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17 Tamuz כיון דאידחי אידחי - Rabbi Yossi paltiel
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The Rebbe's idea that there cannot be any contradictions in G-d's Truth, so if Shabbos doesn't let us fast, Hashem is saying don't fast today, therefore רבי holds we shouldn't fast at all. To donate or for dedications to continue the holy work לנדבות והקדשות להמשיך את עבודת הקודש https://secure.cardknox.com/chassidusonline
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Transcript
Auto-generated transcript. Not time-synced to the video.
today
Friday today is
Friday and
it's
tomorrow I'm sure you
remember that by the way I looked up
yesterday it was T 4 years ago it's
exactly 40 years ago
that and he spoke about if you were here
yesterday the whole
class I looked it up it was 40 years ago
exactly that the said
that so I'm not going to go into the
details but the said that the stories
are true it's so
interesting it's so the opposite of what
we're used to about how the approaches
the but anyway um we're
learning so I wanted to say that
tomorrow is so everybody remembers that
nun Al
1991 which is as we stand the most
recent occasion of the talking also was
the same
that
both and they were was pushed to Sunday
and was pushed to Sunday at that time in
the summer of 1991 there was actually a
liid that came
out
that that talked about this other words
spoken about it years earlier so there
was a
convergence of two what the gave
other words that summer 1991 28 years
ago this
summer came out
explaining which I'm going to talk about
in a
moment so that
summer you all know the summer of was
all about so one of the many many things
that have discussed was this
idea that in the G there's two
opinions what do you when a fast days is
on so the you push it off right or in
the case
of you push it forward you push it early
so PM should be on the right day if the
13th of a is on chabas you don't fast on
Sunday Sunday's put it so you fast on
Thursday but the other fast
you push it forward to
Sunday I'm saying keeping your fast on
CH that says that if it would be shabas
we would fast on shabas spoken about
this many times but it can't be shabas
could be Friday and we fast and we
finish when is Friday you only you're
not allow to come into shabas hungry not
allowed you're not allowed to fast
Friday you who fasts every day is not
allow to fast Friday before shab you
have to be you come you're not allow to
come into
shab
worried Friday we're and we fast you
come into shabas hungry you don't need
anything before and in Australia you
know what time that David fast finishes
it's 9:00 at night or something like
that at 9:30 and they they don't eat a
whole Friday and then Friday night they
they eat they break their fast on shabas
so the never brought two opinions in the
the opinion which
is and then they re the whole of
is when the fast is pushed away so it's
pushed away
completely and the
explained what does it
mean and I'm using now my own words this
is the's words but in my
words in the abish world there can't be
contradictions if everything
is then there's no way the could cross
himself there's only one God so the
gives us a fast and he gives us a shabas
how could the two
cross now technically how it could cross
we all understand because of the so
but there is no everything
is so there's no and everything is it's
impossible that one commandment for and
a different command for should intersect
and contradict each other said one
another how
could and how could fall on chabas and
of course the answer is the to put them
together the aish that brought Theus to
shabas to say today don't fast you're
supposed to fast but I'm telling you
that this year you shouldn't
fast why would to do this and the answer
is because every fast has two things
where it's coming from and where it's
going to where is the fast coming from
again you know this the fast is coming
from the idea
of we don't fast to
suffer what our ancestors suffered
that's not yish we fast as an act of TR
and when a person fasts says person
who's hungry feels vulnerable and
submissive broken and it's a good mood
for is fast day is a
person is supposed to do on a fast day a
person is supposed to
do on a fast day and this is
commemorating the events
right all of the that are correction
for are connected to which we did and
when those dates come we fast as an act
of CHA to correct the wrong to usher in
the right which
is and of course you all know talk so
much about this
idea which we're in gas is
called it's a hatred that's concealed
it's
baseless you can't explain you know why
you can't explain because it's so the
says the's is
the sin was not revealed so the says
what do you mean the sin wasn't revealed
we all know it's because of hatred so
it's so the says when someone hates for
no reason he cannot see it
so doesn't mean that the T doesn't tell
us what it's about it's impossible to
measure it's impossible to measure
therefore the solution is so you do fast
as you're fasting as TR not as suffer
this TR but in addition there's the
second idea the second idea is also
connected to the same principle
that which says
that can do anything he wants and he
brought about
and thousands of
years could have found another way to
fix us without
having problem is that we didn't it
doesn't have to demand this kind of
goals so the answer is another answer
and the other answer
is you could never justify your negative
just as a punishment or even as a
punishment SL cleansing because you can
find a way of cleansing without
punishing unless you
say that the on the one hand
is and the g on the other hand is the
only way to come to a higher
after so we didn't go the no for
alone we find a different solution but
because there's two
one and the other is we should reach the
and the Clause of course this
means so that's
why that the will be so high wrote in
this famous
letter that
justify we're going to be able to look
at the go and say was worth it which is
hard to understand and imagine but as
so every fast two things your fasting is
for why the is happen and your fasting
is the preparation for the which is
going to
be have to
fast look at this did such that he
brought us
to so the Reb says every ESS has two
things
the reason you should fast which is
towards the past and the reason you
should celebrate which is towards the
future P together fast he's sending a
message and the message is this year
this fast is only about the future not
about the past when the says I want you
to fast as TR but I take away that
possibility from you by making it CH is
sending a message this year is only
about the it's only
about it's not
about
says says not to fast why say not to
fast not you shouldn't fast because it's
sh but because this year the tightness
is only
about is only
because says don't fast at all says this
year fast is only to M and in that
summer this and the same thing is
happening in this year and it's happened
more than once in the last 28 years that
when you have a fast day and chabas day
says this year all you have to think
about is not about is not like
because and's opinion is but says not
like doesn't make wrong it just makes
higher than our M you see
argue why did they argue because they
have a
disagreement but they argue two
different levels
in even now you shouldn't so you don't
do the but you
have is that this
year is connected only to this is a this
is a you all know I'm not telling you
anything you don't
know that's what I do I repeat this
spoke all those years ago
but in