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#546: Amida: Al Ha'Tzadikim (Part 15)
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Auto-generated transcript. Not time-synced to the video.
s snippet series is generously sponsored
by the Saka family and by for allim
finishing
upim we last left off trying to
understand we won't be embarrassed we
won't be ashamed because hm we have
faith we believe in you why do we think
we'd be ashamed why in the world would
be be embarrassed it's the proudest
thing in the world have faith in to live
with to live a life of
to feel the presence of hem why in the
world would a person be ashamed or
embarrassed why do we have to
say so we saw the said when it comes to
human beings mere mortals when we take
when we rely when we are the beneficiary
of a handout we're ashamed we're
embarrassed we carry that debt of
gratitude
but the fact that we put our in you and
we're able to proudly walk around with
our head held high and say you give me
parasa you found me my you give me my
children you provide all that I
have there's no bu on that in fact
that's there's a to say that we the
children of there is an
honor has a different interpretation and
here it comes down to the we
mention and put the comma in a different
place is
it put my portion with them for ever or
or and forever let me not be embarrassed
so if it's forever let me not be
embarrassed says is when we leave this
world when we get to the next World see
there's very few things that are more
embarrassing or humiliating or filled
with shame that when a person comes to
the next World and they're reunited with
their loved ones and their ancestors and
their predecessors and the Bas shamala
and their image of who they were doesn't
match the life that they LED if a person
has many people have blind spots many
people lack
self-awareness rights then in the future
people will be shocked because they
consider themselves much more righteous
than they are if you asked everyone to
rate
themselves everyone's pretty good see
themselves as pretty good give ourselves
the benefit of the doubt and when the
reality when the when the video of Our
Lives where we made mistakes where we
came up short where we failed in and in
applying a life of Faith to hem the
reality will kick in that reality will
set in so say that's
the for perpetuity for eternity let me
not be embarrassed and ashamed when I
leave this world and when I confront my
ancestors in the next World let me not
be humiliated or embarrassed based on
who I was and how I lived not based on
aspirationally or who I think I am so is
it referring to this
world where do you put the comma is
referring to the next World tell you a
third the last and what does it
mean
from the girl had a son ra and in his
commentary he says very beautifully the
word L we assume the word NEOS means let
me not be embarrassed but can also have
another
meaning
says a capable wife is the crown for her
husband but an incompetent one
is means to delay to push
off to delay the says b Moshe Moshe was
delayed so the word b can mean embarrass
could also mean to
delay was delayed so therefore according
to this what it
means means that we should not be
delayed we should not be delayed but we
should practice
a let me not be delayed or pushed off
because
our but we're left with the question
question is what
about this seems to fly in the face
hasem is in control of everything Hashem
his Providence control everything about
our lives except for the main thing
which is do we see him do we live with
him person has in the words of the
ra people have free will we have choice
so we choose whether to live with or not
is it as simple as asking
you got two categories people live with
and the people live without I don't want
to do any hard work do me a
favor put me with the people who
have is that simple put me with the
righteous put me with the people who
don't speak put me with the people put
me with the people who are honest and
business put me with those who are
scrupulous on chabas and KAS is that
simple
put my portion with those you got to do
the work what do you mean can't askem
consider me and put my portion with
those who have have live with you don't
need hem to put your portion with them
so what's the daving seems to fly in the
face of the whole institution of the
notion of free will that we could turn
to Hashem and
say put my portion with them you put
your portion with them that's why we
have free will it's a good question no
did any of you ever think about that
when you said these words your entire
life it's good you came today so you
have till tomorrow to come up with an
answer