3 Tammuz Farbrengen , Rabbi Ezra Shochat Bais Rivkah Crown heights - 5786

Okay, seemingly you heard already everything. What can I be? But there's a before he said and what that means everybody can understand. We heard the secret from the Reb that everybody was shocked and the Reb said clearly and what it means don't say because you were told to say but feel it realize it self. There's a tin that keeps on repeating itself by over and over and over again. And the main ones that you have to speak to is boim. The old people, they're old people already clay. We were born so many years after Gimmel Thomas. What do you want from my life? We didn't see the Reb. We weren't with the Reb. We didn't talk to the reb. We weren't very fabulan of the Reb. Everything is printed. Everything is written. It doesn't have the same if I would have been is by the if I would have been by of the Reb would be G different. The sheer of that is that all those people that were by the of the Reb were in of the Reb and did hear the Reb, they're not that different. So it's only to but the only reason why I'm repeating this Tina is because I saw the Reb write such a thing. The Reb says He says there's a very easy way bring yourself closer to and that's the upon him upon him from the highest of he was and he was every single year to take him out of out of the tumis out and the show for every single Eid and how he wants every single Eid and how every single Eid is important to him. So we automatically that's a that's per over there that goes into details of the show to every single and therefore that should be every single to then goes on and says what's the So says that when we learned and he gave and he was and he showed this terrific so he have a time 3,000 years ago I wasn't there yes I about it I learn about it and but I wasn't there I didn't see it also says this was a curious breeze but with you but it's that there's a difference if or with you so so here also in perman says upon him is a way that every single ye no matter who he is could be could be necessarily because they showed such a terrific but that was 3,000 years ago. So it goes the is going on it's happening right now somebody that comes with this I don't know to call him or not but but my say he doesn't understand what the concept of reba is we all learn in ges that reb is not the goof gashmi The mater of the Reb is way beyond that. Matias of Reb is a rabbi of the Reb is the me and the that's the Matas of the Reb. I mean you're thinking only about the rebin that if I would have seen the goof gashi of the reb it was gavaldic it's mham was you were able to come to tears by hearing it is but where does that come from that comes with is what your is and what the of is what the essence of is what keeps on eaten what kept on eaten throughout all of golas is we have an that's the essence of the reb and that's that the is today I came to that never came to me it never reached me before today all once fell into my head what I am and who I am I was once in And don't embarrass me later, but the facts are the facts. I gave it settled to the Reb wrote it settle with all with everything was then the Reb said, "Do you have something else to ask?" My head started spinning. Anybody that ever went to the you know that before you prepare yourself, you go in, you go, you know you're going to go see. You prepare yourself and all the questions that you ask are the things that really concern you. The ask was what did I leave out? What? And then I kept quiet. So asked a second time. And here I my head started spinning. Did I leave out? What am I missing? And then a third time So here the third time I really broke down. It's probably because of everything where I'm holding, what I'm doing, what I'm feeling, etc., etc. I literally started crying and I said to her couldn't think of anything else because obviously there's a mal is something that's separating between me and what I'm supposed to be attached to that I didn't left out what whatever I was left out today I came to saga in that statement of the reba answered in that when I was crying he said because I was crying that that was the answer of that same but today it hit me think into the words I'm in my own world everything I'm asking whether it's whatever it is or that this is look where we're holding and that wasn't the first it wasn't the last the can make today hit me that you never understood that statement from the I'm not there in the rebonim Whatever the person what the asking of is it's according to your according to what you want. Even if you're asking asking about whatever it is, but it's the way you understand these and by the Reb was the same thing. He looked at every and that look at every iss because there's no more. He sees the sh like the last m that said whenever left he said that means that he saw that we have it but we're not catching it. We're not reaching it. We don't understand it. That mosa is not a scream that we scream because the reb tells us to scream or because this is necessary because we want some kind of perfection because we want to reach somewhere because we want to have per whatever it is when mashia will come I don't know yeah the touring we we read about it but do we really know the wants are that every single has the thing should wake up all your tears at are bothering you and all the things that are holding you back from fulfilling your why the created you in the first PLACE IS NOT PUSHING you start screaming at Mos we think of Msiah in terminology of very it's great stuff very important but how many were there from the rebu that Every single Eid has a need of Mashiach and every single Eid every Y when it comes to Yont Mikosu which is written on Mashiach and that when I my Messiah so through the Gilly of my Messiah my personal Mashiach that I should be let's put it in simple words the way the Reb wants me to be the way I should be or let's take the of the printed he says it's impossible to succeed in impossible because this seder and the necessity and the demands of are too many here you have to learn nigla and you have to learn nigler and and leuna here you have to learn the gear here you have the yeah it also seems to exist nowadays in our generation although I I don't know some people forgot about it whatever it is but it's there that's thought of he didn't have he said that exists already he says when Somebody sits and learns and diamonds and learn it should be nicker on his ponim that this is somebody that's learning that is learning that he's learning. That's why he was the only way that can happen is like it says in hundreds of thousands of places if we start not talking not talking not do all those all those that hold back the go How who am I to be in? What connection do I have with that? Start with your own world. Every person's oil and cotton bring mash. Bring in your own mashia. scream and let it at least bother you. Okay, maybe I was gr not and you're not as gr as I was whatever it was but could say think once a day how much is mining yim connected with him when before ding and after ding before seder and after seder during seder this and that how much how many seconds do I think and now acting the way the reb wants me to act according to my abilities. I'm not asking you to be raich masmid. I'm not asking you to be a little paracher. I'm not asking you I'm asking you to be this ber of this century with the hester of the but do what you could do. Be what you could be. Stop letting the overcome you. That's what all the of the reb that's what the rebu was that the reb the rebb expressed hiso his tuk is this when he sees the that his mayor that his lights and his do and to and it's not enough that you did for yourself but it's that let's start before we start with big world let's start with the disha and every yeshiva is into it not into it what happens the B that's not into it that's that is into it. He doesn't want to be embarrassed by the bohim that's not into it. And we call different names. WHATEVER IT IS, WHERE IS THE STRUGGLE? HERE COULD BE a Reb wants him to be somehow. Maybe he has bigger. Maybe he was bigger than he is. That's the way he is. Maybe he doesn't have your head and had like learning because he's not mass. have our WORLD AND WAKE HIM UP. HE'S aim was chosen. Where is that? Why does apply only to somebody that's wearing earrings or or has a ponytail or or or anything like that? Why not to want to that every is a benb is chosen by the reb to be a yeshiva. It's time that we woke up. Say not only because you're told say because it's myion because it concerns me chose me. I ended up in the heart of which which concerned which is m and I was to be there no matter who I am no matter what I am. And I want just have your parents home. If somebody comes in in and dirties it with his mud didn't care they were above it. But according to our it bothers me. It's my home. It's my parents home. It's your rabbis home. What goes on over there should concern you. That every piece of dirt there should hurt you. Every should bother you. Every is chosen by the Reb himself to he be his to go ahead and do what it takes that Mashia should come and he should take those and if this is not happening then this is a rebellion you know. you spoke about before about this kindness that kindness let's let's think for a second there was a about me could say and there was certain individuals that because okay everybody knows it's not log was also family with the rebu with so distant relative and he couldn't bring himself to leave the government because of me. And the said always was miserable sh with his obvious soul that even the biggest whatever those he it he gave him the respect they wanted but over here B and his kil he called them I remember the headlines in the newspaper at that time the reb called himanim because they can't something which was something but the reb doesn't have never spoke negative about anybody. But this was in was now what was the Reb talking about? He talking about somebody that was raised as a Zionist. Sam was raised with the false notion that that the state is gul. That's what he believed in. And he was z his life's dream that he is a minister in a government which is the government of a of a state which is as the ghoul and that's what he was fighting his whole life. That what he dedicated his life to. So whoever wanted it because of something that's true something that's truth give up. Give up your life's ambition give up your life's accomplish because of truth because circle and when he didn't have the strength in him said called him an upani now let's turn that around we have a life's ambition we know the we're connected with we ofb everything that the accomplished so yeah there's a yeah belieing Yeah, but there is al all kinds of we know that and it's so big and so strong and it's so hard to sit and d like a should and learn like a tom should learn and be be a to all and to have obviously so to go out the way you're supposed to go out and not and not waste your time if there's such a big gate that tries to stop me from doing all those things. simmon that have to overcome that and I can transform this into the way that it's supposed to be and if I don't I'm an abidani it's not my title I You know, I said this every every I'll put on Tillin hope and everyone know the trin says in the for two questions. Number one, what should I be first? says first and afterwards the order should bear number one bigger question what's the what is that anybody that learned a little bit of t The at first glance after Yeah. There's an old known saying that impels I'm busy. I'm I'm talking the latest politics of Lavage, latest things that are going on in Lavage. talking about gaz at the hair of that's what I'm busy with. That's the first step of the of the way the rabbit told us it is. And only when the way wants it, that's when otherwise you're missing the boat. You're doing everything only according to your nature, according to the way you want it. You're not you're not given over to even according to the way my goof accepts it accept directed the first of that inem the way the Reb says it is and when you find yourself in the yeshiv of you find yourself in Lubavage you find yourself in that you are representing you are the one that is representing because every there's a letter that the Reb used to hang a long time that the biggest way of which was that way there when the Reb started speaking after after he finished with me and whatever what was he wanted me to give a d what's going on with how many time how many did the say everybody does everybody does everybody but there's an expression from the that is only preparation Because give us a realization what a ye is what of the atm of at is and it's very hard to do that if you have no connection with mitzvah and that's mining and there was a letter in that was hanging the best and easiest and quickest way for is for everybody that was exposed to the to hero of the you have that totes of the rebings to a certain mis a particular way. So the Reb in that letter wrote dominant a way learn in a way behave in a way that people should say where did he learn that who taught him that oh that's what teaches that's I also want to do it I want because I see that behavior who ever thought of this the last time that when I talk in the middle of dinging in public or I I I walk in the street and I the first mist of and the is that when you walk in the street and you sit in the store say show your is looking at you and seeing what you're doing for him to make a dear. When's the last time you had such a thought? Yeah, I got to do something iss what does speak about love? But who is it said of love is said that's possible. And what does the matter say? What does the say about this olive translation is his personal gains, his personal want is whatever it is, his personal that his so that's what his needs of that's his home is that's what he's calling himself in what am I getting out of this what's my gain but of all love had a ty we can't explain it they have a only one they can do it is a of the said the first one that was called to one of the first to ever also realize on a personal level. Yeah, it's a vine on every single but it's not only it's the way you d the way you learn the way you behave and the way you do the way you're walking around etc etc that is the is the needs of me that's what spreads and that's what going to bring about aon so talking about usually the mood of everybody like when I started crying. I have a help. Oh yeah, I have to give up my whole life. If I have to give up my whole all my you start crying says even though you are whatever you are the still wants you and he wants you to be with him like later asbu the fact that say it's It's a of all other mitzvah. So when the Torah tries to tell you I can't do it, I can't have a satisfaction or I can't reach that. So you should know you are not only being an apicur for yourself. not only being occurring the Reb has spoken every single and it's the of the he wants every ye to feel what is really is how is to bring it out not only with deep deep inside somewhere you say I'm fine But to that take that and bring it out in the like it says in the of the everything that I'm saying forget about everything I said just take the first of the he needs the feet to walk the is where the is but he can't walk around and do and accomplish that what he wanted to accomplish from the beginning said to himself that can't happen that that's what we're here for. So are we going to do it with or now it's lean a little bit of feel a little bit thank the you that it's but right now you are born you have to myations and right now the created the world with everything that it is and everything that exists so that to give me a why did to give me this. But see, I have this that we CAN DO IT. START BELIEVING IN YOURSELF. Stop be putting yourself down that I'm dead there. I wasn't there. The says says takes every single puts them on his palm and and brags to all that he can create and turn around the whole world from this gul that we're in and make it into a gul. That's what said in so either you believe it or get out of here. If you don't believe it, do it. Thank you so much.