#576: Amida: Shema Koleinu (Part 5)

generous responsible the Saka family sponsored as well by for on the 16th of the this we've gave a long introduction the significance how special this is how important it is to concentrate in fact it's the from the father of the that the should have a increase a burst of kavana why because it is the conclusion of all of Basha so if we've been using the Basha the request the supplication the middle section of the amida in order to calibrate what we need in order to in order to be focus our heart and mind before which is the culmination the climax this should carry the cumulative all of the kavana that came before and therefore it's a very very holy BR you see that also from how many names of hasem are used in this bra at least five different names are used Hashem elu k at Malu and there are seven names in addition to the five there are two more what are they I'm asking a bunch of ashm what are they and and Har are two more names or two more descriptions of hem all of this reflects how special this bra is the question is why do we begin the word why don't we start let's get right to the good stuff let's get right to why we're here have pity have compassion and listen to everything we're asking and answer us favorably so let's skip the opening listen to our let's get right into the nitty-gritty let's start and launch from after all that's what it's really all about the great in his he says the following mush he says the son of the King was alienated distanced was lost left the palace left the King's house and he got lost on the way and he was lost for a significant amount of time and it took a long time for him to make his way back to the Palace to the home of his father the king and when he arrives when he arrives the guards outside the gate don't recognize him they have no idea who he is he doesn't know the code it's not written there even in the Hebrew n hint the security was strict they couldn't hang it on there so he couldn't let himself in there was no guard who recognized him he was stuck and he was lost and such a son such a prince what does he do he starts to scream ABA starts to call his father the king and he thinks I made my way all the way back true I was far away and now that I'm here I can't get in I'll raise my voice my father will recognize my voice and my voice will be the password my voice will be the code my voice will be what gives me what gives me entrance gives me access my voice will let me in says the we are distanced from our father and we lose our way and even when it's we're on ER ofos we're determined we're going to make our way back we're going to make our way home and now we get there we don't know the password we know the code we've strayed so far we're unrecognizable so what do we do how do we make our presence known we lift our voices and we scream out so what is the call the call the voice is our authentic self our true self our Pure and innocent self it's self soem I'm about to come at you I just listed all these things I'm asking for your help with the generic I'm about to insert all these other things as we've spoken about the last few days I'm going to look at my a agenda My ATT tenary my calendar what do I need your help with now maybe you don't recognize me and maybe I can't get through and maybe I have no access maybe I've Str I'm too far so Hashem just listen to my voice you I'm your son recognize my voice I'm your son I'm your daughter and through my voice that should be enough to open the door to let me in and to let me have access and start again this is reminiscent this is in fact how we got out of MIT it's how we got out of Egypt the PK says that when we were in Egypt why did Hashem take us out how did Hashem take us out Hashem heard our voice not as he didn't hear our prayer he didn't hear the words it wasn't what we articulated it was our coal it was that coal the truth is in many ways this is the chauffeur so had a whole Insight that the chauffeur is really an expression of it's a form of a prayer but without words it represents the the the groan the cry the inner yearning the longing sometimes there's a feeling that we can't even put into words words would in fact cheapen it it's something that's just comes from the essence of our being so that sound of the chauffer the co chauffeur what we call the co chauffer is produced as says the co chauffer is produced from the breath that's deep inside us I happen to be about TOA if you try to blow the chauffeur superficially you won't go very far you have to draw from the breath that's deep inside you and says this we are affirming when you created the world you breathe life into me you put a piece of yourself in me I am affirming that that original breath that innocence that Purity that piece of you Hashem it's still inside me and the coal chauffer the piercing sound of the chauffeur is our Testament our affirmation Hashem that innocent pure original breath that you put in me it's still here I'm using it to produce the sound of the chauffeur and that's an image that we could use for the beginning of this brma not notu our Co this Co just likeu it got us out of Egypt whatever it is that we need that we're about to ask for Inu heal marriage children grandchildren what help with the sh whatever it is that we need whatever we're going to put in it's our coal Hashem it's coming from the most authentic place in me it's coming from the true self in me it's coming from the part of me that's still you and I'm asking you to let me in to hear it even if I'm unworthy that's why it's the introduction we don't just start have pity and give me everything I need why should he have pity you know why cuz you recognize my voice and how do you recognize your voice cuz I'm your son you're the king and I'm your child I'm screaming so that you hear my voice and you'll tell the guard let me in so then I can present what it is that I need