0:00 / 0:00
#517: Amida: Hashiva Shofteinu (Part 10)
88 views
Categories:
Torah
Comments(0)
Transcript
Auto-generated transcript. Not time-synced to the video.
s Ser is generously sponsored by the
Saka family and as well by a and a foran
we are towards the end of the 11th of
the our hope our our great yearning for
a time that Justice returns and is
restored the way other people look at
and Tre treat us the way we treat one
another the Judgment that we issue and
treat towards ourselves last night we
spoke Our Hope and our
long that we want hem to be the only one
that hashem's glory and his strength and
might should no longer be in captivity
but should be on display for the world
to see no longer Reliant and dependent
on others but exclusively turning tohm
we then
continue what's the difference between
and we saym you alone with no other
factors no other variables no other
input or influence you alone should rule
the world shouldn't be Reliant or
dependent or need the approval of or the
foreign aid of others and the way he'll
do that
is what's the difference between and so
the
explains is even if we have insufficient
Merit we come up short in we're not
worthy we're not deserving but practice
nonetheless nonetheless what's ra ra is
prevents us from being punished in a way
which would otherwise be in accordance
with our with our Deeds what we're
worthy of what we deserve so is treat us
even though we're not deserving of your
kindness and don't punish us even though
we're deserving of your punishment one
is the positive one is the negative give
us the positive positive energy even
though we don't deserve it and please
Overlook or don't don't have retribution
with the negative energy even though we
are deserving of even though we are
deserving of that RAB has a different sh
and it's safer on the
sitter says that is in this world as
long as we're here and we need to
navigate and operate and overcome the
challenges of this
world rule over us with here in this
world means in the world of when we'll
come back when we'll come back in the
next stage the next phrase display and
show us that that ra the and the
question is how
how it how it drives with what comes
next rule over us you
alone with kindness and
compassion and the way that you will
demonstrate that the way that will
manifest is by your
being what does that
meanu you should be
we say this every every
day vindicate make us innocent make us
righteous what is the
worded
seded
verb what's Mish it's work
backwards Mish is so happy we do sit
Snippets Mish is Justice judgment do
something to the Justice or judgment
what should you do to the Justice or
judgment s acquit
us find us find us righteous or find us
innocent or acquit us bat and the trial
and the Judgment in the evaluation let
us walk awayed let us walk away being
considered worthy how does that happen
mishbah is
justice
is the opposite kindness compassion
Mercy it's very different so how does
this work how does that happen so the of
in his Parish on he says that there is
a there's the Heavenly court and then
there's there's the
of himself so the Basin the Bas in Shala
only works and operates according to to
the strict Justice what we deserve our
actions accountability but when it
arrives then before Hashem to seal the
Judgment he's not only a judge he's also
our father so the way you're is through
the the based in Shala the Heavenly
Court somehow will evaluate and
determine what we deserve but hasm when
it appears before you because you have
the final say you stamp that judgment
then employ your and so we're talking
about two different two different uh
destinations or two different directions
when we use these when we use these
words others suggest the malum and
redlander in his commentary movich in
his commentary in the sitter also
explain similar to the malum the
relationship
ofu Mish we'll we'll elaborate more on
this next time Mish is the letter of the
law the strict Justice what you deserve
what you have coming to
youed sedc is there's a bigger context
there are other factors let's not just
look at the isolated action or incident
let's see that action or incident within
a bigger context within a broader
perspective so we're asking Hashem
bringed into the Mish don't zoom in that
lens and look at that one thing we did
zoom out the lens and applyed to the
Misha why would he do
that why would he do
that
because he's our father and he loves us
and he's rooting for us and he's
cheering us on and he wants what's best
for us and he wants us to learn how do
we get him to do
that
right because wants us to instead of
treat the people around us B Mish this
is what they have coming this is what
they deserve they didn't answer me they
didn't invite me back they did this
thing this is how I now view them this
is how I I judge them unfavorably say
whoa whoa whoa before you judge them so
unfavorably they walked by you and sh
they didn't say good shabas your entire
relationship now is evaluated through
the prism of they walked by you why
don't you zoom out the lens and maybe
understand that there's a bigger picture
what are they going through what's
happening in their life what's going on
right now bringed into the Mish and if
we do that with others hem will do it
with us and now we understand that's
why quotes from the that's the end of
the bra
M how do we end the
braa
we end
the loves when people bring into Mish
into Mish he loves it he loves when
people bringed into Mish and then he
reciprocates and will bringed into our
Mish so then you'll get very relaxed and
say I could do whatever I want because
he's my father he's going to zoom out
the lens he'll realize what I struggle
with I'm good to go right that's why
part of the year we change the end of
this BR how do we change the end of it
relax before you get
into don't
forget there still does he bring some
into the MB when we do yes but he's also
theb don't forget that we have to remind
ourselves for part of the year when we
change the end of that we'll elaborate
more on this next time