100 Daily Blessings is our Spiritual Path to Peace. A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to this week's class onto this we're going to be learning this week a very special hasidic discourse the name of this course is called the you soro it was the life of sora the rebbe said this specific discourse and shabbos parches in the year tough shin nun alef exactly 30 years ago and this specific discourse is a very very meaningful and powerful civic discourse because this is actually the last hasidic discourse that the rubber said and then later on the rubber went on to certify and edit this acidic discourse so the acidic discourse is based on the possible the verse and the parasha where it says it was the life of sarah and the verse continues to say specifically may hashanah she lived for a hundred years the estrum in 20 years the seven and seven years and then the verse says this is the years of the lives of sorrow so the rebbe brings questions that are brought down going back from the first khabad rabbit the alta rebbe and the other khabad rebellion afterwards as well as river ashab who we just celebrated his birthday in khafrezvin and the question is a very simple question if you give a look in the verse what does it say that sarah lived for 127 years now it divides it up and it says now may is a hundred a big number the biggest number out of 127. but what does it say it says year singular it doesn't say plural then when it goes on to say 20 esrim it also says shauna singular however when it comes to shava the smallest number over there it says shanim plural so the question is why by a hundred and twenty it only is a singular and then why by seven doesn't say plural that's question number one question number two is if you read the verse the verse says clearly this is the life of sorrow and it says a hundred years 20 years seven years so we know how long sarah lived but the verse continues and says this is the years of the life of sarah we know that why is atari repeating it also and this is a classical question we always ask anytime we learn something rubber asks what's the lesson to each and every one of us because we're learning about how long how long sarah lived and all the details of it 120 and 7. it must be a beautiful life lesson and the question is what is the life lesson the torah is trying to teach us s brings down from the uh different catholic discourse from the from the rebellion that in this verse of that sora lived for a hundred years 20 years and seven years in here you have the whole saderheist also which means the whole cause and chain of effects the way hashem used to create the world on high and also in our personal lives the way we live our life everything is in this verse and it applies each and every one of us in other words that every one of us have to do our spiritual service in all the three levels the level of a hundred years the level of 20 years and the level of seven years just like sarah because we know sarah's one of the one of the uh matriarchs so just like sarah went through the 100 and the 20 and the seven which we have to know what that is just like sarah did it we have to do the same thing as well so what is the quest so the question is what is this idea the hundred years twenty years seven years that sarah went through that we need to go through we have to know what it is so the rubber brings from the zohar and the zombie says as follows so the zoa says a hundred years it's a generalization of everything and the zora says hashem gave a look from up on high from the concealment of all the concealment and he saw into the secret of the hundred and the zoa says the mayor behind in the hundred blessings that we say every every day and the same thing the torah says hashem looked on high in this general idea of 20 years and that's what he calls the general idea of a hundred and twenty that's why it says a plural because it's a general idea a general concept however when it comes to seven years it's already there it's referring to judgment compassion different sides so once you're dealing with the right and the left therefore it says idea of sean in plural now obviously the the i i gave you the english version of the zohar but it's a very very abstract terms as the zora uses so the question is what does it mean practically what they're always trying to say and they're explaining as follows when the torah says 100 and again one year in the singular it's referring to what it's referring to we know in the srirach we have ten spheroids the highest sphere is kasir so maya shanna is a reference to the sphere of kessel the highest sphere why what's the connection with a hundred and kesser you have all the ten series casserole we don't count last since we're counting uh a casser classic word ferris that's how you so you have within it all 10 spheres now every one of the 10 steroids have within it all the 10 zeros so if you take the 10 series and each one has within a 10 so you have the idea of water of 100. what does that mean practically so on a kabbalistic level again kessler is a hundred because question is all tens of years and each one has all ten wasn't he practically in our voice in our serving of hashem so we know that kesser there's two components to kesser there's the lower component of kesser or the external part of case which is called rotzorin and then there's the internal part of kesser or the higher part of castle which is called tynuk so when we say kasir which means all the idea of a hundreds referring to our rat sign our will should be dedicated to hashem our taino our pleasure our deepest satisfaction should be with hashem that's the idea of kasser and that's the idea of a hundred what's the idea of 20 so when it says 20 it's referring to the two spheroids that come after kessler and so what's idea of 20 if it's two ceos because since each one of the spheroids have within a 10 so it's 10 to the power of 10 to the power of beena so you have the idea of 20 which is idea of intellect now the rebbe also brings another idea that we explained just now that a hundred is referring to kessler the rubber gives another opinion that a hundred it's not referring to kessler it's actually referring to the essence of moisen the essence of intellect what's what's up how do you get a hundred to intellect it's only one and how do you get a hundred and they explain as follows because it is another way to uh dissect the cereal that's as follows the lowest sphere of malchus count it as ones one one sphero when do you um added time where each one's interconnected with all them that's in the imidos za in the emotions that has ten however when it comes to over there it's actually to the power of a hundred and actually kessar according to that opinion is not a hundred it's actually a thousand so based on that based on that when we say a hundred we're referring to the essence of intellect and as intellect as itself so if you take so we said that in this calculation the power of a hundred so the essence of what is a hundred so if that's the case how do you get how do you get 20 because in you have like this you have by itself for itself and that's the power of a hundred and that's why you have me hashana is referring to by itself then you have intellect where intellect is connected to the emotions uh intellect which is purposes to direct emotions so once intellect leaves the intellect the world of intellect on its own and it gets attached to the emotions so it's already moisture which is connected to midos so then it drops from a hundred it drops down to ten and you have chocomanbinos therefore you have the idea of 20. and again that's the second opinion that's referring to moy khambhatsam which is a hundred and bino is the idea of of the intellect which connects to the middles but the first opinion was that the that the hunter is referring to kasir and the twenties referring to the idea of us in general now back to the point so why why is it say by both of them singular so very simple because by kesser according to the first opinion we're referring to kessar in kessler even though you have all the spheres which are ten and all the ten which have ten in it so it makes it a hundred but nevertheless in cancer everything is unified so because it's all unified and they blend in so beautifully that's why it says shauna you can have a hundred ten spheres each one that has all ten in them so it's and seemingly it's like a hundred but because it's casa because it's all unified it's all one it's represents the idea of oneness same thing with bino so even though is made up of ten being eventually have 20 the power of 20 but nevertheless we know what it says in kabbalah in reference to that it's trained rey in the lawyers that has like two friends that are totally connected and never really get disconnected that's why it says the same idea of shauna when it comes to the idea of when it comes to 20. however once you come down to the seven with seven is already the emotions and we know the emotions are all over the place khaseed severity judgments total different opinions to be to be strict to be compassionate totally different sides and therefore by when it comes to seven already therefore it says shun him plural because again when it comes to emotions there's no there's no real unity there and then they continue to explain why to say we already know the years of sorrow because so based on after a person does their avoidance we do our spiritual work of what may hashanah that even though we have kasir and in there there's the ten steroids and each one of them stands for your eyes but it's like they have shauna we're all unified we're our ratso in our wheel and our thai nook for hashem and the same thing also when it comes to khakino which is made up of the 20 different levels kraken 10 and khachman tenenbino but then again it's unified and we work on our middles that even though they're all over the place we're dedicating our media is for hashem everything is for hashem so then after we do our void we come to a higher level and on that higher level what do we say which means it's all one and it's not about um making the this zero that's zero and the differentiation becomes all one and uh matter of fact that's why when it says it doesn't it doesn't give a total again of a number this is the years of sir how much is the year doesn't say why because like for example whatever says we start counting from one so what are you counting before you count one there's no counting before one why because you start with one before there's nothing the same thing also once you come into the unity and then oneness where it's all one so come you go back to where there's no no counting so based on this that so this that we bring so far from the previous rebellion the insight into the idea of me hashana which against either kasir or hakhon uh s from shawna which is kakumambino um [Music] which is the middle east which gets elevated to what above the idea of counting so based on this job asks a very simple question what did we just say is ready now a notch up after you did the avoid of a hundred years kasir and you did avoid 20 years and the seven meters now you go to a higher level which is higher than mayor of the esther mashavasanam said everybody asks of a question the fact is a reference to water 127 years that's a simple shot so how do you take it away to a whole different level that's not connected to numbers which is that which is not which doesn't have numbers and it's above it it's question number one and matter of fact rashi says that is that all her years the hundred the 20 and the seven were all the taivo they're all equal so if we're saying they're all equal so they're all equal in 120 and seven but not a higher level they're all equal rashi says they're all equal so doesn't mean you reach to a higher level so that's another question of asks the other question we asked as follows rashi says that what does that mean she was a hundred she was like a hundred like twenty which means that just like by twenty she didn't sin so the same thing when she reached a hundred she didn't sin and same thing with 20 and seven just like like seven she was so beautiful so when she reached 20 she stayed to her beauty so based on the simple shot in rashi so seven is technically a higher number that was the ultimate beauty and 20 is like seven twenty was the ultimate she didn't sin and a hundred is like a hundred is like twenty but on the way we're learning a coin a hundred is the high number a hundred is kesser twenty is intellect and the lowest number is the emotions which is all over the place so how does it go together with with uh with with the interpretation of kabbalah and the simple interpretation according to rashi so the rebbe takes on a whole new approach and he says as follows there thereby's going to explain this based on what's explained in many other places in exodus based on the zora that we just learned the second part of the zone what does allah say like this is always says as follows the hundred years is klola the cooler is the part that includes everything what does that mean it includes everything and the zora says that the mayhem of the hundred years is a reference to the hundred blessings that we make every single day and as we know we are obligated to make 100 blessings every single day like we know that we learned in to teach us in talmud based on the verse in the torah what does it say in the torah the arte israel and now you the jewish people what does hashem ask from you so the verse says what is he asking from you what's the word what what is he asking you the word is ma mem hey so they so the talmud says don't read ma just what but instead of march would be mayor hashem is asking for you know what he's asking from you that you should make a hundred blessings every in a single day that's what the rubber quotes from different kinds of insights based on the zoar so what is a hundred years reference to it references the idea that we have to make we're obligated to make every single day 100 blessings now may hashanah comes first which means our mission is to make a hundred blessings every single day and this idea of making a hundred blessings every day which the zoa says is a general idea that's the general idea which includes the idea of 20 years as will soon be explained and the idea of seven years which will soon be explained is all included in the mayhem i know it was like this besides what we explained before that all the hundred levels you know each sphere has ten and then in each one is ten which is all part of the idea of kesar which kester basically is one which is totally you can't differentiate and if we say shannon because it's really really one but also besides that it actually also includes the idea of 20 years and seven and seven years so how does that work practically should never explain like this but this idea of a hundred which is basically the general concept of making the hundred blessings and drawing down godly energy you draw down this godly energy into what into s room shauna and shavasana how do you draw it in because you make the blessings that's the blessing that's the hundred blessings you have to make every day but when we make the blessings and we meditate on it and we think about it and we learn about it so we're drawing it into our intellect our intellect is and each one of those have ten spirit connected to it on the level of so we're drawing in the blessings into our intellect which is the 20 and we're drawing in the 100 blessings into our emotions with the seven so this idea of making the hundred blessings which is a general idea gets drawn down into what to the 20 of the intellect and the sevens of the emotions and this applies whether you say that the hundreds referring to kessler or even if you say that that the hundreds referring to the essence of intellect because even though intellect is something which is in the kabbalah it's called a clear panini what means a cleric a a a kayak which is a sphero that we can relate to we can connect to caster is above us it's like it's too powerful for us to internalize mayak is something which we can internalize but nevertheless that even though somaya is something which we can internalize but it's still a jet when you're dealing with the essence of intellect it's still a general idea which can connect to the lower spheroids of my with intellect which is connected to the meadows and also intellect which which is connected to the emotions as well so therefore when a person does all the hundred broccolis and you do it with the again to according to the first interpretation with idea of rats in the taino you have a will to do it and you have a pleasure from doing it or according to the second interpretation when you're doing it from the essence of your intellect and you draw it down into you into the left and into your emotions and we know in the in the in the emotions there's two sides there's the positive there's a negative um and then you have to enjoy it literally into the emotions which struggle with it which which that's the ultimate avoidable that we have to do is to their their emotions should be excited about doing doing and saying all the broccolis then we accomplished a spiritual idea of mayor shawna which is again doing the hundred blessings ashram shawna that we get it we understand that we connect to it and shavasana that we are emotionally excited about the hunt about the hunter blessings so the rebel is now going to explain this powerful idea which brought down in kabbalah that are avoided is the a hundred blessings rabbi explains like this is what are we saying may hashanah is a reference to this general idea of saying a hundred blessings every day every day sridhara explains that based on it's brought that in many many places in this that making a blessing that is our general spiritual work in this world we have a lot of work we have to do in this world spiritually this specific work and then this general global work our general global spiritual work in this world is to make blessings why is that why is it so important that our this is our avoidance this is our work in this world to make blessing the river explains it's very simple what is the idea of abraham we're going to learn now the kabbalistic insight into what a brach is what a blessing is so rabbi explains what's a bracha abraca comes from to maverick which means to draw down every time you make a blessing you're drawing down godly energy in this world and that's why when you make a bracha what's the traditional blessing that you make hashem which basically means we want to draw down barak we want to draw that draw down the name of yurt kevke in this world that this level of youth kevke the infinite god the most powerful god the one that created the world should be drawn down into this world so any time we're getting ready to do a blessing what is the general meditation is we want to draw down yut kevke as it says in the blessing i'm getting ready to draw down i'm actually drawing down dude kevke into this world now when it gets drawn that when when you draw down the eukaryote into this world has a work so first what you do is you draw down the youth cave of k when you say the blessing when you think about the blessing into the soul we all have a godly soul so we're drawing down the godly energy in our soul and what do we say barakat hashem elokenu hashem what does that mean hashem al-qaeda we want that hashem this youth cave of kay that we're drawing down into the world and the first place that comes in is into our nusamah that we want that the revelation of the infinite light of hashem should be in our soul which means practical doesn't mean practically that good kevaka should be in our soul knows how do you know if you'd cave off case in your soul very simple that we should strengthen our faith in hashem it should be felt in our heart in a revealed way until eli keno it becomes our god what does it mean our god are kayak our vitality should be coming from yutakevoki so the first step is when you make a blessing so if you want to know if you're doing the blessing right practically speaking to meditation on our blessing i'm drawing down yud kevke into mine and shama that i should feel you know the power i have the strength i have where is it coming from it's coming from hashem when you feel that that means the blessing was done right if you feel sluggish and you feel like oh things aren't going well and you're worried and concerned you got to make another blessing why because you're lacking that vitality and that energy that your energy is coming from your kevke when do you get tired when you get tired because you're tired but what happens when your energy comes from you'd give okay how can you get tired someone doesn't get tired so you want your energy should be coming directly from hashem not from someone else or something else how do you do that by making the bracha so the bracha is key the blessing is key that you should draw down into your neshama you'd keep okay how do you know you came up the blessing was done right very simple do you feel do you feel the godly energy do you feel the vitality do you feel on fire then you do the blessing right if you don't feel on fire go back to the drawing board do the blessing again i mean you can't make a blessing in vain so eat something else drink something else and put on filling if you're a man like the shabbos candles if you're a woman whatever whatever the myths may be so the first thing is you bring godliness into your own insomnia after you bring godliness into your own yoneshama then you want to bring god into the whole world because you can't light up the world if you're not lit up so first you have to light yourself up and then you light up the world and we see it actually in the essence of the blessings that we make that the goal of the blessings is to bring godliness into you shaman into your nephesh and from there to the whole world like for example when do you make a blessing and ruby gives many many examples when do you make a blessing anytime you're doing a mitzvah when you do a mitzvah you make a blessing generally speaking if you think about any mitzvah that you're doing you're doing a mitzvah in the physical world with something physical for example you're putting on census for a man you put on sitzis since this is made up what of something spiritual something non-tangible no it's made up of physical wool and it's a physical garment has a certain physical size has a dimension and when you physically put it on you make the blessing which means you want to draw down godliness into you in the summer but from there into the physical garment and from there into the whole physical world or for example you put on twillin twilin is not non-tangible it's a physical item which actually comes from an animal and you're drawing down godliness into the physical world by making the blessing on the tv so you see clearly the blessing is to draw down godliness into your neshama and to draw the ungodliness into the world or for example you get up in the morning you get up in the mornings a lot of blessings now you'll appreciate the blessings you have in the morning you get up in the morning instead of going for the coffee or whatever you use to get yourself a high make the blessing borrow keno you're drawing down youth cave okay there's no coffee that comes close to the infinite youth kevke of hashem and you draw that into yunoshama and then you start making blessings on things that you benefit from and you make it on the first time you have benefit from it so for example um you go through the blessings in the morning you're able to stand up you're able to open your eyes you're able to stretch and all the different blessings that we say in the morning or for example when you do the uh the shimon esri this monastery has 19 blessings one of the 19 blessings is for physical things hashem should heal the sick bless us that we should have a good year the the proper the crops should grow the trees the plants and so on and so forth or take for example before you eat before you drink after you eat after you drink so by making the blessing you're taking something which is neutral and you're elevating it so that you should be able to eat it and drink it because if you don't if you don't make a blessing how can you didn't drink it and we know what the talmud tells us whoever benefits from this world without making a blessing is as if you've benefited from holy items that you had no permission to to consume why because it says clearly la hashem lawyer who owns the world and everything in hashem but what happens it belongs to hashem but when you say that some guess i'll make a deal with you i'm hungry now i'm thirsty now i'm going to make a blessing which means i'm going to draw down godly energy within me i'm going to draw a godly energy within the item i want to eat and drink and now we're going to be partners with you but until you don't make the blessing you can't eat you can't drink it another looks like this the goal of the blessing is not to take away the godly energy within it no on the contrary that the godly energy should become yours and then you can eat and drink and elevate it because by eating and drinking you're actually transforming and elevating the thing that's in the world so that you can bring down the utk buffke into it so based on this the rubber explains what the zarya says that the 100 blessings that we make every single day is our avoider is our spiritual work to draw down godliness first and on the summer and then into the physical world and that's why desiree says the hundred blessings that's the general idea because that's our general mission on this world to draw down godliness into the world now how do we draw down so first we draw down in our intellect our intellect which is connected to the emotions and that's the idea of estrogen and then we draw down into our emotions that's chevas on him which which is the seven days that some used to create the world and into our emotions which that's our main avoider in this world to draw down godliness into our emotions so in other words like this so what what's the urban explaining explains as follows the zoa says again our main avoid in this world is what making the hundred blessings what's the idea behind the hundred blessings is baruch hashem to draw down youtube that it should be a volcano it should be our god we should feel the godly energy within us once we feel it within us then we bring it into the world by making blessings nothing we eat and drink things we have benefit from on different mitzvot and so on and so forth and but then we bring it into it should go not only there's blessings out there but it should be permeated within our intellect and it affects us on 20 which means all our cochran being on every part of kharmabino which is connected to the middles and then we should feel it that's the chavers on it now what happens is when we do our avodah when we do our spiritual work we make the blessings and it affects us intellectually it affects us are emotionally in the intellect of 20 and the seven of them he does and we cause god to be revealed in this world of the world then what happens is by doing our job by bringing godliness into every part of the world our intellect our emotions and in the physical world there actually becomes an elevation into the original 100 blessings otherwise it's 100 blessing which is beautiful to the museum but by actually using and saying the blessings and making it work and internalizing in the world there's actually an elevation in the in the 100 blessings also like for example the arabic brings an example and it says that any time there's somebody of great intellect or of great understanding or any type of gift and you lower yourself to help someone lower than you what happens then is you actually you get elevated as the rule is and all the way of something created the world and all say they're historious in every way the way hashem every part of the creation or some created the world there's something which is called in kabbalah [Music] which means that the the end is wedged in the beginning that means when even though it looks like it's the end it's the lowest energy but the fact is in the lowest you have the highest energy so when you go down and you do the blessings in the world and you're out the elevating the world you get elevated the hundred blessings get elevated not only that nobody takes it a step further since we all know that why the the famous question is asked all throughout kabbalah why did hashem create the world and the answer is because nisava kadesh baruch [Music] hashem had a desire what was his desire he wanted a dwelling place in this world so therefore hashem had a desire the desire we know comes from a deep high place within hashem what did he want to have a dwelling place in this physical world now when we go ahead and make a blessing we're actually fulfilling god's desire so we're actually fulfilling the intent of the essence of hashem now we know the essence of hashem you can't describe what the essence of hashem is he's beyond any description you would give there's no higher there's no lower there's no finite infinite it's all one so when we do make a blessing and we draw godliness into this world we're actually reaching a place in hashem which is beyond higher lower finite and infinite we're fulfilling god's dream of dear doctrine who knows what's what's the practical difference if we're elevating the lowest and through that we elevate the highest or we reach a very very high place never explains very very simple on the first level when we make a blessing and we elevate the the lower part of the world so what happens then is there's the higher and there's lower and we're elevating the lower part of the world but on the second level where it's all about fulfilling god's initial dream and wish of making a deal with actually him so what's my goal i would like to do one thing i want to allow hashem to fulfill his dream and his wish to have a dwelling place down here over there already there's no difference between higher and lower because it's all one when you're dealing with the essence of hashem it's all one so what happens then is when we do the avoider of making the hundred blessings not only are we elevating the lowest part of the world that causes an elevation in us we actually reach a place which is even higher than you can talk about higher lower finite and infinite and based on this driver says that we can explain that we the the verse that we brought before with ghazal tell us that i'm asking you so we so how do we get from from mark because we don't say it's ma what but we say it's actually mail a hundred what is what is what is maya what is may so actually maya is made up of two words ma and aleph what is mon what's aleph so ma is that mo ma is idea bittle bittle means we're giving up who we are what we want and anything about us as the expression moisture banana said what are we we're totally giving up whatever whatever level that we think we exist and we have an idea total humility to hashem when a person practices ma it's not about him it's not about her it's not about me it's not about the eye then we have the power to reach the aleph the olive referring to the real aleph the real one it's the real hashem what's the real one is kasir even though it's a hundred but that's the real one kasir is a hundred but what's the essence of kasir it's the oneness of hashem that and through that we actually can cause that one is hashem to be revealed in this world and it's like this when we do our avoid the hundred blessings and how do we do it we do it in the level of bitter we're totally humbled or another term which is called in kabbalah which is called kabbalah where it's accepting we're doing whatever we have to over there what happens then is the essence of our soul gets revealed any time a person practices humility and cabela's soul you think i'm giving up no no in the country this is a tremendous hydrostatist over here any time you practice humility and you practice acceptance you're not giving up you're giving up external stuff but what you're really getting is the revelation of the essence of your soul because you the essence of your soul wants to do one thing i want to fulfill the the will and the desire of hashem and that's really the main avoider that i have i want the essence of hashem to be revealed so this is a tremendous idea be saying is by doing our avodah the hundred blessings drawing down hashem but why are we drawing down hashem because i just i just want accept i'm giving up any desire i have my goal is just that hashem should be able to fulfill his dream of dear tactine we don't exist when we don't exist what does exist our etsom of our nation comes out and that allows the greatest revelation of the deepest part of hashem to be revealed in this world so it's almost like the less of us the more of hashem or the modern expression let go and let god the more you let go of yourself the more god is going to be revealed in the world and not only the more of god the essence of god the essence of the shaman gets revealed in the world so based on this river explains beautifully the verse that we started in the beginning of the discourse we're going to say in the verse but it was a life of sorrow may have shown a hundred years from shawna twenty years seven seven years which means like this sorrow is not something disconnected from the 120 years which is higher than the 127 no no they are the actual 127 years which means that they're all latoya because when you reached a level that your whole purpose in the hundred years which is the hundred blessings every single day making a hundred blessings not because i am making the blessing because i want to basically have tremendous humility kabbalah so hashem hashem could be revealed then we reached the level of kulam shravan lativa it's all it's all equal in other words like this the way the verse describes it is as follows first we start off may hashana which means i'm drawing down through the hundred blessings i'm drawing down godliness into the world and then i have a hundred is like 20 and like seven different levels in other words in the hundred blessings i have the intellect gets it and the the emotions get it etc but then the torah says no no something totally different happens now when you reach that level when you draw down godliness into the world then you have schneider which means all the avoider of of of a hundred which is kessler or 20 which is intellect or seven which is emotions they're all equal why because once you put yourself aside there's no hundred and twenty and seven they all become equal because what have they become equal because the intellect and the emotions and all the hundred blessings were doing it for one reason one reason only because he want to fulfill what hashem's desire was and therefore there's no difference between a hundred and twenty and seven and based on this river explains that we say that coulomb which means when you reach the level of total humility and total acceptance then it's all equal because you all want to do one thing you want in hashem's vision and dream to be revealed in this world and the rubber explains columns shoveling whatever we know toiv tv is good when what's the what's the essence and the source of good hashem hashem is the source of all goodness and we know that the nature of good is to do good and the nature of good is to do good gets revealed we're in every single one of our souls which is all a part of hashem which is because the part of our son when you touch that part of hashem you touching us of himself and when a person does the avoid when we do when we do our voider from the essence of our soul which what's the essence of our soul humility acceptance then it's all equal and when it's all equal it's all equal for the good it's all equal for good that every part of our avoider from the morning to the night every single blessing we make is permeated with one goal the goal is to reveal the good hashem and that everything is for the good that it should have a dwelling place down here into this world it's obviously a beautiful level obviously you need something to go through that may have sauna you have to go through all the blessings and the intellect and the emotions but the goal after all they avoid is you have to get to the level which coulomb shall travel you know all those 127 all those 100 and kessler and and midos the truth is it's all for one purpose only to bring down dearborn in this world and the rubber finishes off beautifully and he says like this it should be the will of hashem that and this is very powerful as it says since in these days and this is already the 30 years ago they ever said this we completed all our work and all our toil on all levels in the level of 100 years which is 100 blessings and the level of 20 years which is through the intellect and the level of seven years which is all on our our emotions and also the level of where it's all good means it's all focused on one thing just just to bring down hashem dearborn in this world that hashem should fulfill his dream and river quotes the famous line from the previous from the previous robbie that we already polished our buttons and we're ready to accept the face of mashiach and ever said especially since the previous rabbit said this many tens of years passed that jews scream at masai till when do we have to be in this galas and this awesome there says this also needs to share how much we have to scream admiral so the mitch hashem david says will come and we'll have the redemption the true redemption the complete redemption through mashiach and then when mashiach comes what we revealed is um which the parsha after kaiser is told is referring to yitzchak the the the offspring of yitzchak which we know that it says the urban quotes and he says that we talk moshiach comes we're going to say specifically about reference to yitzchak you yitzchak are a father why because we know that when it comes to tainog pleasure and strike which is referring to yitzchak gitsco was called because of laughter which how does the ultimate tainag pleasure and strike laughter come with comes comes from the avoided that we do in in galas which will all be revealed when mashiach comes we're going to be full of real laughter and then we'll have the hundred years or 20 years the seven years there's even a higher level you know it was on high level a the hundred blessings and b the 27 years and here they were teaching something very fascinating what's ideal 27 years so we know that in the alphabet there's 22 letters 22 letters but there's five letters that have a regular letter and a final letter one of the five letters it we to remember it easily it's called mansa pach mem has a regular meme and a final mem or schlossman you all those have five and so if you have five that are double say 22 letters and five you have 27. whichever since that's connected to the 27 years the 27 letters of the torah which is interesting by the way the five letters of man subhan writes in the footnote are all connected to goula to redemption but again another discussion for itself and when mashiach comes all the ideas of toy remittances are going to be complete what does it mean it's going to be complete because we're going to do commitsvas rich soy neca a lot of times we do mitzvahs because we like this metro we enjoy this mitzvah but the reason why we should be doing mitzvah is commits fast we're doing the the wrath of hashem and as robert finished hashem is going to teach us a new torah what does it mean in new torah that the reasons of the torah the ones that we know the ones that are going to be revealed the mashiach comes in the teachings of mashiach and whatever says including the torah the new torah of the khabar bayem including the one that has his birthday the rebel ashab and his only son the previous rabbi when they will all be resurrected mitchell mashiach comes and they'll say new torah which is going to be even new according to the level of hashem god you know if you can say the idea uh look because we know there are quotes the verse says hashem says i'm happy that my children do better than me until we'll have the ultimate new torah which will come at me himself and itis also has the word alif than tough which means from all the letters of the alphabets and um up until the point that we are not going to have to each uh not going to everyone is going to have to teach anyone anything walk his cooldown hashem and oyster reference we're all gonna know hashem himself the highest level hashem and the most important government finishes often says because this will all happen take care for me very very quickly and therefore it says again mamas which should literally happen very very quickly so i think this this course is a very very powerful discourse a it's the last discourse during said it's certified netted by the rubber but more importantly teaches us the whole avodah the whole spiritual work of may hashanah how by us every single day saying our blessings which is based on the zohar and saying the blessing not just saying the blessing but drawing down utk vufke into anashama we should feel the ufk the world should feel the ufk of k and then it goes into our intellect into our emotions and by doing the avoida properly and doing it with the proper male 100 with the proper bittle with the proper humility and the proper acceptance we create even a much greater higher energy where everything becomes all one everything becomes equal all the conflict goes away and i think it's a very very practical tool if we want to have peace and happiness we should put our ego aside learn do mitzvos pray for one reason one reason only we want to fulfill hashem's dream it's not about us it's about hashem that will give us the ultimate and the greatest peace satisfaction and will give us the greatest light as there ever says that hopefully very very soon mentioned before even the next class will be in your shalayim ir hakodesh have a great and blessed week shavu tov