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5 Minutes on Parshat Bo: Who Are Your Role Models - Rabbi Avi Hoolin
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The Torah says that Hashem took us out of Egypt so we could tell our children how He “mocked Egypt.” Why is that detail important? Watch and find out! By Rabbi Avi Hoolin, a Rebbe in the Derech Program at Ohr Somayach Yeshiva. Follow us: https://www.hidabroot.com https://www.youtube.com/@Hidabrootcom https://www.instagram.com/hidabroot_global https://whatsapp.com/channel/0029VbCYZjl1CYoa4ulQIK2q 👉 Subscribe for short, meaningful Torah insights that help you grow every week. #Parsha #Torah #JewishWisdom #TorahThought #SpiritualGrowth #JewishValues #Emunah #Mussar #Judaism #TorahLife #Shabbat #JewishLearning
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Transcript
Auto-generated transcript. Not time-synced to the video.
Hi everyone and it's so good to be back
on five minutes on the para. Let's get
started.
So it says in this week's para
The Pik says in order,
meaning God did all these miracles and
he tells the Jewish nation, in order
that you should be able to say to your
children and your grandchildren
that which I mocked Egypt.
And it's interesting, let's think about
this for a second that I mocked Egypt.
What's the idea? Meaning we definitely
want to give over the history to our
children. and how Hashem took us out of
the slavery and brought us to a hari to
accept the Torah. But what this detail
of the mocking of Egypt, why is that
necessary? Don't you find that a little
bit interesting? Like I have to know how
Hashem mocked Egypt. What's the lesson
in that? Meaning us as Jews, we're we're
not looking we're definitely not looking
to mock people. We're always looking to
elevate oursel and to show meaning to be
a light and a beck and upon the nations.
But the mockery we have to understand
it's an interesting thing that the rv of
the old city I once asked I once asked
him I said meaning I'm a K rabbi and I
asked him what's what's the dak what's
the path invar
always go with the right hand sometimes
lightly you have to push away with your
left hand but us as marikarim which is
our job today especially meaning right
before the times of Msiah is to try to
bring as many Jews as possible under the
umbrella of Torah. What's the path? We
want to come from a loving embracing
path and to show that there
the the the path of pleasantness. The
ways of the Torah are pleasant and we
want to show the warmth and the love and
the connection to Torah. That's our way.
Our way is not to bash and to knock and
to put down. Our way is through love and
connection.
But at the same time, it's very
important that we understand the truth
and that we're clear with the truth,
right? We're not weak
and we're not someone that overaccepts
without with bending the truth. We still
are firm and we know what's right and
wrong. And fear and love work together.
We're balanced. And over here we see a
very important principle, very
important. And the principle is we got
to remember Egypt at the time was a
world power,
right? Everybody looked up to Egypt. It
was the empire. The same way the Romans
had a period when they were the leading
empire and
the Persians,
Egypt was the leading empire and
automatically naturally we look up to
the leaders and power. But at the same
time, it was an empire of corruption. It
was an empire that was full of
immorality. It was an empire that served
sheeps, worship sheeps. It was an empire
with brutality, murder, killed children.
And we have to understand
that we have to sometimes mock the
negativity.
In the Torah, we know the concept.
We have to remove the bad and do good.
It's not enough to do good and to stay
with negative habits or say, you know
what, I I could go to parties and I
could do whatever I want to do. I'm I'm
doing all these mitzvot. I'm keeping
shabas. I'm putting on so if I go to if
I go to a club at night or I do
something like that, that's okay. No,
that's not the way of the Torah. We have
to be pure. It's a connection. We're
connecting to God. Not just doing good
things and doing as a connection. We
have to remove any negativity and bad
from within us and connect to good. And
this message is a message for us that we
have to mock the negativity. And even
though we live in a country, we live in
a place which Rabb Vder Miller, one of
the great Torah giants, actually hung a
a American flag that we have to in his
in a synagogue, meaning we have to
respect the countries that we live in
that are allowing us this democracy like
we've never experienced before in
history. We're able to practice our
religion and we live in a place of
kindness. But at the same time, we have
to understand what's not good and we
have to understand as a Jewish nation,
right? Meaning we live in a country that
celebrates and looks up to celebrities.
And a lot of these people, let's say,
let's just take that as an example. A
lot of these people, what they do when
we leave read about them in their
private lives are the last thing that we
want our children to look up to as a
nation. We're a nation that what do we
look up to? We look up to
wisdom.
We look up to real success. And when we
have a country that goes crazy literally
over somebody that could play baseball
even though or football or could sing a
little bit and he could do every
disgusting act in the world. And that is
what we look up to. That affects us.
That affects us as people.
And that's what's so important. And
that's the lesson over here that it's
not enough. It's not enough to say, you
know what, I'm a good guy and I do
mitzvot and I do and I even give
and I even I keep Shabbat and I wake up
in the morning, I go to sh I go to pray
and I put on fill in. We got to look
inside oursel and do like the musam
tells us that that's where real growth
is. And we have to say one second, what
am I really connected to? Where's my
value system? Am I is my value system
with people with a lot a lot of money?
Do I just look to entertain myself? is
parties part of my lifestyle or I'm
someone that's really pure and has my
head in the place where the Torah wants
me to be. And I think that's the lesson
of these words that sometime even though
as a nation we're a nation of love and
connection, we have to mock what's not
correct and what's negative. Everybody
should have a most beautiful shabas
and we should only grow spiritually and
be able to remove what's negative and
connect to the positivity.