#568: Amida: Es Tzemach Dovid (Part 8)

sponsored by the Saka family and by foran as well we're on the 15th last night we spoke about the and the horn should lift with his salvation why are we invoking in our longing for Redemption for messiah we're invoking the image of a horn We Share three or four different interpretations why dka horn the anointing of David and schlomo versus Sha Sha was from something that was fragile something that was temporary whereas D and schl are anointed from a Karin something which lasted something which was real the Karan is the might the power of the animal it Gores with its Karan and similar mashiah should come with a power and with a might the Karen takes time develops over time and similarly the arrival of mhia kimim it's something we have to be patient and invest in it's something that happens over time why the word the the vill go and has a magnificent Insight he says what's the difference between Ezra help and Yeshua salvation Ezra's help we we askem he's our help he's our Shield he's our salvation so what's the difference why do we D invoke this word here the so the says the following he says help is needed Ezra is needed when a person's able to exert effort able to take initiative itive able to make an impact but they can't complete it on their own they need help they need assistance they need to be complimented Yeshua is when the person's helpless and hopeless when the person is incapable of doing it on their own all the is childness and all the effort and all the initiative in the end of the day they need a Yeshua they need a Salvation they surrender to he's the MOs he's the one who can come in swoop in he's the one who can save so we have a tradition from kazal the mhia is going to come in one of two ways MH will either come or he'll either come in the designated time whether we're deserving or not or we can accelerate his arrival can make him come before the designated time if in fact we prove we prove worthy if in fact we prove worthy so the girl says be is is not in our actions and our worthiness there's a set time we're able to if we have Theos if we have the worthiness and the merits we can bring him early so the girl says that's what's going on here is a for to come before before even before the the time and that's Ezra so let it Blossom let him arrive let us be worthy let us bring him but even if not now we invoke the image of Yeshua because even if it's not even if it's not even if it's even if we're not worthy even if it's in ated time even if we're relying not on help and assistance but we need a Yeshua we're unworthy we don't deserve and we're relying exclusively on Yeshua that's what we're asking for is the yeshua's arrival which brings us to the next phrase we wanted to exalt the Horn of Yeshua because with Yeshua is kinu what's kinu is Hope is Hope is Hope tikva is hope so your Yeshua is what we hope for all day key what does the word key mean so this is a funny phrase key you should bring mhia because we hope for mashiah all day you ever think about what that means if we're worthy you should bring mhia because we're worthy if we're unworthy you could hope all day could hope all day every day but you're not worthy so what kind of an argument what kind of a what kind of a prayer what do we mean when we say these words that word key because you are our hope all day mhia should come if for worthy I'll come anyway if we're not worthy shouldn't come just because we hope so I have to come back to that word key in a moment to be able to to be able to explain it but the quotes from the that in this when we get to these words a Jew has the ability to secure the answer that we'll give after 120 thear tells us in chavas that when we come upstairs after 120 we'll be asked a serious Ser of questions about our honesty in business setting aside time for Torah study were weia were we committed to Jewish continuity and the fourth question will be asked is Yeshua did you long for did you hope for did you care about were you satisfied and happy where you were was your life Hony Dori did you have all your needs or did you realize we're incomplete and we're broken this is not the way it's meant to be and we're longing for and waiting for that Redemption see Pisa do we have a hope and a longing for Yeshua how do we answer that question when we get upstairs after 120 what will determine if we can answer in the affirmative says the Aral quoted by the the answer is in these words if every day three times a day when we say when we say those words because in your hope in your salvation we hope every day then we'll be able to answer in the affirmative in fact he goes on the sh and he quotes the mar at this point we also to be saved from Bad happenings bad things that can happen and he comments he writes quotes that a year a Jew can be saved there are great benefits from having kavana having mindfulness and intention when we say this person I don't give up I'm not helpless and hopeless need a and we need a want a healthy baby we want to do well on Aina on a test we want to get it want the job want whatever it is we're waiting for we need these are the words to think about and concentrate on you you even when I've exerted and extended all my initiative I've done everything I can you're Yeshua you could come in and you can solve the elaborates and the says you can do with these words to be healthy if sick to be cured for parasa whatever else needs a Yeshua these are the words to focus on these are the words to D for for that for that Yeshua RAB we'll pick up with this next time RAB wonders why will we be asked Yeshua what should we be asked mhia did you wait and long for messia you're all everyone's allowed to DAV for mashiah it doesn't belong to one segment of cl to wait and long for M we all want mhi now we all want mhi now so why won't we be asked did you long for mssiah why specifically are we asked Le Yeshua we'll pick up with next time