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Why Does the Rambam Negate all the Moshiach Miracles? Part 2, rabbi YY Jacobson 5781
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so the ram mam in hilkha's malachan
parakeet base
the last chapter of rambam's mission of
torah
he begins don't think
that in the days of mashiach battle
dover
anything from the natural world order is
going to be nullified or obliterated and
there's going to be
revolutions and innovations in the work
of creation no
the world is going to follow the natural
order of things then he asks the
question it says and you shia clearly
you shall you pay required aleph isaiah
11 the gose even kevis
the wolf is going to live with the lamb
and the rambam says it's a metaphor it's
a parable
that the wolves and the lambs within
human civilization
are going to live together dwell
together in peace
anti-semitism will cease he says the
wicked people from the idolatrous will
make peace there will be security in the
world the jewish people will be able to
live in safety even with
people who were oppressive in the past
and then the rambam says
all of these
similar statements about the theme of
mashiach
are all metaphors and when mashiach
comes in the days of
we will become aware of what exactly
each metaphor and parable was intimating
and then the rambam continues
there's no difference between this world
and the days of meshiach
only in one area shibu is the
subjugation of the kingdoms meaning that
the jewish people at last will be
completely liberated and emancipated
living in freedom and security
in their own homeland this is the
opening two palaces of the rambam
and the continuation on this theme which
we learned in the previous year
why the rambam negates the mashiach
miracles part one
which would be appropriate for you to
review
and before you do this one or after you
do this one because
it's a full picture last week
we began learning the sicher the torque
the shear of the laboratory
on this rambam presented in the month of
nissan tough shalom at gimbal 1973
printed in lakuta sikkas volume
that deal with a major theme of this
discussion and later in the countries
we learned last time in the first year
all of the questions that the lebanon
asks on this rambam
and we learned to that length in many
details today we're going to go to the
last question
and then to the answer what were the
major
questions and this is going to be a very
brief summation
the major questions is how can the ramba
unequivocally state or mashiach comes
nature will retain
its strict order just like it does today
before the coming of mashiach
when there's a clear statements of our
sages that apparently contradict us
taurus
clearly derives from the mashiach comes
ilani shrak
all barren trees are going to produce
fruits it's the end of massachusetts
here the son of abba said in the name of
rav all the barren fruits and his strong
are going to produce fruits and he
brings the passage from yoil the prophet
yoil to prove it so you could answer
it's also a metaphor it's also a
metaphor doesn't mean literally barren
barren trees will give fruits it's all a
metaphor as the rebels suggest
what this metaphor may mean but it's
very difficult to say this because if
you read the teres kai and i read the
message
the context is within a discussion of
many things that are going to happen
when mashiach comes
which are all concrete physical earthly
not just metaphors
for various events that will transpire
not
in the physical practical sense
he brought another answer from their
advance to advance answers the question
of the arrival on the rambam
says i'm going to eliminate all the wild
beasts from the land
so the advance says there's a difference
between surah and the diaspora
in ghuzlat outside of of course right no
miracles
inaudib
from the land there won't be any wild
animals but everywhere else there will
be
and therefore the rambam says outside of
eretz israel
all the prophecies about peace between
the wolf and the lamb are only a
metaphor
now after different questions the
rebbe asks different questions
ultimately
it's very difficult to explain the
rambam this way because iran doesn't
make a distinction tonight surrounding
cutstarts
he doesn't say what i'm saying is only
outside of israel
in fact to the contrary if inherits
israel indeed
miracles will abound when mashiach comes
and the nature will be changed it's a
contradiction to what the rabbi was
saying
from greece but if there's a zip code
a region in the land a region in the
world in the planet middle east
where nature is being altered that is
quite
an alteration of minhageloila
so obviously the rambam does not embrace
this view furthermore
the rambam himself stated in chapter 11
that rabbi akiva and all the sages of
his generation
truly and earnestly accepted ben kashwa
as mashiach
to the point that they went to war
against rome
because of barakaisha believing his
mashem and from this diramban proved
he doesn't say it was a mistake he
proves from this that mashed doesn't
have to make miracles
and that the natural order of things
will continue after meshich and that's
why they did not have to authenticate
bark were through miracles this was an
artistral there were no miracles
he then brought another explanation from
the sake of
bengal that when the rambam says the
world will follow its natural order he
means its pristine
natural order the way nature was
established in the beginning of creation
before the corruption
of mankind before sins before
transgressions
and thus the world will be restored to
its original
innate intrinsic nature the way it was
supposed to be in an ideal sense in the
beginning of creation
before the various the sins of the tree
of knowledge subsequently
so therefore barren trees will give
fruits
wild animals will be eliminated because
that's how it was in the beginning of
the creation
here again after various discussions and
questions it would be very difficult to
explain this
in the rambam because from the rambam
you see clearly his point is
that the world is going to follow the
trajectory of nature
to say that it's going to go back to the
way it was before the
tsadas in other words contrary to the
way the world is running
for thousands of years that is quite
bitter min hagar shalom
in other words let's say if after a few
days of creation
nature changed and wild beasts began to
be wild and undomesticated and devour
and and chase their prey and barren
trees became barren and infertile let's
say it happened only a few days after
creation
but it's been like this for thousands of
years five thousand seven hundred
and eighty one years so this has been
hagershaw island this is the minigola
to say that this is going to change and
the whole world is gonna run contrary to
this
is quite bitter it's the obliteration of
an hangar shallow
which brings us to another two questions
on the rambam raised by the
mishnah in hilkish chuva the lecher
mission is one of the greatest
commentaries on the mishnah toyota of
the rambam
his name was
family came from spain he lived in
saloniki solanki greece
that's where my father-in-law's family
comes from and he was one of the
greatest
poiskon halal authorities and rabbinic
sages of solonicki in the 16th century
he was a contemporary of the base yosef
rabbi yosef kara the author of the
lived in swas he lived in greece
contemporary of thyriza
he passed away the lahmishna passed away
in 1588
just uh around a decade a little more
than a decade after the base yosef the
basis
of caro named his commentary on the
rambam kasif mishnah
very interesting name kassef mishna
because the rambam is safer is called
mishna torah
yosef and the kasich mission was written
by rabbi yosef cairo
he offers the kasif mishna a double
portion of money
for the shivatan when they came to get
the grain so he called his commentary on
the rambam kasif mishna
it's like a double portion of money so
the mishnah called his
commentary the bread for the mishna
torah
okay so his commentary la commission is
one of the classic commentators that's
printed in most editions of the rambam
from the 16th century so you have kasif
mishnah from the basis
of mishnah asks two astounding and very
powerful questions it would seem
on the rambam question number one is
to have in one book a book of an
internal contradiction is very
problematic
because you have to be consistent you
can follow this view of that view but
you can't follow two opposite views
in the book of allah what's going on the
gemara says in
amid base a huge argument between two
people
in the name of and
the name of rabbi says that all the
prophecies that you'll read about in
tanakh
about what the world is going to be in
the future it's talking about mashiach
then there's a state stage called habba
that nobody knows about ayla rasa
shmuel says no no no no no the
prophecies are about alam
meshiach is only shiba malchis it's just
jews will finally be able to let out a
sigh of relief and they'll be able to
breathe freely nobody will be choking
them they won't be shipped with
that's it the rambam and
pay request clearly
and that's the basis of his view that
there won't be any changes in nature
the wolf will live with the lamb is not
a change in nature it basically means
nobody will be choking the jewish people
shiba malhias will be gone
he clearly says but the same rambam
in hil khashovah the same rambam and
quotes the view of the name of
he says
clearly says these two views are at odds
with each other they ramble
quotes one view and suddenly shmuel wins
what's going on is
the question continues there's a mission
in shabbos
rabbi eliezer holds you allowed to walk
out on shabbos with your sword
you're allowed to walk out on travis
with your spear it's ornaments it's
jewelry
and if you do and you did not know it
was forbidden or you forgot it was
shabbos
you're hive to bring a carbon
says it's like walking out with your
shirt or your jacket or your style or
your hat
or your glasses you're not crying it's
ornaments it's part of garments
it's decker decorative say it's
disgraceful
take a look the navi tells us
they're going to beat their swords into
plowshares
they're going to beat their spears into
prune hooks
khani says
three days of screaming and plays and
scavengers and skits and
and grand sings the lebanese finally
when the judges would come out
to announce the winners so there was a
song that they sang in camp
after this intense color where they
wanted to make sure
that the teams and the generals and the
staff members are still at peace with
each other
whoever wins sing this song
a nation won't lift up a sword to which
the other nation
and they won't learn to they will learn
not to battle anymore not the combat
says if swords are ornaments
and bows are ornaments and spears are
ornaments mission goes through another
few weapons over there
they wouldn't have been nullified when
mashiach comes why beat it into plow
shears
why if somebody's wearing a woman
wearing a bracelet or a ring or a
necklace you're going to beat it into
plowshares of course she's a lot of
weird on champers
it's part of decorative garments people
wear on shabbos it's fine
what do we see from here the gemara
explains that
comes they say clearly there won't be
any more weapons
and therefore if you go out with a sword
today on shabbos
carbon catas because this is gennai it's
not a decorative garment and that's why
it's going to be nullified
when meshiach comes
on the other hand at least according to
one opinion actually
he holds like shmuel he argues with
rubric
but he says the only difference will be
shiba malchius
and therefore they will not nullify the
weapons when meshiach comes
and therefore it's considered an
ornament it's not considered a disgrace
it's not going to be obliterated it's
always going to be there and therefore
you're a lot of weird on champions
the rambam and
in other words according to the gemara
they hold not like shmuel
it's going to be nullified comes in
shabbos the rambam baskins
we're now middle of the sikh of the lava
cireba on this rambam
and now he begins the question but he
doesn't he begins the answer
but this was a good slip because the
question is only introdu the answer is
only introduced after one more
major question and what's the bigger the
biggest question sift test take a look
inside
again open up your source sheets go to
the shiva.net
t h e y e s h i v a dot
net you can type in malachim rambam
um why the rambam negates
the miracles of mashiach part two and
you'll see source sheets
and you can open the soy sheets again
above the video below the video so you
could follow inside
in this text we are on page 12. if test
the second column the second to the last
paragraph
the explanation and all of this suggests
one more major question this is probably
the biggest question
you know for the good you wait till the
end for the real bar this is
probably the biggest question
one of the 13 principles of faith
articulated by the rambam in his pirusha
mishnayas
sanhedrin the rambam spirit of
sanhedrin is introduction to the 11th
chapter of sanhedrin paid
the rambam formulates the thirteen basic
principles of faith
later articulated in the thirteen
animans
and one of these principles of faith is
anima
it is going to be the resurrection of
the dead
not only that the rambam himself states
in hilhestruva
take a look in footnote 61.
somebody who denies the resurrection
does not have a helicopter
somebody who denies the rambam
there's no jewish religion and there's
no connection to the jewish religion if
you don't believe in
wow big words how can the rambam come
and tell me here
that in the days of meshiach everything
will
follow the regular trajectory of nature
is really
the dead being resurrected coming up
from the cemeteries alive and well
this is this is quite a hadith in my
simulations
peace
let's explain there is an argument
between the rambam
and other ishonam derived the ramban
about the future system
you have the opinion of the arrival
the ramban and they say for shah ragamul
that basically trius amazing is
synonymous with what hazal called
and that's the ultimate ultimate
ultimate reward
so there's going to be a mesa mashiach
the days of mashiach
and then there's another stage called
called which is the ultimate reward with
eternal life
souls and bodies the rambam disagrees
with this the rambam holds
him is not the ultimate the ultimate
is in ghanaian souls without bodies the
rama molds the ultimate reward is going
to be for their shamas
without guffan trisam is not the
ultimate destination the ultimate reward
it's a stage of mashiach's coming sheikh
will come
they will beat his amazing and
afterwards people will ultimately pass
away and the ultimate reward is not in
this world according to the rambam
unlike their amban and other
according to the rambam oil is not in
this world
according to their ivan and the ramban
the ultimate alum is in this world
that's
amazing that's the ultimate destination
so you could say is a whole different
entity than yamasa
but according to the rambam it's clear
he says this he explains this
as you can see in footnote 63 in hill
imperius amishnaya sanhedrin he has a
guerrillas
amazing a letter dedicated to islam we
explain this at length
because by the way there were those who
questioned if the rambam believed in his
amaze
you see here in he speaks about he
doesn't mention
everything that's going to happen it's
going to be everything normal
terry doesn't mention but the truth is
in
he says clearly if you deny he is
amazing
why does he mention because mishna tells
us
it's a separate discussion i'm just
mentioning this to bring out that
according to the rambam what
is amazing is part
of the days of mashiach
and after that ultimately people are
going to pass away
and they're going to go to alam the
spiritual world and that's where this is
going to be the ultimate reward
if so how can the rambam say in the days
of meshiach
that nature won't be transformed
when you're going to have the
resurrection of the dead this is a huge
question
so let's forget about or let's not
forget but in addition to all the
sources we spoke about the lonnais
mac the problems the commissioner raises
the paradoxes in rambam but here's the
biggest issue
that's part of him
because it's
what do we do with this uh
them two separate themes and
they will transpire in two separate
times yes
there's two completely separate things
in yamaha
there is the theme of mashiach's coming
and the era of mashiach's coming
which according to defines the coming of
mashiach
then there is a second theme and a
second era
which will be an addition and will
happen after the era of the beginning of
the days of mashirch
there's going to be new things new
behaviors new realities new phenomena
that hashem is going to do during that
second era and they will include changes
including change of nature including
but that's going to be a later stage in
the days of mashik themselves
what does all this mean what does this
mean so now there's going to be two
if him explaining this and then we're
going to come back to see
how now everything will fit in to a
perfect puzzle from the rambam's
perspective
so let's see because we still have to
explain what this means this is just
the point
this explains a very serious question
the rumba makes a blanket still in the
beginning of period kid base
don't imagine in your heart that when
meshiach comes
anything of nature is going to change
can you prove it
how do you make such a halachic
statement which runs contrary to so many
apparent verses and my maria ghazal as
we explained the rambam himself says
it says the wolf will live with the lamb
and it's a metaphor
why don't you bring any proof so you'll
say
well you have to prove that there's
going to be miracles you have to prove
he doesn't have to prove there won't be
miracles i might say
aloe vera you want to prove that there's
going to be miracles you prove it
one sec the previous chapter pericure
all of the rambam said
mashiach doesn't have to show any
miracles doesn't have to resurrect dead
it doesn't have to change anything in
the world doesn't even have to predict
the future
he doesn't even have to behave like a
prophet that's what the ram says let's
read
this is
think says the rambam in the previous
chapter
has to perform wonders and miracles
change things in the world or resurrect
the dead or anything similar to that
it's not true the rambam says aina
dovercock it's simply not true
how do i know rebbi akiva was a great
sage from the sages of the mishnah
he was one of the supporters of ben
kuzieva the king
he used to say that he is
he and all the sages of his generation
considered
ben kuzieva shimon bank who's even known
as barakah
as malacha until he was killed ben
was killed as a result of sins once he
was killed
they realized that he was not mashiach
asks the rambam
why didn't they ask from him a wonder
and a miracle
how can you maintain a belief that he's
mashiach when barca
did not show one miracle and they never
demanded from him to show a miracle
now i know some of you who learned to
gemara and sanhedrin are wondering how
can the rambam say such a thing
a whole story about it in sanhedrin they
wanted a miracle from him
this is treated at length in the
footnotes what the rambam did with that
gemara
i hope i hope we'll be able to get there
but that's that's a separate sugar but
let's now focus on the words of the
rambam
so the rambam proves from here how could
there be akiva and all the sages of the
generation
hold on to this faith that ben koshwa is
mashiach
and he's going to redeem the jewish
people from the roman oppression and
he's going to build the base amiktas and
he's going to
gather the scattered ones of the jewish
people and he's going to store
restore the world back
to the way the world is supposed to be
in the times of mashiach
discusses in chapter 11 the key is
missing
got to make a miracle so the rambam
gives proof
that yakiva and the sages didn't demand
it from
this means it's not part of the criteria
i mean if he makes miracles we have
nothing against
him if he makes a miracle but it's not
part of the criteria of michigan it's
not part of the litmus test
he doesn't it's not part of the exam he
doesn't have to go through those things
and the rambam after this explains what
mashiach needs to go through
the rambam says at the end this is what
we learned in the first year on
pericardial if you remember what is
mashir the rambam's view part one and
part two
it's important to remember that the
rambam says in pericured olive that if
you can have a malachi based
and he's immersed in toyota and mitzvahs
and he compels all the jews to follow
tyra
and he fights the wars of god he is
assumed to be meshiach
if he's successful and he triumphs the
nation over the nations and he builds
the base amiktas and he gathers the
jewish people there at israel he is
certainly mashirch
if he's not successful till this point
he's almost successful but at some point
he's not successful it doesn't work he
doesn't win or he gets killed
the rambam says we know that he's a fine
kosher
king of bayes david who died
who was killed as iran says and
ultimately it didn't turn out to be
meshiach
that's what rabbi says and then he says
and then will fix the whole
world and the whole world will start
serving hashem everybody will serve one
god as he explains at length
no mention that mashiach is a navi
no mention that mashiach will make any
miracles because iran says he doesn't
have to
and that's why indeed the benkaikhwa
dream didn't materialize because he was
killed as a result of sins
but before he was killed they really
believed he was mashiach
and they never asked him to make a
miracle because this is not part of the
criteria
this is the rambam's proof mashed
doesn't have to make miracles
why in pericute base does he not give
any proof
that there won't be any miracles in
nature forget about meshiach himself
that nature will not be altered
he doesn't bring any proof of that the
way he does
in the previous chapter when he
maintains that mashiach doesn't have to
make miracles
now it's going to become very clear
s
[Music]
deal with separate themes but what we're
now learning is separate themes but not
separate at all
one continuum pedicure aloe vera
which we learned in the previous year
not the last year the previous ones and
you should learn it
the rambam speaks about mashiach himself
what he is going to accomplish and
achieve what he's going to introduce in
the world what is he going to accomplish
that's how we started off remember how
we started off
us
is going to stand up and restore the
sovereignty the kingdom of david to its
original glory he'll build the base
he'll bring in all the jewish people and
all the laws of today are going to be
restored
to the way they were you're going to do
all the karbanas you'll have schmidt
all the mitzvahs if you don't believe in
him you're denying not just the navy but
also
he brings all the psukim he brings about
billam billam speaks about david bill
speaks about mashiach
aryabikla then he says don't think
mashikh is going to make miracles etc
like we just learned a few minutes ago
that's pedicured aleph baby could base
he shifts
baby kid base he starts off don't think
that the world is going to change where
mashiach comes
right that is going to be
beethoven hagar
he's not talking about mashiach and what
he's going to introduce and how he's
going to emerge and how he's going to
come
and how we're going to know it's him
that's chapter 11. chapter 12
is about what the world is going to look
like read through parakeet based we did
it in last year
he speaks about nature won't change the
wolf will live with the lamb as a
metaphor
the only difference will be shiba
malheus then he speaks about mulham is
going
to speak about and then at the end he
says that the jews craved mashiach not
to rule over the world but that they
should be able to be
completely immersed in divine wisdom
there won't be hunger there won't be war
they won't be jealous it won't be
competitiveness
the whole universe the whole world the
whole planet will be emerged
in divine awareness divine consciousness
will pervade the psyche
and the reality of every single person
every single creature
so it's two separate chapters true one
about
one about the state of the union not the
union the state of the world
also the state of the union ms
but the rebbe says it's a continuum
payroll base is not a
separate subject it's describing the
world
that results from the coming of mashiach
the mashiach that we described in pedi
kid alif and what he's going to
accomplish
some pedigree we were discussing him and
what he's going to do
in terms of his actions and his lineage
and what his job is and what he has to
do what he doesn't have to do
pericured base is describing what the
world is going to look like as a result
of mashiach's coming
so the rambam doesn't need to give me a
new proof in parakeet base
that the world is going to follow the
natural order the same proof that he
gave in perry kind of that mashir
doesn't have to do miracles
is potent and relevant to prove
that the world won't change its natural
course of things during mashiach
because perique is talking about the
world that results
from the coming of mushrik the world
that mashiach is going to introduce
the reality that mashiach is going to
bring to the table
and one of those realities is that the
world could follow its natural order
so the proof that he brought in petty
kadalif holds true for pedicure base
why what does this mean why she explains
if the definition of mashiach and the
days of mashiach is
changing nature in other words this is
part of the mission statement of meshich
this is the calling of mashiach we want
miracles
mashiach we want miracles we want you to
change nature
in other words this is part of the
product this is part of the package that
muna mashiach is
going to be a time nature is going to
change if that's how you define it
and therefore makes miracles the world
is going to be filled with miracles
so then for sure mashiach has to make
miracles because this is the only way we
can test
him and find out that he's really
meshiach if this is what you have to do
how do i know
that you are the person you claim to be
if you perform that which you claim
to be able to perform if you tell me
that you're the greatest surgeon if
you're
one of the greatest surgeons okay let's
see the product
if you tell me you're one of the
greatest athletes fine you don't test an
athlete through a surgery
you don't test a surgeon through a
marathon or basketball
you say you're the greatest architect
let's see the product you're the
greatest contractor
you're the greatest composer i'm not
going to test the composer through a
piece of art
or an artist through a ballad through a
song
how do you test the navi drama says
he doesn't have to resurrect the dead
that's not his job
what does he have to do he has to
predict the future
if everything he said is true then you
know that he's a navy of course there's
a lot of other criteria for navi
there are it can't just be somebody who
predicts the future he has to be
somebody who's completely complete
completely committed
to terrorism etc
but why because that's the definition of
a navi
you have to look what's the definition
of something and by that definition
that's how the test is made
if the definition of mashiach or part of
mashiach's message
part of mashiach's impact was to change
the world order
then that would be his litmus test but
the rambam believes and the number
proves arabia akiba that's not true
doesn't have to make miracles that's not
part of his contribution it's not what
we need him for
it's not what we wanted for that what
the torah toyota's promising
it's not this thing what is this thing
we'll get to that in a moment we'll get
good question we'll get to that in a
moment
but that's not his thing so while you're
testing him
in something that's not his thing i'm
going to start testing the neurosurgeon
if he could what if he could compose a
symphony if he can direct a symphony
if he could make blueprints for a
mansion i need you to make blueprints
for the surgery and get this guy healthy
why am i testing you in something that's
not your thing you're testing somebody
wants to test enough today you start
testing him in
it's a separate test it's happen genre
so the rambam says you're not not going
to test machik and miracles it's not his
thing
it's not what he has to do it's not what
we want from him what do you test him in
in that which he has to accomplish see
if he's accomplishing that
if that's the case so now we understand
that the world they're almost talking
about a pedigree base is the world of
mashiach
that's not connected to miracles if it
would be connected to miracles
then you would have to test meshiach
with this but because the definition of
no miracles so the world that he
introduces is not a world of miracles
it's a world of teva
so clearly when they didn't ask from
berkeley miracles
this proof is also good for pedicure
base that the coming of mashiach does
not necessarily
demand in any form or fashion
any bitter of nature
but now let's explain what this really
means this is also to speak the
the technical building blacks let's get
to the neshama of it
that's going
and for this you have to
realize that it's all a continuation to
the previous shira
our first series was
bollock we titled it the rambam's
what is mashita rambam's view part one
part two
if you mastered that and you understood
that well
now you'll be able to appreciate this if
not your havana now will be missing
because parakeet based follows pedigree
what was the rambam's hadith in perique
the rambam deleted the fact that mashik
is going to be a prophet even though he
says it until this is true he's going to
be a prophet close to moishana being
not a mention here a malachor based of
it as it's the latin
no
what was the point so you remember in
the previous year
that ever was mazber
that the rambam here is telling us what
mashiach
is from a halal perspective
the definition of mashiach is that
is real
is going to bring the world to a state
where it's going to be revealed
that is real
that's the vart that's why he starts off
his definition
of uh
gave the jewish people and humanity
through the jewish people
a blueprint for how to live
a roadmap how to navigate the jungle of
history
how to pave a road through the jungle of
history
and turn the world into a toy de velt
a world that mirrors and reflects the
divine blueprint
like a contractor who builds a home
based on the blueprint of the architect
we are the contractors
fascinating the murder says that a dying
who's done
an authentic judge who gives a real
halachic verdict
he's a partner to god in creation why
you came to me i'm a judge and i give a
real din
because you're rebuilding the world god
made a world
but the world allows for free choice the
world allows for corruption the world
allows for abuse
the world allows for bloodshed violence
the world allows for trauma toxicity
the world allows for depression the
world allows for divisiveness
for egotism for pettiness for insecurity
for narcissism
the world allows for a person to d to
raise to the rise to the greatest
heights and sink
to the deepest depths god made an
amazing world
but now you have the contractors we're
the contractors
the contractors fashion the world
we re-fashion the planet so that it
reflects
the blueprint which blueprint the
blueprint of torah
the blueprint of our sinai the
completion of that blueprint in the real
world that's mushy
to tell me that part of mashiach is
change nature it's very dramatic
we like the fireworks we like the
fanfare we like the drama
but to make that the condition of
mashiach you're missing the point
the whole point of mashiach is that is
real in the real world in the natural
world
that this is what the world was created
for so that
has to split seas and resurrect the dead
and make sure the sun rises from the
west
and land and sets the east
and having people fly like birds you're
missing the point
not that there can't be miracles if
hashem wants to make a miracle he'll
make a miracle
but to say that's a definition of
you're undermining the whole message of
mashiach
is not just a beautiful amazing
amazing show of goddess playing his
infinite powers he could do whatever he
wants
that's not the definition definition of
mashiach is the culmination of all of
history for the last five thousand years
it's all about the natural world
mashiach's definition
is to be able to effect
that the world becomes the world it was
meant to be it's supposed to be
that the traitor is a real blueprint to
live the best life
to put it in very simple words meshiach
is here to be able to make sure that the
world
lives up to the vision of terra mitzvas
that everything hashem said and
deteriorated how we should live the 613
minutes of title for the jewish people
and the seven mitzvahs for the
non-jewish world
that world that reflects god's vision
for the world this uber
is going to accomplish it began with
david
because he is the one who unified the
jewish people created peace and nature
israel
started to build the best
so he is the first one that's why rama
calls him the first mashiach
and then it's completed with the
ultimate
that's why we explain the rambam is so
busy comparing
why is that relevant because that brings
out what
is our new reality is going to be a
great time and everything
will be free food and free tuition and
no illness and all there won't be any
crisis anymore in the world will follow
miracles
it will be amazing stuff but in the
could of mashiach is that this world
is the most amazing thing about meshiach
a world
in its natural order the world that god
created with the limitations of nature
this is the world that is
comes in time for halloween so much my
words
the opening rambam the whole world is a
reflection of his ms
will that ms be realized will i be able
to look at the world and see that ms
ms hashem liolam see that a world is a
reflection of its own truth which
is god's truth that's what it is that's
what title was given to us
mashiach is going to be the one to
achieve that so now to tell me that
mashiach is going to have to resurrect
the dead
maybe he will maybe he won't the rabbi
says i'm not telling you not this is not
the litmus testament
what is prophecy no it doesn't have to
predict the future
what is is
david that's the criteria
like david his father and he influences
all the jews layla's ball of hazak bitka
that every single jew will live up a
quarter will live according to terror
will get rid of all the oppression and
all the evil and all the negativity that
denies and deprives the world and
humanity and civilization and the jewish
people from implementing terror
this is no miracles that's fine
no miracles fine that's what baker could
believe mankind
he was getting rid of the roman
oppression which was unbearable
this is in 135 or 133 after the common
era
in other words 60 a little more than 60
years after the destruction of the
second base of
dish they didn't ask for a miracle it
didn't turn out with bakayoko he was
killed
the jewish rebellion against rome was
cut down mercilessly
brutally
till today we say atova made of
invention because of a memory of what
happened after the bakayoko revolt
haruki bayter
one of the celebrations of ishas above
but they could believe bakayoko's mashik
without a miracle why doesn't iran give
other criteria because the other
criteria undermines the whole point and
then if meshiach is successful in all
this
he builds the basal mitre so we could
now fulfill the vision of turtus so many
mitzvahs
schmidt the evil carbonis he brings the
jews back there
oh so we could live up to the ultimate
destiny of the jewish people
that's meshiach that's it that is
mashiach
and then he'll fix the whole world the
whole world is going to be embraced
hashem this is not anything against
nature on the contrary
the message of mashiach is that nature
is begging and yearning for a world of
mashiach
and that's what the rambam says when you
don't believe him not just not believing
in the navy
you're denying why is that relevant here
so the rabbi explained in the previous
siddha
that we learned before this one
because it's not just trying to make you
a bigger kaifer that belongs in
rama is trying to explain what mashiach
is not just a denial of a prediction of
a great prophet
mashiach is the very the very
realization of title
titus says meshiach is going to come
because what's mashiach
is that today is real that is authentic
that the vision of god for creation
articulated in tada is a real vision
that's going to happen
not just the belief in today is that
hashem commanded a mitzvah that hashem
told us to keep the that this
commandment is actually something that's
going to be
realized fully because this is the true
destiny of reality this is the purpose
of reality
the purpose of reality is real and it's
going to be realized from the world
from the word real realized
and we explained this is why the rebbe
explains the questions come safe from
why belief in mashiach is one of the
fundamental principles of judaism that
some sort of wonders about this
let's say
they have to do torah god won't bring
you back to it also your potter from
tidal you're not why is it an acre
we explained in the previous year
because mashiach is basically the titus
ms
thank you
means that the world becomes a tata
world
and therefore mashiach doesn't begin
when mashiach comes mashiach begins with
every mitzvah a jew does
throughout history every toyota indian
every mitzvah
that is meshiach it's changing that
world of mashiach
now that's why in this
if you see the rebbe has a footnote to a
70.
you part 1 and part 2.
i hope it's clear what i'm saying i hope
this is clear because this is you so
how you say this to understand iran so
now
as if your aleph will now be clearly
understood
the whole irishist of the rambam and
pedigreed base about what the world is
going to look like by mashiach
is basically the aftermath the result
of the coming of mushrik when he's going
to achieve disgust
panicking aleph so pedicure of the
rambam described what is mashiach
the person is going to bring the
perfection of mitzvahs and
into the world the person is going to
realize the ultimate vision
that halach is going to become the
blueprint that dictates and defines
the design of the world this is how
we're going to live
the jewish people and it's going to
affect the whole world as the rambam
says
because everybody is part of oneness
everybody is part of the vision of
trader the vision of toyota is that the
world reflects the goodness
the kindness the infinite light and the
oneness of its creator
comes pedigreed basin says this is what
mashiach has to do
now let me tell you what the world is
going to look like and that's my
empirical base the rambam says
the jews will be able to be free to
learn turtle
to delve into wisdom there won't be
hunger there won't be war there won't be
competitiveness
hatred and divisiveness will be god that
will be gone the whole world will be
immersed
in divine awareness melt away in the
ecstasy of infinite oneness
this is not a world that needs the
change of nature on the contrary
this is the statement that the world
that hashem created as
is can become the world that he wanted
to be
the world that is reflects the world
that
ought to be that's meshiach
by telling me that the heaven has to
change the earth has to change
trees have to change nature has to
change
god can make miracles whenever he wants
but that's not the definition of tayden
it doesn't say in tata if hashem makes
miracles then you should put on filling
if hashem makes miracles then you should
live with god if hashem makes miracles
then you should love your fellow like
yourself hashem makes miracles then you
should give shout if hashem makes
miracles then you should bring a carbon
dominant
or you should celebrate pesach
you should have
it in the world that god made that's
what martin taylor says
so the ram doesn't have to bring a new
proof of pedicure base that's not going
to be miracles this is the definition of
mashiach
so this is what the world is going to
look like so the rambam says
don't make it up don't make it an
expectation don't
turn this into a vital component to
understand
you're missing the point and this world
itself becomes a world lawyer
and this is an inspiring idea because it
tells us about what the real world is
the natural world
is not real when there's miracles taina
is real in the real
daily grind of a person's life that's
mashiach
is realizing that the embassy of
everything
so is story that the famous
anna the grandson of the blavitzakov
married the granddaughter of the
balatanya
the mithridab his daughter married
grandson of rebellion
1807 in july in ukraine
it was friday parshas nussen the month
of seven
they tell a story then on the way to the
was friday
so the entrance to the chuppah was very
narrow
only one person could walk through the
door and the holy badichiver was walking
with al-tareb with the balatanya
and only one could walk through the door
so the badichiver
asked the altarebba to go first altar
demanded about dichroit to go first
and they had this you know little
dispute so to speak who goes in first
you know the house they want to go to
the group and
and they're arguing you know who should
go first
so the mice is at the madison altar and
he meant it
la megendras de vant
let's go through the wall
and i'll teleport said name zoldith
let the door become wider
it's two perspectives let's go through
the wall we have walls there's walls
walls are only in your perception famous
metaphor of the bolshemdev and tell this
yeah
that all the walls are only from our
vantage point
you look from the other vantage point
there's no walls let's go through the
walls
alternate says now let the door become
wider
this is similar to this idea although
once said
i heard this from the rebel many many
times and the rabbi actually would
always tell this to my father
not always but very often
said in the gazette the coming of
meshich
is going to be reported in the
newspapers gazette and in russian is the
newspapers
now dalton said this in the 1700s
what did it ever mean it's going to be
news yeah of course it's going to be
news
if meshiach is going to win all the wars
it's going to be news what was that
so the rebbe used to tell my father my
father zakharov was a newspaper man
he was a journalist for around 50 years
maybe a little more for more than 50
years he was a journalist many
newspapers until he founded his own
newspaper with al gomez journal
so often when the lobov would see him he
would say this with a smile
said and that's the job of the newspaper
he
said that's the job of the unity we tell
them you should be able to report that
meshiach
what is this it's a cute bracha cute
joke
i don't mean a joke it's like it's some
acute vertil
i think based on this we can understand
it in a much deeper way
the gazette what's a newspaper i'm
talking about a real newspaper
news that's fit to print i don't mean
news that's fit to print in gaza from
hamas's perspective
i mean news that's fit to print from the
perspective
of the real natural world that's a
newspaper a newspaper
it's a paper that gives you the news he
says
not saying that he's going to resurrect
the dead necessarily
that's not the definition definition of
that's going to be a newspaper story
it's going to be as organic as natural
as the headlines in the time of exile
the headlines at the time of exile is as
my father would tell me
the rule of newspaper business is man
dog bites man is not news
man bites dog is news so there's
newspaper headlines that basically
define
what the world is what's happening
interesting stuff
says dalton is going to go into that
newspaper
it's going to fit into the newspaper
it's going to be news that's organic
because mashiach is not to impose a new
world order and say we're destroying the
old
world we're going to make a new world
and of course in this world there'll be
faith and this world will be tight
you're missing the point you're
divorcing meshiach from 5 000 years of
history
you missed the point the rambam says
there's a mashiach
it's going to be absorbed and accepted
and integrated into a newspaper story
how that's the uniqueness of meshiach
he's going to show the world that toyota
is natural
that mitzvahs are natural they're
intrinsic to the world
they're intrinsic to your psyche they're
embedded into your dna
it's the most organic holistic healthy
way of living
it's called living up to your potential
living up to your true nature like a
nutritionist
who basically explains to you that based
on your genes and based on your blood
types
these are foods these are horrible foods
and these are new new foods para
foods mashiach is not going to impose
turn on the jewish people in a way that
it's alien to them
he's going to reveal that this is it
this is the healthiest way of living
this is news
mashiach which is going to be integrated
as a regular news story because mashiach
is going to show that this is the true
calling and nature of reality it's a
divine world if it's a divine world
the world that is will be able to live
up and reflect the world that it was
meant to be the world that it was
that it ought to be every person will be
able to live with their own
inner infinite light divine light which
is the essence of who you are of who i
am and that's the blueprint of terror
waltman
i want to share with you what the rebbe
says in footnote 64.
this gives a geshemak in the rambam's
language in pedigreed aleph he says
don't think mashiach is going to do
miracles don't think mashik has to do
miracles
and he's gonna or and has to resurrect
the dead
or change the world why does he choose
these examples he has to resurrect the
dead
the answer is because he's actually
talking about things that's going to
happen when mashiach comes like
but it's a second step that's going to
happen later in yamasu
and it's not the calling of mashiach
himself
as we will soon see what that means we
will soon see what that means
i just wanted to mention that another
question he praises in 68
why does the rambam begin pedicured base
don't think that mashiach is that
there's going to be
miracles when mashiach comes
if he already proved that in pedi could
not live
so petty kid base he could just say
when she comes why does he say al
al-haleifs he says because he uses the
word
not al hadas
he says
he says why the change
now we understand and pedicure if he has
to prove it
from a place of das don't think mashiach
has to make miracles
in pedicure basically we already know
that but
he says
so the true slave is that everything in
the world is going to change so the
rambam says no
even masada you live that's not the vote
it's not what you're looking for
is coming to negate that too it's a deep
vert
das we already took care of it
the emotional the truth
okay
now all the questions all the questions
are now answered
everything you'd base
it
now we'll understand very clearly the
view of the rambam
about all the sukham and all the
mammalia what's going to happen when
shia
now we'll understand everything
the rambam has no problem with every
statement in tanakh
and in ghazal that they're going to be
miracles when she
comes he just doesn't hold that that's
the definition of mashiach's coming
hashem will do various miracles
at a later stage in yamasa mashiach when
he so wishes
and that's what the naveem are talking
about the barren fruits will produce
barren trees will produce fruits yeah
it's not a martial
it's not a marshall we'll do it though
undomesticated beasts their nature will
be transformed or they'll be eliminated
not
you'll find that i'm going to say it's a
martial
it could be one second
so why does he say the wolf will live
with the lamb as a martial so let him
say the wolf will live with the lamb
just like this amazing later what's the
problem
what's the problem this seems to
undermine the whole system they're not
saying that even their album agrees that
there's going to be a later stage a
second
kuffin mashiach is coming it's just not
essential to meshia's coming it's not
part of the first stage of machine
it's not the definition of machine but
it can happen later so just save it guys
even kevis is later just like
um
a height a branch a trunk
will emerge from the stem of yisha
a branch from his roots will blossom the
spirit
of hashem will dwell on him these are
psukim that are dealing with
mashiach himself
i know there's nothing to know these
upsuck him that are dealing with
meshiach himself
mashiach's coming and there it says
regards
him kevis so if the rambam holds that
level for liver the lamb is literal
then you have a problem because these
sukim are talking about mashiach's
coming
mashiach's emergence and it says clearly
the wolf will live with the lamb
which is undermining the whole idea the
whole you say the whole foundation of
the rambam the mashiach doesn't have to
make miracles
and the world that's going to reflect
mashiach's coming
the world that mashiach is going to
introduce is not a miraculous world it's
a natural world
it says the wolf will live with the lamb
so the ram says that's a metaphor
that's a metaphor and all the other
statements that are connected to
mashiach's coming that seem
miraculous are all metaphors and we'll
see what those metaphors mean
now that ebba says why this metaphor
does rambam explain
just like all the other metaphors he
says let's wait till mashiach comes
he could say here too the wolf will live
with the lamb it's a metaphor when
she comes will figure out what it is why
this one does the rambam choose
to explain and decipher so the episode
i'll tell you why
he's not coming here to explain the
metaphor he's showing what mashiach is
this statement the wolf will live with
the lamb actually
shows us what mashiach is and that's why
it says right after
you want to know who this machine is
he's going to be the one who will make
sure the wolf will live with the life
what is that
that jews will be able to sit and learn
today
that's what it means that's what
mashiach is
this marshall shows us the definition of
mashiach he's going to create a world of
peace
in nature in nature where the nations of
the world will all
embrace our oneness will all embrace the
truth
that we come from one source that we're
all connected with each other that we're
responsible for each other
that we ought to live a life of goodness
and morality and ethics and compassion
and kindness
they won't oppress innocent vulnerable
people
so that the jewish people will be able
to immerse in turner and
et cetera the gurus the eve the wolf
will make peace for the lamb
that's why he explains what this
mushroom means because this actually
defines the calling of mashiach
right when he comes not a later stage
all the other
all the other that are not defining
mashiach's coming into the world
they're talking about prophecies of the
future the rambam says yeah
they're all literal it's fine i have no
problem with the gemmarrying suvas i
have no problem with tyra's kaya in them
i have no problem with any other
marichazal at a later stage in mashiach
a later stage and we don't only mean
later in time
later in concept very important doesn't
only mean later in time you'll see
clearly it means
later in concept as we'll soon see time
is not so relevant here
later means it's not the definition of
mashiach's coming it's a different
indian it's a different deen it's a
different gather
in 74 he says an interesting rambam says
that speak about miracles and they're
talking about the indian of mashiach
himself that's a martial
because mashed doesn't have to bring
with him any miracles and the miracles
that the
navi predicts with mashiach's coming are
our metaphors
there's going to be miracles ilanasarak
barren trees will be
fruits um wild beasts will not devour
anybody anymore
or they will be completely eliminated
i'm going to say if you'd gimmel by
heart
this also clarifies the difference of
the gemara ink service and taraskayanam
the gemmarian service says all the last
lines in masaka's service all
barren trees and out israel are going to
be loaded with fruits
what does it indicate that it's not
natural it's like a special miracle
inherits israel
this is talking about the first era of
mashiach because according to the
opinion
opinion there's going to be miracles in
eritrea and even in the beginning of
yamasama sheikh like the
advance says and that's why it says the
fruits inert israel will grow
even on barren trees but it says they
will be loaded with fruit sounding like
it's not their natural state it's a
unique exceptional miracle inherits
israel that's what the gemara holds in
service
that's the opinion in service
the tereskayanim says all barren trees
will produce fruits intimating that this
is going to become the nature of the
trees like he explained earlier in this
and intimate it's going to be in the
whole world not only in ancestral this
is referring to the second era of
mashiach
where the will tucker be changes in the
natural order like there will be trees
amazing
and therefore the nature of the barren
trees themselves will be transformed
into trees that produce fruits where the
gemara ink service
is talking about a hidden that will be
in the first kuffa according to those
opinions that hold that even in the
first kuffa there's going to be miracles
like derivative which follows the gemara
the rambam follows the terrorist kingdom
the rama also holds the baron fruits
barren trees will produce fruits at a
second kufa a second era in the time of
mashiach
according to this all the questions of
the
mishnah
are answered beautifully everything is
kaft of affair
take a look you darling i'll piss
[Music]
now everything is answered
quotes the of shmuel that the only
difference between now and mashiach is
in other words all of nature will be
maintained it's just that jews will be
free
this indeed is talking about the first
era of mashiach's coming and this is the
definition of mashiach's coming
he doesn't have to perform miracles the
world doesn't have to change
this is not part of the conscription
everything will be exactly as it was
before but
the world itself will say
let's learn let's serve hashem
the world itself will organically
embrace the vision of toyota this does
not necessitate
barren trees to produce fruits as does
not necessitate
the dead being resurrected this does not
necessitate anything
that presently the laws of science the
laws of nature defy
remember nature and science are
progressing quite
i should say miraculously so they want
to trouble and triple the lifespan
and scientists are talking about eternal
life from a scientific perspective
but nothing that has to defy the nature
of what we can relate to and accomplish
through our natural devices
they'll be world peace yeah because
that's who people really are
that selam ali kim the divine image and
every person will emerge mashiach is
going to bring it out
the soul of the universe will come to
the fore so
tada will become the blueprint that
defines reality
that's the first era the rambam and
hills is true the quotes the second
that argues with small
that all the prophecies are about yamasa
but something else that's the second era
of mashiach
in the days of meshiach just like
there's going to be trees
which the rambam agrees with it's one of
his own 13 principles of faith what is
that going to be
a second era you'll have also all these
navoras
according to this we understand why the
rambam could say that if you go out with
weapons on shabbos
because the passage says they're going
to beat
their swords into plowshares which is
going to happen when moshiach comes
the ramban believes in that ah it's a
miracle
they're going to take all the weapons
and beat them into plowshares
that says yeah in a later era during
mashiach's coming
it's all going to be destroyed all
weapons will be obliterated
from the memory of the universe and
because at some point it's going to be
obliterated
this means that it's not an ornament
it's not something to the to
to brag about it not something to
decorate you because if it would be
decorative then it should have remained
for eternity
the fact that the nebula the navy said
you shall he says one day there's going
to be no swords anymore
so this is not something to carry on
shabbos as an ornament
ah you'll ask a question take a look in
what about the first era of mashiach if
there's going to be peace
so why are they going to have swords so
he says in the first era
of mashiach says it won't be hunger
there won't be war
true but it doesn't mean that weapons
will be obliterated from the world
because why won't there be hunger why
won't there be war
because the rambam says there will be so
much goodness in the world
the delicacies will be so common so
therefore there won't be hunger
and everybody will reveal their full
potential
and will be able to use the resources
that god has given us on earth
to their fullest without manipulation
without narcissism
without some governments being corrupt
and selfish without
theft the highest angels of human nature
will take over so therefore in reality
there won't be hunger there won't be war
but it's not that the nature of people
will be changed it's not that there
won't be any weapons in the world
and he brings different sources from
tanach where there was a concept that
people
played with weapons you can also play
with weapons even if there's no war
the obliteration of weapons that it's
all going to be obliterated that's
already
a different type of world and that's the
second kuff of mashiach
the rebbe says i'm going to say it
outside this answers another big
question
if you look in gemara in barak islam a
dallad
he brings a list of opinions of rebrea
barab in the name of
one of them is that the prophecies are
about mashiach
which was the contradiction we spoke
about iran hillary's true withdrawal
but he continues that also says that all
the prophecies are talking about
balichuva
sadiq are in a level that is completely
beyond nobody can appreciate how high
they are
and the gemara says their bavo argues
with that because he owes that ballet
chuva
are higher than sadiq where bali trevor
stands saddikam can't stand
the gemara brings both of these
statements together it seems like that
they're connected
that just like reprieve in the name of
rabbi holds
just like that
are said about mashiach unlike shmuel
who says the only difference in shiba
malki is
the same is true that the navoo is said
about bali shiva but sadiq are higher
here again we have a major problem the
rambam
quotes
again an inherent paradigm is true of
itself
but according to this whole circle it's
understood because
who says that sadiqama greater than
balichuva is based on his opinion that
even in the beginning of mashiach
there's going to be the obliteration of
minha shalilam
like the gemara says insuvas even in the
beginning of mashiach
there will be a change of nature
holds that the navas that are set on
are right away in the beginning of
mashiach
later there's going to be some sim so
therefore
he has no problem with at a later stage
but in the beginning so therefore the
rambam is not following his path and he
could say that what
that saddiquim are not greater than bali
shubha there are moles that's
we now come to the last stretch of the
system
from until the end is one last point
that the system makes
and because of time constraints i'm
going to say this by heart
after everything said and done there's
still something missing
what is the explanation in the second
era if indeed we were right
that the whole uniqueness of mashiach is
to reveal
that oil came in that the world the way
it is
is a kali as a conduit for the
fulfillment and realization of tereda
mitzvahs that's the whole idea of
mashiach
so why is it that the khazal and the
tanakh
are introducing us to a second era where
we're going to obliterate the nature of
the world
what is the cause that's going to change
everything
in other words this seems to undermine
the whole concept of mashiach
if the emphasis is that the whole khidis
of mashiach is
what to reveal that the world itself the
world that god created
is a kali is the canvas
on which the art of toyota can become
imprinted and formed
so why take do we talk about a second
error
isn't that undermining the whole idea
here that we say no there's going to be
a second error where all of nature is
going to be changed
and what's going to cause that
so you'll say well it says it's going to
be trees
and it says that there's going to the
barren trees are going to produce fruits
and it says there won't be wild animals
so it says but but why does it say
what's the havana in this
why is this necessary to the plan the
plan of creation was
there should be a world and that world
should be alternative world
so now i'll come to the last step the
rambam has a letter called the
geristries amazing
in nigeria is amazing the rambam throws
us
a bombshell and he says i wrote in
mishnah torah
that the wolf living with the lamb is a
metaphor i just want to tell you what i
wrote is not absolute
maybe it's not a metaphor whoa
that's what he says he says what i wrote
in mishna toyota is not absolute
maybe it's a metaphor maybe it's not a
metaphor maybe the wolf is really going
to live with the lamb
now that seems to undermine this whole
sikha
the whole system was saying
that the rambam's point is that
mashiach's coming is not about miracles
it's about the fulfillment of terror
to say that it's about miracles is
really missing the whole point
the gether of mashiach is
to introduce china into a world the way
it's not
it's not like can do it that is
that's why it's the fulfillment of
terrorists the fulfillment of muhammad
sinai god didn't make the world and make
to make miracles
didn't give muhammad hassanah for
miracles the hidden
is that the mashiach is going to be
in a world that's going to beat him in
hugging he's going to reveal the lacus
he's going to reveal annoyed movado in
the natural world
suddenly gary is amazing he's
undermining everything we explained
he's saying no it actually may not be a
metaphor so the wolf will live with the
lamb so right when meshiach comes
the world order is changing
if you say the rambam is saying it like
a khasarian in other words
mashiach doesn't have to make miracles i
mean it would be nice if he does
but even if he doesn't we're going to
let it pass so then in highest he is
amazing he's saying you know what
maybe maybe taka there'll be miracles
i'm not sure
ain't varenu
learns that you have to explain that the
prophecies that are talking about
mashiach and is coming
are not about me
because they get there the key word here
is the gether the definition
of mashiach is to be able to
integrate the blueprint of toyota
into a world that is
that is the definition and the
contribution of mashiach
associating that with a miracle is
actually undermining this vision
so we have arabic problem the rambam
clearly doesn't agree with this the
rambam clearly says
that it's possible that regards avian
cavish is literal
so the rebel now says let's let's
fine-tune the explanation a little bit
there's a famous gemara in sanhedrin
sadduces that poses a contradiction
the posix says in yesh in daniel varun
we're going to go with clouds of heaven
territorial
the pasik in skyrim says mushrik is
going to come on a donkey
so he says if we're zaika if we merit
it's going to be with clouds of glory if
we don't merit
it's going to be aniverse will be a poor
man riding on a donkey and their gemara
goes to different contradictions about
mushrik
and the gemara says this is the way to
reconcile it
zachu or
this means that the gemara itself is
saying
that in the days of meshiach there's
actually two possible paths
if the jewish people are in a state of
zoho they have schools they have a merit
or zahu they're refined then the very
same realities can happen
in a miraculous way instead of coming on
a donkey
we go on the clouds instead of taking
our cars or our airplanes
we go on the clouds and this is one of
the ways of reconciling the rebbe says
another major
contradiction there's a big argument
who's going to build the third base
amiktush
and other sources say the third base
amiktus is already ready
and it's going to emerge from heaven
the yerushalmi and megillah
and the madrid in other places
says mashiach is going to build the base
of mikrish and that's what the rambam
says
the rambam says clearly in chapter 11
mashiach is building the baster is this
an argument
the rebbe says no the gemara the
gomorrah's answer explains this
if it's going to be zoho the way
somebody will come down from heaven
then human beings will build the basal
building so it's not a contradiction
it depends if it's going to be zoho or
it's going to be
the rambam says meshiach is going to
build the basamektas
why just like the rambam says that there
won't be
a change of nature mashiach comes
because the rambam
is talking about the basics of halal
this is a safer
what does jewish law say about mashiach
so the rambam gives us the essentials
jewish law says there's going to be a
time
that the whole blueprint of today is
going to be realized fully
that's called and that's why the rambam
puts this at the end of his whole safer
we explained in the previous shiurim
in simon alef of dwarmalchus
why does this at the end at the end
because
trying to say this is the end goal this
is the grand finale
that's the basic definition of mashiach
and this doesn't have to do zachul even
if the jewish people are not in the
highest state
this is what allah is saying there's
going to be a time that you believe we
believe in
that dictator is going to be realized
fully
the gala coming through clouds
coming down from heaven jewish people
being in a different level
zachu this is not a clear halacha
everything is shaman
this is our choice every person has to
make a choice this ta'ala
doesn't talk about so and the rambam is
describing the gullah
in a way that is necessary according to
independent whether it's going to be
zachariah
the rambam gives us the definition of
not necessarily going to be any miracles
the world is going to emerge
as a place without shibut malchius as a
place that fulfills tyra
let's explain this a little deeper
the rambam is not trying to tell us all
that the jewish people are not going to
be in the place of
zaku and therefore we're not going to
have all these miracles of the clouds or
the bassaminas coming down
no they rambam and we go back now again
to the key
issue here the ram is trying to explain
the gather of meshiach
maybe there's going to be amazing
miracles the ramen himself says
maybe the wolf will live with the lamb i
have no issue but it's not the
gedit of mashiach the hidden
the way title looks at mashiach is that
the blueprint of mahmud harsinai
is going to come to full fruition for
this you do not need to change the world
the world's nature we don't need barren
trees to produce fruits we don't need
the dead to be resurrected meshes
doesn't have to show miracles doesn't
even have to predict the future
the kiddush of mashiach is to show that
the organic
state of the universe is one that will
ref that reflects tight and therefore
it's going to reflect
and he's going to achieve that in
reality in the whole planet
for the jews in israel the vasa media
ultimately for all the non-jews
it's going to be a unified world and
that's connected precisely to a world
that's
the world in which toyota is realized
the title doesn't say build the base
amigners when miracles happen
gather all the jews there to throw when
miracles happen no mashiach will achieve
this without miracles
if jews are in a state of zaku hashem
is going to choose to show miracles to
show his love
to show his affection to elevate the
world even to a higher level
but that's going to be an
extracurricular activity
the rambam is not trying to say they
won't be zaku no
they'll be zakha they'll be zaku and
everything will be miraculous that's
what he says in his letter
maybe the wolf will live with the lamb
literally i have no problem
i would just explain no that undermines
mashiach there's two godarms
it's not necessary that's not the
definition of meshiach the definition of
the moon is the ms of tyra mitzvahs
that when i do a mitzvah today i'm
creating the world of mashiach
i am the contractor we are the
contractors crafting
molding sculpturing
our physical landscape our bodies our
environment our universe our homes our
families
sculpturing it into a world that mirrors
the vision of muhammad har sinai the
vision of tyra mitzvahs
that's mashiach that's the definition of
mashiach
jews are in a state of zacho kevaldik
ribonuslam is going to say
i want the wolf to literally live with
the lamb
by introducing a higher divine energy
that defies the natural order
and it may happen the first day of
mashiach's coming if zaku just like
we'll go with clouds
but that doesn't describe the definition
of mashiach
that's why peter kital have paid a good
base the rambam doesn't speak about this
he's describing what halacha is
according to moshiach
i'll give just an example with chanukah
so yeshua asks
and shabbos why the oil had to burn for
why they all have to burn eight days
your laddu if if most of the tiber of
most of the karina mata made you could
do the carbonus and tuma
so he says why they need it why do they
need this whole miracle
so the oil was tummy so there's
different answers yeshua says
you're right hashem wanted to show his
love for the jewish people
i don't want you to do the mitzvah half
hazard i want you to do the mitzvah in a
perfect way
i want you to have pure oil not tommy
oil so for eight days the monado is
burning
it's a miracle yeah that's what i want
so that's what
it says when jews are in a massive
hashem is going to want to show
us the love
of claudius and therefore there'll be
miracles
the same is true
he doesn't say that won't come down from
basically it won't come down from heaven
no
ha logically
is going to restore the world back to
the vision of taylor the best is going
to be built it's one of the mitzvahs
we don't build the base amigurus without
mashiach when mashiach comes we build
the base of
and we bring the carbonas if it's going
to be
zaku there's going to be an additional
element that in this bay submitters that
we build
is going to come down and be manifested
the heavenly base amiktush
but that's not the definition of allah
according to all of this
we now understand why the second era
is a must it's not just a voluntary it's
a must
because since after meshiach comes
anywhere he comes zach
the jewish people won't have any
oppressors
everybody will be at peace with each
other
so we won't have an oppressor outside to
the jewish people we'll go back to their
organic state and they'll be immersed in
today mitzvahs
and the whole world even the nations
will be immersed in divine awareness
the world will be filled with the
knowledge of god like water covers the
sea
in other words the greatest state of
zoho
so automatically it's going to bring the
second era of mashiach
where nature will be suspended and
there's going to be miracles including
so in the end of mishnah terror within
this grave is describing the definition
of mashiach
he's explaining the situation of the
world of islam
in hagee nayek because that's the
definition of meshiach but in the letter
of trisam he adds something
and this gives more insight into the
mishna torah that what i wrote there is
not
absolute why because of the jews are in
a state of
zaku so then
even when they're still in gallows
if they're in a state of zoho even when
they're still in gallows
right when the gula comes there will
already be a special revelation from
hashem
which will suspend nature and cremate
says
already in the beginning when they leave
golos and go with mushrik it's already
going to be wonderous and miraculous
so according to this we answer the
question
why the need for a second error why
mixed in a second error
first error ship with malkius is great
because we explained once there is
zacho there's a whole different level
and once there's the first era of
merchandise
so then it's going to usher in a second
era where the world is going to be
elevated to a place that's beyond nature
but that's a second era above and beyond
the definition of mashiach
but according to this we also understand
that if there is zaku before that so
then already right in the beginning
hashem may choose to bring the miracles
so therefore the wolf can live with the
lamb even in the beginning aya
missionary diamond doesn't mention that
he negates that
because there is describing what's the
definition of mashiach
to bring the world that is to the world
that can be according to nature based on
the vision of tita
but with asaku then there's a whole new
stuff
can emerge god we go above our nature
and god could suspend his nature and
then already immediately
the rambam says in the garrison the
the wolf can live with the lamb and
commit says
i do know a few big note big footnotes
that we did not have a chance to deal
with one is the story of rebishop
building the besamiktus and one is the
story of
these are long footnotes that really
deserve a separate share
but ezra hashem i wish you all a
wonderful day let me take a few
questions if there
are
okay let's see the matzah a few
questions we'll take five minutes of
questions
oh i see in the yeshiva.net 15 questions
20 questions
why do you ask about intro
contradictions in the rambam
people can change their minds it's true
people can change their minds
but the rambam redid his safer in a few
versions
so generally he should have changed once
he changed his mind he should have went
back and changed it in hil the fact that
he didn't
mean it seems to indicate that even in
the conclusion you could reconcile
him
is the rambam saying that there's a
potential mashiach in every generation
and therefore if mashiach does these
things he's assumed to be mashiach
and then if he's successful he is
certainly meshiach yeah well listen
we await mashiach coming every day that
means this can happen every single day
yeah one second yeah
will make the world a total world but
there won't be any miracles
is that possible isn't that the greatest
miracle
it's the greatest miracle in the sense
that the whole title will be a total
world but it's not a miracle in the
sense that we have to split the sea
or we have to defy the laws of gravity
or we have to obliterate death
or we need that the laws of botany
should be transformed
you understand the whole point is that
the natural world organically
embraces today let's talk about our
personal lives can i live a life
fully aligned with toyota mitzvos
without changing my nature
the answer is yes do i have to fight by
eight sahara yeah
do i have to deal with my trauma yeah do
i have to deal with my narcissism yeah
do i have to deal with my toxicity yeah
do you want me to enumerate all my
problems i have to deal with it but
could i live a life aligned with her
like the alter ebba says
if i want the next minute can i be
abandoning the next hour can i be
abandoned here
i may have negative thoughts i may have
temptations but i could live up to the
vision of trainer i don't have to become
a superman
you get it it's true individual it's
true about me it's true about you it's
true about him it's true about her
mashiach is going to inspire the whole
world beginning with the jewish world
to live a life fully aligned
with the blueprint of the ribbon of
shalom it doesn't have to suspend nature
you don't have to split the sea the sea
is going to split kvaldik
in the ishaya periket speaks about the
sea splitting
okay that may be a metaphor coin to the
rama because that's the same period can
you shy
we have to know what that metaphor is he
says to wait
great question great question
individually for me to live up to today
i don't have to change my nature i don't
have to become a superman
if yes i'm undermining matanthara
shalhanorik says i could live up to
torah
and i say i can't change my nature god
says
i made you rabbi or yankol or david or
shloima or zlata or mindless i made you
yada yitzereno and i'm giving you taylor
so you say no no no the turtle was given
to me
when my nature is changed when i become
superman
and when i'm completely cleansed and
when i become a sad they can when i have
a soul like moshe then i'll keep tired
of fully
what does that say that's saying tate is
false
hashem gave you toyota today he gave me
tata today and he says you
the way you are today with your nature
you could live a life of titus saying
that otherwise is undermining the truth
of toyota doesn't apply to the real
world it applies to a fictional world
it's contrary to the whole torah that's
the hidden of the system
mashiach is the realization of this
truth titus for the real world for the
natural world
i could live up to toyota without
changing my nature the world can live a
tighter world a total life without
changing its nature
typhus this is the definition
you're saying this itself is a miracle
is different type of miracle
it's a different type of miracle it's an
organic matter it's a miracle from
within
when i go into a jewish home on shabbos
and i see peace in the home
when i see a child sitting and learning
olive base i see a toyota world
good that's mashiach that's mashiach in
the micro
and when that home is saturated with the
ghoul the consciousness
you're right and when the world is
saturated that's meshiach that's what
although says it's going to say in the
newspapers
how are we going to get the fake news
outlets
to broadcast this to this news
we'll have to figure it out
i don't understand eighty-five percent
of jews today
are not observant of torah there is
still sinners in them there's still
hatred
if jews can't get along what can we
expect from non-jews
so what's going on all these rules are
not being realized
the coming of mashiach you think is
going to change any of this how is he
going to change all of this
it's a good question the answer is
if toyota was alien to the universe
you're right
but the whole point here is that toyota
is the blueprint
of the rebiner shalilam it's the real
design of the universe
the universe is built on tita the madrid
says
that the turtle is the blueprint for the
universe
so a world that reflects tara is a world
that just reflects
its own blueprint it's like fixing up a
house
to reflect its own blueprint getting all
the pipes in the right space
so it's really bringing back people to
their own
internal chemistry and nature like the
rambam says in
garish in chapter 2 that when you force
a jew
to give a get even if he says he doesn't
want to
but torah says that he has to and you
force him
and he says i want to externally it's a
kosher get it's not called coerced why
why you beat him
says because it's what he really wants
his yates sahara
hijacked him he says i don't want
he really wants he's a yid says
the words of the rambam says
allah
so when you force him and he says i want
to says that i want is authentic
because that's what he really wants even
though he's screaming
and later he's going to say i really
didn't want i just said it because they
they you know they they
forced me to say it mashiach is going to
bring
out in every person their ms
and you're going to see this is the
healthiest way to live and you know what
we're seeing a lot of this today
maybe i mean you know maybe this is a
little bit
uh a little bit gutsy to say but i think
it's true
it's very hard to find people today
that run away from terra mitzvas
from a place of complete serenity and
health and happiness
we don't see that yet sahara i don't see
there's always a trauma there's a pain
there's something broken
so i'm like i love my life i love myself
i'm confident
and i hate tear damage we don't see that
yet sahara anymore
the abandonment of toyota mittvis is
coming from a place of brokenness
in other words if i can only make you
whole you'll embrace tara
and that's what mashiach is going to
reveal and we see this happening now
i think
weapons can be decorations look at the
seek the sikh religion
they carry weapons kirban knives
swords it's part of their everyday
non-combative garb
that's the argument between the
believers and the samar
the arafat spoke in the united
nations and i remember he demanded
to have his gun you know bringing a gun
to the u.n he said this is part of the
garment it's part of the decorations
first taste
he also won a nobel peace prize
by the way the wolf and lamb exists
today it's a kosher steakhouse in
manhattan called
wolf and lamb yeah the problem is
they're both dead in the restaurant
but i know it yeah
meshiach is the time the rambam says all
the jewish people will return to israel
follow all the commandments they won't
have interferences from the exterior
world no pressure no oppression no
anti-semitism
this is the same as now follow the
commandment but there is exterior
pressure interfering with our doing so
if so
why did this not take place with barca
why was he engaged in a war there was a
diaspora
there was a jewish population varying
adherents but that was not part of the
report
of that time if valuing bhaktha success
or not does mashiach have to be
successful
as a military leader which is the
determining factor
great question jeffrey and the answer is
if you'll read the rambam
makes it very very clear the rambam says
that mashiach
needs to be immersed in torah influence
the whole jewish world to follow tyra
and
fight the wars of god which we
understand will remove the oppression
if he's successful and he's triumphant
and he builds the base amiktas and he
brings the jews back to it's israel
he's certainly mashiach and he will fix
the whole world
but started the process
he engaged in war against rome rome was
oppressing the jewish people in
unbearable ways
massacres torture crucifixions
selling survivors into slavery where
their lives were
completely subjugated of course destroy
the basalmichu's burning jerusalem
murdering hundreds of thousands of
millions of jews you could read josephus
about it
was 60 years after the destruction of
the second base of major segments
was destroyed in 70. revolt is around
it continues for two and a half to three
years approximately till around 135 135
rome completely cuts down the rebellion
barkaishwa is killed
and hundreds of thousands of jews they
estimate
roman history of more than five hundred
thousand jews murdered by beta
and around the area
where bakiva was ultimately murdered by
rome
but he began waging war you know that
people used to deny barakah's reality
and with a few last few decades
archaeological excavations in israel
produced letters of bark letters that he
wrote
i've seen you go to the museums over
there you could see you could see
you could see it on the web he he sends
a letter he asks that they should
deliver the four minimum for sukkah
on esrig and lulav for his soldiers and
his soldiers i think in engetti
letters of shimon shiman ben kuziwa
you could read them literally it's it's
decipherable
original letters from barca and there's
the coin that he minted
he fought he was very successful there's
even there's even some who say that he
started to rebuild the third base
amigners
obviously didn't materialize he was
killed but they saw the process he's
fighting the wars
and he was winning marquez was winning
he
obliterated i think two one or two
complete roman legions which was unheard
of in the history of rome
he was unbelievably successful in fact
he liberated jerusalem for a while
so they looked at barca they said this
is it
he was an apparently a frumaid isaac
batara
mitzvahs he's fighting the wars he
didn't yet finish bullying the basal
military he didn't bring all the jews
back to israel but they
saw it happening
believed he is he was sent by god to
liberate the jewish people
he is the man and he didn't need to ask
him for miracles
the arrival disagrees with their
ambulance the whole separate discarded
arrival says they did want a miracle
from him but the rambam clearly holds
not
lapil he was killed kiva was killed he
was killed
the rebellion was cut down of course
there was no base of mater jews didn't
come back there to israel there was no
peace
roman oppression continued so obviously
it didn't turn out to be mashiach
but the rambam doesn't say they all made
a mistake because if the rabble would
believe they all made a mistake
then how could you prove from there that
the that they would know that they don't
need miracles maybe that was their
mistake they should have asked for
miracles
the rambam holds that they looked at
park and from a halachic perspective
they had room to believe that this is
indeed mushrik and he says it just
didn't work out because of sins
[Laughter]
a whole separate so obviously according
to the ram it's not part of the
mashiach and therefore he doesn't
mention it here it's a whole separate so
it's not for now
okay
yeah you can ask ask ask ask
i got two questions
for the world that when he comes he's
gonna like change the world
and also
going to come down from heaven it's a
interesting suggy over there
so the rabbit says one is zach one is
loyal if
zach will build if zach will come down
from heaven later he explains deeper
that even mashiach will build the basa
meters because that's the mitzvah
but if it's a state of zahoo it's going
to be a different base amiga
it's going to be a heavenly base amiktas
that will be manifested and will
shine through the earthly base amikters
so the two will be fused together
question if meshiach is that the world
itself beteva
will work with toyota mitzvahs so why do
we need the mats
of zacho or the second kuffa
to be above nature what's the advantage
of going above nature
the world itself is a beautiful place
excellent question
excellent question but there's no
question that teva
is simpson teva is the way the divine
energy is condensed
and compressed in a form and a mold
that is dictated by the laws of nature
which is a particular limited perception
of the universe if you're familiar a
little bit with the world of quantum
physics you know
that nothing is fixed without
observation of the human being and our
observation of reality defines a fixed
reality which we call nature
on a quantum level you talk about
probability something could be here
and there simultaneously schrodinger's
cat is dead and alive
light is a particle and a wave
simultaneously
you can't talk about fixed models what
does this mean i'm just giving an
example that even in deeper levels of
physics
you're talking about a a universe that
is beyond nature
so as the doors of perception are
cleansed and the world is elevated to a
higher space
then nature doesn't become a fixed
reality anymore
because when we see that the whole world
is divine consciousness
so that nature and miracles are fused
the gemara says
the one who said that oil should burn
could tell vinegar to burn so dalton
says the words are misha umar the reason
that the vinegar can't burn and oil can
burn
if kennedy said there was no money to
buy a shabbos candle
and his daughter wanted to light
chompers candles it was vinegar instead
of oil she was crying
and said whoever told the oil to burn
will tell the vinegar to burn
dalton says why mesha ammar he could
have said god will make the vinegar burn
because the chemistry of oil is made up
of umar
the dna the spiritual divine dna asarama
maurice
the letters of shin memnoon
capture the divine chemistry that
constitutes
the chemistry and makeup of oil that
allows it to burn
it's vinegar has a different chemistry
that's why it has a different name and
has a different channel of divine energy
misha umar the same one who was the
author of this
sequence of spiritual dna he could be
the author of a different sequence if
you
relate to the divine level of reality
the letters can be changed and then you
can have vinegar burn
so a nest represents a higher level of
reality
where we're in touch clearly with the
inner divine energy so therefore
teva is just one manifestation of
reality and it could be nissim as well
you change your mind and you change your
find
in physics max planck once said that
matter we used to think consciousness is
a derivative of matter
today we know that matter is a
derivative of consciousness
you understand we used to think
consciousness is the relative of matter
matter exists and that's why i
experience it in a certain way he says
today is the opposite
matter is a derivative of consciousness
because i think it exists it exists
my perception of it is what defines it
if i would have microscopic eyes
if i would have spiritual eyes if i
would have deeper eyes
i would see something else in matter it
would be something else
so that's the idea that teva is amazing
and the first task of mashiach is to
reveal
as bereishi's bottle of the kim as
ashman vasarits
that saddam how do you know there's a
world predation
vessel is the realization of religious
brotherhoods
then there's a deeper state of reality
that zoho zaku also comes from the word
zach refinement that ever once explained
in asich
that zaku doesn't only mean merits it
really means zoho
when our eyes are refined when our
nature is refined
when the world is refined then we're not
fixed in teva anymore
it's a different world it's a world of
infinity
so therefore teva and s are fused so
that's why we're explaining
that the definition of mashiach is all
about
it but then there is the zaku
which will allow the world to be
elevated to a higher space and that's
the second stage of mashiach
which includes amazing and that's what
the ramen says in the geristry is
amazing
perhaps even in the beginning they'll
already be that if they're zaku they can
be that
the questions here are about this year
the questions about
other things you can email me privately
you can email me rabbi y y
at the yeshiva.net and i'll address
questions not about this year
resurrection of the dead that's pretty
miraculous
at least the way we see it now some
people are saying already that soon
science will figure out how to uh
a resurrected death with the dna but uh
but but he's amazing is a substantial
mass so that's what he's explaining
that there's two kufis in mashiach
there's error number one which
mirrors the essential definition of
mashiach
and then there's miliyu number two the
second air machik which reflects
what hashem is going to choose to bring
the world to
a much higher and more elevated state i
wish you all
a wonderful day tomorrow morning seven
tomorrow morning 7 30 a.m
we're going to continue our mimer on par
my merchable
explaining the deeper conflict between
the miraglum
and yeshua and khalif about the the
conflict between our mind and our heart
in life that's tomorrow morning 7 30 new
york time
new york new york time eastern time on
the yeshiva.net
t-h-e-y-e-s-h-i-v-a dot
net that's tomorrow morning monday
tuesday morning
9 45 p.m we're going to learn parshashir
everybody's invited as well also on the
yeshiva.net
and hashem this year will again continue
next week continuing learning
may we experience it in our own life and
in the whole world
take it for me amen kanye ratson have a
beautiful day
you're welcome