17 Tamuz כיון דאידחי אידחי - Rabbi Yossi paltiel

today Friday today is Friday and it's tomorrow I'm sure you remember that by the way I looked up yesterday it was T 4 years ago it's exactly 40 years ago that and he spoke about if you were here yesterday the whole class I looked it up it was 40 years ago exactly that the said that so I'm not going to go into the details but the said that the stories are true it's so interesting it's so the opposite of what we're used to about how the approaches the but anyway um we're learning so I wanted to say that tomorrow is so everybody remembers that nun Al 1991 which is as we stand the most recent occasion of the talking also was the same that both and they were was pushed to Sunday and was pushed to Sunday at that time in the summer of 1991 there was actually a liid that came out that that talked about this other words spoken about it years earlier so there was a convergence of two what the gave other words that summer 1991 28 years ago this summer came out explaining which I'm going to talk about in a moment so that summer you all know the summer of was all about so one of the many many things that have discussed was this idea that in the G there's two opinions what do you when a fast days is on so the you push it off right or in the case of you push it forward you push it early so PM should be on the right day if the 13th of a is on chabas you don't fast on Sunday Sunday's put it so you fast on Thursday but the other fast you push it forward to Sunday I'm saying keeping your fast on CH that says that if it would be shabas we would fast on shabas spoken about this many times but it can't be shabas could be Friday and we fast and we finish when is Friday you only you're not allow to come into shabas hungry not allowed you're not allowed to fast Friday you who fasts every day is not allow to fast Friday before shab you have to be you come you're not allow to come into shab worried Friday we're and we fast you come into shabas hungry you don't need anything before and in Australia you know what time that David fast finishes it's 9:00 at night or something like that at 9:30 and they they don't eat a whole Friday and then Friday night they they eat they break their fast on shabas so the never brought two opinions in the the opinion which is and then they re the whole of is when the fast is pushed away so it's pushed away completely and the explained what does it mean and I'm using now my own words this is the's words but in my words in the abish world there can't be contradictions if everything is then there's no way the could cross himself there's only one God so the gives us a fast and he gives us a shabas how could the two cross now technically how it could cross we all understand because of the so but there is no everything is so there's no and everything is it's impossible that one commandment for and a different command for should intersect and contradict each other said one another how could and how could fall on chabas and of course the answer is the to put them together the aish that brought Theus to shabas to say today don't fast you're supposed to fast but I'm telling you that this year you shouldn't fast why would to do this and the answer is because every fast has two things where it's coming from and where it's going to where is the fast coming from again you know this the fast is coming from the idea of we don't fast to suffer what our ancestors suffered that's not yish we fast as an act of TR and when a person fasts says person who's hungry feels vulnerable and submissive broken and it's a good mood for is fast day is a person is supposed to do on a fast day a person is supposed to do on a fast day and this is commemorating the events right all of the that are correction for are connected to which we did and when those dates come we fast as an act of CHA to correct the wrong to usher in the right which is and of course you all know talk so much about this idea which we're in gas is called it's a hatred that's concealed it's baseless you can't explain you know why you can't explain because it's so the says the's is the sin was not revealed so the says what do you mean the sin wasn't revealed we all know it's because of hatred so it's so the says when someone hates for no reason he cannot see it so doesn't mean that the T doesn't tell us what it's about it's impossible to measure it's impossible to measure therefore the solution is so you do fast as you're fasting as TR not as suffer this TR but in addition there's the second idea the second idea is also connected to the same principle that which says that can do anything he wants and he brought about and thousands of years could have found another way to fix us without having problem is that we didn't it doesn't have to demand this kind of goals so the answer is another answer and the other answer is you could never justify your negative just as a punishment or even as a punishment SL cleansing because you can find a way of cleansing without punishing unless you say that the on the one hand is and the g on the other hand is the only way to come to a higher after so we didn't go the no for alone we find a different solution but because there's two one and the other is we should reach the and the Clause of course this means so that's why that the will be so high wrote in this famous letter that justify we're going to be able to look at the go and say was worth it which is hard to understand and imagine but as so every fast two things your fasting is for why the is happen and your fasting is the preparation for the which is going to be have to fast look at this did such that he brought us to so the Reb says every ESS has two things the reason you should fast which is towards the past and the reason you should celebrate which is towards the future P together fast he's sending a message and the message is this year this fast is only about the future not about the past when the says I want you to fast as TR but I take away that possibility from you by making it CH is sending a message this year is only about the it's only about it's not about says says not to fast why say not to fast not you shouldn't fast because it's sh but because this year the tightness is only about is only because says don't fast at all says this year fast is only to M and in that summer this and the same thing is happening in this year and it's happened more than once in the last 28 years that when you have a fast day and chabas day says this year all you have to think about is not about is not like because and's opinion is but says not like doesn't make wrong it just makes higher than our M you see argue why did they argue because they have a disagreement but they argue two different levels in even now you shouldn't so you don't do the but you have is that this year is connected only to this is a this is a you all know I'm not telling you anything you don't know that's what I do I repeat this spoke all those years ago but in