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Good evening, ladies and gentlemen. It's
9:00 on Wednesday night, which means it
is time to go behind the Bema. Behind
the Bema. My name is Rabbi Efrem
Goldberg, joined by my dear friends and
colleagues, Rabbi Philip Moskowitz and
Rabbi Josh Brody. Gentlemen, here we
are. Season 1, episode 21. Back together
again, continuing to learn this great
new program that we're using in order to
be able to stream. And we welcome all of
our viewers tonight, watching across the
many platforms we are on.
Guys, one of you have to turn your sound
off cuz it's feedback right back in it.
And uh
and the podcast listeners who are
listening on uh podcast. Thank you for
listening. Please remember to rate and
to review as well. So, welcome back,
boys. What's happening in your hoods?
What's going on? Big speaker today to
the rabbis of South Florida. Thank you,
Rabbi Brody, for organiz- Rabbi JJ
Schacter.
It was really a great moment. But before
we go on, are we streaming on Facebook?
I don't see it, just for the record.
Yeah, I'm seeing us. You do? Okay.
So, it was great. It was really great. I
You know, one of the things that Rabbi
Schacter started by saying was that he
teaches rabbis all over the country. I
mean, he's he's your rebbe, right? And
uh he says he can count on one hand
the number of times he's taught a group
like ours and still have five fingers
left. I think that's basically what he
said. He used a little technical one
hand with fingers left over. Something
like that.
Right. Which is really great. I got off
that phone call and I you know, I've
never felt so great. I just felt like we
really did something special, you know,
a chance to
study together.
Listen, nothing makes you come alive
like learning Torah and doing so with a
great teacher like Rabbi JJ Schacter and
doing so with the rabbis of the
community and using it to bind us and to
build bridges together across the
spectrum of the community. It was a
really special, beautiful hour together.
We have a lot in common, so that was
really nice. It was really great.
to the Jewish Federation of South Palm
Beach County for sponsoring it. Thank
you, Matt Levin, if you're watching.
Marla Egers, Rabbi Josh Brody.
Thank you all. We appreciate it. To you
we say l'chaim, a big thank you. It was
so great.
L'chaim. Baruch atah Adonai Eloheinu
Melech ha'olam shehakol nihyah bidvaro.
Amen. But you also Baruch atah Adonai
Eloheinu Melech ha'olam borei pri
hagafen. Amen. You also felt the uh
that there's definitely a tension,
right? Rabbis are feeling right now
going into the holidays.
About having to how to deliver a message
that speaks and resonates with
families, singles, the elderly, right?
The seniors.
You know, things are great, right? We've
always talked about how things have been
almost life-changing, right?
But at the same time how it's not so
positive for everyone and how do you
kind of bring out that
positive message. Although it's
fascinating listening to it, I was
thinking that Reform and Conservative
colleagues have a very different High
Holiday experience than we do. We're not
getting into halakha and the areas of
disagreement and of course we believe
Torah is immutable, halakha is
immutable, non-negotiable. There's no
comment on that, but um for Reform and
Conservative who I haven't seen or in
some ways haven't spoke to many of their
members, um they're really counting the
High Holidays where they're streaming
to be able to give elaborate long
drashas that communicate where they are,
where they're going. For us it's the
opposite. We are having abridged
services and we're we're going to try to
the best of our ability, not sure if we
have that ability, but we're going to
try to the best of our ability to cut
down um as much as we can our drashas to
make them succinct, abridged and to be
able to stay within the parameters of
our services. So there's really a
fundamental difference between us. One
of you have your like Facebook playing
in the background so the sound is coming
out.
It's weird. Can I just tell you I don't
even have this on Facebook. I don't know
if you're seeing it. I'm looking at your
page. Am I supposed to be on your page?
Yeah, I'm seeing it. But anyway, back to
the podca- our podcast listeners are not
watching so they don't want to hear
about this. But I want to go back to
something we left off with last week.
Last week we talked about the unwritten
rules of baseball. That was two weeks
ago. I'm not revisiting not revisiting
that disagreement that I was correct
about at all. Not revisiting it. Um but
we started a discussion about what are
the unwritten rules of shul? What are
some of the unwritten rules of of shul?
So, um, in this week you've had to think
about it. Have you thought of any other
unwritten rules of shul?
Things that are not in the constitution
or bylaws of a shul, things that aren't
in Shulchan Aruch, and yet if you do it,
you're going to get a 98 mile an hour
fastball to your arm. Yeah, we could
talk about that also that the Yankees
threw at someone's head this week um,
for no apparent reason and that's
basically assault with a license to
kill, but um, you seem to have been okay
with it. So, we'll move on.
but we're not going to because we're not
talking sports. We got feedback. We have
officially been on notice. We can't talk
about cooking and we can't talk about
sports. Every week that behind the Bima
goes on, our family narrows down further
and further what we're allowed to talk
about. So, let's not talk about sports
or the most winning dynasty of all of
sports history. Let's talk about some of
the unwritten rules of shul life. So,
we've got some viewers. By the way, we
if you're listening on the podcast, send
us an email after the fact, but if
you're watching live, please feel free
in the YouTube chat or on Facebook chat,
um, send us your your thoughts. I'll
share with you some of the ones our our
listeners wrote on Twitter, some of the
great ones. One of them jumped out at me
last week after we talked about it and
this one is is very clear. Shavuos
morning at the sunrise Netz minyan, the
vasikin minyan on Shavuos morning, you
cannot sing any part of davening.
If you're leading any part of davening,
I don't care if you have to shluf, you
took a drill, you got some sleep so you
can make the brachos for everybody else.
If you sing Hallel, Kedusha, one line of
davening, by the way, South Florida is
different than New York. New York it's a
joke. You finish dinner at 1:00 a.m. and
you start the sunrise minyan at 2:30
a.m. and that's called staying up all
night. In South Florida close to the
equator, we start learning at midnight.
What time does shacharis start? Like
6:00 a.m.? That is staying up all night.
That is no sleep. So, you sing on
Shavuos morning,
you might take drill.
You might take a for to the head. I sit
down next to you for the haftorah and
I'm out. That's when I just
You're out every single Shavuos morning.
I look out from the bema and I start to
count and calculate, do we still have a
minion of people listening at this
moment? There are
totally unconscious people all around
the shul. What are some of the other
unwritten rules, gentlemen? What about
Simchas Torah when you're ready to go on
to the next hakafa cuz you're on like a
clock and there's always that one guy
that wants to be the hotshot until I
continue the song even after everyone's
like let's move on a little bit. Or when
you're ready to put it back in the aron
and and there's that like one guy back
from your yeshiva that insists on
keeping it going when when everyone else
is getting hungry. Absolutely.
Sneezing in shul now is an unwritten
rule. You cannot sneeze in shul now. You
got to walk out. That is for sure an
unwritten rule. What's the rules? What
about the rule that someone just put up
there about a drasha? Do you guys
take that into consideration? Are you
looking at the clock when you're giving
a drasha and say you know what? I might
be hitting the 20-minute mark. Is that
dangerous? The shul The shul is like a
casino. There is no clock. There's no
There's a big clock hanging in the back
and trust me you see everyone's turning
around. Time Time stops moving when we
speak.
No?
There's definitely a clock there.
And there's a big one. It's got
It's got not only the seconds but it's
got like the microseconds.
No, but I'll tell you again I I I said
this last week but I was surprised to
know how much more aware of things than
people assume we are. You're aware of
the clock. You're aware of who's
sleeping. You know and I know I know you
know I know you know I know you know I
know you know this. If you're telling a
story that's killing it, you know it.
Right? When you have the room and you're
in the middle of a story and you have
everyone on the edge of their seats, you
as the speaker a 100% it's like putty in
your hands, you know you have them. You
feel it.
Yeah, that's true. Here's some more of
the unwritten rules of shul life. This
one, the rabbi cannot speak on shabbat
hagadol or shabbat shuva before musaf.
When everyone's coming back later for
the big shabbat hagadol or shabbat shuva
drasha, there's an unwritten rule of
shul life, you cannot get up and give a
drasha. Rabbi Herschel looks famously
says that there's no drasha like no
drasha. There's no drasha like no
drasha. So there's a two mornings that
you absolutely cannot give a drasha.
What are the other ones? I remember
there was a time where, you know, for
the for those people that are listening
that are not from Boca Raton synagogue,
you might not realize but the rabbis
speak at multiple minyanim on a any
given shabbat. So if for whatever reason
Rabbi Goldberg, let's say is at a
different minyan and now it's his slot
to speak, there's this panic that ensues
on the on the bimah.
It's where is he and how do we get him
in here? And if you remember, there was
one time
Once. Once in 10 years.
we we looked
or some there was some miscommunication,
let's say. We're not going to say who's
to blame. But you didn't make it.
And then there was
I always make it. No, there was one time
one piece I couldn't make it and it took
me a month to live that one down. And it
took me I it took me like a month to
live that one down. I always make it.
Back to shul rules. So one is the
ka'aylah. You know when the ba'al koreh
stops short so the whole community yells
the ka'aylah and then they do the
ka'aylah. That's like flexing. That's
just it's not cool. It's not cool. What
about singing birkat kohanim on shul
The women there.
Yeah, singing birkat kohanim on shul
this morning. That's like that's like
doing a slow agdamus. It's just it's
just out of bounds.
Out of bounds. You get a fast esrog
pelted to the body.
What about one of our Twitter followers
says you can't start haftorah till 75%
of gelilah's done.
You cannot get offsides. Offside,
premature gelilah, you can't start
haftorah till at least 75 of the
gelilah's done. What about hagbah?
What about hagbah? The how how how big
do you go? You know, some people you
know, you try to do the the 10 columns
and it's it's like you can see it's just
it's not working.
Don't go too big. Three is enough.
Unwritten rule, don't do more columns
than you know you can handle. Nobody
wants to give up eating for the week.
100% 100% By the way, you also another
one of the writers. If you have sweaty,
forego the handshake.
Oh, that's a good one.
Unwritten rule of shul life, I like
that. If you have sweaty hands, just
nod. First of all, how happy are you?
I'm not We're not going to say who who
might be more germ phobic than the other
one here, but you know, the rabbis walk
around and shake hands.
I'm a I'm a total germ phobe and I do
not miss shaking hands at all. I miss
obviously the chevra and being able to
whatever, but the shaking sweaty hands
on shabbos morning
I'm fine if it never comes back.
And we know who has sweaty hands. Let's
just for the record. You like brace
yourself.
Guys, hey, hey, hey, let's let's be
gentle. Let's be nice. Not everybody can
control it. But I'll say is it is it
over? Is handshaking over now?
Forever?
It's a big question whether it's ever
coming back. I won't miss handshaking,
but I will miss contact. Meaning when
you connect with somebody in a moment of
grief, in a moment of joy, there's a
real something to to giving a hug, to
putting an arm around the shoulder, to
feeling connected. The handshake, hand
to hand, I I I don't think I'll miss. I
hope I don't need it to come back
personally, but the ability to have that
that contact and that that shared energy
is is something I think that we're
missing right now.
I don't know, we'll see.
We'll see. Couple more. What are a
couple more unwritten rules of shul
life? You can't spread your your sitter,
your tallis, and your chumash across
multiple chairs and give yourself an
entire business section seating. I'll
tell you another unwritten rule. You
can't start adjusting the chairs to give
yourself extra leg room. You didn't pay
for the extra leg room, you don't get
the extra leg room in shul life. The
row.
Bro, we know people who come to shul
like 20 minutes early. They think before
anyone else and they're they're doing
construction. If you don't have
permanent pews, all of a sudden they're
removing entire rows of chairs.
Seven rows.
Seven rows. That is against against the
rules against the rules. What about
singing Hallow on Rosh Chodesh during
the week? Is that a Is that an unwritten
rule of shul life? No, I love it. I
actually think that that that should be
gone away with. Why not? Sing a song.
Two extra minutes to enjoy Hallow.
There's actually our fact checker um
recently saying a song during Hallow,
and I appreciated it. I thought it was
wonderful.
I'm not outting anybody. No one knows
who he is, but it was uh it was really
nice, and I appreciated it. I think it's
a great thing.
I think that most people just don't like
don't like to be surprised, you know? It
was if I'm coming to a minion where I
expect it to be like this, and all of a
sudden someone throws in something, like
it's a weekday Hallow, and then all of a
sudden it just goes
you know, uh this guy's doing a whole
concert. Like I didn't I didn't sign up
for that. No, but there's not a whole
whole concert in one song. One song to
show that we're not just flying through
this. We're not on the fact fast track,
but it's Rosh Chodesh. We're going to
enjoy this a little bit.
Right. Unwritten rule. Unwritten rule is
when you don't keep the pace of that
weekday minion.
The fact that you by the way the fact
that you're an ovel doesn't make you a
chazan. That's an unwritten rule of shul
life.
And that's a sensitive subject, and I'm
not saying that there shouldn't be a
right to the amud. I'm just saying it
depends for which tefillah, Shabbos, Yom
Tov, weekday, mussaf versus the old
Shabbos mincha. There's a reason we have
Sukkot and Simchat Shabbos mincha. That
is for people who have yahrtzeit that
week who are not chazanim. I have a
comment on that. I don't know if you
want to go there right now.
I saw you hesitate on that one. Go
ahead. No, I'll just I'll say it's
complicated. It's complicated. As as
someone who who had to spend a year
davening for the amud and hated every
single second of it, there's there's an
enormous pressure, and I think this is a
societal error that we make. We put a
lot of pressure on like leading the
amud, right? If you're an ovel, you lead
the amud. If you're an ovel, you say
kaddish, right? That's one part of a
toolbox that God gave us, but because we
place such an emphasis on it, people
think that they're like failing if they
don't dive in for the umid. And then we
come along and say, "By the way, you're
not really such a great chazzan and we
don't want you to dive in for the umid."
And we basically robbed them in their
mind of their ability to connect with a
loved one who deceased. So, it's
complicated emotionally. That's all I'm
pointing out.
I think I think that along those lines I
want
to say I want to I want to push back.
Hold on my Brody, hold on one second. I
want to push back with sensitivity
because I understand that to the right
and left of me, the two rabbis who are
my dearest and closest friends have gone
through life trauma and my heart goes
out and you've each lost a father and I
can't even begin to imagine what that
means at a young age and and really, you
know, I hope you do know that that my
heart goes out and I try to be
sensitive. But on this subject, I really
do feel with respect and sensitivity
that there are some in chug avila's
there are customs of being a mourner
which include being entitled to daven on
the shabbos before the yahrtzeit or
there are customs of getting an aliyah,
but as is said, your father made you a
not you, a person's father made them an
avel didn't make them a chazzan. And and
therefore, and I my father my father
lost his father at a relatively young
age. He knows he's not a chazzan and
therefore he never asked for the umid
other than psukei dezimra maybe shabbos
mincha. Those are the slots that are
designated. Rabbi Moscowitz, you happen
to daven beautifully. I can listen to
you for shacharis most of you should be
doing the eila on Yom Kippur. You daven
beautifully. So, this is literally not
personal literally there it is for sure.
But I want you to know that I don't
enjoy davening. My brother's a chazzan,
he davens beautifully. I'm the speaker
in the family. I don't enjoy davening
for the umid and I I I found it a burden
as opposed to something that gave, you
know, meaning and context to what I was
going through.
I let's say I agree with you. Right now,
you and I have had this conversation in
the past. I agree just because a
person's an avel doesn't make them a
chazzan. All I'm pointing out is that we
as religious leaders need to then
deemphasize davening for the umid. When
a parent when someone loses a parent or
sibling, we need to say to them, "There
are many ways you can contribute to the
aliya of the neshama for the elevation
of the soul of your loved one. One of
them could be davening for the amud. You
can give charity, you can do good deeds,
you can teach Torah, learn Torah. There
are a myriad of ways God gave us to
create nachas for someone who passed
away.
I don't think we're disagreeing and
let's pick this up after we
entertain our guest who is waiting to
come in. We're very excited to have him
join momentarily. Let's pick this up cuz
it's important discussion cuz the truth
is we're not disagreeing. What we're
both saying is that if you don't have
that God-given gift and you haven't been
able to cultivate within you and there
are available by the way who struggle
with nusach, with Hebrew, they're not as
fluent, they're not as familiar. They
feel pressured to daven for the amud
every day. They sit a little slower.
They can't keep up with the assumed pace
of the minyan. I couldn't agree with you
more that shouldn't be the only way to
express that morning. Let's come back to
that conversation but right now we want
to welcome, very excited to welcome our
guest for this evening, Nachi Gordon.
Nachi, let's make sure you're not muted.
There you are, Nachi. Thank you so much
for being with us. What's going on,
Nachi? Good to be here on this big-time
show. Really, I'm Have you. Good to have
you. Nachi, let me introduce you to my
dear colleagues and friends Rabbi
Moskowitz and Rabbi Josh Brodi. Nachi,
you are a really impressive young man.
I've been I've been watching you for a
little time now and and came to to get
to know you a few months ago. We
connected over some of the projects
you're working on and then feel very
privileged to have been interviewed for
Meaningful People which is coming out
sometime soon. We can talk about that.
We're watching
Coming out this Motzei Shabbos. All
right, we'll have to tell everyone where
to look. We'll have to tell everyone
where to look. But Nachi, we've been
watching and it's it's really Can I put
you on the spot to begin with? How old
are you?
I'm 25. Besides from the fact that you
look like I should be babysitting for
you right now, 25 years old.
So at 25
past his bedtime right now? It might be
past Nachi's bedtime but we're we're
keeping him up late. He got special
permission. So for those who don't know,
Nachi
worked as an NBA licensed agent and
worked in the area of sports agency.
Definitely want to talk to you about
that. That is very cool and get your
opinion on swinging at a 3-0 pitch. And
Nachi worked in that arena, Uh for a law
firm, um started a Yeshiva League in the
community of Five Towns where he grew up
and where the Gordons are synonymous
with the Five Towns. His dad, Larry
Gordon, is the founder editor of the
Five Towns Jewish Times. Um and then you
morphed. You've discovered this role,
this Meaningful Minute, which today how
many how many Meaningful Minutes sends
out to how many subscribers a day? Uh
um Baruch Hashem, we've got 30,000 on
WhatsApp, uh another 28,000 followers on
Instagram, around 15,000 emails.
And we got 10,000 people who downloaded
our new app, thank God. So,
there's a lot of
we're getting it out there. You want to
come work for Behind the Bima?
All right.
You got to move over, though. We're
going to we're going to we're going to
steal him over. But Nachi, let's start
out by telling our listeners, we want to
go Behind the Bima with you. How in the
world did you get into this? How did you
go from NBA sports agent to promoting
and teaching and sharing Torah in such a
a broad and efficient way that is
stretching such far distances? What's
the story?
So, I was around, I guess, 17, 18 years
old. I
I That's the only job I wanted to be was
a sports agent, to be honest. I think I
watched a documentary and I I didn't
want to be that guy that goes to shul on
Shabbos who talks about, you know, the
Knicks and the Rangers and and doesn't
have skin in the game. I wanted to, you
know, be benefiting off these guys. So,
I um I emailed thousands of different
agencies and and law firms and I got a
few, you know, internships. Um make a
long story short, I guess, by the time I
was
20, 21, I I, you know, certified with
the NBAPA, which you need basically to
have a uh bachelor's degree and you have
to take a test. And, you know, I I got a
pretty solid job with a nice firm that
represents some NBA players.
And I um
I signed a I signed a player and he
actually
got signed by an NBA team.
And
it was it was going well. I think I
think I was the youngest
NBA agent to represent a player in the
NBA. A lot A lot of the work that
that we were doing in the field that I
was doing specifically was overseas. We
sent a guy to Spain,
to Israel,
different countries where they pay
pretty well for these guys to play.
There's only a limited amount of jobs in
in the big leagues here.
Is that Is that player's name Yehoshua
Blat by any chance?
Uh
He's He's definitely one of them who
made a career outside of the NBA.
Um
but
how it how it morphed, you know, it's a
very difficult field to be in as a as a
frum Jew. Not that I'm discouraging it.
Anyone who's passionate about it, you
know, it's possible. I My email
My email I had auto reply on Shabbos, so
if let's say, you know, a G-League team
or an NBA team for a workout were
emailing me, one of my jobs was to
coordinate the NBA workouts. So, one of
my clients, his name was Rashawn, coming
out of college, he had, you know, 15
teams that wanted to work him out
between the Spurs, the Thunder, the
Knicks. So, had to coordinate with the
team, you know, the flights, when he's
going to get there,
you know, the Pacers wanted him from
OKC, so had to coordinate everything.
And sometimes those emails came in on a
Friday night, so we would schedule in a
way where I'd get, you know, I'd call it
Shabbos mode where I'd send out another
email which would, I guess, ping someone
else, one of my colleagues, who would
take it from there.
And um
time went on. I I was still single at
the time and
you know, it's a very exciting business.
Um and you could make a lot of money,
but it's it's cutthroat. It's very
difficult. You know, you have to hang
You have to hang out in the underbellies
of Madison Square Garden late at night
sometimes and it's just
it wasn't uh I don't think viable. Um
but I was But that's not why I left. I
started doing, you know, I started
watching, you know, more classes online,
uh Torah classes, and I would come
across, you know, a line in a speech,
um where I'm like, "Wow, that was really
good. Like, he he said that really well.
I you know, I want I want my friend to
hear this or all my brother to hear
this, but he's not going to watch the
whole entire thing.
So, I could I could send him the
timestamp. Go to this minute this minute
and this and listen to that part. Um
but what are the chances they'll do
that? So, I decided to just cut him out.
So, the first thing I did was I cut out
like a 3 and 1/2 minute clip and I sent
it around, and I saw that this 3 and 1/2
minute clip that I made, that I sent to
like a couple of my friends, ended up on
like a bunch of different pages and was
and went sort of Jewish WhatsApp viral.
And I'm like, "It's pretty cool. You
know, maybe let me start doing more of
this." And really was a hobby. I started
cutting clips. The reason why I did a
minute was because at the time
Instagram's limit was 1-minute videos.
So, I decided to do a minute, and um
the name came from somebody I was I was
doing an Instagram live one night and
they said, "We're throwing out different
names. What should we name this?"
Someone said, "Meaningful Minute." So,
we ran with that, and it's been around a
little over 3 years. We started from
zero. Uh we started with WhatsApp groups
and uh one little Instagram page, and
it's grown
pretty pretty rapidly. It's really
amazing what you've accomplished. And
not only have you accomplished it for
Meaningful Minute, but as one of the
commenta- commenters here writes, the
truth is you paved the way. You created
a really a new genre, new venue, a new
way to disseminate Torah to the masses
in a way that is consumed and inspires
and transforms people's lives. And and
the people who who ride your coattails
from the Torah Anytime Daily Dose and
Kol Torah Kulah. And I can just tell you
as a rabbi that I'm contacted regularly,
"Could you record a short video?" And
there's no end, you know, to the groups
that have, you know, every group of
young guys. And I admire them, and I
applaud them, and I try to support them
and send them something. Um but every
new group of young people has come up
with their their new group. Every new
rabbi, every rabbi has their WhatsApp
group. I have several WhatsApp groups
and I know what it means to try to send
out over several WhatsApp groups. How do
you get to 30,000 people? Give us some
of the mechanics. Take us into into
behind the beamer on on how you send out
a minute to 30,000 people on WhatsApp.
So, um Take notes, by the way.
So, you know what? I get this question a
lot from people who are who are, you
know, wanting to do the same thing. I
think it's amazing that people are
continuing to start these up and it's
you know, you see more and more every
day, which it's great. Um,
I think some of them may may might hate
me because they can't speak for 45
minutes anymore because you know,
Ascension fans are a little bit shorter.
Um, but mechanically, it's there's no
easy there's no easy way. Um
WhatsApp is we don't own WhatsApp. I
don't own WhatsApp, so
you know, WhatsApp was made so you can
talk to your grandmother in Europe. It
wasn't made so you could send a send a
message to 30,000 people. You can rely
on the Jews to go ahead and take that
platform and turn it into that and have
15,000 people viewing your WhatsApp
status. Um, but it's you know, it's
broadcast list and we have, you know,
hundreds of them.
And it's man- it's manual it's manual
work and it it'll take on any given day
4 hours to send a minute out to every
single one of our subscribers. We have
two phones at this point because
one of the one of the decisions I made
from the beginning
was and I think this is a big part of
the success. Of course, everything's
from our coach Baruch and I think this
this part was if if anyone would ask,
what do you think did it? I think it was
made a decision in the beginning that
we're doing 7 days a week. We're not
missing all much of Shabbos, this that.
We're doing it every single day. And
we're we're in people's lives. We're
consistent. And sometimes Shabbos would
end at
uh, 9:00, 9:15 and it'd take 5 hours to
send it out. So, there are times that
I'll be sending out videos and it's 1:00
2:00 a.m. Mhm. I'm single, it's, you
know, okay, no problem.
But if you get married, it's probably
not so much fun. And, um, so I had to
split it into two phones. Um,
you know, so you
so you could basically be sending
simultaneously
to the same same amount of people, takes
a little less time. Um,
but it it's a lot of manual work.
Hopefully, WhatsApp one day has that
option where they say, "You know what?
You can send a message out to 50,000
people at once." Wow. Um, but not that's
not how it is. And that's one of the
reasons we invested very, very heavily
in our new app because we felt like,
you know, we don't own WhatsApp and, uh,
we want to be able to have a platform
that we can control. And that's what we
got went ahead and built.
Where where can people download that
app? It's a great app. You can download
that app in the App Store. If you have
an iPhone, you go to the App Store,
Meaningful Minute, and Google Play
Store. You go to Google Play Store and
download it. Thank God, we launched it
around a few months ago. I remember
talking to you, I think, right right in
the beginning. And we just crossed over
the 10,000 mark. We have 10,000 people
who have downloaded the app. It's very
revolutionary. People might think it's
just an app where we post a minute, but
it's really so much more than that. We
went ahead and created a social media
for rabbis, speakers, where
you know, you could be posting as if
you're posting on Instagram or Twitter.
And, you know, the users can see a
different side, I guess, behind the
Bima, really of these these rabbis. And
we give them a platform that may be like
any other.
I think what it does also is, you know,
my kids, for example, are not on social
media, um, but they they get a taste of
it. They basically are filtering out
only the best of or the most pure or the
most inspiring or the most Torah-dic by
creating that alternative to it within a
designated app, which is really cool,
also. Right, that's that's that was the,
uh,
that was the goal. I grew up very much,
you know, social media world, Twitter,
Facebook, Instagram. Um, and I
constantly every day we sit down, me and
my staff, and we try to figure out
what are ways we can adapt, even like
you look at TikTok, which is, you know,
really terrible, but we try to see like,
okay, what what are they doing on a
technical level that has people so in
love with it. Um
Are we going to see Charlie Harary
dancing next week? Is that what you're
telling us?
Yeah, I guess, maybe. He's dancing.
Nachy, when did you know this was this
was the real deal? Right? You said it
started as a small little project. It's
obviously enormous, it's huge, it's
making such an impact in people's lives.
When did that kind of click in your head
that said, wait a second, I'm onto
something. This isn't just another cute
project, but I'm going to have to take
this to the next level. You referenced a
staff, the hours that go into it.
Walk us through kind of like how that
change happened in you. And then I'm
curious, what what's been your favorite
minute out of all the minutes that
you've put out there, which is your
favorite minute? Yeah. And you don't
have to say Ephraim Goldberg just cuz
he's here.
Well, I'll tell you, um, it's really two
answers to to the first part of your
question. I think, um
one of the first nights after I started
Meaningful Minute, it was just basically
a couple of WhatsApp groups, and you
know how a link can go out and people
join the groups.
Um, I went to sleep, you know, I started
the groups
like three nights prior, and
I woke up at 5:00 a.m. My phone was
buzzing. And this was on my personal
phone. At at this point we have totally
separate numbers, and we try to keep it
very separate, but this is on my
personal phone at the time. I thought
like, what? It's what's the big deal? My
phone was buzzing, buzzing, buzzing, and
I look, and I see, okay, the group
filled up. Pretty cool. One group filled
up, 200 260 people.
Then I saw like a message from my four a
plus four four area code, which is, you
know, the UK. And it was a message from
a guy who's still subscribed to this
day, and we laugh about it sometimes. He
messaged me saying, "Hey Nachi, I know
you're probably sleeping, but your group
filled up, so I started a second one for
you. Here's the admin controls." That
filled up, so I started a third one for
you. Here's the admin controls. I I went
to sleep, you know, that night with, you
know, 200 people on it, and then there
was like 600. A lot of Europe, overseas.
We get subscribers from countries I
really can't pronounce, so it really
evolved but in a in a more deeper level,
uh one summer I attended camp for like
15 summers of my life, and um I I got a
relationship with Sruly Besser um from
Mishpacha, and he's an author. He's an
incredible and I I met him during the
summer where we first got to know each
other,
and he said, "Yo, you you're the
WhatsApp guy?" Like, "Okay, what
WhatsApp guy? Yeah, I send out the
videos."
And he said, "You're going to love this
article in Mish- in Mishpacha this
week."
So, what are you talking about? He said,
"They interviewed a father." His name
was Avraham Klein, and his daughter
passed away.
Um there's a story about her, you know,
she was rejected from the schools, and
you know, she passed away.
Um
and he says, and it's in it's in the
article, and I was reading this, and
this is when it really clicked like in a
in a inner level for me.
He said that he was sitting there by
shiva,
and he there was a lot of noise. A lot
of people were saying a lot of different
things, you know, and he he wasn't sure
what the message he was supposed to take
out of everything.
And he said his message came in the form
of a daily WhatsApp video that he gets
every single day from Meaningful Minute.
And it was a video of Rabbi Manis
Friedman
um saying that as a parent, when you do
your best, you know, success isn't
measured on the result. Success is
measured on, you know, what what you do,
what your actions are.
And that gave him the chizuk, he gave
him the koach in in the during the shiva
for his daughter to really speak out and
to get up there and and go around and
start start an organization and talk
about how important it is to you know
how we treat you know kids in schools
and bullying and stuff like that. So
when when I read that and when I and I
and I spoke to him and I met him by some
of our events, that really clicked for
me like this is real and anything else
that I'm doing that's taking my
attention, a lot of my attention, I
think I really need to put on the back
burner and sort of invest more hours
into growing this. Well, that article
must have uh really confirmed the right
decision not hanging out in the
underbelly of Madison Square Garden, but
really changing lives. And it is a you
know, Meaningful Minute is um first of
all, I've been interviewed on on pod I I
have nothing to gain by this. So I've
already been interviewed. I've already
gotten a Meaningful Minute. Um so I'm
just speaking from the heart. It's
really it's a movement cuz I know you
run events and you're doing things that
are really impacting lives. People wait
for that minute to come in and they're
inspired by it, which is really amazing.
Rabbi Brody, what's your question? And
first of all, you Naftali, you got to
get Rabbi Goldberg's
Meaningful Minute from today. This was
yeah, it wasn't your Meaningful Minute,
but you sent out today a great great
thing about the tightrope. So I'll tell
you something.
Yeah, that was great. That was a great
message. It was quick also. Normally,
you know, it could be four minutes. This
was a shorter one. But the point is now
the point that I I want you to know and
again, I don't know if you do this or if
it's encouraged on the app or if you do
it if you if if this is a message, but I
would certainly recommend it and I'll
I'm going to give you an example
something I heard just uh yesterday from
from someone that was listening to one
of these uh WhatsApp messages and he
heard it and the first thing he did was
he says, you know what? There's this
family that I know
and I know that the father would love
this message. He's not religious, you
know, he doesn't he doesn't practice.
But there's something about what I just
heard that I think would really resonate
with this family.
So
he sends it over to the to the guy.
The guy writes back. He the guy thinks
after listening to this message that
he's
talking now to his wife and kids, but
he's talking to the guy that he that
sent him the message and he says,
"I just got this from a friend." He's
not even a rabbi. He says, "I just got
this from a an associate. He's you know,
he's a very Jewish guy. He sends me this
message. I really think you're going to
really be inspired by his message." And
he said it to the guy, not to the
family.
But sometimes you just get to see the
result when you pass on and it takes 2
seconds. Just forward this friend, that
friend, throw that to another group. You
never know
who's listening. Sometimes you end up by
accident sometimes seeing the results,
but these things are so easy to pass on.
Everyone, I'm talking to the audience
that's listening and watching now. When
you see something that's meaningful to
you,
send it to more people. Don't just keep
it to yourself.
Absolutely. Yeah, and that's really
I think how how it grew so quick is
is we we send it out to, you know, I
guess a certain amount of people on
WhatsApp. Let's say 28,000 people that
we get it from us directly every day on
WhatsApp. But I'm able to I'm able to
see some days with some of the content
when, you know, we're scrolling, you
know, through these thousands of
WhatsApp statuses and you see it's
posted by like hundreds of people,
you have to start thinking like this
video is probably seen by well over
50,000 people just by the impressions.
Um so, yeah, it's it's
it's incredible um just the ability to
pass around this stuff and how far it
can go.
Clearly from that sound, by the way,
your phone's blowing up again cuz
everybody knows you're on Behind the
Bima and they can't and they can't
believe how far it's gone. I was hoping
you didn't hear that, but oh well. No,
it's all right. That's all right. So,
I'll tell you what's what's um what's
interesting is um I asked you recently
uh how you choose the minute, how you
choose who goes out, and I was shocked
to hear, we're going a little Behind the
Bima, I hope we're not going to trade
secret, I was shocked to hear how many
rabbis forward you their own minute and
essentially ask you to choose that one.
Now again, there are a lot of rabbis out
there that make a career by public
speaking, they want to be scholars in
residence, they want to get flown
around. They're trying a lot of very,
I'm sure lishma, very noble. They want
to just get that teaching out there.
They want to get that message. They want
to be ambassadors of Hashem. But, it was
pretty shocking to me that rabbis are
sending you directly their own minute as
opposed to you having a team that is
scouring the internet looking for that
minute. But, I think it's interesting as
three rabbis who speak regularly talking
to you. Um I wonder how meaningful
minute shaped the way some of these
rabbis are speaking, whether they're
crafting their 45-minute shiur, trying
to find that one minute when they're on
fire. They're like, "I'm going to find
the minute and I'm going to go on fire
for that minute so that I can send that
to Nachi Gordon. I want to break
through. I want You know,
44 minutes, eh. But, I'm going to find
my minute. They'll put a little music
behind it. They'll have a little thing
scrolling underneath it. And then, I'll
break through. That'll be my minute."
Yeah, you know, I I I
hope I didn't have too much of an
effect.
Um but, they're definitely they're
definitely And I I I was hoping this
would happen. You know, we In the
beginning, it was really just me going
through YouTube and TorahAnytime and hit
that brute and whatever it may may be
looking for content to cut. And it's hit
or miss. You can go You can go through
an hour of speech and it still won't be
nothing there. No minute. Um but,
you know, sometimes I'll just sit there
and like, "Wow, I just went through a
45-minute speech. But, you know what? I
learned something, I guess."
Um
but, I I was hoping that one day it
would be big enough that rabbis would
start sending us stuff directly. And
you'd be surprised as baruch Hashem, a
lot of them that shoot content that's 60
seconds, which is very difficult. So, I
give a lot of props to them to shoot a
60-second message and send it to us.
There are There are rabbis who who will
uh send me a link and say, "42 minutes
and 36 seconds. I got you. That's where
I hit the stride for a 60 seconds just
for you." So, so that that happens. And
And I I think in terms of in terms of
the impact, I don't think it changes
necessarily the way rabbis speak. I
think the way rabbis speak when they're
in front of a crowd should remain the
same. It's It's enjoyable for the people
who are there. The It's in there
connecting. But I I feel very strongly
that in 2020
the in nature we are in
that
a speech that's filmed in Chicago where
a rabbi is talking to a crowd of 100
people
may not appeal to one person who's
trying to get get his his up cuz he's
not there. The speech is meant primarily
for the people who are sitting there.
So I'm I'm a big believer in in again
podcasting. I think content like this
where where it's
you know, more intimate and personable.
Um
you know, a lot of rabbis are shooting
messages where they're looking straight
at the camera. They're talking to to an
audience who are out there. I think that
stuff is is is the future of um
of the way Torah is going to be shared.
I I think. Interesting. Any rabbis
trying to schmear you to use their
minute? Anybody send a little cash under
the table with their minute? No comment.
I'm smarter than that. I'm
Any Any Any pushback? Anyone give you a
hard time for Meaningful Minute? Was it
a criticism at first? You know, anytime
you're doing something good, it'll
always wake up voices of opposition.
You'll get the the haters. You get the
trolls. So what what could someone even
hate about Meaningful Minute? So you
know what? I I
99.9% it's all positive. Really, there
hasn't been um a lot of negative.
In the very beginning, I um
I used a a video of a guy named Les
Brown who's not Jewish. He's a
I don't know if I would call I wouldn't
call him a preacher, but he is something
of those sorts. And I I got a call from
my Pesach phone.
He said and I I was like shaking my
boots. I was like, "Whoa, I never like I
wasn't speaking to Rabbi Paysach Krohn.
He said, "I love what you're doing, but
like keep it keep it in the firm world.
Like keep it for rabbis." And like,
"Okay." And I and I think that was great
great um guidance by him. So, that was
very positive and set me on the on the
right path.
Um other than that, you know, sometimes
when we use let's say a female speaker,
we'll we'll get not as much of we used
to, but we'll get some pushback from
different communities.
There are there are so many different
type of people out there. It's
impossible to please everybody. Um some
some people want more of this rabbi,
some people want more of that rabbi.
And um but honestly, most most of it is
is A1. Of course
Amazing. there are crazies with
everything.
Um but we just laugh at it. That's
great. That's great. We want to thank
Nachi Gordon for being with us, the
founder and the uh director of
Meaningful Minute. Um thanks for
spending some time with us tonight. We
really appreciate you going behind the
bema. Spend 1 minute on your way out.
Tell us about what is Meaningful People.
How that podcast get started, what are
you up to, and tell us what does it mean
that somebody's wired? What does it mean
that your most wired guest?
Oh, so I guess you heard that. We
mentioned it again in the intro. Um so,
Meaningful People podcast started by
myself and Yaakov Langer, co-host. Um
and you know, like I mentioned, the
hopes were was to create content that
people can listen to and really, you
know, engage with and get to know
meaningful people. Um you know, people
who are making an impact in Klal Yisrael
in in their own way. Um and derive, you
know, chizuk from their lives. And
you know, really
squeeze the good stuff out of them. So,
we started uh
quite a while ago filming. Uh starting
recording maybe in last November.
Um
and it's it's great content. That's
really all I can say about it. It also
is on on the Meaningful Minute app. We
have the podcast uploaded there.
I would say if anyone hasn't heard of it
or or didn't listen to one yet, just
listen to one.
This month is Shabbas, you can listen to
that one. Rabbi Goldberg. Um, but just
listen to one and and you'll get hooked.
We we thank God have over 140,000 audio
downloads and we have over 85,000
YouTube views collectively on on our
episodes. And
very different guests. We're 20 episodes
in, I think.
And it's just it's really good content.
You're in the car, you're preparing for
Shabbas, you have an hour
I think, you know,
you can learn a lot from it. And I don't
remember the last part of your question.
Wired, what does it mean to be wired?
I don't know. It's it's
like laser-focused on a on a mission, on
a goal. It's like it's like
it's like you have your coffee in the
morning and like you don't have to you
don't even blink the rest of the day.
You know exactly what's going on. You
you don't have to even, you know, you
just you're wired. You're you're
mission-driven. I guess.
that. With that like that.
Nachi Gordon, thank you so much for
being with us tonight. We had so many
more questions. We'll have to have you
back, talk about the Five Towns Jewish
Times a little bit and talk about so
much more the Yeshiva Sports League
that's going on. You still running that
league? Well, COVID is through a little
bit of a wrench COVID, yeah. Uh, cuz we
usually run hockey indoors
and I don't know what's going to be with
that, but we do run Jewish sports
leagues in the Five Towns and we should
sham will get up and running soon.
Sounds good. Nachi, thanks for being
with us. Hashem should give you the
strength and the wisdom and the vision
to keep spreading those messages of
Torah and uh it's, you know, promoting a
little ADD and ADHD, but we'll let that
pass and uh keep uh keep inspiring
people's minutes. Let those minutes add
up to hours and transform klal Yisrael.
Thank you so much. Achsiva Achsima Tova.
Thank you so much for joining us
tonight. Thank you.
Wow.
It's really amazing. Young guy's 25
years old and he's collectively reaching
hundreds of thousands of Jews with
inspiration. It's really transformative.
It's a and it's almost like you did it
by accident. Right. It happened by
accident. Let me ask you a question
though as an educator.
Um you even reference it at the end.
Boston
You reference contributing to the ADD,
the ADHD. You know, someone prepares a
45-minute sheer, an hour class, you give
your Shabbos Shuva drash, you'll go an
hour 45 minutes, 2 hours sometimes. Um
Don't give me that. You
2 hours? I've never gone 2 hours in my
life. Um Rabbi Brody, has he ever gone 2
hours in his life?
No, I've never gone 2 hours. I challenge
Where's our fact-checker? Where is the
fact-checker? If Matthew Hackman were
here. Anyways, whatever the fact
Is there a little piece of you that
wonders that however amazing it is, and
I'm not I don't mean to diminish it one
bit, but they're almost contributing to
like a a shortened version of Torah.
Right? That that Why would you listen to
the hour sheer when I can listen to the
10-minute this, the 5-minute this, the
1-minute this, the 30-second this? It's
like how quickly can we get our message
out so that people don't actually have
to like invest themselves in a sheer,
but they can go as quickly as they want.
I hear that concern, but my my response
to that concern as somebody who who
tried to be on social media towards the
beginning sharing Torah in that way. I
know both of you also share this idea is
you could speak to people where you wish
they were or you could find people where
they are. And and there's both, right?
And there people who come to learn with
us in the base medrish, there people who
come to sheer, and there's learning of
all kinds of levels, but there is a
world of people who have an attention
span of a minute or will give you that
minute while they're getting in the car,
while they're brushing their teeth,
while they're doing whatever they're
doing. And that's the time you're going
to get, and I think he's appealing to
that audience. I I don't think he's
trying to grab people out of the base
medrish. Right? He's not telling you
close the Gemara, leave your havirusa,
leave the daf, and watch a meaningful
minute. What he's saying is in between
your learning, hop another minute. Or if
all you're going to get in is a minute,
take that minute. And he's reaching
people bashert Hashem, and he's reaching
them in in very very meaningful ways. In
some ways he's got the biggest pulpit in
America, uh much bigger than others. And
And it is power I mean I was alluding to
it maybe I know too much, but first of
all it shocked me. It doesn't shock you
that there are rabbis who send their own
minute and they're like, "Please,
please, please use this and send this."
I'm not surprised at all. Does he play
everyone's
minute that's submitted or does he
reject some? No, no, no. A fraction of
them go in and he chooses. It's a
powerful position. He's one of the most
powerful Jewish men in America. 25-years
old. Power broker online meaningful
minute. It's No, it's good stuff. Look,
it's good stuff and
A of A,
you know, be streaming hour-long,
two-hour long Shavuot Shavuot drashas
apparently. Stream Stream long long
elaborate beautiful developed ideas.
I'll tell you this and you know this.
Trying to say something in 60 seconds in
1 minute
Takes us a minute to say hello.
Very hard.
Very, very hard. Especially for rabbis.
Especially for rabbis. Look, if nothing
else I hope our audience and I know I
look and say he was on one trajectory of
his life and he discovered Hashem
changed his path. He woke up one morning
and this thing went berserk and viral
and he's like, "You know what? That's
not for a Ben Torah. This is. I'm out of
there." And what a lesson for life for
all of us. First of all, don't
underestimate what we could do. Have a
little vision, put in a little work and
you can make something big happen and
let Hashem
pave the path for you.
It also shows just how hungry people are
for it. If you put out good content,
quality content
in a user-friendly way, people will
gobble it up. There's a real thirst for
for spirituality out there and if you
can as you said, if you can make it
accessible to them, the people will show
up.
This just in from our fact checker.
Never came close to a two-hour Shavuot
Shavuot drasha. Maybe you fell asleep,
it felt like two hours, maybe you needed
the restroom and it felt like it was
taking two hours but it never came
close.
our friend Matthew Ackerman listens to
this tomorrow, then we're going to You
and I are going to get a text. So so
Matthew come in up. Matthew come in up
and come on the podcast and if he thinks
we went 2 hours he could come on and
tell me himself. Let's change gears. We
have a bunch of other things to talk
about tonight. Um but we're grateful to
Naki for joining us. Um and one was
brought to our attention, my attention
by a good friend of ours, Farley. Give
him a shout out. One of like the third
or fourth best tennis player in the
community. So Farley brought to our
attention as the uh president National
Council of Young Israel. Not everybody
always agrees with their politics. Can
be controversial some of the positions
they take but I would hope this one's
not and that is uh a controversial move
that Harvard University did this week
naming the head of the negotiating
affairs for the PLO as a fellow for the
2020-2021
academic year where he'll join the
future of diplomacy project at Harvard's
Kennedy School for Science and
International Affairs. And why is that
controversial? What struck me when I
when I saw the story is what I the whole
safe space thing. Safe space, triggers.
That only applies to racism, xenophobia,
homophobia, every other form of hate.
Doesn't apply to anti-Semitism? Saeb
Erekat is a pathological liar. He has
distorted facts about Jews and about
Israel. He has advanced uh interests
said Hamas is not a terror organization.
He has celebrated terrorists who have
murdered Jews in cold blood and he's
given an appointment at a school of
diplomacy? Why are you surprised? Why
are you surprised? Do you not know
what's going on in college campuses and
the the way Israel-Arab conflict is
being perceived? I do know that there's
a very liberal stance and the whole
occupation and all that but my point is
the hypocrisy and let's call it out and
kudos to those who have that what
happened to safe space? Is Harvard's
Kennedy School now a safe space for a
Jew or a Zionist, a Zionist non-Jew who
sees that they named as a fellow by the
way, they named him as a fellow on the
a safe space? Is Michigan a safe space?
My point is I agree with you 100%. My
point is I think there's something much
more fundamental broken in the
university system around America where
you
legitimately have students on many
college campuses, whether it's in
Michigan, whether it's in California.
Um, I don't want to, you know, I know a
lot of people from Boston and a lot of
them are afraid to share their their
political views in Boston. It's it's not
popular if if you're on the other side
of how people feel. In
in in in in offices, in college
campuses, it is
take us back to in school. What does
that mean?
Well, first of all, Boston has a lot of
academics. You have a you have a you
have a tremendous amount of people who
have professorships, academics.
Certainly when I was growing up, um, you
it's a very college town. It's a college
driven town, obviously very liberal
town, um, as well. And uh, and there is
definitely a there's a bent there. Even
in where I grew up, Newton,
Massachusetts. So, Newton North, there
was a big controversy a few years ago.
CAMERA was very involved in the way they
were projecting the Arab-Israeli
conflict in their textbooks in a way
that you want to you and I couldn't even
fathom. It would be so Right. out of
this worldly to ask to be doing that,
but that's that's the reality. Yeah, I'm
not playing the victim card. I'm just
saying that words like trigger, safe
space, cancel culture, they seem to
apply to everybody but the Jew. And
we've seen that now among athletes, we
saw that among celebrities. We're still
working on our website. By the way, the
people watching who said they'd help
with the website, let's get working on
the website. We're still working on that
celebrate or rate the celebrity or
whatever we're going to call that
website about whether they're
pro-Israel, anti-Israel, and support our
friends and protest our enemies. Um, but
Harvard University, this bastion and
beacon of intellectualism, what happened
to triggers and safe space
and cancel culture?
First of all, I mean, you get your money
back. If you're learning diplomacy from
one of the greatest failures of
diplomacy in all of history, right? He
has no success, no no triumph on his
record. That is
the teacher, the ambassador, the
professor of diplomacy,
but much more than a failure of
diplomacy. What happened to safe space,
right?
a few years ago Ahmadinejad when he was
president of when spoke at Columbia,
right? This is This is university life.
I mean, this is Listen,
you're set Again, I I don't want to get
into college campuses, but the openness
in the liberalism that is pervasive on
college campuses is a double-edged
sword, right? And others people who are
sending their kids there They're They
understand that there's a benefit to
that, and they want their children to be
worldly, but you're you're going to face
these issues. And And by the way, that
puts the burden
on us as community educators and on our
high schools because if by the time our
kids go to college, they're not equipped
to deal with these types of things and
to respond and to feel confident and
comfortable speaking out, that for our
kids going to college campuses probably
the number one thing we can equip them
with. So, Rabbi Moskowitz, are you
making a comment season 1 episode 21?
Are you saying it right here on Behind
the Bima, are you opposed to
Orthodox kids going to secular college
campus? That That is not what I said,
but I appreciate you trying to drum up
some controversy. I simply said that any
that there are situations, there are
risks involved, and as a parent making
an educated decision, you have to
understand those risks and educate your
child properly for those risks. And
don't be surprised when when Saeb Erekat
is invited as a visiting professor.
Right? You're buying into a mindset.
You're buying into a system. My
daughter's applying right now for
different colleges. First of all, I
think the biggest problem right now is
that everything you've mentioned is
getting worse. So, you know, if it was
bad 10 years ago, 5 years ago, it got a
lot worse. Now, it's even it's crazier
than it's ever been. And I speak to
people on college campuses all over this
country, and we always hear stories,
very, very, very negative stories. But
my daughter right now, she's she's
looking and thank God she's doing really
well in school, and she's looking at
different colleges, and she says, "Well,
what about this one?" I said, "Okay,
let's go on the internet. Let's just
look at at stories of what's happened
there." You see a ton of stories. "Well,
what about this one? This one is in New
York." You know, it's a great New York
school. Problems there. What about this
one? What about that one? Every one.
Found one that was
pretty good. You know, hopefully she'll
end up in Israel, but
But
the other kids?
Yeah, but but it's crazy. You can't So,
one of our one of our commenters said
there are risks all over. And I agree
with that. There are risks all over.
But as a parent, your job is to educate
and prepare your child for those risks.
It's to help them understand those
risks. It's to give them the confidence
and the tools to withstand those risks.
And if And if what you're saying is
correct in that there are legitimate
when it comes to being a Jew on college
campus and the anti-Israel bias, then
then we need to do as good of a job as
we can to prepare the kids for that
experience. Well, I think you could
summarize it like this and I agree with
you and and kudos to you for not jumping
into that controversy. It is It is
complicated. It's nuanced. But I would
say this, what you're pointing out is
that secular college campuses today are
increasingly hostile environments to
Torah observant Zionist Jews.
And they're hostile environments.
They're hostile environments in the
classroom, professors. They're hostile
environments on those walkway, causeway,
whatever they call those things where
they're Breezeway. Breezeway. It's
something-way. I knew it was a way.
Driveway, highway, breezeway, causeway.
You ever wonder that they always ask why
you park
driveway and drive in a parkway. What
are you doing in the causeway?
Oh, you advocate for your cause. Okay,
there you go. So anyway, but college
secular college campus Oh, breezeway, I
blew it again. What's What happens in
the breezeway? You get a nice breeze
outside. That's where you get a nice
breeze. A sea breeze. Anyway, but what
happens College campuses are
increasingly hostile environments. So,
you Like you said, you just You're
making an active choice to put a young
person in formative years in a hostile
environment. So, if you're going to drop
somebody in enemy territory or hostile
environment, they've got to be armed.
They've got to have the tools, the the
weapons in order to defend themselves
against the hostility that they're
likely going to find.
And And listen, again, I can't speak for
every community. I think our community
does a Did we lose Rabbi Goldberg? Okay,
good.
I need a Beamer. Uh
I I I I think we do a good job. It is 2
hours, right?
Much more than 2 hours.
Um no, I think our community does a
pretty good job of it. Um
I just killed that by accident. What
just happened? Is this still going? I
think he disappeared. I'm talking about
your dress. Don't worry about it. I
think I lost it by accident. No, I was
saying I I'm still getting used to the
new system. I do notice a huge drop-off
in our viewership while we're having
this conversation.
Oh, they're coming back. They're back.
They're back. Never mind. They're back.
good job of it. I give
I give Rabbi Uri Pilichowski, who was a
former youth director here at BRS, a lot
of credit. He was really in my mind like
almost at the forefront of a lot of this
with his pro-Israel activism,
recognizing that if you catch them in
that high school stage and involve them
in AIPAC and give them the confidence to
be activists, so you set them on a
trajectory where they're not afraid to
use their voice, but they know how to
use their voice, they understand how the
system works, and they understand how to
use their voice with system. And I give
him a lot of credit for that. I mean,
when he came to Boca, um he had done it
in LA, he replicated in Boca, he's still
doing it from Israel, and really created
a paradigm that a lot of communities
have tried to copy after that. He does.
Rabbi Uri Pilichowski getting a
shout-out. Pillows. Rabbi Uri
Pilichowski's doing great stuff. Rabbi
Brody, one
Let me say different things.
Universities, there are great
universities for Americans right now in
Israel. And it was if you say, "Listen,
I I got to go to a university." There's
so many options right now. A place like
IDC in Herzliya, great option. Zionist
University, all Jewish.
Rabbi Brody, you remember our college
road trip together? And that's not
exactly what it's called. But it was
great. One of my favorite things that we
ever did here I was I rabbi at the time?
Assistant rabbi? We had We had kids on
college campuses and you and I said,
"Hey, let's go see them b'shem sham.
Let's go see what's going on in these
campuses. Let's go check in on these
kids and let them know we love them."
So, we flew to New York, we drove around
the New York area, hit a bunch of those
campuses, we drove to Maryland,
Pennsylvania, we made our way down, and
we had a great time. We had a great time
meeting the students. We had a great
time learning what's going on in
campuses. You and I just had a a great
time hanging out and being together.
Both of us had a hair back then, I
believe. That's how long ago it was.
It's time for another one of those
college road trips. That college
campuses will open up again one day and
we'll be able to do that. Yeah, we
borrow a van from someone and we can go
up north. That was good stuff. What's
gentlemen, what's going on in your
challenge groups? How how's the mind,
body, soul 30-day challenges coming?
Funny, I was going to ask you cuz you
definitely have the most active and
competitive challenge out of all the
nine.
In fact, people blowing past each
other's records.
Someone did a 6-minute plank this week.
him a shout-out? Are we giving him
credit? Evan Landau, Dr. Evan Landau
broke the 6-minute mark on the plank
WhatsApp group.
I running Havruta, but
but yeah, explain what that's like to
watch people not only achieve their
goals but surpass each other and to
really have this ambition to keep on
pushing the envelope. It's a beautiful
thing. Actually, today's living with
Emunah Shiur, I spoke about
I wasn't for me. I was quoting Reb
Steinman Zatzal who talked about he
talked about the basis, the core of a
Jew's life is living with Emunah
Bitachon that Hashem's presence and
involvement in your life is very real.
It's at the core, it's at the center.
And he said he doesn't understand how
there are observant Jews who don't
collapse, who don't tip over because
they have such a weak core and such a
weak base. And I said that's exactly why
you have to strengthen your core.
There's a physical you need to have a
strong core. You know, when you plank,
you strengthen your core muscles, you
strengthen your back muscles, you
develop a spine, you could stand up
straight, and you can withstand the wind
or an object or a bully. That's true
physically and it's also true
spiritually. You have to have a strong
core. It was nice because after the
Shiur this morning, several new people
signed up for our plank group. They got
a rude awakening because I said, you
know, just plank a minute a day and all
of a sudden they see these like animals
posting like 6-minute planks, you know,
competing, ruthless, going at each
other. It's really it's really amazing.
But I'll tell you a highlight of my
plank group was um I only posted it I I
only get to it usually late at night and
I post mine late at night. I I really
was roaring strong and I've taken a
little bit of a of a step back, which is
frustrating I have to tell you.
I'm not competitive, but if someone were
competitive, it's a little bit a little
bit frustrating. Um but, anyway, so one
night I posted basically you don't give
it 2 hours hours.
If you If you want to lie in the month
of Elul coming up on Yom Kippur,
you do have my phone number to ask for
mechila, right? I do. You got to get in
touch. I just want to make sure you know
how to get in touch with me. Anyway, so
um late one night I post, you know, not
too late not too late to plank. Don't
let the day go by without doing your
plank. It'll take a couple minutes to
strengthen your core. So, there's
someone who posts on the group, "I was
just plank shamed by Rabbi Goldberg
getting out of bed to doing a plank."
And then they posted their plank time.
And that was um it's nice. The truth is
30 days. We all know the research. 30
days you develop a new habit. Just plank
every day for 30 days or turn off your
phone for davening or do your walk
around the circle or uh read a book or
express the gratitude or all put on the
tefillin. Everyone is working on his
tefillin group. 30 days, do it for 30
days and and you formed a new habit. And
I think statistics show like 50% of what
we do we are creatures of habit. So, you
might as well have the right habits and
then it's really amazing.
Can I just say something about the
tefillin thing? Sure. You know, you
don't have to ask permission every time
you speak. There is your end.
Guy Jonathan Listen Look at this. You
can see I mean the listeners won't hear
it. Guy Jonathan, right? He says, "Hello
from South Africa.
I'm putting tefillin on at a game
reserve."
I don't know how I don't know how he's
on this group here. I don't know who
Jonathan is.
But, he's
somewhere
It's some It's a beautiful thing. Yeah,
amazing.
Beautiful thing.
No, but I think you know, let's let's
actually bring let's let's close by
bringing behind the Bima episode 21 full
circle. Back to Nachi Gordon, which is
that the power of technology and the
internet is that you could reach people
in amazing places. and if you challenge
them whether to do one more minute of
extra learning, watch a video, or put on
to fill in or join a WhatsApp group, you
know, you could you could look at these
things.
I don't want to enter a whole
controversy right now. I really don't.
I'm going to get in trouble with my
family. I don't want to enter
controversy. I will just say that I
watched with some
amazement, a little amusement, that
Agudah and Agudah of Israel is
beautiful. I'm a member of Agudah. I'm a
member I've partnered with Agudah here
in South Florida my friend of maths. I
believe in Agudah. I've been a member of
Agudah and O U and I believe in all
these things. But I've really
I've watched that Agudah is all over
every social media platform including
Facebook and Twitter and much more.
They're doing a major
they're doing a major fundraising
campaign right now charity matching
campaign. Everybody should go on, give
money. Agudah is doing great things.
They advocate for things we care about
Jewish education, community, religious
freedoms. Support Agudah. It's doing
amazing things. But it wasn't that long
ago that that world was looking at and
calling names and dismissing anyone who
had anything to do with anything social
media. And the point is they're still
riddled with problems and you shouldn't
be on there if you're addicted. You're
going to post the wrong things, look at
the wrong things, make the wrong
connections, feel FOMO, competitiveness.
There are enormous dangers of that
world. I'm not saying it's over
everybody should jump on. I'm just
saying that all along we said just like
the car can drive you in appropriate
places or take you to do mitzvahs. Just
like the telephone can be a conduit of
or you can dial into the
the internet and technology all of it
can be a platform for the good or it can
be very dangerous. So you can't reject
it wholesale. You got to have filter,
you got to be careful. You got to use it
in a filtered way and I think that's a
theme of tonight. He's doing that by
reaching people with meaningful minute.
Rabbi Brody is reaching a guy he never
met. He has no idea where he is, but
that guy is now putting to fill in on
every day and there's somebody who got
out of bed to plank at night. It's
amazing what technology can do.
And just to bring it full circle, when
we were talking about our rabbinic
seminar today with Rabbi J. J. Schacter,
one of the rabbis, I don't remember who
made that point. They said, you know,
for years we've been lamenting
technology. We've been getting up in the
high holidays and talking about shutting
down technology and being alone and
spending more time alone. And now during
Can you imagine what COVID would have
been like without technology, Rabbi
Goldberg? Can you imagine what the the
the COVID would have been like if you
couldn't give your Zoom classes and
connect to people through the internet
and through these mechanisms. So, you
know, the pendulum has switched where
this year the high holidays aren't going
to be about oh, you got to spend more
time alone. Now it's going to be like
embrace how technology can bring us
together and foster a greater sense of
community.
Yeah, really amazing. Another great
episode, gentlemen. Thank you for giving
your time for great conversation. And as
always, there's so much more to think
about and to talk about. Want to
encourage people download the Meaningful
Minute app. Maybe watch Meaningful
People this week or listen to it if you
like. Definitely definitely listen to
Behind the Bema and don't forget to rate
and review and share Behind the Bema.
We've still got I know I've been
I've been I've been putting this out
there for a few weeks, but we've got a
lineup of great guests that you're going
to be blown away who's coming on the
show in the next few weeks. Very
exciting. We've got a lineup of sponsors
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at Beers Online.
But please download our podcast, rate
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you think will be inspired. Until next
time, stay happy, stay healthy,
and stay holy.