3 Tammuz Farbrengen , Rabbi Ezra Shochat Bais Rivkah Crown heights - 5786

Okay, seemingly you heard already everything. What can I be? But there's a before he was he said and what that means everybody can understand. We heard the secret from the Reb that everybody was shocked and the Reb said clearly and what it means don't say because you were told to say but feel it. realize it yourself. There's a tin that keeps on repeating itself by over and over and over again. And the main ones that you have to speak to is boim. The old people, they're old people already clay. We were born so many years after Gimmel Thomas. What do you want from my life? We didn't see the Reb. We weren't with the Reb. We didn't talk to the Reb. We weren't very fabulan of the Reb. Everything is printed. Everything is written. It doesn't have the same if I would have been is by the Reb. If I would have been by of the Reb would be G different. The sheer of that is that all those people that were by the of the Reb were in of the Reb and did hear the Reb, they're not that different. So it's only to but the only reason why I'm repeating this Tina is because I saw the Reb write such a thing. The Reb says he says there's a very easy way bring yourself closer to and that's the upon from the highest of he was and he was every single year to take him out of out of out of the tum and that showed for every single Eid and how he wants every single Eid and how every single Eid is important to him. So we automatically that's a per over there that goes into details of the show to every single and therefore that should be every single and to be then goes on and says What's the says that when we learn that the showed and he gave and he was and he showed this terrific to every single Eid. So he have a time this happened 3,000 years ago. I wasn't there. Yes, I about it. I learned about it and but I wasn't there. I didn't see it. And also says this was a breeze but with you but it's that there's a difference if or with you. So, so over here also in perman says upon him upon him is a way that every single ye no matter who he is could be could be because they showed such a terrific but that was 3,000 years ago. So it goes al is going on it's happening right now somebody that comes with this I don't know to call him or not but but say he doesn't understand what the concept of rebesh that reb is not the goof gashmi The matas of the Reb is way beyond that. Matias of Reb is a rabbi named the Matas of the Reb is the me and the that's the Matias of the Reb and when you're thinking only about the Reb and that if I would have seen the Gashmi of the Reb it was Gavaldi Mohammed was you were able to come to tears is hearing it. But where does that come from? That comes out your is what your is and what the Eid is. What the essence of Eid is what keeps on Eden what kept on Eden throughout all years of golas is we have an that's the essence of the reb and that's that the is the day I came to that never came to me it never reached me before today all once fell into my head what I am and who I I was wanting and don't embarrass me later but the facts are the facts. I gave it settled to the Reb wrote it settle with all with everything was then the Reb said Do you have something else to ask? My head started spinning. Anybody that ever went to the you know that before you prepare yourself. You go in you're going you know you're going to go to see your home. You prepare yourself and all the questions that you ask are the things that really concern you. Do you ever ask was what did I leave out? What? And then I kept quiet. So do you ever ask the second time? And here I my head started spinning. What did I leave out? What am I missing? And then a third time. So here the third time I really broke down I it's probably because of everything where I'm holding what I'm doing what I'm feeling etc etc. I literally started crying and I said to herb, couldn't think of anything else because obviously there's a mita is something that's separating between me and what I'm supposed to be attached to that I didn't left out what whatever I was left out today. I came to know in that statement of the and the answered on that when I was crying he said because I was crying that that was the answer of that same but today it hit me think into the words I'm in my own world everything I'm asking whether it's whatever it is or it's the And that wasn't the first one was the last came today. It hit me that you never understood that statement from the Reb. I'm not there in the reb it's according to your according to what you want. Even if you're asking asking about whatever it is, but it's the way you understand these and by the Reb was the same thing. He looked at every look at every iss because there's no more. He sees the like lastb said and whenever left he said that means that he saw that we have it but we're not catching it. We're not reaching it. We don't understand it. That mosa is not a scream that we scream because the reb tells us to scream or because this is necessary because we want some kind of perfection because we want to reach somewhere because we want to have per whatever it is when mashia will come I don't know yeah the touring we we read about it but do we really know the wants are that every single has no the thing should wake up all your tears that are bothering you and all The things that are holding you back from fulfilling your why the Aisha created you in the first place is not pushing you start screaming at Mai. You think of Mashiach in terminology of very it's great stuff very important but how many were there from the that every single Eid has a of Mashiach and every single every which is written on Mashiach and that when I go my Mashiach So through the gill of my mashiach, my personal Mashiach, that I should be, let's put it in simple words, the way the Reb wants me to be. Y the way I should be or the let's take the of the printed he says it's impossible to succeed in impossible because this seder and the necessity and the demands of are too many here you have to learn nigla and you have to learn niggler And here you have to learn and here you have to yeah it also seems to exist nowadays in our generation although I I don't know some people forgot about it whatever it is but it's there that's the thought of he didn't He says that exists already. He says that when somebody sits and learns and diamonds and learns it should be nicker on his ponim that this is somebody that's learning that is learning that he's learning that's why he was the only way that can happen is like it says in hundreds of thousands of places if we start dvening and not talking ding not talking kadesh and not do all those all those that hold back the golas belt. How who am I to be intel? What connection do I have with that? Start with your own world. Every person's oil and cotton bring in your own mashia. Scream and let it at least bother you. Okay, maybe I was grow not and you're not as gr as I was whatever it was but could say think once a day how much is my name connected to him when before Davening and after traveling before seder and after seder during seder this and that how much how many seconds do I think and now acting the way the reb wants me to act according to my abilities I'm not asking you to be raich masm I'm not asking you to be a little parach I'm not asking you I'm asking you to be this ber of this century with the hester of the but do what you could do be what you could be stop letting the overcome Are you that's what all the of the Reb that's what the Reb's caution was that the rebb expressed his tuk is this when he sees a b that his mayor that his lights and his do and to and it's not enough that you did for yourself but it's that let's start before we start with big world let's start with the disha and every yeshiva is into it is bhund not into What happens the B that's not into it that's that is into it he doesn't want to be embarrassed by the that's not into it and we call different names whatever it is WHERE IS HERE COULD BE a theb wants him to be somehow maybe he had bigger maybe he was bigger he is that's the way he is maybe he doesn't have your head and doesn't have like a learning because it's not masures but have wake him up. He's aim was chosen. Where is that? Why does apply only to somebody that's wearing earrings or or has a ponytail or or or anything like that? Why not to want to that every is a benb his n was chosen by the reb to be a yeshiva. It's time that we woke up. Say not only because you're told say because it's myion because it concerns me chose me. I ended up in the heart of which which concern which is m and I was to be there no matter who I am no matter what I am. And I want just have in your parents' home if somebody comes in in and dirties it with his mud didn't care they were above it. But according to our it bothers me it's my home. It's my parents home. It's your rabbis home. What goes on over there should concern you. That every piece of dirt there should hurt you. Every dime should bother you. Every is chosen by the Reb himself to he be his to go ahead and do what it takes that Mashia should come and he should take those and if this is not happening then this is a rebellion you know. you spoke about before about this kindness that tess let's let's think for a second there was a about me could say and there was certain individuals that because okay everybody knows it's not loor burg was also family with the rebu with so distant relative and he couldn't bring himself to leave the government because of me. And the said always was miserable sh with his obvious soul that even the biggest whatever those he gave him the respect they wanted but over here B and his kil he called them I remember the headlines in the newspaper at that time the calledanim because they can't something which was something but the Reb doesn't have never spoke negative about anybody but this was again was now what was the Reb talking about he talking about somebody that was raised as a Zionist somebody that was raised with the false notion that that the state is gul that's what he believed in and he was to his life's dream that he is a minister in a government which is the government of a of a state which is as the Gulen and that's what he was fighting his whole life that what he dedicated his life to. So you ever wanted it because of something that's true, something that's truth, give up. Give up your life's ambition, give up your life's accomplishment because of truth because he and when he didn't have to strengthen him said called him. Now let's turn that around. We have a life's ambition. We know the Reb. We're connected with the everything that the Reb accomplished. So yeah, there's a yeah, yeah, but there is al all kinds of we know that and is so big and so strong and it's so hard to sit and d like a Tommy should d and learn like a tom should learn and be be a tomog and to have to go out the way you're supposed to go out and not and not waste your time. If there's such a big gate that tries to stop me from doing all those things, simmon that have to overcome that and I can transform this into the way that it's supposed to be. And if I don't, I'm an abbot cananani. It's not my title. I don't you know I'll say there's every every hope and everyone know the cabona of that says in the two questions. Number one, what should I be? First says first and afterwards the order should bear. Number one bigger question what's the what is that? Anybody that learned a little bit of Tanya at first glance after Yeah. There's an old saying that compels I'm busy. I'm I'm talking the latest politics of Lavage, latest things that are going on in Lavage. I'm talking about the gaz at the hair of that's what I'm busy with. That's the first step of the of the last the way the rabbit told us it is. And only when the way the wants it, that's when we otherwise you're missing the boat. You're doing everything only according to your nature according to the way you want it. You're not you're not given over to even the mal it's m according to the way my goof accepts it accept is directed the first of that the way the reb says it is and when you find yourself in the yeshiv of when you find yourself In Lubavage you find yourself in that you are representing you are the one that is representing Lava because every there's a letter that the Reb used to hang in a long time that the biggest way of which was that way when the Reb started speaking after after he finished with me and whatever what was he wanted me to give a d what's going on with how many time how many did the say everybody does everybody does everybody but there's an expression from the that is only preparation because give us a realization what a Y is what this of of the of is and it's very hard to do that if you have no connection with mitzvah so and that's and there was a letter in that was hanging the best and easiest and quickest way for is for everybody that was exposed to aid of the reb to a hero of the rebot kesh of the rebs to a certain debra in a particular way. So the Reb in that letter wrote dominant a way learn in a way behave in a way that people should say where did he learn that who taught him that oh that's what teaches that's I also want to do it I want because I see that behavior who ever thought of this last time that when I talk in the middle of dinging in public Or I I I walk in the street and the first mist and the is that when you walk in the street and you sit in the store say show your is looking at you and seeing what you're doing for him to make him a dear. When's the last time you had such a thought? Yeah, I got to do something issu that's possible. And what does the matter say? This is the what does the matter say about this? and of olive translation is home is his personal gains his personal want is whatever it is his personal se that his so that's what his needs That's his home is that's what he's covering himself in. What am I getting out of this? What's my gain? We can't explain it. The only one they can do it is at a the first one that was called to one of the first to ever also realize on a personal level. Yeah. on every single but it's not only it's the the way you d the way you learn the way you behave in the way you do the way you're walking around etc etc that is the that is the needs of needs of mel that's what spreads and that's what going to bring about aon so talking about Usually the mood of everybody like when I started crying help I have to give up my whole life. I have to give up my whole this all my you start crying says even though you are whatever you are still wants you and he wants you to be with him. curious like the like later asked how do you do the sing it's a it's a other mitzvah so when the tries to tell you I can't do it I can't have a satisfaction or I can't reach that so you should know you are not only being a precursor for self not only being a against the you're being auras against the and everything that has spoken every single and it's the of the he wants every ye to feel what his real is how his connected with to bring it out not only with satis deep deep inside somewhere you say I'm fine but to that take that and bring it out in the like it says in the oh everything that I'm saying forget about everything I said just take the first of the he needs the feet to walk the is where the reb is and but he can't walk around and do and accomplish that what he wanted to accomplish from the beginning said himself that can't happen that's what we here for so are we going to do it with kabal or now it's le sh little bit of feel a little bit Thank that you that it's but right now you are born you have theations and right now the created the world with everything that it is and everything that exists so that to give me a why not to give me the but is I have this that We CAN DO IT. START BELIEVING IN YOURSELF. Stop be putting yourself down that I'm dead there. I wasn't there. Holy says the says the takes every single Eid and puts him on his palm and and brags to all that he can create and turn around the whole world from this gulas that we're in and make it into a gul. That's the said in so either you believe it or get out of here. If you don't believe it, do it. Thank you so much.