name is split
there's a split in my name
and then the question is what's going to
happen that day that the name finally
the name the two names will make peace
that will be able to pronounce that
which is written
so for this there's a gevaldo katoda
from the market of misrich
the magadha of mizritch of course is the
successor of the balshemptiv
and the rebbe of the balatani of the
al-tarab
when the bashar passed away shepherd was
1760.
was born 1698 and he passed away 1760.
so he lived around 200 years
after the ramak because ramak passed
away 1570.
there is a passed away you're going to
be tested on all these dates so you
better listen
that rizal passed away two years later
shin lamid bayes the basham to was born
1698 and he passed away 1760.
so it's almost it's approximately two
centuries
two centuries after the ramak and
arizona
150 years 200 years after them when he
passed away his
his student his disciple the rebel rebel
the margaret of miss rich
who lived in his rich in ukraine to
succeed him one year later the first
year was his son and then it went over
to the market yeah
so the market wasn't there for a long
time margaret was 12 years he passed
away he
kissed leftover gimmel 1772 was on the
best away 1760 between 700.
so the market has a terry around this
the market says as follows
it's a shame our value shame hamilton
i think they say right ineffable
tetragrammaton
if you want the english words hashem of
irish means that name of hashem
that is considered the explicit name the
most
uh revel revealed name
ulamails
which means the essential name of asha
was like the intimate
real authentic like his etzem like if
you want to describe who he is
[Music]
and this is beyond all existences
javier is from the word haya haiva via
something that is is called it is it
exists
because he brings everything into
existence so therefore
this transcends any existence that
exists it even transcends
the very definition of existence because
it brings in
all forms of existence including the
definitions of existence the fact that
something is
in a way that we can relate to it on
some level spiritual or physical
the indian hakria when you pronounce
something when you call out
it's always publicity pronunci
pronouncing words uttering words is pr
it's a pr it's it's communication when i
when i say
something i'm bringing it out i'm
articulating it i'm defining it that's
what speeches
so therefore it's an inherent
impossibility it's a paradox
to pronounce him as yut kevaki
it's not a name that can be pronounced
because it's impossible that that which
transcends
all forms of existence should be able to
be articulated
and revealed in the worlds because
by definition you're talking here about
something that is undefined how do you
talk
about something that's undefined tell me
how do you talk about it you can't
the moment you talk about it you're
ready not talking about it
you're talking about your version of it
so
you have to have that humility to say
this i can't talk about i can't even
talk about the fact that i can't talk
about it
you cannot pronounce it because what
you're pronouncing is already not it
what you're pronouncing is
the way you perceive it the way you
articulate it the way you define it the
way you understand it
even if you're saying it's something
that is beyond me right but i'm trying
to describe
something that is beyond me so i'm
giving it words i'm giving it some form
of
packaging some form of of even if it's
very abstract and very transcendental
so therefore it's a shame harvard just
don't pronounce it
so why so don't pronounce anything very
good so you see continuously the market
continues
or mushroom is gallabilimus but there is
something that comes out in the worlds
from yut kevak that's the key and that's
shame adna
what's sheimadna the word al of
dhaladnunyud means my master
like we say malach right
adon
there's no leader without a people
famous expression of rabino bakaya
in vaiishev another safari like he
brings in 32.
there's no king without a nation they
ain't
and there's no master without subject
without servants
yeah just like there's no husband
without a wife there's no wife without a
husband
in other words there are certain
identities in life that warrant a
relationship
you can't say i'm married to whom to
myself
some people try to say that right that's
when they end up in your office
by definition there is otherness right
you could do a lot of things on your own
you can be a poet on your own yeah you
can go to the climb to the top of the
himalayas
and and and uh you know wax eloquently
about the beauty of the world no
question you can go to the forest and
meditate for many years
but a person says i'm married by
definition what does that mean
by definition means there's somebody
else in your life who impacts you and
you impact them
somebody says i'm a leader what does it
mean i'm a leader it doesn't mean i sit
in my room
and i decide in my word my in my mind
how the world should run
it means i'm in a relationship with i
take responsibility
i take responsibility for others
you can be a leader you can be a melech
if there's no people
there's no audience of them right
you say i'm i'm i'm heading on
initiative i'm heading into
but you know i i like to to be isolated
that's fine
but it's just a different relationship
so he says when you talk about hashem as
an
addoyne here there's otherness hashem
can't be an other and it can't be a
melech
there's no relationship right there's no
so therefore she says
because of this quality that hashem
chose the quality of
adna this is what what creates worlds
this is what creates a reality
of otherness if hashem didn't want to be
a melee he didn't want to be an adam
if he didn't want to be married so to
speak he didn't want to be in a
relationship
so there's no otherness a nightmare it
is just him pure infinity
undefined infinity right we spoke last
week
at length about the symptom what was the
idea of the symptom the symptom is
creating an empty space
for you to exist we spoke about the ring
by marriage right what's the ring
the ring is that symptom you create an
empty space for otherness if you don't
want in a relationship
then you could fill everything it's fine
be pre-creation arranged saif
mamale call makamacho in the words of
thyrizo
the light of infinity fills the entire
space
so it's it's it's it's the name adna
when we say the name adne what do we
mean
it's right you understand
you're getting used to my pronunciation
it means
this it's a metaphor of saying this
desire of hashem to be in this
relationship
is what creates worlds this is what is
responsible
for the reality of you and me and every
single world
because adna yeah
say that it's you kev it's not it's not
a it's not a substitute it's not a
substitute
don't call them a substitute say it's a
you're hiring uh
another another element okay good
question one minute let's divide it
there's an am in order for there to be a
melek and there's a vat
in order for there to be another
and the word on average would avoid this
hashem comes from the word evid right
and that's a hidden don't take that for
granted we hear the word evid we hear
slave and you know slavery is never
a praiseworthy thing in our in our
culture our consciousness we praise
lincoln for emancipating the slaves
but let's think about it the first
definition of an evident let's call him
a servant or even an employee
is that you need him that he does
something for you right you don't hire
people that you don't need
hopefully i mean there are companies
maybe who do that
but you know you just get hired and you
stay for life certain
jobs but the concept of an evident is
that there's something
i need an extra pair of hands i need an
mind i need your talent i need your
creative that's why i'm hiring you
you can do something that i can do so
when you say that hashem
wants us to be a vladim that's a very
big statement
that means i could serve him in other
words
i can do something for the reborn that's
a big thing that's a big one
don't take it for granted means you
serve him
when somebody serves me when somebody
serves you they're actually providing
you with a need that you don't have on
your own
so this avoids hashem it's a goodness
it's a hiddish
to be an avid hashem the kiddish is that
is a serious relationship
i need you and you need me there's a
very deep deep kinship it's like in a
marriage
the husband serves the wife the wife
serves the husband hopefully they both
serve each other i know the word is
serve but i need you
you need me to work to work work yeah
have it yeah so that could only come
so to speak the way god
god's infinity defines itself compresses
itself
within some form of limitation
at least perceived limitation to allow
for the existence
of otherness an evident on evidence
this is
so this means that the way he's written
is not the way he's pronounced
the way he's pronounced is the name
because this is the light that's
relatable to the worlds
and in this itself you have all the
other seven names you have all the seven
names
which you now let erase shame because
the seven names are related to the first
what what what is the maaga teaching us
here
and this answers your question levy of
course we want to talk about yurt kevke
but he's saying
i want you to realize when you talk
about yutakeway you're talking about
adna
that's the vert we want to talk we don't
want to we want to talk about youtube
but the moment you address yut kevath
just realize
that what you're talking about is al of
dallas
it's the humility to understand
that i'm that that what what what i'm
experiencing what i'm touching what i'm
describing
what i'm trying to have a relationship
with is something
that's relatable to my identity just
from the very fact
that i want to be in touch with you that
i want to describe it i want to connect
to it
so yes we're looking at yutkevke
but just realize there is a duality
because the way
the way you're talking about it is
already describing
something that is somewhat relatable to
you or where he calls you in the
isis
means divine energy the way it's
relatable to
existence in that itself there are
infinite levels
you know how deep your consciousness how
deep you're connecting to it but the
common denominator is it's
already a light that's relatable to some
form of
identity and that's the kiddush of adna
if there wouldn't be the shame
okay there would be no otherness there
would be no eye
there would be no way of articulating
the experience
god would be who us hashem would be who
hashem is
even our name we call him hashem what's
hashem means the name
i call you the name the name what you're
trying to say
is all i can talk about is your name
which is what a name is what's a name
a name is the way i perceive you
the way i articulate you whenever we
talk about
my perception whether it says when
somebody when somebody talks about
somebody else he's not really talking
about that person
he's talking about himself which is a
very true statement right if i'm talking
about you i'm not talking about you what
do i know about you
i'm talking about me or in other words
i'm talking about you
the way you're filtered through me and
what if i'm full of
issues right so you become full of
issues we all know that if i'm in a
relationship with you and i have a lot
of issues who has the i don't have the
issues i'm good
you have the issues so what am i talking
about i'm telling you this guy has
issues
really right they say
you point the finger at somebody
simultaneously what are you doing
you're pointing three fingers at
yourself
when you say somebody curses he's
cursing himself he's not cursing himself
he's christian somebody else
he's really cursing himself yeah the
mosham says everything is a mirror
everything is a mirror
and it's so true i'm not talking about
who whoever talks about anybody else
you talk about yourself that's what the
balsamic says a real pure person sees
purity everywhere
because because you're pure right in
other words everything is projections
this is a very profound idea that's what
a name is a name
is i talk about you from
my perception of you now how much can i
perceive
some people perceive more so we perceive
less some people you allow into your
life
right but even you yourself when you
talk about yourself how much do you
perceive of yourself
how much percent of you do you know
the problem is the moment you go to
knowing
right knowing filters out 99
what your conscious brain knows about
yourself
is a very small part of who you are
it's the way i'm processing myself to
myself
it's called your conceptualized self
that's your name
the way you concept the way you think
about yourself is already your name
and that's much deeper than anybody else
knows what people know is the name of
the name and the name of the name of the
name
there's a message that says this is who
you are it is who you think you are and
is who other people think you are
and the three are not the same
the question is can we create fusion
that's the can we create fusion
because all relationships begin with
going beyond the
name can i go deeper than the name
yeah it's transparency right
yeah so the first level is honesty the
first thing is for me to be able to be
open
but i have to also be able to have tools
to be able to be open because sometimes
my conceptualized self doesn't allow me
to see
who i am i get stuck in my name
i get and i live in my name i don't live
in me i live in my name
so that's what the market is saying we
always have to have that humility in
life to be able to say
i know you i'm not sure i know you i
know what i'm
feeling from you which is about me i
know what i'm experiencing from you
and by the way this is a very very
powerful way of communicating
in all close communication especially
for example in a marriage
right when you tell your wife or you
tell your husband
or you tell your husband or you tell
your wife
[Laughter]
there are men sitting there are men
sitting in this room that's why i'm
pointing there you tell you what you are
so
and so or you're xyz or what you said
was
right obviously critical
it's usually very often it backfires
it doesn't do well for anybody a much
more powerful way of communicating is
don't talk about the other person talk
about yourself
you could say what you said yesterday at
the shabbos table i want to tell you how
i felt about it
so instead of talking about what you did
you were obnoxious you were rude you're
self-centered you're not just like
sugar you're fetch you're insecure you
have an ego from here to china
you have your mother's qualities your
grandmother's qualities whatever it is
that's on a good day on a bad day the
words may be different right
don't go there because then it becomes
and let me talk about you
let me talk about you rather i say i
just want to say what you said yesterday
i want to
describe to you my experience of it
first of all it's much better for
communication because i'm not attacking
you but it's much deeper than this
it's actually truer it's a much truer
way of talking i don't know what
happened
all i know is what i felt i may be
i may be right tuning into something
very real maybe tuning into something
within my own system
maybe it was completely about me we're
not even getting into
exactly you know who's guilty was not
guilty that's not what i said
okay okay but if you can respect but if
we have a relationship
you can respect the fact that this is
what i heard what you said or this is
how it felt
and then i could respect your feedback
to me but that's how real communication
happens
and it's much more real because the
moment i'm talking about you and you're
talking about me we're both talking
about things that we don't know
leicester i'm just trying to bring down
this concept the way it applies to
relationships of course it's a very
different
different thing but everything but
salmeino kid messenger
you i i don't even know my etim you know
my answer
i don't even know my answer right
i could talk about the impact so this is
the concept here this is just a muscle
for this concept
we talk about names what does it mean we
talk about names i can talk about your
reputation the way you're expressed
that's what gilui means
gilui means the way you impact me
what do i know about hashem even if i
know right even if i know
i know how it impacts me
let's say hashem is a creator of the
world hashem is my engine as my soul as
my source as my fuel as
my life force so i know god because i
know me so i'm capturing his name i'm
capturing the way
he impacts me the way he's defined by me
so the market says just have the
humility and understand
you're trying to talk about youtube okay
but what are you talking about
you're talking about the youth cave of
you understand so it's youtube
and it's true it's not that aden is not
true it is true
it is true the fact that you the fact
that i'm articulating a certain part of
you is a certain energy that's coming
from you
right takes two to tangle but the word
is
there is more and not just more of a
different
qualitative measure that's what he's
saying
okay so that's why we say aloe kim is
guru
kayla's heset what does it mean alakim
is it means
the name of kim is the way you capture
and identify divinity through the
experience
of guru is that true it's true but is it
all the truth it's not all the truth
hashem has guru hashem expression
that's real but the maggot is saying
that which you're pronouncing it's not
capturing
so if you want to try to articulate a
name
using the name to capture them of
so whenever you want to capture your
kevke somehow it's going to be filtered
through adna through malcolm's the
relationship
it's always going to be that's why we
don't say an iniquity voice
it's always going to be filtered through
malchus because malchus is that quality
kiwayakalan hashem
which warrants it's behind the very fact
of a relationship
hashem wanted to be in a relationship i
want you
that's the prerequisite for you
experiencing me that's the prerequisite
for it
i wanted you and you to experience me on
some level
so it's always filtered through shame
adna that's why the gemara says the way
i'm written is not the way i'm
pronounced
and it's right away important to know
that don't think that your description
of it
captures the full essence it also makes
you stuck there's no room for growth
there's no curiosity there's no
inquisitiveness
this is always there's room for growth
the moment i know who you are
it's the end of the relationship and and
i think in in in marriages we see this
we see this very very powerfully
the moment you know who your husband is
or your wife is it's the end of the
relationship
like i already know you you're in a box
now a relationship means i actually
don't know you
there's inquisitiveness there's
curiosity
i know a lot and i experience a lot but
there's always room for the mystery
and that's very deep it's very deep
people who already know i know what
you're thinking i know who you are
it's actually the end of the
relationship if you don't know who i
am there's a relationship
you know why because you're actually
connecting to me because the first
prerequisite to connect to me
is confessing ignorance confessing
curiosity
the moment you know who i am means you
know nothing about me
because there is something that's
unknowable in a person by ivassar yaakov
there's an element of lovato eutofus
stifling you i stifle you i stifle me
and it usually comes from anger comes
from anger it comes from uh
frustration questions yeah um
one second this is the beginning mendel
this is the beginning
you think citizens doesn't stop here we
want a relationship with everything
yeah well we're gonna get there we're
gonna get there
[Laughter]
yes it's taking 5781 years
you're right but don't come to me that i
have to ask hashem
i haven't been around six thousand years
ago but it's taking a long time here
huh we're working on it the kharov we're
working on it
yeah the old man told rovers that's me
leola go to him don't come to me
now the maga takes us a step further
yes yes yes we'll try i'm gonna try i'm
gonna try listen
and we remember whatever i explain and
discuss it's still not uh
it's it's names we talk about names but
and the first way of getting beyond
names is silence
it's it's it's the humility it's the
silence that's the power of silence the
pause right
the silence is the acknowledgement that
the fact that you're not pronouncing yut
kevke is already you're closer to it
and then this itself is is the beginning
of cultivating
a humility the moment i think i have
everything i actually have much less
because i just reduced it to my own
imagination
okay one second let's see let's see
let's go further
comes the magi then he explains what the
mishnah says in prakayavas
prakayav is peric aleph towards the end
of the first chapter missionary at
besides
hillel says
means somebody who wants to make his
name great
loses his name somebody who needs
to be known everywhere by everybody you
ultimately end up destroying yourself
and i think
i guess divine providence has uh us
learning certain things at certain days
yeah take an example that had a sworn
enemy his name was napoleon
but not like napoleon he said napoleon
his yeshs his arrogance
has no bounds it's not enough for him
that in his early 30s
he literally ruled most of the world the
bun apart
that wasn't enough he had to take russia
also and that was the mistake that was
his
that was his catastrophic error in 1812
in june 1812 you'd base thomas when he
invaded he crossed the river into
kavanaugh vilna covena
lithuania came from paris and he came
from the west and he invaded russia
he thought the czar will uh surrender
and
you know he didn't know the russians he
also didn't realize how large russia is
russia doesn't have to surrender they
just retreat
because russia doesn't end russia has 11
time zones
you just go back back it was napoleon
was there it was the end the end of
napoleon that was it 1812. he he
lost everything he lost everything the
gemara is a missionary
the mission says those who wanted
everything
ended up with nothing haman needed
marduk to bow down to him he ended up
with nothing
negative you need your name to be
everywhere
the god means it's it's it's it's
expanded
it's it's it's great everybody knows it
you'll ultimately lose it
it's not it's not going to work it's
it's too much narcissism
you have to have limits negative this is
the mission
comes the market and says in a very
deering interpretation
that there's something much deeper the
mission is saying
the mission is saying that this actually
happened you know what it happened too
it happened to hashem what's up
so he says the big days
hashem wanted his name to expand
he wanted that there should be the geely
of anoid mulvader
negative
the god in aramaic and god means
something that's communicated that's
drawn down
hashem wanted this should be the
relationship that the oneness of
divinity should be felt and experienced
in the whole world
hinese
this came because he lost his name shawn
and helen shayman
for there to be there had to be a
watchman
he had to lose kavaya youth for they
should be able
to be the gilly of adna because the
ghillie of ella cos
by definition means tailoring your
yourself to the structures
of existence so for this how valia had
to be concealed
that's the concept of the simpson
utkevke which is absolute divine
undefined infinity had to be forfeited
it had to be lost
it says to the magid we can go a step
further and possibly explain the meaning
of
very aggressive words brutal words what
means he lost his name
awachma means basically you destroy your
name i understand hashem had to conceal
is concealed in the process of existence
i got that
but the name is lost
so he says
for there to be the oh that's relatable
to the worlds which is adna
they had to be for the first simpson
which is defined as silic removal
and that's what avad is avachma complete
silic
what does this mean if you go back to
the source streets if you remember last
week we showed this
this uh you remember this page that we
did
if you take a look at this this picture
this picture you have it on the source
sheet the second of the sausage
the picture of the symptom you see this
empty space that result describes
that pre-creation the iron inside filled
everything there was no room for
anything else
what happened in order for there to be a
world sea lake es
where is celek he removed what rebbe
says is
it was lost lost means so to speak it's
completely lost from this space
why because it would be even a little
bit
of the urhab league will of the infinity
of god in the empty space
there's no room for anything outside of
the experience of anoid mulvada
or in other words for the experience of
adna but hashem wanted nagashma he
wanted that it should be
the ghillie of ellicos within the world
and within each person's heart
so for this undefined infinity had to go
into hiding but not just into hiding
avatshma there has to be the silik
from our perception it's as though the
light is completely removed it's lost
it's not present even though it is
present we're talking from our
perception from our experience
for there to be nagashima there had to
be a watchma that's the
mauritian the original simpson that
rizal talks about and then the cave this
line comes back into the circle
and we also spoke about the reshimu
which never left but that's the
helm so that's not a contradiction
because that doesn't have to get
lost because it's the power of
concealment not the power of revelation
but the power of revelation had to be
completely removed that's the name of
the simpson
so therefore the market says
that's represented in utkevka yut kevky
represents the source of everything
that source of everything is infinite
and it's undefined
and it's really the source and the
essence of everything
it's really the core of everything but
the moment
the moment there is to be
otherness right hashem has to allow that
yut kevke
to so to speak go into hiding avatshma
and that's not going to be pronounced
what you're going to pronounce is only
that which is filtered through your
consciousness even if you have the most
spiritual and sublime
consciousness but the very concept of
consciousness is already
something that's separate something
that's i and therefore it requires the
avats
to be negative
for god to become public
hashem to express himself in the worlds
he really has to
forfeit and conceal his deepest essence
he has to renounce
himself for there to be for there be
otherness renounces infinity
for there to be otherness
but now the maggot continues oh my
potatoes was there ever a time that they
pronounced you
should says
keeper we all know when we say that void
of young kipper what do we do
you remember
right you
that's not what they heard they heard
shall you show him
to me articulate
like we say
and you hear the in that we sing
it right yeah yeah
yeah yeah yeah yeah yeah yeah yeah yeah
yeah yeah
yeah yeah yeah yeah yeah yeah
yeah yeah yeah yeah yeah
it was it was it was an overwhelming
experience what happened
so the market says bespoke
when you divest the moments you divest
yourself from the material
and the in the person prevails like the
king godland
and it's not just shabbos it's the
shabbos of shabbat
of shambles
a regular shabbos the holiness infuses
all the six days of work
transcends even shabbos there's no
eating and there's no drinking it says
we're like angels
and the the kind guddell even on a
normal day is called kaido
he's separated to be holy of holies as
the pastor says individual
so you can understand the level of the
kind god lanyam kippur
every julian kipper is shabbat shabbas
the king goddale is kadashian even on a
regular day
us says the market
then the kind god will can tune in to
that which transcends all of existences
all the worlds of israel
therefore the mishnah tells us
then he can articulate the
in other words pronounce it the way it's
written that's what the market says
the duality did not exist anymore
asks and there's something very
difficult to understand
well let's understand this what is the
market saying that yim kipper
the rukhini prevailed over the gashmi
oh good you know how i know it's a good
question
because the rabbi asks it he's saying
doesn't help you
it gets you into a much higher place no
question we're not minimizing him kipper
but rukhini is not getting you any huh
it's not some of the problems also
it gets you to a deeper place from being
stuck in a place of complete concealment
you're more refined you can sense more
of adna
a person who's more refined less less
bruteness less humorous
you you can you can you can sense more
of your soul crevaldic
you get more of the cow but it's all
post simpson
the problem of simpson was not to make
people physical
that's not what the symptom accomplished
ultimately it's an accomplished to make
people spiritual
it's not like that simpson turned god
into physicality some turned god into
spirituality
spiritual experience is as remote
of infinity as physical experience like
it says in the courtroom often says
just like ah anything else
like that just like you can't define
hashem as physical you can't define him
as spiritual either it's the same
falsehood
defining him as physical no one's going
to say god is physical that's paganism
he says to say god is spiritual is also
paganism it's a higher form of
it's also paganism god is spiritual
vasipas
that's his question
is you're saying that yem kipper
the spiritual energy prevailed it came
out
the music of existence emerged that's
amazing like the maggot says
how does that allow for the gilushema
valley even
even is already a product of utk going
into the realm of existence
the magazine is saying that ut in its
original shame
is hashem in his intimate self right
which transcends
any form of experience even the most
spiritual experience
the word rookney is already not not the
atom
just like ashmi's is not in other words
kipper is gevaldic
so it gets you higher it gets you higher
so you're not on the ground
you're on the top of the mountain but on
the top of the mountain are you closer
to pure infinity than you are on the
ground
you may be 30 000 miles higher than
earth no question
you can even get into an airplane right
and go 30 b 30
000 miles suspended over the pacific
ocean you're much higher you're much
grander
you can even get to the moon that's not
bad
not bad right
are you closer to infinity you're on the
moon certainly
a nice view
i remember sukkah stuff shin and baez i
remember one of the sisters that have
asked to shyla if you're on the moon do
you have to do kiddush lavana
and cat you can you make a
brachiocaterana if you're on the moon
there was somebody there rabbi bhagat
the ice of bhagavad was very into these
types of things so
huh you're touching the moon you're
touching the moon right
better than seeing it so what does the
market mean the market is up for saying
something
if the margaret would say shame hawaii
hawaiians
and shame oddness gash me okay very
geshmak
yum kipper it's a time of rouhni we
don't eat we don't drink we dress in
right we like angels especially the kind
god
but some of the market says the maggot
is saying that negative
that for there to be the name of hashem
adnan fashion to be an other in a melod
for there to be any type of relationship
and to be a vachma that utkev get to be
lost
so therefore don't pronounce it don't
think you have you got it when it was
lost
it's a vachma
so the rebel says the shot in the market
is much
deeper and here we learn
how things could be so counter-intuitive
you know what the my love him kipper was
the milo of him keeper was he says he's
gabriel if yim kippur was
just going to a spiritual world the
market would not say that
because russians is not going to get you
to that place
yim kippur had something else
yom kipp had something else
the beginning of massachusetts that the
kindle had to be married
right
so the gemara says from here you learn
he has to atone for his home which means
he has to have a home
he has to be married and that's why they
would prepare yeah
there's a in the mission and they
would prepare the
opening of this
something happens to his wife kipper
there's no young kipper anymore
so england oversight where are you going
to be what if something happens okay but
the idea is this was inherent
one second now you'll ask a question who
could be more spiritual
the bachelor or the
who who can escape into a world of
transcendence
the one who has to make ends meet and
support a wife and support children
especially in the olden days
or the person who's alone we have in the
eastern
disciplines right one of the biggest
he's that never gets married because
yeah and we have a religion
that comes from judaism where the priest
does not let her get married
you talk about dalai lama matt and we
understand we understand the concept the
kind of
attachments if you're attached down here
you can be attached up there
does somebody somebody's texting you
when are you coming home
no i have to meditate for another seven
hours
i can't come home take out the garbage
so that's going to be the nakudi here
the void of himkip is a different word
it's
it's not that the am kippur this
is without gashemus it's the void
is mom is the opposite
the kiddush of yom kippur is
that there is this peak of rochnias
and yet the gundle has to be connected
connected below as we will see that
already
tunes into something else
[Music]
is not that he escaped it's that there's
a fusion
of paradox
was a soul in a body we say to me
which is one form of gosh means even
more you have to be married
which as they say marriage is the second
you read this
then if someone comes into the guth and
then marriage is like then the shaman
comes down all over again
because now there's two gotham now
you're not just married to your own body
before you're married to your own body
that's hard enough you got to deal with
yourself
now you're dealing with a whole other
goof so it's a new year
and the kind of this was
and nonetheless on this in this state
he is kurdish kardashian and he goes
into kadashi
that's just about him it's also the time
is not a day out of the calendar it's
one of the days in the calendar it's one
of the 365 days of the year
in other words it's part of the sequence
of time but
within time it's something that's an
island in time
to the point you're not eating and
drinking we spoke about the person
we speak about time now we speak about
space
was a physical space you walked into it
and there was an r in there
and the rn was a physical reality and it
had to have measurements
we learned in parishes through mama
saying the iron had to be the length of
two and a half amis
that's approximately five feet
give or take a little more perhaps
it had a measurement in width in length
in in in length and width and in height
nonetheless what does it say about the
aryan makkah maharaja the gemara says
that the the the the place of the aram
didn't have a measurement
one second but if we didn't have a
measurement there wouldn't be a holy
yarn because in order for the shrine to
dwell under not have a measurement so it
did have a measurement
if you would tell me the rn didn't have
didn't occupy space i don't have such a
problem with that
some things don't occupy space but you
tell me it did occupy space
it was 20 it was uh there was 10 amis on
each side of the
it was 20 ammos from the hecal the
dorsum the length was 20 ammos
and that included the orange and then
when you measured it it was 20 yamas
without the orange
so the gemara says on this the maquim
and the not ma can work together
that's a paradox
it says
every aspect of ymkip represents not
spirituality over physicality the fusion
the hiber of two opposites
and this quality of fusing paradoxes
can only come from that which we called
we call the rajba says this
means he is prevented from being
prevented
in other words some philosophers rabbis
of albo and others
argued that even hashem there are things
that he's prevented from
which is paradox because it doesn't make
sense
can something move clockwise and
counterclockwise simultaneously and can
a miracle change that they said no
can two plus two equal ten sorry
miracles don't help for that
it doesn't make sense it's rubbish it's
stupidity
this was a view and jewish philosophy
rebels of album and the ikrim
he's prevented from being prevented they
said yes
even god has limits he can't create a
iraq that he can't pick up
you're talking speak logic to me you
want to speak logic
you want to say he split the sea fine i
could split the water in the bathtub he
could split the red sea
i'd have no problem he could take me out
of egypt he could have the water turned
into blood
but to tell me paradox clockwise
schrodinger's cat you're dead and alive
simultaneously the child is older than a
father that doesn't make sense
a child can't be older than a father
nimna nimnoyus means
logic is also created so therefore if
logic is created
so all of the logical dictates and rules
don't apply to the essence
in other words when you say but how why
how and why are all parts of creation
aloof creation sublime segal is very
deep but to define
the source of existence by logic
according to this idea of nina noise is
ludicrous
that's what shame etsa means the real
essence
is not defined by anything it's not even
defined by the fact that it's undefined
it's not defined not by transcendence
and not by finiteness not by infinity
and not even by the negation of anything
including not being afraid of paradoxes
because the reason we create paradoxes
is only because
of the way we perceive existence in
other words even spirituality that lives
in paradoxes and is afraid of paradoxes
is not an expression of etsa that's what
happens in kippur
we thought what was the market saying if
you get out of gashmis and you're going
to rukhnias
you can touch yot kevafke the ripper
says no rookhnis doesn't bring you
closer to you
the kiddush of him kippur is he goes
into that world of
transcendence but he's completely
connected
to the physical world
how does that happen that should tear
him apart
that should destroy him either you're in
this world or in that world
this means that he tuned into a place
of ninham nanayas this comes
this comes with that shame and over
there
finiteness and infinity don't have to be
a contradiction
you said what are you what i mean it's
not a contradiction it is finiteness
is good and infinity is believable and
you just said
one doesn't exist with the other either
you're here or there that itself
is a product of finite perception
or a product of infinite perception but
it's not a product of the essence
when you talk about the etzemash the
core of hashem
there should be no definition whatsoever
not
even the definition that it has to look
infinite in order to be
infinite this is
it says in mishnays and the rambam
brings it and put them then at the end
of the day
the kindle he finished everything he
took off his white clothes and then he
put on his gold clothes and he took off
his gold clothes he finished
and then it says
and then he would go home and the rambam
brings it in
he would go home and then ask what's the
here
that's not the lucky is to do that void
of
kipper obviously when he's finished what
should he do at night he's nothing else
to do there was no avoid that night
so he goes home you're going to tell me
that luck is that he goes home and he
doesn't go somewhere else where should
he go
to the bowling alley where should he go
miksoyam kepi he came out of kaiju
where should he go to the pizza shop
where should he go to starbucks what do
you want him to do
you want to go to an amusement park what
do you want him to do obviously go
somewhere else was did it go
right no the ramen says
he goes home he finished that video do
what you want if he wants to go visit a
friend i mean go visit a friend
you're not going to go visit a friend
does he like to go visit his parents
says so if you say
matter of fact he went home so why is it
in the story but
i heard from the rebel once he said it's
and in many ways it's the deepest of yom
kippur
what happens to most people when they go
into kaido shakadasha
they can't go home they can't bring it
back home
you go home and your wife says kangado i
know that you're in kind of sakura
shrimp today can you take out the
garbage i'm out of here i was a kind of
shakadasha
lahavda let's take a different world you
have celebrities right
they go to their places they're
worshiped by a hundred thousand people
what's the hardest thing for them the
hardest thing in them is
they come home right and their spouse
tells them what they think about them
and what do they do they're gone the
relationship is over
and they don't know how to deal with it
that's why so many of them are on
destructive substances because
the the high the high right that energy
that you feel from that is
there's no way to integrate it unless
you're a very very healthy person a very
introspective person you have a lot of
humility
now that's even within the secular
system you talk about kaido
he really experienced infinity we know
that the kind of delaware didn't survive
it
the area was too much it was wool
that's where the cap shined in kaido
that's where the shrine was dwelling
that simpson was undone by the calf
somewhat
now you're going to go home the episode
that's the deepest halacha
after yom kippur you go home you got to
bring it into your kitchen
you got to bring it into your dining
room you got to be able to sit down on
the ground and play with your children
you have to be able to connect to the
real world
the concrete world of zman and malcolm
how does that happen
how does that happen that's the deepest
allah of yam kippur
and the rabbi even said how do you know
that he was in qaeda shakadasha
if he went home if he didn't go home he
wasn't in kaido
darshan he was in his own spiritual trip
in other words how do you know you touch
the essence
if you fuse paradoxes that sound the
only way
how is the essence translated into real
life
we do live in a life of definitions we
do like will in the world post
where do we have it the answer is you
don't get stuck in iris
and you don't get stuck in caleb you
don't get stuck and i see you you don't
get stuck in acilis you don't get stuck
in bleakville you don't get stuck in
gravel
even believable you can get stuck in now
we have to say this with respect getting
stuck and believable isn't this
it's very you're talking about the
essence you talk about the holiness on
the deepest levels
but it's not the essence of kardashian
how do you know you touched etsa you can
be in qaeda
and then you can go home and home
doesn't only mean you walk into your
house home means
you're present in your home you could be
present
in the mundane reality of another person
and be their connector there so you
think
because this person is not so up there
no
because he's even more up there
there's going to heaven and then it's
going beyond heaven
we thought what was the power of jim
kippur going to heaven so the episode
heaven is not closer to you
he said that's not him kipper is you go
to heaven when you're on earth
how do you go to heaven when you're
still on earth this means you touched a
place
that transcends heaven and earth and
therefore
you could be in heaven and you could be
on earth and the two can become one and
none of them is compromised
that's a whole different of right that's
where etzem
is translated in a person's life
paradox does not scare me paradox comes
from the simpson-winning
paradox even comes from pre-symptom
winning
if simpson wins i run to earth if preet
simpson wins
i want to escape to infinity like
another venavio they never got married
the gemara says not even a view died why
they refused to get married it also says
they got drunk it also says they went
into kaido shakadasham
what which one was it it's all the same
thing
they wanted the kadashakardashim because
they wanted to be drunk because they
didn't want to get married
they wanted to be drunk and god they
weren't drunk from alcohol
they wouldn't be drunk and hashem they
were holy people
so why is it a sin
it's a sin because in the real shema
etzem
it is fusion it says
shalom he went in and he went out
because by him going out was as holy as
going in
i spoke thursday the basham to it says
about the bolshev that he fasted many
tanesim
and he david many tillers that friday
night
after his nashamah went up during david
which one would have elias on the summer
pretty often
is if someone went up people go over to
him and show and ask him questions you
know
my cow is having fever what should i do
washington should be able to answer them
even on shabbos
when his neshama is up
so the rebel once asked that if i bring
you this kiss of chance why did he have
to fast for this
why couldn't he yes okay when i come
back down i'll answer right she said
call me back tomorrow call me back
tomorrow
no he fasted that
even friday night after davening when
his nisham had an alias on a shama
and you come over to him and you say you
know uh there's a pothole on my street
and you know whatever
moschendo should be able to tune in why
was that important
if i can't in our world we're often very
impressed by the person who's who's
transcendent
says because the vashem understood that
if you're dealing with atsumos
you have to be able to fuse the two
because and asham is a gevaldic now for
us it's easy to say because we don't
know what ali is
i have no problem answering people a
question friday night i also have no
problem eating a filter fish friday
night
you understand you have alias and the
shama
and that's the story also famous story
with alternative kipper right the famous
story
he was in the middle of connidre with
his talos and he took off his talos and
he left
shul it was in lyarjuna in the initial
there was a woman who gave birth at the
end of the shtetl
and the family left her because they
wanted a copy of kipperdavening
and the woman was in a very difficult
situation she was hungry she was thirsty
and the adulterer went and he put up a
fire
and he cooked the soup and he fed her on
yom kippur
so literally we see the story as this is
what you do
it's not a problem you make a fire and
you feed a person because they have to
eat
that episode the kiddish of the story is
that altered felt it
in the middle of his vacancies of yom
kippur
you're touching you'd every julian could
be a higher place and it's not his it
wasn't his wife the family left a foot
he said in tactless had vacus
he felt the pain of the letters
and he said he took off his talos talus
is prison the malke it says
that the talos is like hashem hugging
you it's like the king
you know but decking you from all sides
he removed the priest of the malka
because he felt her pain what's that
nakuda
that nakuda is not i'm a nice person
yeah you're a nice person the voice is
that
there's devacus and there's vegas
there's the vekas in beleague
there's vegas
but when there's vegas and atsum then
there's
then there's no paradox anymore then
in the deepest place my geshmach
to do a favor to a person either
favorite i'm putting up a soup or
he's not teaching her he's not
enlightening her
he's putting up a soup you can ask
somebody else some other people could
make soup you don't need alternative to
make soup i don't even know
what a he was probably a goodie probably
knew how to make soup also
right but
over there the soup and yem kippur
already
it's not it's not it is it's not a
contradiction
but of course she was allowed to eat the
soup was a issue of her health
that's what the maggot means him kipper
this is
while he while he had a home and he had
to go home
that's a whole different that's a whole
different word
so usually throughout the year the focus
is more on the material
even shabbos we eat we drink but yum
kipper
so to speak questions
yeah but like in every yom tiffium
kippur represents a paradigm
right they say that uh there was a yid
his son became a katsuke hassan and he
was upset he came to katz
he wanted to see what's happening there
so he asked one of the sydney when is uh
when is kamidry he wanted to see so they
said oh my dive is at six o'clock
so he's already he was already in a bad
mood they call it mairev
he runs away comes back arif pace he
wants to see the say
he says when is the say they're gonna be
they say ah dinner is gonna be at seven
he plots he goes into the cuts he says
what type of people do you have here
khanidri they call maidev the seder of
pesach they call supper dinner
so he said i teach my sidden that every
maiden is a kanidre and every supper is
a
there
you know when i heard the story edifying
kippeth of shinon bayes was the last out
of him kipper and before the rabbi had a
stroke
so after min he turned around to the
gabi and he said to announce maidev
and i was perplexed because usually the
night of him could be called connidre
so i asked an older person he told me
the story
he said the cutscene said i tried to
teach my disciples
every mighty was a and every supper is a
cedar
now that jim kippur sets a paradigm in
kippur
the vartis is a tremendous gilly of
rochnes we all know
and yet it's not rookhnis that's
transcendent
is that infuses your home
and infuses your body in space and in
time and in the person
the kind god they'll have to be married
had a space
and yamkip is a day and in all three
there is fusion
and when this fusion of paradox that
means
the eczem came out that's and therefore
he could say you'd keep off okay
yeah yeah in physics today quantum
physics
is all about paradox you knew i would go
there right
now i'm not going to discuss it huh
the ark yeah yeah now in order to really
appreciate this you have to go through
the ladder
we don't start with this we start with
the ramak
you go to the arizona you go to the
bishop this
you don't say this lightly in other
words fusion of paradox
can only come when you feel the paradox
and the pain of it if you don't feel the
paradox it's not fusion
it's delusion not fusion that was a poem
you understand you have to feel the
paradox that's why it's
sometimes people talk about these things
and it's if you're not
feeling the tension of all the
capitalists were struggling with this so
don't just tell me oh
everything is one thank you
there's a tension that's very deep
because there is a tension that's very
deep
and i have to work through it i really
have to work through it
and and it in my life in our life there
is this tension
there's the tension between if you want
to use psychological terms
there's your conceptualized self and use
your truest self
or some people would say does the post
trauma self and the pre-trauma self the
self that's infinite
and the self that's very very restricted
extremely restricted
and people are trying to connect to that
infinite self
and yet they're so bothered by the pain
of not really having the ability to
transcend that conceptualized self
but what if in the ultimate sense of
reality
it's fusion that is really the deepest
expression of reality
it's that ability to be able to remain
in a very stuck place and realize that
the stuckness
is just an opportunity to express the
true infinity
that doesn't have to be infinite but it
can even infuse a place of stuckness
did you understand what i just said
what you're saying
if that's your trauma fine but some of
us deal with bigger
[Laughter]
i'm stuff an example that's a good
stuckness that's nishka fairlach
but i'm talking about even pain that i
have to deal with
whether it's addiction whether it's
self-shame
self-guilt inner inner wounds deep
wounds
that are not easy and they don't go away
and i think that's that's very profound
if you can get rid of them that's
beautiful but you can't always so how do
you look at it so either you see it as
an obstacle to overcome
you see it as an isaiah what we're
learning here is
means that it's actually an opportunity
to get in touch with etsa
because the etsam can shine and come out
everywhere even in the most
limited limited place because over there
the limit
is not a real limitation it's a channel
for infinity that comes out through the
limitation
and probably the model for this is
in many ways we often speak about the
story of joseph
it says mitsrayma joseph
was lowered into mitzrayim so the madrid
says hurat comes from the word
adayam which means to be a king to rule
on adain hashem tells adam
[Music]
a raider arrived as a ruler it says
about mashiach
beyond saddaq the yeared he will rule me
yum and the yosef who read mitsrav means
joseph not was lowered into egypt you
guys who became the ruler over egypt
so the never once asked her yet he says
this is strange at that point he didn't
become a ruler he was sold as a slave
he was sold later he became a ruler not
the oyster
what does the madrish mean it's cute
it's nice but come on that's not what it
says
means the poor guy was a slave he didn't
even own himself forget about being a
king
the guy didn't own himself he was asleep
and this is slavery three and a half
thousand years ago
you understand it's not slavery i'm your
employee
it's real slavery the slaves of egypt
you're a slave for life you don't own
yourself anymore
so he says because there's a third
there's a third shot in madrid it says
the oyster
at mitsrayma you could read harid
because there's no nakudus like alam
hyrud you always have harry
you always have brought down the shrine
with him to mitsura
so the repetition like this very deep
the same vert
the yosef hurad means joseph was lowered
but how did he look at his being lowered
he never got stuck
in the form of urida he realized it's an
opportunity
to be magala enoid mulvada
in this limited confined space
how can he do this because
because he was never detached he was
always aligned with the shrine
with that so therefore wherever you are
even though he was lowered it was just
another form of leadership
because you have to go inside in order
to transform
i can't transform a situation from
outside
so when i'm going in if i get caught up
by what's there then i become defined by
it
but if i go there as a shliya
if i go there like atmos goes there then
i don't get defined by it
so i'm completely in it but i'm not
defined by it
because it's just an opportunity to
reveal the etsy which confuse all the
paradoxes
and turn everything into one so what
does this mean in a person's life
it means
and that this is it means
when we learn in kabbalah there's all
the levels
they're all very real but ultimately
from our perception
what we're learning here is can you look
at every level from atsmosa's experience
and then the level the gruel believevil
it's not some way to get stuck it's just
a conduit
for the atmos to shine through this and
therefore it's never paradoxical
it's never it's never uh contrast
anything else
could you view the wool and the believer
from the perspective of atomos
but you can't jump to that if you just
start talking about that then
okay it's it's it's it's it's it's it's
a little empty
there's gruel there's believable there's
all that
and then there is appreciating it from
the point of etsom
so now let's see just a few more moments
how he brings it all together
with the paradise and the balsamic and
they love it
what
debit the ballot is said a love is caleb
the within the kali and the peter
shaposhit is a love
is atsumu if it's hashem himself
or maybe that power this period of shame
earlier
was not defined by any definition
including
not by the definition that it has to
have any form of definition infinite or
finite
shazam shame shamayim
this alternatively writes in terrorist
idea that the name of hashem is sugar
it's common in every jewish mouth
children adults men women scholars
simpletons
aid says hashem
god who was he talking to who was the
five-year-old talking about
he's talking about swedish he's talking
about caleb
who was he talking to he says
so so the five-year-old doesn't know
about the complexities of life
he doesn't know about the interface
between infinity and finite
between the struggle of kavanaugh he
doesn't know
he's a child who is he talking about so
you say he's a child
he says that child is actually talking
about the essence
that pre-sophistication is the place you
want to reach post-sophistication
of course it's different the
five-year-old is pre-everything
this is coming after everything but it's
the same in kuda
it's touching the purity of atmos
that transcends any definition
and this indian was one of the main
emphasis innovated
meaning
the pardes represents kabbalah the ramak
was considered one of the greatest
kabbalists in history and his farm tried
to organize all of kabbalah
so the paradise tells us what's sheamus
who do we talk to
we talk to us that's our experience of
hashem he talked and he took into
account
is it's pretty good it is gilly ain't
safe
it is the revelation of infinity like we
discussed last week the calf
terrorist acclais
the general revelation of this that
branches out into so many different
holy groups or the students of the
martial and their students
and the focus of siddhis was to reveal
the highest
in the vessels themselves meaning
to reveal the kayak of the vul
like we spoke last week what was the
question to
in the finiteness of life for the
bolshem to the relationship with hashem
was not
only in heaven and transcendence no the
washington taught
in eating and drinking and sleep
everything is careful
everything is the vacuous alt shem said
god is also
also and even in crisis and adversity
never think that god has abandoned you
ah you don't see anything it's exactly
the same presence even in hasta asteris
that's the big focus that's why it
infused millions of jews with such a
smack
it's by revealing this that the world
has a soul
even the most physical about something
says everything has a soul and creation
is happening every moment
a leaf turns over it's also divine
providence
nothing happens by mistake what did it
do it unified a person's life
in in in many ways what is this this is
revealing the
use in the kelly in the geshem and the
gash me and the goof
that's the vert and therefore
can i trouble you in my office there's a
printer and there should be a page on it
then i think it's there if it's not
there it's not there
just want to know so this is the second
idea
the
are one he and his caleb are one
which is deeper so he says
whatever is higher goes down much lower
because it's higher
it can descend to a much lower space so
the eu
that becomes one with the garmayhee is
deeper than the eu that becomes one with
hayahi again
that's the unity between the ensigf and
the light of hashem
garmahi is the unity of hashem and the
kalim of asha
the structure the container one is the
kav one is the
ishimu in many ways the reshimu so to
speak
is deeper than the carve from our
vocabulary perspective of course not
that it's
it's all one but from our vocabulary why
because roshimo represents
the er hagwool that simpson did an
effect remember what we learned back to
last week right the kav
was affected by simpson it had to leave
and come back
and it competes with the simpsons the
yeshimo never competes
the irishman retains its pristine
infinity
because it's the ability of hashem to be
non-expressed that's e over gamay so yo
la mata bay sir because it's really
deeper in that sense that's the hidden
siddhas of kabbalah kabbalah
cherish transcendence
show the eu a lovely lovely dice of us
find the god
find the infinity in in the caleb and
the structures of life and the
containers of life and the limitations
of life
in the physicality of life in every in
every worm
and every blade of grass in every
heartbeat and every flake of snow
and you'll see all the terrorists of the
boshemtiv
revolve around this in one way or
another celebrating the world
celebrating creation
everything is singing there's a symphony
a divine symphony and if you don't see
it
it's it's even stronger
because caleb is the source of all
limitations including
the limitations of adversity of
challenge of of struggle of crisis
that was the ammunitive revealed and it
also speaks about who the jew is
yourself
you look at your goal for your goof is
not unholy the said you have to work
with your gut
elevate your gut others said no mortify
the body
of them he said when you see your donkey
and it's crouching don't abandon it
help the donkey up so the bashamu said
what's the donkey khamer is heimer the
goof
which is the ultimate product of caleb
the goof there's no no shaman there's no
there's a concealment
don't and it's crouching under the
burden it's not interested in toyota
mitzvahs it's a lazy body
you have to lift up the golf
because magala the lacus not only in the
neshama but also in the gulf
that fusion that integration and this
was this
this this allowed jews who were in
gallows downtrodden dejected
to be able to become free to be able to
celebrate
themselves as jews and in this way they
want to also show the unity of everybody
because if the focus is on uh then some
people are more in tune with earth less
if the folk
some people are more some people the
focus is on caleb
so sometimes if i carry the person who
schlichtus is in a very physical
way not the spiritual saint or sage or a
yeshiva or big
sadiq he expresses hashem in a very
unique and powerful way sometimes in a
deeper way
that's all these are all contributions
that siddhis introduces so you have the
ramak represents kabbalah
very unique in a minor that that ever
should phrase it these way this way
so the remax is what say love when
you're dominating what say love
you gotta find the odd in the swedish
don't get stuck in the calendar you
gotta go to the air
which is generally as he says
paradises artists light gilo of ainsof
and that's what kabbalah tries to
introduce always that's the focus of
kabbalah
we call it mysticism kabul and all of
its manifestation of course kabbalah
itself has so many different
ways and mahal but the parties that
represents claude sakabola
the focus was very much
me is the world we have to be in the
world
but it's always to connect to the
encypher in the world to the yehudim to
the
shamers always the rookney is very very
deep
and the baashemtiv really taught us the
caleb
and the rabbit says
is he arguing with the pirates he's
arguing with the washington now he's
the ultimate argument
especially about this he says
emphasizing
when the rebels said this mitsuri shabba
is this mimer he said the altered was
trying to explain the atom of the pardes
and the etsom of the bolshempt
he was trying to articulate the core
from where the pardes
is explaining his nakuda and from
whether the bashan was explaining
and there they can come together
a love is going on atsmus the core of
everything atimus is the essence of
hashem himself
who's prevented from being prevented
because that's the only thing that could
connect eu
and garmawi the ability to really be
able
to connect to garmayi who eu is hashem
himself
and garmoyi is the structures of the
world caleb
how can they really connect we explained
that caleb come from rushimo caleb come
from reshimmu
because rishim was the kaye hague so it
allows there to be concealment
because allows finiteness so there could
be concealment
can the eu be really connected with
garmihi
when we experience caleb we experienced
the concealment the balsham
is saying really that concealment is an
articulation
of the kayak vulvansafe
comes down to that band says the real
unity of iwo and gar mahi the real unity
of eu and garmawi and as he said in the
shabbos mine
and the real unity of eu and kaya
can come from atmos in other words
because atomos is completely undefined
therefore the ehu the essence
can be completely one with the finite
the essence can even be completely one
with the light which is infinite because
light
is also not atmos
no no no no light is the revelation
but the moment it's revealed it's
articulated as infinite
it's it's it's much closer than caleb
because it's megala in safe
but that's the kid is that although
we're saying that oh it is not atsumos
and because ear is not atsumo so the
tension between our and kaylee is
because you didn't bring in atmos
when you bring in atmos then odin and
kaylee will not have tension anymore so
the pirates and the balsham
are experienced by us as two streams of
consciousness because we didn't bring an
atomos
he said the moment we're bringing
answers go to the piracy partition means
simple not just simple simple as partial
it's completely undefined
which th which did was just simple drew
gets there
the symbol says hashem he's talking
about
that's the because
and over there there's no tension of
aaron kelly anymore
so it's not a contradiction to the
partisan it's the atom of the pride this
is that's them of the bolshomtif
you can experience odas oh you can
experience caylius kayla you can
experience ode as a manifestation of
artimus and khali as a manifestation of
atsumus and then erdis and caleb come
together
eu is one with garmoy and eu is one with
khayoi and khayoi and germain are both
one with eu and with each other
eu eu's hashem himself
huh yeah
in other words to be able to really
connect eu with garmin
that the ainsoif the insert should be
felt in the cayley
because by definition we're saying it
can't be felt in the caylee
the way it's felt in the cayley is by
not being felt
what was the but one of the beginnings
of al-tarab is
that what it's not just celebrating the
physical world and knowing anoid movada
but really that within the structures of
your mind and your heart you should be
able to experience enough
in an internalized fashion for that you
have to go into the
nitty-gritty of the caleb and some of
his colleagues criticized him for this
they said much better a munna
much better faith says it could be a
little superficial meaning
it's it's it doesn't really permeate you
as a person it could be
by that sadiq it permeates him the
khasit looks at the sadduce and gets
inspired
but his own inner nephesha bahamas and
goof was never worked through
like it says in my marriage about
episodes that a munna could be a little
uh
what do we mean by makif the gemara says
that aganev before he
he steals he prays to hashem if he
praised
hashem to be successful so why are you
stealing that and so i believe in god
and think
i believe in god but i have to make a
living
yeah so sometimes the relationship of a
munda could be one
that it hovers over you and it defines
you
right it's it's it's identity
but to be able to really live with it on
a day-to-day basis
that it permeates you that you really
get it it becomes a derrick of life
in a way that permeates as an individual
as an individual
you breathe it you live it for this you
really have to understand it
to the best of your ability grasp it
feel it breathe it in other words you
have to bring it in mama's
to the limits of caleb people said to
that you can't do this
why they say you can't do it they're
right
because you you're going down into guvul
you're going to lose touch
that's only if what if you don't have
the etzem of the misatera
if you have the atom of the balsham
death
then the kangador could be based
and fakert he touches the atsam when it
permeates all of the all of the protem
how do you know that it's atsum the etsa
means there's no place that's divorced
of it
so therefore you could permeate every
nukuda of a person's life
and retain that purity yeah on the other
hand the same is true when it comes to
earth
yeah sometimes when a person lives in
caleb
what's missing is the gilui and because
what's missing is the gilui the
revelation of it is not so clear
you could sometimes end up a little bit
in a state of concealment you say
there's a hasteraster but can you see
the
nike anastasia the ability to really be
able
to fuse uh and kaylee to fuse gili and
helen
that in the earth the earth should be
able to come into caleb and not just
generally but specifically
and in the cayley you should be able to
experience the bleak wool of ur there
should be the complete fusion of the two
for this he says you need a love which
is the atsum of ainsof
that's like joseph mitsurama he goes
into the lowest places
but from the perspective of etzem
it's just another channel for that for
that absolute infinity for that absolute
fusion
it affected his his mind his sanity and
rebecca went in in peace and came out on
peace
that's an example of the fusion
but the paradox is that you have to go
in and view all of them
yeah yeah they went in and they couldn't
come out
they couldn't come out the same like
before it was too overwhelming
you know it's a different state of
consciousness you never come back
the reason yeah you could come back is
either because you weren't there
or is he forget about it the hidden in
this mind is
that when they came back it wasn't
because he wasn't there
it's because he went even he went he
went in even to a deeper place
which would be a good thing to go there
well like all of these concepts it
applies to every person where they are
in others every person has their
slickest
right what what what where you are what
type of soul you have what type of mind
you have what type of heart you have
what your slickest in the world was but
the point here is that's dr ebba's point
that the simple jew who reached who
speaks about hashem
in that without knowing any of this
what is he talking about
this he's connecting to that nakuda
and that nakuda there's a famous lotion
in rivers
he brings from one of the roshanim who
said aneem espalier
when i dive and i want to be like a
child my name is
what is he saying that after everything
name children don't know about names and
switches
so what do you what do you need all of
this for so just go back to that
the vart is as we grow up and we live in
a world of concealment and we live in a
world we don't experience
god and we don't experience ourselves
and we live in a world of pain and we
live in a learn of disillusionment and
challenge and crisis and adversity
how do we connect the two what's what's
ultimately that vida is it escapism
is it becoming intensely involved in the
world and forgetting about
you know higher visions what is it who
gives who yields
and that remains a a a a a
a a seriously good it could be a serious
opposition
so he says no we've got to go to the
other says go back to that
the kuda of a love and essentially
this is ultimately the nakuda of the
pirates this is the atom of the parties
and this that's him with the balsham
tiff
and that's why he who and garmai could
really become one because
is it possible that the kali as being a
kaley should experience the irhaka vul
as a kali in a revealed way
can ire and kaylee really become one in
other words can the
can the finite truly become a channel
for the infinite or no
the boshemtov said let's focus on the
finite and celebrate life
the kabbalist said let's escape into
heaven
and yeah and one has to give listen i i
either you celebrate life either you
love people
or you love god which one is it
which one is it so dalton said
you there feel the pain of a ladders
uh the mauryanaim i think writes the
ibrahimovic
he says that the three guests came so
ram says
hashem don't leave me hashem is running
away
like a lord hashem believe me don't
leave me where is god going
we're going to hawaii where's god going
i thought god is everywhere and
everything
alma sava mal of deca don't leave me
when i'm treating the guest when i'm
feeding the guest
i should never think that i'm detached
from you
allow me to step away from the hergish
of a night mulvaney when i'm giving
mustard
to my three arab guests
which i should remain in that state of
oneness like the baal shamdov said
friday night after aliyah santa sharma
should be in that space
can the kaley itself become a caylee for
udhab leagueville no
kavis kavreshin was rashimo alted said
no
ultimately kavanaugh are one
but they're not one if they were one so
then what does that reason get into the
whole problem
because this is what we're working
through this is what you have to work
through in your life
if you don't feel every step of the way
you know the child
touches atmos but then life moves on you
know there's two types of ignorance
there's ignorance before you know
everything and there's ignorance after
you know everything it's very different
right
one is you don't know anything and one
at the end we say we don't know so why
do we start
does ignorance pre-knowledge and then
ignorance post knowledge you know what
you don't know you know why you don't
know which means your ignorance is
enlightened
it's a difference i don't know right
innate sky there's a shark called
characters
the portal of doubt so that everyone
said out of fabric and he said i
said i heard from my father he was a big
macobor
he says
portal of doubts
he says my father told me it's the
suffix mila media
it's the ignorance that transcends
knowledge
after all the knowledge you come to a
place that's beyond knowledge
[Music]
to get it's easier to get stuck because
it becomes a comfort zone
this one runs into heaven this one runs
into earth becomes my comfort zone
when you can live in the tension between
the two
right that's where you touch the essence
and and that's where life happens and
that's where there's no tension anymore
you do it with a subra
so you'll see all the siddhas of the
altar the hulk of this
is always leading to this this is
my motherboard
but ultimately to go to the place of
etsa
where it's not just there's no place
devoid of god with a muna
but to be able to actually experience
that the gether
of the kali is insafe
usually what's the connection of
alticali concealment
and you say in the concealment hashem is
here
but to be able to transform the
concealment itself
as a channel for infinity the ice of
urad mitsurama
you say it's a place where the shimmer
touches the car it's where they meet
that's where conversion will touch you
yeah
that's the way atmos it it it's
it's the atmos it's the
and that's going to be
hashem's name will be one why
we're all going to go to heaven we're
going to go to heaven
no well mashiach is going to come
we're going to see that aleph dalid
and youth cave of okay we're always one
ushma god is now also when i
experience jude kevika i'm expecting
relationships
when i'm experiencing your name in my
experience i separated from you
and in my own experience i separate my
name from me
in the ultimate unity and this is the
ultimate healing where you have to bring
your patients to us
that when you experience your name you
should be able to experience yourself
there should be full alignment all
trauma comes the need to disassociate
your external self with your internal
self
because it's too painful so your
internal self has to go into hiding you
understand what i'm saying
your internal self had to go into hiding
because it's too painful and i create a
disassociation that's what trauma is
but if i can heal kavan rasheem ooh i
can heal all trauma
because all trauma comes from the too
much
too much concealment of self right
that's abandonment all about what kaylee
feels abandoned
decay i'm alone that's the look look at
this poor circle
would you feel abandoned this is a this
is a band this is the source
in of abandonment miranda nachman has a
whole piece about us
right so actually in his comments
references he says you feel alone in the
world but really you know that you're
not alone
the ain't safe is there the insafe is
there
and the bashamtv taught that so
powerfully god yoshimu was there
but i'll try to wanted to reveal that
itself to be able to really live with it
and live with it in a way that's
integrated in a person's day-to-day
character and personality
that's why his focus was you should
really
you should really become part of the
structure of life so that even when i'm
completely involved in kaley
i could be i could touch the ehu the
blade with the first taste
so what's going to reveal that adnan
are not separated it's a channel back to
my vias of hurat
the finite is a channel to be able to
reveal atom because etzem is
you're dealing with a finite situation
yeah you are you deal with a difficult
situation what is it
sim from a place of atomos what is it
it's the ability to reveal the pure
undefined essence in this place
because when you come to the essence
there's all fusion there's nothing
that's excluded
and therefore only here can you reveal
that if you run away from it you're not
going to be revealing the etsom
you won't be touching your own essence
whenever you touch essence
you remain present in every situation
you don't run
you remain completely present i run
because of the pain
right so i have to amputate i have to
amputate myself
i'm just trying to show how it has
ramifications in a lot of different
levels and the same is true
hashem this is the recipe to change the
world ain't movada there's no
jew who's excluded you say he's too far
he's too far from your own perception
he's not too far
and that's already what the balsham have
tried to bring in with siddhis that
there's no such a thing too far
nobody is too distant nobody is too
distant
of all the mystics and catalysts who are
also like
is trying to escape structure that was
the tension between the siding and those
who opposed qasid
right structures limits everything
limits everything has a time and a space
huh i said the wanted believable
who's right
everything is time very you come into
certain shows right
decorum xim is more you know
we all know it's different
you give me a lakayam and then i was the
other day by dominic armenian so
one guy was singing a whole darvin so
another guy at the end says it's after
the corbin you're not supposed to sing
so much
so they started a whole argument he says
you're living that
in a depression you love tisha buff
okay so you know it would take he was
taking a little bit to the extreme but
the concept they get is
there's a judaism that's very finite
and that is real yiddish guides man
krishnas you described philosophy
time is time we started over the moment
that sava means time being in an army
you got to be on time
if you're not on time is just a bohemian
it's not going to fit with sukhana
an uninhibited you know free spirit
and then other people say i'm dry i'm
dead i'm numb give me
give me let's take out the guitars and
start dancing
so the basham was such a fresh of breath
air you know because it infused that
but the same people say oh you're going
to destroy halacha this was the tension
so you see by that so much the fusion of
the two
in the shalhonar you see the real litvak
and that's all is my modem
on the other hand absolutely absolute
infinity
how does that happen because there was
no tension
because in atmos the atom of the balsam
turf the atom of the balsamic
the gili of atsam this complete fusion
in the finite you see the infinity
and absolute infinity could be channeled
down into the most finite detail
wait wait thank you everybody for coming
for joining us for gracing us
and uh baser hashem will uh continue
next sunday
so what does this mean practically the
byron summation in three sentences
you never ever divorced from the essence
ever
and the deepest bleak wool could come
out into the
smallest guvul and even the smallest
guvul
is associated with the deepest belief
you type this a little bit everything
you type is everything
no room for growth you typhus
ah you hear the voice of the market how
he turns over the vote of the market
everybody thinks the market says rookney
says no it's because
thank you very much okay mendel you
understood