Why Does the Rambam Negate all the Moshiach Miracles? Part 2, rabbi YY Jacobson 5781

so the ram mam in hilkha's malachan parakeet base the last chapter of rambam's mission of torah he begins don't think that in the days of mashiach battle dover anything from the natural world order is going to be nullified or obliterated and there's going to be revolutions and innovations in the work of creation no the world is going to follow the natural order of things then he asks the question it says and you shia clearly you shall you pay required aleph isaiah 11 the gose even kevis the wolf is going to live with the lamb and the rambam says it's a metaphor it's a parable that the wolves and the lambs within human civilization are going to live together dwell together in peace anti-semitism will cease he says the wicked people from the idolatrous will make peace there will be security in the world the jewish people will be able to live in safety even with people who were oppressive in the past and then the rambam says all of these similar statements about the theme of mashiach are all metaphors and when mashiach comes in the days of we will become aware of what exactly each metaphor and parable was intimating and then the rambam continues there's no difference between this world and the days of meshiach only in one area shibu is the subjugation of the kingdoms meaning that the jewish people at last will be completely liberated and emancipated living in freedom and security in their own homeland this is the opening two palaces of the rambam and the continuation on this theme which we learned in the previous year why the rambam negates the mashiach miracles part one which would be appropriate for you to review and before you do this one or after you do this one because it's a full picture last week we began learning the sicher the torque the shear of the laboratory on this rambam presented in the month of nissan tough shalom at gimbal 1973 printed in lakuta sikkas volume that deal with a major theme of this discussion and later in the countries we learned last time in the first year all of the questions that the lebanon asks on this rambam and we learned to that length in many details today we're going to go to the last question and then to the answer what were the major questions and this is going to be a very brief summation the major questions is how can the ramba unequivocally state or mashiach comes nature will retain its strict order just like it does today before the coming of mashiach when there's a clear statements of our sages that apparently contradict us taurus clearly derives from the mashiach comes ilani shrak all barren trees are going to produce fruits it's the end of massachusetts here the son of abba said in the name of rav all the barren fruits and his strong are going to produce fruits and he brings the passage from yoil the prophet yoil to prove it so you could answer it's also a metaphor it's also a metaphor doesn't mean literally barren barren trees will give fruits it's all a metaphor as the rebels suggest what this metaphor may mean but it's very difficult to say this because if you read the teres kai and i read the message the context is within a discussion of many things that are going to happen when mashiach comes which are all concrete physical earthly not just metaphors for various events that will transpire not in the physical practical sense he brought another answer from their advance to advance answers the question of the arrival on the rambam says i'm going to eliminate all the wild beasts from the land so the advance says there's a difference between surah and the diaspora in ghuzlat outside of of course right no miracles inaudib from the land there won't be any wild animals but everywhere else there will be and therefore the rambam says outside of eretz israel all the prophecies about peace between the wolf and the lamb are only a metaphor now after different questions the rebbe asks different questions ultimately it's very difficult to explain the rambam this way because iran doesn't make a distinction tonight surrounding cutstarts he doesn't say what i'm saying is only outside of israel in fact to the contrary if inherits israel indeed miracles will abound when mashiach comes and the nature will be changed it's a contradiction to what the rabbi was saying from greece but if there's a zip code a region in the land a region in the world in the planet middle east where nature is being altered that is quite an alteration of minhageloila so obviously the rambam does not embrace this view furthermore the rambam himself stated in chapter 11 that rabbi akiva and all the sages of his generation truly and earnestly accepted ben kashwa as mashiach to the point that they went to war against rome because of barakaisha believing his mashem and from this diramban proved he doesn't say it was a mistake he proves from this that mashed doesn't have to make miracles and that the natural order of things will continue after meshich and that's why they did not have to authenticate bark were through miracles this was an artistral there were no miracles he then brought another explanation from the sake of bengal that when the rambam says the world will follow its natural order he means its pristine natural order the way nature was established in the beginning of creation before the corruption of mankind before sins before transgressions and thus the world will be restored to its original innate intrinsic nature the way it was supposed to be in an ideal sense in the beginning of creation before the various the sins of the tree of knowledge subsequently so therefore barren trees will give fruits wild animals will be eliminated because that's how it was in the beginning of the creation here again after various discussions and questions it would be very difficult to explain this in the rambam because from the rambam you see clearly his point is that the world is going to follow the trajectory of nature to say that it's going to go back to the way it was before the tsadas in other words contrary to the way the world is running for thousands of years that is quite bitter min hagar shalom in other words let's say if after a few days of creation nature changed and wild beasts began to be wild and undomesticated and devour and and chase their prey and barren trees became barren and infertile let's say it happened only a few days after creation but it's been like this for thousands of years five thousand seven hundred and eighty one years so this has been hagershaw island this is the minigola to say that this is going to change and the whole world is gonna run contrary to this is quite bitter it's the obliteration of an hangar shallow which brings us to another two questions on the rambam raised by the mishnah in hilkish chuva the lecher mission is one of the greatest commentaries on the mishnah toyota of the rambam his name was family came from spain he lived in saloniki solanki greece that's where my father-in-law's family comes from and he was one of the greatest poiskon halal authorities and rabbinic sages of solonicki in the 16th century he was a contemporary of the base yosef rabbi yosef kara the author of the lived in swas he lived in greece contemporary of thyriza he passed away the lahmishna passed away in 1588 just uh around a decade a little more than a decade after the base yosef the basis of caro named his commentary on the rambam kasif mishnah very interesting name kassef mishna because the rambam is safer is called mishna torah yosef and the kasich mission was written by rabbi yosef cairo he offers the kasif mishna a double portion of money for the shivatan when they came to get the grain so he called his commentary on the rambam kasif mishna it's like a double portion of money so the mishnah called his commentary the bread for the mishna torah okay so his commentary la commission is one of the classic commentators that's printed in most editions of the rambam from the 16th century so you have kasif mishnah from the basis of mishnah asks two astounding and very powerful questions it would seem on the rambam question number one is to have in one book a book of an internal contradiction is very problematic because you have to be consistent you can follow this view of that view but you can't follow two opposite views in the book of allah what's going on the gemara says in amid base a huge argument between two people in the name of and the name of rabbi says that all the prophecies that you'll read about in tanakh about what the world is going to be in the future it's talking about mashiach then there's a state stage called habba that nobody knows about ayla rasa shmuel says no no no no no the prophecies are about alam meshiach is only shiba malchis it's just jews will finally be able to let out a sigh of relief and they'll be able to breathe freely nobody will be choking them they won't be shipped with that's it the rambam and pay request clearly and that's the basis of his view that there won't be any changes in nature the wolf will live with the lamb is not a change in nature it basically means nobody will be choking the jewish people shiba malhias will be gone he clearly says but the same rambam in hil khashovah the same rambam and quotes the view of the name of he says clearly says these two views are at odds with each other they ramble quotes one view and suddenly shmuel wins what's going on is the question continues there's a mission in shabbos rabbi eliezer holds you allowed to walk out on shabbos with your sword you're allowed to walk out on travis with your spear it's ornaments it's jewelry and if you do and you did not know it was forbidden or you forgot it was shabbos you're hive to bring a carbon says it's like walking out with your shirt or your jacket or your style or your hat or your glasses you're not crying it's ornaments it's part of garments it's decker decorative say it's disgraceful take a look the navi tells us they're going to beat their swords into plowshares they're going to beat their spears into prune hooks khani says three days of screaming and plays and scavengers and skits and and grand sings the lebanese finally when the judges would come out to announce the winners so there was a song that they sang in camp after this intense color where they wanted to make sure that the teams and the generals and the staff members are still at peace with each other whoever wins sing this song a nation won't lift up a sword to which the other nation and they won't learn to they will learn not to battle anymore not the combat says if swords are ornaments and bows are ornaments and spears are ornaments mission goes through another few weapons over there they wouldn't have been nullified when mashiach comes why beat it into plow shears why if somebody's wearing a woman wearing a bracelet or a ring or a necklace you're going to beat it into plowshares of course she's a lot of weird on champers it's part of decorative garments people wear on shabbos it's fine what do we see from here the gemara explains that comes they say clearly there won't be any more weapons and therefore if you go out with a sword today on shabbos carbon catas because this is gennai it's not a decorative garment and that's why it's going to be nullified when meshiach comes on the other hand at least according to one opinion actually he holds like shmuel he argues with rubric but he says the only difference will be shiba malchius and therefore they will not nullify the weapons when meshiach comes and therefore it's considered an ornament it's not considered a disgrace it's not going to be obliterated it's always going to be there and therefore you're a lot of weird on champions the rambam and in other words according to the gemara they hold not like shmuel it's going to be nullified comes in shabbos the rambam baskins we're now middle of the sikh of the lava cireba on this rambam and now he begins the question but he doesn't he begins the answer but this was a good slip because the question is only introdu the answer is only introduced after one more major question and what's the bigger the biggest question sift test take a look inside again open up your source sheets go to the shiva.net t h e y e s h i v a dot net you can type in malachim rambam um why the rambam negates the miracles of mashiach part two and you'll see source sheets and you can open the soy sheets again above the video below the video so you could follow inside in this text we are on page 12. if test the second column the second to the last paragraph the explanation and all of this suggests one more major question this is probably the biggest question you know for the good you wait till the end for the real bar this is probably the biggest question one of the 13 principles of faith articulated by the rambam in his pirusha mishnayas sanhedrin the rambam spirit of sanhedrin is introduction to the 11th chapter of sanhedrin paid the rambam formulates the thirteen basic principles of faith later articulated in the thirteen animans and one of these principles of faith is anima it is going to be the resurrection of the dead not only that the rambam himself states in hilhestruva take a look in footnote 61. somebody who denies the resurrection does not have a helicopter somebody who denies the rambam there's no jewish religion and there's no connection to the jewish religion if you don't believe in wow big words how can the rambam come and tell me here that in the days of meshiach everything will follow the regular trajectory of nature is really the dead being resurrected coming up from the cemeteries alive and well this is this is quite a hadith in my simulations peace let's explain there is an argument between the rambam and other ishonam derived the ramban about the future system you have the opinion of the arrival the ramban and they say for shah ragamul that basically trius amazing is synonymous with what hazal called and that's the ultimate ultimate ultimate reward so there's going to be a mesa mashiach the days of mashiach and then there's another stage called called which is the ultimate reward with eternal life souls and bodies the rambam disagrees with this the rambam holds him is not the ultimate the ultimate is in ghanaian souls without bodies the rama molds the ultimate reward is going to be for their shamas without guffan trisam is not the ultimate destination the ultimate reward it's a stage of mashiach's coming sheikh will come they will beat his amazing and afterwards people will ultimately pass away and the ultimate reward is not in this world according to the rambam unlike their amban and other according to the rambam oil is not in this world according to their ivan and the ramban the ultimate alum is in this world that's amazing that's the ultimate destination so you could say is a whole different entity than yamasa but according to the rambam it's clear he says this he explains this as you can see in footnote 63 in hill imperius amishnaya sanhedrin he has a guerrillas amazing a letter dedicated to islam we explain this at length because by the way there were those who questioned if the rambam believed in his amaze you see here in he speaks about he doesn't mention everything that's going to happen it's going to be everything normal terry doesn't mention but the truth is in he says clearly if you deny he is amazing why does he mention because mishna tells us it's a separate discussion i'm just mentioning this to bring out that according to the rambam what is amazing is part of the days of mashiach and after that ultimately people are going to pass away and they're going to go to alam the spiritual world and that's where this is going to be the ultimate reward if so how can the rambam say in the days of meshiach that nature won't be transformed when you're going to have the resurrection of the dead this is a huge question so let's forget about or let's not forget but in addition to all the sources we spoke about the lonnais mac the problems the commissioner raises the paradoxes in rambam but here's the biggest issue that's part of him because it's what do we do with this uh them two separate themes and they will transpire in two separate times yes there's two completely separate things in yamaha there is the theme of mashiach's coming and the era of mashiach's coming which according to defines the coming of mashiach then there is a second theme and a second era which will be an addition and will happen after the era of the beginning of the days of mashirch there's going to be new things new behaviors new realities new phenomena that hashem is going to do during that second era and they will include changes including change of nature including but that's going to be a later stage in the days of mashik themselves what does all this mean what does this mean so now there's going to be two if him explaining this and then we're going to come back to see how now everything will fit in to a perfect puzzle from the rambam's perspective so let's see because we still have to explain what this means this is just the point this explains a very serious question the rumba makes a blanket still in the beginning of period kid base don't imagine in your heart that when meshiach comes anything of nature is going to change can you prove it how do you make such a halachic statement which runs contrary to so many apparent verses and my maria ghazal as we explained the rambam himself says it says the wolf will live with the lamb and it's a metaphor why don't you bring any proof so you'll say well you have to prove that there's going to be miracles you have to prove he doesn't have to prove there won't be miracles i might say aloe vera you want to prove that there's going to be miracles you prove it one sec the previous chapter pericure all of the rambam said mashiach doesn't have to show any miracles doesn't have to resurrect dead it doesn't have to change anything in the world doesn't even have to predict the future he doesn't even have to behave like a prophet that's what the ram says let's read this is think says the rambam in the previous chapter has to perform wonders and miracles change things in the world or resurrect the dead or anything similar to that it's not true the rambam says aina dovercock it's simply not true how do i know rebbi akiva was a great sage from the sages of the mishnah he was one of the supporters of ben kuzieva the king he used to say that he is he and all the sages of his generation considered ben kuzieva shimon bank who's even known as barakah as malacha until he was killed ben was killed as a result of sins once he was killed they realized that he was not mashiach asks the rambam why didn't they ask from him a wonder and a miracle how can you maintain a belief that he's mashiach when barca did not show one miracle and they never demanded from him to show a miracle now i know some of you who learned to gemara and sanhedrin are wondering how can the rambam say such a thing a whole story about it in sanhedrin they wanted a miracle from him this is treated at length in the footnotes what the rambam did with that gemara i hope i hope we'll be able to get there but that's that's a separate sugar but let's now focus on the words of the rambam so the rambam proves from here how could there be akiva and all the sages of the generation hold on to this faith that ben koshwa is mashiach and he's going to redeem the jewish people from the roman oppression and he's going to build the base amiktas and he's going to gather the scattered ones of the jewish people and he's going to store restore the world back to the way the world is supposed to be in the times of mashiach discusses in chapter 11 the key is missing got to make a miracle so the rambam gives proof that yakiva and the sages didn't demand it from this means it's not part of the criteria i mean if he makes miracles we have nothing against him if he makes a miracle but it's not part of the criteria of michigan it's not part of the litmus test he doesn't it's not part of the exam he doesn't have to go through those things and the rambam after this explains what mashiach needs to go through the rambam says at the end this is what we learned in the first year on pericardial if you remember what is mashir the rambam's view part one and part two it's important to remember that the rambam says in pericured olive that if you can have a malachi based and he's immersed in toyota and mitzvahs and he compels all the jews to follow tyra and he fights the wars of god he is assumed to be meshiach if he's successful and he triumphs the nation over the nations and he builds the base amiktas and he gathers the jewish people there at israel he is certainly mashirch if he's not successful till this point he's almost successful but at some point he's not successful it doesn't work he doesn't win or he gets killed the rambam says we know that he's a fine kosher king of bayes david who died who was killed as iran says and ultimately it didn't turn out to be meshiach that's what rabbi says and then he says and then will fix the whole world and the whole world will start serving hashem everybody will serve one god as he explains at length no mention that mashiach is a navi no mention that mashiach will make any miracles because iran says he doesn't have to and that's why indeed the benkaikhwa dream didn't materialize because he was killed as a result of sins but before he was killed they really believed he was mashiach and they never asked him to make a miracle because this is not part of the criteria this is the rambam's proof mashed doesn't have to make miracles why in pericute base does he not give any proof that there won't be any miracles in nature forget about meshiach himself that nature will not be altered he doesn't bring any proof of that the way he does in the previous chapter when he maintains that mashiach doesn't have to make miracles now it's going to become very clear s [Music] deal with separate themes but what we're now learning is separate themes but not separate at all one continuum pedicure aloe vera which we learned in the previous year not the last year the previous ones and you should learn it the rambam speaks about mashiach himself what he is going to accomplish and achieve what he's going to introduce in the world what is he going to accomplish that's how we started off remember how we started off us is going to stand up and restore the sovereignty the kingdom of david to its original glory he'll build the base he'll bring in all the jewish people and all the laws of today are going to be restored to the way they were you're going to do all the karbanas you'll have schmidt all the mitzvahs if you don't believe in him you're denying not just the navy but also he brings all the psukim he brings about billam billam speaks about david bill speaks about mashiach aryabikla then he says don't think mashikh is going to make miracles etc like we just learned a few minutes ago that's pedicured aleph baby could base he shifts baby kid base he starts off don't think that the world is going to change where mashiach comes right that is going to be beethoven hagar he's not talking about mashiach and what he's going to introduce and how he's going to emerge and how he's going to come and how we're going to know it's him that's chapter 11. chapter 12 is about what the world is going to look like read through parakeet based we did it in last year he speaks about nature won't change the wolf will live with the lamb as a metaphor the only difference will be shiba malheus then he speaks about mulham is going to speak about and then at the end he says that the jews craved mashiach not to rule over the world but that they should be able to be completely immersed in divine wisdom there won't be hunger there won't be war they won't be jealous it won't be competitiveness the whole universe the whole world the whole planet will be emerged in divine awareness divine consciousness will pervade the psyche and the reality of every single person every single creature so it's two separate chapters true one about one about the state of the union not the union the state of the world also the state of the union ms but the rebbe says it's a continuum payroll base is not a separate subject it's describing the world that results from the coming of mashiach the mashiach that we described in pedi kid alif and what he's going to accomplish some pedigree we were discussing him and what he's going to do in terms of his actions and his lineage and what his job is and what he has to do what he doesn't have to do pericured base is describing what the world is going to look like as a result of mashiach's coming so the rambam doesn't need to give me a new proof in parakeet base that the world is going to follow the natural order the same proof that he gave in perry kind of that mashir doesn't have to do miracles is potent and relevant to prove that the world won't change its natural course of things during mashiach because perique is talking about the world that results from the coming of mushrik the world that mashiach is going to introduce the reality that mashiach is going to bring to the table and one of those realities is that the world could follow its natural order so the proof that he brought in petty kadalif holds true for pedicure base why what does this mean why she explains if the definition of mashiach and the days of mashiach is changing nature in other words this is part of the mission statement of meshich this is the calling of mashiach we want miracles mashiach we want miracles we want you to change nature in other words this is part of the product this is part of the package that muna mashiach is going to be a time nature is going to change if that's how you define it and therefore makes miracles the world is going to be filled with miracles so then for sure mashiach has to make miracles because this is the only way we can test him and find out that he's really meshiach if this is what you have to do how do i know that you are the person you claim to be if you perform that which you claim to be able to perform if you tell me that you're the greatest surgeon if you're one of the greatest surgeons okay let's see the product if you tell me you're one of the greatest athletes fine you don't test an athlete through a surgery you don't test a surgeon through a marathon or basketball you say you're the greatest architect let's see the product you're the greatest contractor you're the greatest composer i'm not going to test the composer through a piece of art or an artist through a ballad through a song how do you test the navi drama says he doesn't have to resurrect the dead that's not his job what does he have to do he has to predict the future if everything he said is true then you know that he's a navy of course there's a lot of other criteria for navi there are it can't just be somebody who predicts the future he has to be somebody who's completely complete completely committed to terrorism etc but why because that's the definition of a navi you have to look what's the definition of something and by that definition that's how the test is made if the definition of mashiach or part of mashiach's message part of mashiach's impact was to change the world order then that would be his litmus test but the rambam believes and the number proves arabia akiba that's not true doesn't have to make miracles that's not part of his contribution it's not what we need him for it's not what we wanted for that what the torah toyota's promising it's not this thing what is this thing we'll get to that in a moment we'll get good question we'll get to that in a moment but that's not his thing so while you're testing him in something that's not his thing i'm going to start testing the neurosurgeon if he could what if he could compose a symphony if he can direct a symphony if he could make blueprints for a mansion i need you to make blueprints for the surgery and get this guy healthy why am i testing you in something that's not your thing you're testing somebody wants to test enough today you start testing him in it's a separate test it's happen genre so the rambam says you're not not going to test machik and miracles it's not his thing it's not what he has to do it's not what we want from him what do you test him in in that which he has to accomplish see if he's accomplishing that if that's the case so now we understand that the world they're almost talking about a pedigree base is the world of mashiach that's not connected to miracles if it would be connected to miracles then you would have to test meshiach with this but because the definition of no miracles so the world that he introduces is not a world of miracles it's a world of teva so clearly when they didn't ask from berkeley miracles this proof is also good for pedicure base that the coming of mashiach does not necessarily demand in any form or fashion any bitter of nature but now let's explain what this really means this is also to speak the the technical building blacks let's get to the neshama of it that's going and for this you have to realize that it's all a continuation to the previous shira our first series was bollock we titled it the rambam's what is mashita rambam's view part one part two if you mastered that and you understood that well now you'll be able to appreciate this if not your havana now will be missing because parakeet based follows pedigree what was the rambam's hadith in perique the rambam deleted the fact that mashik is going to be a prophet even though he says it until this is true he's going to be a prophet close to moishana being not a mention here a malachor based of it as it's the latin no what was the point so you remember in the previous year that ever was mazber that the rambam here is telling us what mashiach is from a halal perspective the definition of mashiach is that is real is going to bring the world to a state where it's going to be revealed that is real that's the vart that's why he starts off his definition of uh gave the jewish people and humanity through the jewish people a blueprint for how to live a roadmap how to navigate the jungle of history how to pave a road through the jungle of history and turn the world into a toy de velt a world that mirrors and reflects the divine blueprint like a contractor who builds a home based on the blueprint of the architect we are the contractors fascinating the murder says that a dying who's done an authentic judge who gives a real halachic verdict he's a partner to god in creation why you came to me i'm a judge and i give a real din because you're rebuilding the world god made a world but the world allows for free choice the world allows for corruption the world allows for abuse the world allows for bloodshed violence the world allows for trauma toxicity the world allows for depression the world allows for divisiveness for egotism for pettiness for insecurity for narcissism the world allows for a person to d to raise to the rise to the greatest heights and sink to the deepest depths god made an amazing world but now you have the contractors we're the contractors the contractors fashion the world we re-fashion the planet so that it reflects the blueprint which blueprint the blueprint of torah the blueprint of our sinai the completion of that blueprint in the real world that's mushy to tell me that part of mashiach is change nature it's very dramatic we like the fireworks we like the fanfare we like the drama but to make that the condition of mashiach you're missing the point the whole point of mashiach is that is real in the real world in the natural world that this is what the world was created for so that has to split seas and resurrect the dead and make sure the sun rises from the west and land and sets the east and having people fly like birds you're missing the point not that there can't be miracles if hashem wants to make a miracle he'll make a miracle but to say that's a definition of you're undermining the whole message of mashiach is not just a beautiful amazing amazing show of goddess playing his infinite powers he could do whatever he wants that's not the definition definition of mashiach is the culmination of all of history for the last five thousand years it's all about the natural world mashiach's definition is to be able to effect that the world becomes the world it was meant to be it's supposed to be that the traitor is a real blueprint to live the best life to put it in very simple words meshiach is here to be able to make sure that the world lives up to the vision of terra mitzvas that everything hashem said and deteriorated how we should live the 613 minutes of title for the jewish people and the seven mitzvahs for the non-jewish world that world that reflects god's vision for the world this uber is going to accomplish it began with david because he is the one who unified the jewish people created peace and nature israel started to build the best so he is the first one that's why rama calls him the first mashiach and then it's completed with the ultimate that's why we explain the rambam is so busy comparing why is that relevant because that brings out what is our new reality is going to be a great time and everything will be free food and free tuition and no illness and all there won't be any crisis anymore in the world will follow miracles it will be amazing stuff but in the could of mashiach is that this world is the most amazing thing about meshiach a world in its natural order the world that god created with the limitations of nature this is the world that is comes in time for halloween so much my words the opening rambam the whole world is a reflection of his ms will that ms be realized will i be able to look at the world and see that ms ms hashem liolam see that a world is a reflection of its own truth which is god's truth that's what it is that's what title was given to us mashiach is going to be the one to achieve that so now to tell me that mashiach is going to have to resurrect the dead maybe he will maybe he won't the rabbi says i'm not telling you not this is not the litmus testament what is prophecy no it doesn't have to predict the future what is is david that's the criteria like david his father and he influences all the jews layla's ball of hazak bitka that every single jew will live up a quarter will live according to terror will get rid of all the oppression and all the evil and all the negativity that denies and deprives the world and humanity and civilization and the jewish people from implementing terror this is no miracles that's fine no miracles fine that's what baker could believe mankind he was getting rid of the roman oppression which was unbearable this is in 135 or 133 after the common era in other words 60 a little more than 60 years after the destruction of the second base of dish they didn't ask for a miracle it didn't turn out with bakayoko he was killed the jewish rebellion against rome was cut down mercilessly brutally till today we say atova made of invention because of a memory of what happened after the bakayoko revolt haruki bayter one of the celebrations of ishas above but they could believe bakayoko's mashik without a miracle why doesn't iran give other criteria because the other criteria undermines the whole point and then if meshiach is successful in all this he builds the basal mitre so we could now fulfill the vision of turtus so many mitzvahs schmidt the evil carbonis he brings the jews back there oh so we could live up to the ultimate destiny of the jewish people that's meshiach that's it that is mashiach and then he'll fix the whole world the whole world is going to be embraced hashem this is not anything against nature on the contrary the message of mashiach is that nature is begging and yearning for a world of mashiach and that's what the rambam says when you don't believe him not just not believing in the navy you're denying why is that relevant here so the rabbi explained in the previous siddha that we learned before this one because it's not just trying to make you a bigger kaifer that belongs in rama is trying to explain what mashiach is not just a denial of a prediction of a great prophet mashiach is the very the very realization of title titus says meshiach is going to come because what's mashiach is that today is real that is authentic that the vision of god for creation articulated in tada is a real vision that's going to happen not just the belief in today is that hashem commanded a mitzvah that hashem told us to keep the that this commandment is actually something that's going to be realized fully because this is the true destiny of reality this is the purpose of reality the purpose of reality is real and it's going to be realized from the world from the word real realized and we explained this is why the rebbe explains the questions come safe from why belief in mashiach is one of the fundamental principles of judaism that some sort of wonders about this let's say they have to do torah god won't bring you back to it also your potter from tidal you're not why is it an acre we explained in the previous year because mashiach is basically the titus ms thank you means that the world becomes a tata world and therefore mashiach doesn't begin when mashiach comes mashiach begins with every mitzvah a jew does throughout history every toyota indian every mitzvah that is meshiach it's changing that world of mashiach now that's why in this if you see the rebbe has a footnote to a 70. you part 1 and part 2. i hope it's clear what i'm saying i hope this is clear because this is you so how you say this to understand iran so now as if your aleph will now be clearly understood the whole irishist of the rambam and pedigreed base about what the world is going to look like by mashiach is basically the aftermath the result of the coming of mushrik when he's going to achieve disgust panicking aleph so pedicure of the rambam described what is mashiach the person is going to bring the perfection of mitzvahs and into the world the person is going to realize the ultimate vision that halach is going to become the blueprint that dictates and defines the design of the world this is how we're going to live the jewish people and it's going to affect the whole world as the rambam says because everybody is part of oneness everybody is part of the vision of trader the vision of toyota is that the world reflects the goodness the kindness the infinite light and the oneness of its creator comes pedigreed basin says this is what mashiach has to do now let me tell you what the world is going to look like and that's my empirical base the rambam says the jews will be able to be free to learn turtle to delve into wisdom there won't be hunger there won't be war there won't be competitiveness hatred and divisiveness will be god that will be gone the whole world will be immersed in divine awareness melt away in the ecstasy of infinite oneness this is not a world that needs the change of nature on the contrary this is the statement that the world that hashem created as is can become the world that he wanted to be the world that is reflects the world that ought to be that's meshiach by telling me that the heaven has to change the earth has to change trees have to change nature has to change god can make miracles whenever he wants but that's not the definition of tayden it doesn't say in tata if hashem makes miracles then you should put on filling if hashem makes miracles then you should live with god if hashem makes miracles then you should love your fellow like yourself hashem makes miracles then you should give shout if hashem makes miracles then you should bring a carbon dominant or you should celebrate pesach you should have it in the world that god made that's what martin taylor says so the ram doesn't have to bring a new proof of pedicure base that's not going to be miracles this is the definition of mashiach so this is what the world is going to look like so the rambam says don't make it up don't make it an expectation don't turn this into a vital component to understand you're missing the point and this world itself becomes a world lawyer and this is an inspiring idea because it tells us about what the real world is the natural world is not real when there's miracles taina is real in the real daily grind of a person's life that's mashiach is realizing that the embassy of everything so is story that the famous anna the grandson of the blavitzakov married the granddaughter of the balatanya the mithridab his daughter married grandson of rebellion 1807 in july in ukraine it was friday parshas nussen the month of seven they tell a story then on the way to the was friday so the entrance to the chuppah was very narrow only one person could walk through the door and the holy badichiver was walking with al-tareb with the balatanya and only one could walk through the door so the badichiver asked the altarebba to go first altar demanded about dichroit to go first and they had this you know little dispute so to speak who goes in first you know the house they want to go to the group and and they're arguing you know who should go first so the mice is at the madison altar and he meant it la megendras de vant let's go through the wall and i'll teleport said name zoldith let the door become wider it's two perspectives let's go through the wall we have walls there's walls walls are only in your perception famous metaphor of the bolshemdev and tell this yeah that all the walls are only from our vantage point you look from the other vantage point there's no walls let's go through the walls alternate says now let the door become wider this is similar to this idea although once said i heard this from the rebel many many times and the rabbi actually would always tell this to my father not always but very often said in the gazette the coming of meshich is going to be reported in the newspapers gazette and in russian is the newspapers now dalton said this in the 1700s what did it ever mean it's going to be news yeah of course it's going to be news if meshiach is going to win all the wars it's going to be news what was that so the rebbe used to tell my father my father zakharov was a newspaper man he was a journalist for around 50 years maybe a little more for more than 50 years he was a journalist many newspapers until he founded his own newspaper with al gomez journal so often when the lobov would see him he would say this with a smile said and that's the job of the newspaper he said that's the job of the unity we tell them you should be able to report that meshiach what is this it's a cute bracha cute joke i don't mean a joke it's like it's some acute vertil i think based on this we can understand it in a much deeper way the gazette what's a newspaper i'm talking about a real newspaper news that's fit to print i don't mean news that's fit to print in gaza from hamas's perspective i mean news that's fit to print from the perspective of the real natural world that's a newspaper a newspaper it's a paper that gives you the news he says not saying that he's going to resurrect the dead necessarily that's not the definition definition of that's going to be a newspaper story it's going to be as organic as natural as the headlines in the time of exile the headlines at the time of exile is as my father would tell me the rule of newspaper business is man dog bites man is not news man bites dog is news so there's newspaper headlines that basically define what the world is what's happening interesting stuff says dalton is going to go into that newspaper it's going to fit into the newspaper it's going to be news that's organic because mashiach is not to impose a new world order and say we're destroying the old world we're going to make a new world and of course in this world there'll be faith and this world will be tight you're missing the point you're divorcing meshiach from 5 000 years of history you missed the point the rambam says there's a mashiach it's going to be absorbed and accepted and integrated into a newspaper story how that's the uniqueness of meshiach he's going to show the world that toyota is natural that mitzvahs are natural they're intrinsic to the world they're intrinsic to your psyche they're embedded into your dna it's the most organic holistic healthy way of living it's called living up to your potential living up to your true nature like a nutritionist who basically explains to you that based on your genes and based on your blood types these are foods these are horrible foods and these are new new foods para foods mashiach is not going to impose turn on the jewish people in a way that it's alien to them he's going to reveal that this is it this is the healthiest way of living this is news mashiach which is going to be integrated as a regular news story because mashiach is going to show that this is the true calling and nature of reality it's a divine world if it's a divine world the world that is will be able to live up and reflect the world that it was meant to be the world that it was that it ought to be every person will be able to live with their own inner infinite light divine light which is the essence of who you are of who i am and that's the blueprint of terror waltman i want to share with you what the rebbe says in footnote 64. this gives a geshemak in the rambam's language in pedigreed aleph he says don't think mashiach is going to do miracles don't think mashik has to do miracles and he's gonna or and has to resurrect the dead or change the world why does he choose these examples he has to resurrect the dead the answer is because he's actually talking about things that's going to happen when mashiach comes like but it's a second step that's going to happen later in yamasu and it's not the calling of mashiach himself as we will soon see what that means we will soon see what that means i just wanted to mention that another question he praises in 68 why does the rambam begin pedicured base don't think that mashiach is that there's going to be miracles when mashiach comes if he already proved that in pedi could not live so petty kid base he could just say when she comes why does he say al al-haleifs he says because he uses the word not al hadas he says he says why the change now we understand and pedicure if he has to prove it from a place of das don't think mashiach has to make miracles in pedicure basically we already know that but he says so the true slave is that everything in the world is going to change so the rambam says no even masada you live that's not the vote it's not what you're looking for is coming to negate that too it's a deep vert das we already took care of it the emotional the truth okay now all the questions all the questions are now answered everything you'd base it now we'll understand very clearly the view of the rambam about all the sukham and all the mammalia what's going to happen when shia now we'll understand everything the rambam has no problem with every statement in tanakh and in ghazal that they're going to be miracles when she comes he just doesn't hold that that's the definition of mashiach's coming hashem will do various miracles at a later stage in yamasa mashiach when he so wishes and that's what the naveem are talking about the barren fruits will produce barren trees will produce fruits yeah it's not a martial it's not a marshall we'll do it though undomesticated beasts their nature will be transformed or they'll be eliminated not you'll find that i'm going to say it's a martial it could be one second so why does he say the wolf will live with the lamb as a martial so let him say the wolf will live with the lamb just like this amazing later what's the problem what's the problem this seems to undermine the whole system they're not saying that even their album agrees that there's going to be a later stage a second kuffin mashiach is coming it's just not essential to meshia's coming it's not part of the first stage of machine it's not the definition of machine but it can happen later so just save it guys even kevis is later just like um a height a branch a trunk will emerge from the stem of yisha a branch from his roots will blossom the spirit of hashem will dwell on him these are psukim that are dealing with mashiach himself i know there's nothing to know these upsuck him that are dealing with meshiach himself mashiach's coming and there it says regards him kevis so if the rambam holds that level for liver the lamb is literal then you have a problem because these sukim are talking about mashiach's coming mashiach's emergence and it says clearly the wolf will live with the lamb which is undermining the whole idea the whole you say the whole foundation of the rambam the mashiach doesn't have to make miracles and the world that's going to reflect mashiach's coming the world that mashiach is going to introduce is not a miraculous world it's a natural world it says the wolf will live with the lamb so the ram says that's a metaphor that's a metaphor and all the other statements that are connected to mashiach's coming that seem miraculous are all metaphors and we'll see what those metaphors mean now that ebba says why this metaphor does rambam explain just like all the other metaphors he says let's wait till mashiach comes he could say here too the wolf will live with the lamb it's a metaphor when she comes will figure out what it is why this one does the rambam choose to explain and decipher so the episode i'll tell you why he's not coming here to explain the metaphor he's showing what mashiach is this statement the wolf will live with the lamb actually shows us what mashiach is and that's why it says right after you want to know who this machine is he's going to be the one who will make sure the wolf will live with the life what is that that jews will be able to sit and learn today that's what it means that's what mashiach is this marshall shows us the definition of mashiach he's going to create a world of peace in nature in nature where the nations of the world will all embrace our oneness will all embrace the truth that we come from one source that we're all connected with each other that we're responsible for each other that we ought to live a life of goodness and morality and ethics and compassion and kindness they won't oppress innocent vulnerable people so that the jewish people will be able to immerse in turner and et cetera the gurus the eve the wolf will make peace for the lamb that's why he explains what this mushroom means because this actually defines the calling of mashiach right when he comes not a later stage all the other all the other that are not defining mashiach's coming into the world they're talking about prophecies of the future the rambam says yeah they're all literal it's fine i have no problem with the gemmarrying suvas i have no problem with tyra's kaya in them i have no problem with any other marichazal at a later stage in mashiach a later stage and we don't only mean later in time later in concept very important doesn't only mean later in time you'll see clearly it means later in concept as we'll soon see time is not so relevant here later means it's not the definition of mashiach's coming it's a different indian it's a different deen it's a different gather in 74 he says an interesting rambam says that speak about miracles and they're talking about the indian of mashiach himself that's a martial because mashed doesn't have to bring with him any miracles and the miracles that the navi predicts with mashiach's coming are our metaphors there's going to be miracles ilanasarak barren trees will be fruits um wild beasts will not devour anybody anymore or they will be completely eliminated i'm going to say if you'd gimmel by heart this also clarifies the difference of the gemara ink service and taraskayanam the gemmarian service says all the last lines in masaka's service all barren trees and out israel are going to be loaded with fruits what does it indicate that it's not natural it's like a special miracle inherits israel this is talking about the first era of mashiach because according to the opinion opinion there's going to be miracles in eritrea and even in the beginning of yamasama sheikh like the advance says and that's why it says the fruits inert israel will grow even on barren trees but it says they will be loaded with fruit sounding like it's not their natural state it's a unique exceptional miracle inherits israel that's what the gemara holds in service that's the opinion in service the tereskayanim says all barren trees will produce fruits intimating that this is going to become the nature of the trees like he explained earlier in this and intimate it's going to be in the whole world not only in ancestral this is referring to the second era of mashiach where the will tucker be changes in the natural order like there will be trees amazing and therefore the nature of the barren trees themselves will be transformed into trees that produce fruits where the gemara ink service is talking about a hidden that will be in the first kuffa according to those opinions that hold that even in the first kuffa there's going to be miracles like derivative which follows the gemara the rambam follows the terrorist kingdom the rama also holds the baron fruits barren trees will produce fruits at a second kufa a second era in the time of mashiach according to this all the questions of the mishnah are answered beautifully everything is kaft of affair take a look you darling i'll piss [Music] now everything is answered quotes the of shmuel that the only difference between now and mashiach is in other words all of nature will be maintained it's just that jews will be free this indeed is talking about the first era of mashiach's coming and this is the definition of mashiach's coming he doesn't have to perform miracles the world doesn't have to change this is not part of the conscription everything will be exactly as it was before but the world itself will say let's learn let's serve hashem the world itself will organically embrace the vision of toyota this does not necessitate barren trees to produce fruits as does not necessitate the dead being resurrected this does not necessitate anything that presently the laws of science the laws of nature defy remember nature and science are progressing quite i should say miraculously so they want to trouble and triple the lifespan and scientists are talking about eternal life from a scientific perspective but nothing that has to defy the nature of what we can relate to and accomplish through our natural devices they'll be world peace yeah because that's who people really are that selam ali kim the divine image and every person will emerge mashiach is going to bring it out the soul of the universe will come to the fore so tada will become the blueprint that defines reality that's the first era the rambam and hills is true the quotes the second that argues with small that all the prophecies are about yamasa but something else that's the second era of mashiach in the days of meshiach just like there's going to be trees which the rambam agrees with it's one of his own 13 principles of faith what is that going to be a second era you'll have also all these navoras according to this we understand why the rambam could say that if you go out with weapons on shabbos because the passage says they're going to beat their swords into plowshares which is going to happen when moshiach comes the ramban believes in that ah it's a miracle they're going to take all the weapons and beat them into plowshares that says yeah in a later era during mashiach's coming it's all going to be destroyed all weapons will be obliterated from the memory of the universe and because at some point it's going to be obliterated this means that it's not an ornament it's not something to the to to brag about it not something to decorate you because if it would be decorative then it should have remained for eternity the fact that the nebula the navy said you shall he says one day there's going to be no swords anymore so this is not something to carry on shabbos as an ornament ah you'll ask a question take a look in what about the first era of mashiach if there's going to be peace so why are they going to have swords so he says in the first era of mashiach says it won't be hunger there won't be war true but it doesn't mean that weapons will be obliterated from the world because why won't there be hunger why won't there be war because the rambam says there will be so much goodness in the world the delicacies will be so common so therefore there won't be hunger and everybody will reveal their full potential and will be able to use the resources that god has given us on earth to their fullest without manipulation without narcissism without some governments being corrupt and selfish without theft the highest angels of human nature will take over so therefore in reality there won't be hunger there won't be war but it's not that the nature of people will be changed it's not that there won't be any weapons in the world and he brings different sources from tanach where there was a concept that people played with weapons you can also play with weapons even if there's no war the obliteration of weapons that it's all going to be obliterated that's already a different type of world and that's the second kuff of mashiach the rebbe says i'm going to say it outside this answers another big question if you look in gemara in barak islam a dallad he brings a list of opinions of rebrea barab in the name of one of them is that the prophecies are about mashiach which was the contradiction we spoke about iran hillary's true withdrawal but he continues that also says that all the prophecies are talking about balichuva sadiq are in a level that is completely beyond nobody can appreciate how high they are and the gemara says their bavo argues with that because he owes that ballet chuva are higher than sadiq where bali trevor stands saddikam can't stand the gemara brings both of these statements together it seems like that they're connected that just like reprieve in the name of rabbi holds just like that are said about mashiach unlike shmuel who says the only difference in shiba malki is the same is true that the navoo is said about bali shiva but sadiq are higher here again we have a major problem the rambam quotes again an inherent paradigm is true of itself but according to this whole circle it's understood because who says that sadiqama greater than balichuva is based on his opinion that even in the beginning of mashiach there's going to be the obliteration of minha shalilam like the gemara says insuvas even in the beginning of mashiach there will be a change of nature holds that the navas that are set on are right away in the beginning of mashiach later there's going to be some sim so therefore he has no problem with at a later stage but in the beginning so therefore the rambam is not following his path and he could say that what that saddiquim are not greater than bali shubha there are moles that's we now come to the last stretch of the system from until the end is one last point that the system makes and because of time constraints i'm going to say this by heart after everything said and done there's still something missing what is the explanation in the second era if indeed we were right that the whole uniqueness of mashiach is to reveal that oil came in that the world the way it is is a kali as a conduit for the fulfillment and realization of tereda mitzvahs that's the whole idea of mashiach so why is it that the khazal and the tanakh are introducing us to a second era where we're going to obliterate the nature of the world what is the cause that's going to change everything in other words this seems to undermine the whole concept of mashiach if the emphasis is that the whole khidis of mashiach is what to reveal that the world itself the world that god created is a kali is the canvas on which the art of toyota can become imprinted and formed so why take do we talk about a second error isn't that undermining the whole idea here that we say no there's going to be a second error where all of nature is going to be changed and what's going to cause that so you'll say well it says it's going to be trees and it says that there's going to the barren trees are going to produce fruits and it says there won't be wild animals so it says but but why does it say what's the havana in this why is this necessary to the plan the plan of creation was there should be a world and that world should be alternative world so now i'll come to the last step the rambam has a letter called the geristries amazing in nigeria is amazing the rambam throws us a bombshell and he says i wrote in mishnah torah that the wolf living with the lamb is a metaphor i just want to tell you what i wrote is not absolute maybe it's not a metaphor whoa that's what he says he says what i wrote in mishna toyota is not absolute maybe it's a metaphor maybe it's not a metaphor maybe the wolf is really going to live with the lamb now that seems to undermine this whole sikha the whole system was saying that the rambam's point is that mashiach's coming is not about miracles it's about the fulfillment of terror to say that it's about miracles is really missing the whole point the gether of mashiach is to introduce china into a world the way it's not it's not like can do it that is that's why it's the fulfillment of terrorists the fulfillment of muhammad sinai god didn't make the world and make to make miracles didn't give muhammad hassanah for miracles the hidden is that the mashiach is going to be in a world that's going to beat him in hugging he's going to reveal the lacus he's going to reveal annoyed movado in the natural world suddenly gary is amazing he's undermining everything we explained he's saying no it actually may not be a metaphor so the wolf will live with the lamb so right when meshiach comes the world order is changing if you say the rambam is saying it like a khasarian in other words mashiach doesn't have to make miracles i mean it would be nice if he does but even if he doesn't we're going to let it pass so then in highest he is amazing he's saying you know what maybe maybe taka there'll be miracles i'm not sure ain't varenu learns that you have to explain that the prophecies that are talking about mashiach and is coming are not about me because they get there the key word here is the gether the definition of mashiach is to be able to integrate the blueprint of toyota into a world that is that is the definition and the contribution of mashiach associating that with a miracle is actually undermining this vision so we have arabic problem the rambam clearly doesn't agree with this the rambam clearly says that it's possible that regards avian cavish is literal so the rebel now says let's let's fine-tune the explanation a little bit there's a famous gemara in sanhedrin sadduces that poses a contradiction the posix says in yesh in daniel varun we're going to go with clouds of heaven territorial the pasik in skyrim says mushrik is going to come on a donkey so he says if we're zaika if we merit it's going to be with clouds of glory if we don't merit it's going to be aniverse will be a poor man riding on a donkey and their gemara goes to different contradictions about mushrik and the gemara says this is the way to reconcile it zachu or this means that the gemara itself is saying that in the days of meshiach there's actually two possible paths if the jewish people are in a state of zoho they have schools they have a merit or zahu they're refined then the very same realities can happen in a miraculous way instead of coming on a donkey we go on the clouds instead of taking our cars or our airplanes we go on the clouds and this is one of the ways of reconciling the rebbe says another major contradiction there's a big argument who's going to build the third base amiktush and other sources say the third base amiktus is already ready and it's going to emerge from heaven the yerushalmi and megillah and the madrid in other places says mashiach is going to build the base of mikrish and that's what the rambam says the rambam says clearly in chapter 11 mashiach is building the baster is this an argument the rebbe says no the gemara the gomorrah's answer explains this if it's going to be zoho the way somebody will come down from heaven then human beings will build the basal building so it's not a contradiction it depends if it's going to be zoho or it's going to be the rambam says meshiach is going to build the basamektas why just like the rambam says that there won't be a change of nature mashiach comes because the rambam is talking about the basics of halal this is a safer what does jewish law say about mashiach so the rambam gives us the essentials jewish law says there's going to be a time that the whole blueprint of today is going to be realized fully that's called and that's why the rambam puts this at the end of his whole safer we explained in the previous shiurim in simon alef of dwarmalchus why does this at the end at the end because trying to say this is the end goal this is the grand finale that's the basic definition of mashiach and this doesn't have to do zachul even if the jewish people are not in the highest state this is what allah is saying there's going to be a time that you believe we believe in that dictator is going to be realized fully the gala coming through clouds coming down from heaven jewish people being in a different level zachu this is not a clear halacha everything is shaman this is our choice every person has to make a choice this ta'ala doesn't talk about so and the rambam is describing the gullah in a way that is necessary according to independent whether it's going to be zachariah the rambam gives us the definition of not necessarily going to be any miracles the world is going to emerge as a place without shibut malchius as a place that fulfills tyra let's explain this a little deeper the rambam is not trying to tell us all that the jewish people are not going to be in the place of zaku and therefore we're not going to have all these miracles of the clouds or the bassaminas coming down no they rambam and we go back now again to the key issue here the ram is trying to explain the gather of meshiach maybe there's going to be amazing miracles the ramen himself says maybe the wolf will live with the lamb i have no issue but it's not the gedit of mashiach the hidden the way title looks at mashiach is that the blueprint of mahmud harsinai is going to come to full fruition for this you do not need to change the world the world's nature we don't need barren trees to produce fruits we don't need the dead to be resurrected meshes doesn't have to show miracles doesn't even have to predict the future the kiddush of mashiach is to show that the organic state of the universe is one that will ref that reflects tight and therefore it's going to reflect and he's going to achieve that in reality in the whole planet for the jews in israel the vasa media ultimately for all the non-jews it's going to be a unified world and that's connected precisely to a world that's the world in which toyota is realized the title doesn't say build the base amigners when miracles happen gather all the jews there to throw when miracles happen no mashiach will achieve this without miracles if jews are in a state of zaku hashem is going to choose to show miracles to show his love to show his affection to elevate the world even to a higher level but that's going to be an extracurricular activity the rambam is not trying to say they won't be zaku no they'll be zakha they'll be zaku and everything will be miraculous that's what he says in his letter maybe the wolf will live with the lamb literally i have no problem i would just explain no that undermines mashiach there's two godarms it's not necessary that's not the definition of meshiach the definition of the moon is the ms of tyra mitzvahs that when i do a mitzvah today i'm creating the world of mashiach i am the contractor we are the contractors crafting molding sculpturing our physical landscape our bodies our environment our universe our homes our families sculpturing it into a world that mirrors the vision of muhammad har sinai the vision of tyra mitzvahs that's mashiach that's the definition of mashiach jews are in a state of zacho kevaldik ribonuslam is going to say i want the wolf to literally live with the lamb by introducing a higher divine energy that defies the natural order and it may happen the first day of mashiach's coming if zaku just like we'll go with clouds but that doesn't describe the definition of mashiach that's why peter kital have paid a good base the rambam doesn't speak about this he's describing what halacha is according to moshiach i'll give just an example with chanukah so yeshua asks and shabbos why the oil had to burn for why they all have to burn eight days your laddu if if most of the tiber of most of the karina mata made you could do the carbonus and tuma so he says why they need it why do they need this whole miracle so the oil was tummy so there's different answers yeshua says you're right hashem wanted to show his love for the jewish people i don't want you to do the mitzvah half hazard i want you to do the mitzvah in a perfect way i want you to have pure oil not tommy oil so for eight days the monado is burning it's a miracle yeah that's what i want so that's what it says when jews are in a massive hashem is going to want to show us the love of claudius and therefore there'll be miracles the same is true he doesn't say that won't come down from basically it won't come down from heaven no ha logically is going to restore the world back to the vision of taylor the best is going to be built it's one of the mitzvahs we don't build the base amigurus without mashiach when mashiach comes we build the base of and we bring the carbonas if it's going to be zaku there's going to be an additional element that in this bay submitters that we build is going to come down and be manifested the heavenly base amiktush but that's not the definition of allah according to all of this we now understand why the second era is a must it's not just a voluntary it's a must because since after meshiach comes anywhere he comes zach the jewish people won't have any oppressors everybody will be at peace with each other so we won't have an oppressor outside to the jewish people we'll go back to their organic state and they'll be immersed in today mitzvahs and the whole world even the nations will be immersed in divine awareness the world will be filled with the knowledge of god like water covers the sea in other words the greatest state of zoho so automatically it's going to bring the second era of mashiach where nature will be suspended and there's going to be miracles including so in the end of mishnah terror within this grave is describing the definition of mashiach he's explaining the situation of the world of islam in hagee nayek because that's the definition of meshiach but in the letter of trisam he adds something and this gives more insight into the mishna torah that what i wrote there is not absolute why because of the jews are in a state of zaku so then even when they're still in gallows if they're in a state of zoho even when they're still in gallows right when the gula comes there will already be a special revelation from hashem which will suspend nature and cremate says already in the beginning when they leave golos and go with mushrik it's already going to be wonderous and miraculous so according to this we answer the question why the need for a second error why mixed in a second error first error ship with malkius is great because we explained once there is zacho there's a whole different level and once there's the first era of merchandise so then it's going to usher in a second era where the world is going to be elevated to a place that's beyond nature but that's a second era above and beyond the definition of mashiach but according to this we also understand that if there is zaku before that so then already right in the beginning hashem may choose to bring the miracles so therefore the wolf can live with the lamb even in the beginning aya missionary diamond doesn't mention that he negates that because there is describing what's the definition of mashiach to bring the world that is to the world that can be according to nature based on the vision of tita but with asaku then there's a whole new stuff can emerge god we go above our nature and god could suspend his nature and then already immediately the rambam says in the garrison the the wolf can live with the lamb and commit says i do know a few big note big footnotes that we did not have a chance to deal with one is the story of rebishop building the besamiktus and one is the story of these are long footnotes that really deserve a separate share but ezra hashem i wish you all a wonderful day let me take a few questions if there are okay let's see the matzah a few questions we'll take five minutes of questions oh i see in the yeshiva.net 15 questions 20 questions why do you ask about intro contradictions in the rambam people can change their minds it's true people can change their minds but the rambam redid his safer in a few versions so generally he should have changed once he changed his mind he should have went back and changed it in hil the fact that he didn't mean it seems to indicate that even in the conclusion you could reconcile him is the rambam saying that there's a potential mashiach in every generation and therefore if mashiach does these things he's assumed to be mashiach and then if he's successful he is certainly meshiach yeah well listen we await mashiach coming every day that means this can happen every single day yeah one second yeah will make the world a total world but there won't be any miracles is that possible isn't that the greatest miracle it's the greatest miracle in the sense that the whole title will be a total world but it's not a miracle in the sense that we have to split the sea or we have to defy the laws of gravity or we have to obliterate death or we need that the laws of botany should be transformed you understand the whole point is that the natural world organically embraces today let's talk about our personal lives can i live a life fully aligned with toyota mitzvos without changing my nature the answer is yes do i have to fight by eight sahara yeah do i have to deal with my trauma yeah do i have to deal with my narcissism yeah do i have to deal with my toxicity yeah do you want me to enumerate all my problems i have to deal with it but could i live a life aligned with her like the alter ebba says if i want the next minute can i be abandoning the next hour can i be abandoned here i may have negative thoughts i may have temptations but i could live up to the vision of trainer i don't have to become a superman you get it it's true individual it's true about me it's true about you it's true about him it's true about her mashiach is going to inspire the whole world beginning with the jewish world to live a life fully aligned with the blueprint of the ribbon of shalom it doesn't have to suspend nature you don't have to split the sea the sea is going to split kvaldik in the ishaya periket speaks about the sea splitting okay that may be a metaphor coin to the rama because that's the same period can you shy we have to know what that metaphor is he says to wait great question great question individually for me to live up to today i don't have to change my nature i don't have to become a superman if yes i'm undermining matanthara shalhanorik says i could live up to torah and i say i can't change my nature god says i made you rabbi or yankol or david or shloima or zlata or mindless i made you yada yitzereno and i'm giving you taylor so you say no no no the turtle was given to me when my nature is changed when i become superman and when i'm completely cleansed and when i become a sad they can when i have a soul like moshe then i'll keep tired of fully what does that say that's saying tate is false hashem gave you toyota today he gave me tata today and he says you the way you are today with your nature you could live a life of titus saying that otherwise is undermining the truth of toyota doesn't apply to the real world it applies to a fictional world it's contrary to the whole torah that's the hidden of the system mashiach is the realization of this truth titus for the real world for the natural world i could live up to toyota without changing my nature the world can live a tighter world a total life without changing its nature typhus this is the definition you're saying this itself is a miracle is different type of miracle it's a different type of miracle it's an organic matter it's a miracle from within when i go into a jewish home on shabbos and i see peace in the home when i see a child sitting and learning olive base i see a toyota world good that's mashiach that's mashiach in the micro and when that home is saturated with the ghoul the consciousness you're right and when the world is saturated that's meshiach that's what although says it's going to say in the newspapers how are we going to get the fake news outlets to broadcast this to this news we'll have to figure it out i don't understand eighty-five percent of jews today are not observant of torah there is still sinners in them there's still hatred if jews can't get along what can we expect from non-jews so what's going on all these rules are not being realized the coming of mashiach you think is going to change any of this how is he going to change all of this it's a good question the answer is if toyota was alien to the universe you're right but the whole point here is that toyota is the blueprint of the rebiner shalilam it's the real design of the universe the universe is built on tita the madrid says that the turtle is the blueprint for the universe so a world that reflects tara is a world that just reflects its own blueprint it's like fixing up a house to reflect its own blueprint getting all the pipes in the right space so it's really bringing back people to their own internal chemistry and nature like the rambam says in garish in chapter 2 that when you force a jew to give a get even if he says he doesn't want to but torah says that he has to and you force him and he says i want to externally it's a kosher get it's not called coerced why why you beat him says because it's what he really wants his yates sahara hijacked him he says i don't want he really wants he's a yid says the words of the rambam says allah so when you force him and he says i want to says that i want is authentic because that's what he really wants even though he's screaming and later he's going to say i really didn't want i just said it because they they you know they they forced me to say it mashiach is going to bring out in every person their ms and you're going to see this is the healthiest way to live and you know what we're seeing a lot of this today maybe i mean you know maybe this is a little bit uh a little bit gutsy to say but i think it's true it's very hard to find people today that run away from terra mitzvas from a place of complete serenity and health and happiness we don't see that yet sahara i don't see there's always a trauma there's a pain there's something broken so i'm like i love my life i love myself i'm confident and i hate tear damage we don't see that yet sahara anymore the abandonment of toyota mittvis is coming from a place of brokenness in other words if i can only make you whole you'll embrace tara and that's what mashiach is going to reveal and we see this happening now i think weapons can be decorations look at the seek the sikh religion they carry weapons kirban knives swords it's part of their everyday non-combative garb that's the argument between the believers and the samar the arafat spoke in the united nations and i remember he demanded to have his gun you know bringing a gun to the u.n he said this is part of the garment it's part of the decorations first taste he also won a nobel peace prize by the way the wolf and lamb exists today it's a kosher steakhouse in manhattan called wolf and lamb yeah the problem is they're both dead in the restaurant but i know it yeah meshiach is the time the rambam says all the jewish people will return to israel follow all the commandments they won't have interferences from the exterior world no pressure no oppression no anti-semitism this is the same as now follow the commandment but there is exterior pressure interfering with our doing so if so why did this not take place with barca why was he engaged in a war there was a diaspora there was a jewish population varying adherents but that was not part of the report of that time if valuing bhaktha success or not does mashiach have to be successful as a military leader which is the determining factor great question jeffrey and the answer is if you'll read the rambam makes it very very clear the rambam says that mashiach needs to be immersed in torah influence the whole jewish world to follow tyra and fight the wars of god which we understand will remove the oppression if he's successful and he's triumphant and he builds the base amiktas and he brings the jews back to it's israel he's certainly mashiach and he will fix the whole world but started the process he engaged in war against rome rome was oppressing the jewish people in unbearable ways massacres torture crucifixions selling survivors into slavery where their lives were completely subjugated of course destroy the basalmichu's burning jerusalem murdering hundreds of thousands of millions of jews you could read josephus about it was 60 years after the destruction of the second base of major segments was destroyed in 70. revolt is around it continues for two and a half to three years approximately till around 135 135 rome completely cuts down the rebellion barkaishwa is killed and hundreds of thousands of jews they estimate roman history of more than five hundred thousand jews murdered by beta and around the area where bakiva was ultimately murdered by rome but he began waging war you know that people used to deny barakah's reality and with a few last few decades archaeological excavations in israel produced letters of bark letters that he wrote i've seen you go to the museums over there you could see you could see you could see it on the web he he sends a letter he asks that they should deliver the four minimum for sukkah on esrig and lulav for his soldiers and his soldiers i think in engetti letters of shimon shiman ben kuziwa you could read them literally it's it's decipherable original letters from barca and there's the coin that he minted he fought he was very successful there's even there's even some who say that he started to rebuild the third base amigners obviously didn't materialize he was killed but they saw the process he's fighting the wars and he was winning marquez was winning he obliterated i think two one or two complete roman legions which was unheard of in the history of rome he was unbelievably successful in fact he liberated jerusalem for a while so they looked at barca they said this is it he was an apparently a frumaid isaac batara mitzvahs he's fighting the wars he didn't yet finish bullying the basal military he didn't bring all the jews back to israel but they saw it happening believed he is he was sent by god to liberate the jewish people he is the man and he didn't need to ask him for miracles the arrival disagrees with their ambulance the whole separate discarded arrival says they did want a miracle from him but the rambam clearly holds not lapil he was killed kiva was killed he was killed the rebellion was cut down of course there was no base of mater jews didn't come back there to israel there was no peace roman oppression continued so obviously it didn't turn out to be mashiach but the rambam doesn't say they all made a mistake because if the rabble would believe they all made a mistake then how could you prove from there that the that they would know that they don't need miracles maybe that was their mistake they should have asked for miracles the rambam holds that they looked at park and from a halachic perspective they had room to believe that this is indeed mushrik and he says it just didn't work out because of sins [Laughter] a whole separate so obviously according to the ram it's not part of the mashiach and therefore he doesn't mention it here it's a whole separate so it's not for now okay yeah you can ask ask ask ask i got two questions for the world that when he comes he's gonna like change the world and also going to come down from heaven it's a interesting suggy over there so the rabbit says one is zach one is loyal if zach will build if zach will come down from heaven later he explains deeper that even mashiach will build the basa meters because that's the mitzvah but if it's a state of zahoo it's going to be a different base amiga it's going to be a heavenly base amiktas that will be manifested and will shine through the earthly base amikters so the two will be fused together question if meshiach is that the world itself beteva will work with toyota mitzvahs so why do we need the mats of zacho or the second kuffa to be above nature what's the advantage of going above nature the world itself is a beautiful place excellent question excellent question but there's no question that teva is simpson teva is the way the divine energy is condensed and compressed in a form and a mold that is dictated by the laws of nature which is a particular limited perception of the universe if you're familiar a little bit with the world of quantum physics you know that nothing is fixed without observation of the human being and our observation of reality defines a fixed reality which we call nature on a quantum level you talk about probability something could be here and there simultaneously schrodinger's cat is dead and alive light is a particle and a wave simultaneously you can't talk about fixed models what does this mean i'm just giving an example that even in deeper levels of physics you're talking about a a universe that is beyond nature so as the doors of perception are cleansed and the world is elevated to a higher space then nature doesn't become a fixed reality anymore because when we see that the whole world is divine consciousness so that nature and miracles are fused the gemara says the one who said that oil should burn could tell vinegar to burn so dalton says the words are misha umar the reason that the vinegar can't burn and oil can burn if kennedy said there was no money to buy a shabbos candle and his daughter wanted to light chompers candles it was vinegar instead of oil she was crying and said whoever told the oil to burn will tell the vinegar to burn dalton says why mesha ammar he could have said god will make the vinegar burn because the chemistry of oil is made up of umar the dna the spiritual divine dna asarama maurice the letters of shin memnoon capture the divine chemistry that constitutes the chemistry and makeup of oil that allows it to burn it's vinegar has a different chemistry that's why it has a different name and has a different channel of divine energy misha umar the same one who was the author of this sequence of spiritual dna he could be the author of a different sequence if you relate to the divine level of reality the letters can be changed and then you can have vinegar burn so a nest represents a higher level of reality where we're in touch clearly with the inner divine energy so therefore teva is just one manifestation of reality and it could be nissim as well you change your mind and you change your find in physics max planck once said that matter we used to think consciousness is a derivative of matter today we know that matter is a derivative of consciousness you understand we used to think consciousness is the relative of matter matter exists and that's why i experience it in a certain way he says today is the opposite matter is a derivative of consciousness because i think it exists it exists my perception of it is what defines it if i would have microscopic eyes if i would have spiritual eyes if i would have deeper eyes i would see something else in matter it would be something else so that's the idea that teva is amazing and the first task of mashiach is to reveal as bereishi's bottle of the kim as ashman vasarits that saddam how do you know there's a world predation vessel is the realization of religious brotherhoods then there's a deeper state of reality that zoho zaku also comes from the word zach refinement that ever once explained in asich that zaku doesn't only mean merits it really means zoho when our eyes are refined when our nature is refined when the world is refined then we're not fixed in teva anymore it's a different world it's a world of infinity so therefore teva and s are fused so that's why we're explaining that the definition of mashiach is all about it but then there is the zaku which will allow the world to be elevated to a higher space and that's the second stage of mashiach which includes amazing and that's what the ramen says in the geristry is amazing perhaps even in the beginning they'll already be that if they're zaku they can be that the questions here are about this year the questions about other things you can email me privately you can email me rabbi y y at the yeshiva.net and i'll address questions not about this year resurrection of the dead that's pretty miraculous at least the way we see it now some people are saying already that soon science will figure out how to uh a resurrected death with the dna but uh but but he's amazing is a substantial mass so that's what he's explaining that there's two kufis in mashiach there's error number one which mirrors the essential definition of mashiach and then there's miliyu number two the second air machik which reflects what hashem is going to choose to bring the world to a much higher and more elevated state i wish you all a wonderful day tomorrow morning seven tomorrow morning 7 30 a.m we're going to continue our mimer on par my merchable explaining the deeper conflict between the miraglum and yeshua and khalif about the the conflict between our mind and our heart in life that's tomorrow morning 7 30 new york time new york new york time eastern time on the yeshiva.net t-h-e-y-e-s-h-i-v-a dot net that's tomorrow morning monday tuesday morning 9 45 p.m we're going to learn parshashir everybody's invited as well also on the yeshiva.net and hashem this year will again continue next week continuing learning may we experience it in our own life and in the whole world take it for me amen kanye ratson have a beautiful day you're welcome