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okay friends one
more so we've mentioned there are number
of in the que
the is uh the next one on the on the
Belt followed
by and the next one in English after
that
is a translation of the work of
the as as well as um essays and
commentary on
the and awaiting and yearning the coming
of
mashiah and in the last couple of weeks
we've given a number of
shim on the subject of awaiting the
coming of Messiah we spoke
about the 15 or so times in davening to
await the coming ofah we spoke about the
by car and by Rish
by theas and all
the we spoke about the seven times
during a meal to
be we spoke about the 10 occasions over
the course of the year to
beua Last Friday we spoke about all the
various times on chabas to beua and I
want to mention that the Friday shum are
dedicated by our dear friend RAB Rose
and
family and today in prep pration for the
Y I would like to share with you an
amazing teaching of the
smack and we're going to combine it with
the ramban and you'll it's going to be a
life Cher the smack is bothered the gar
tells us that after 120 God is going to
ask every Jew six basic questions one of
them
being did you await the coming of mhia
and the SM is bothered if it's such a
fundamental question where in the Torah
does it say we have to await the coming
of msia and the smack says awaiting the
coming of mashia is the first mitzah the
when God said I am the Lord your
God I am the who took you out of
Egypt part of believing that God took us
out of Egypt is God's going to take us
out of America he's going to take us out
of the Galos he's going to take save us
from all of our enemies
implicit and belief in is the belief in
the coming of
the okay so that's a very important
implicit in the belief
of is the belief in the coming of the
G the famous ran at the end of
B is
troubled that
the events
of demonstrated three or four or five of
the most basic principles in the in the
whole T they demonstrated the existence
of Hashem they demonstrated God's
ability they
demonstrated they demonstrated the
institution of
Prophecy so why doesn't God repeat
Miracles like this in every
generation and the ramban says well
God doesn't have to prove himself to
every disbeliever and every
heretic but so that we never
forget all the great events
of and we never lose
focus that of hashem's existence and his
power and his Divine Providence and that
he communicates with man Hashem gave us
many many Mitzvah to remember that he
took out of Egypt and he and they're
very um severe penalties for those who
violate them the ran says that's why
eating is punishable
by and that's why not even bringing the
carbon PES carries with it capital
punishment because these mitv remind us
of the very Foundation of our
religion and ran goes on to say that's
why we we have so many so many Mitzvah
that
commemorate so it just it occurred to
me it occurred to me that according to
the
smack we are part and parcel in
believing that hasem took us out of MIM
is believing that Hashem will redeem us
it is part of believing hasem took is
the great ideal of being yesu it would
come out every time where mvah
that we should also think this mitvah
reminds me that took us and it also
reminds me to yearn for the coming of
Messiah so friends you're ready for the
list that means every time you're
careful not to eat you should think I'm
remembering hasem took us out and I'm
yearning for the coming of
msia because definitionally
fundamentally part of remember Ing and
believing hem took us out is believing
in the coming of mhia number two every
time you're M of a carbon P now we don't
have that opportunity but back in the
day when they were Mo of the carbon PES
part of that is to commemorate to
anticipate I guess at that time they
already had the B mikdash but let's take
this further
Fillin when you put Onin you think that
I'm wearing thin so that I
remember that with a strong hand Hashem
took
us and while you're wrapping thein you
should think and I also am remembering
to yearn and to Pine for the coming of
the
G now I want to ask you a personal
question do you ever walk through a
doorway if you're not comfortable
answering that question you don't have
to answer do you did you ever walk
through a doorway just just curious and
there's like a Maza on the doorway so
you know many people are into kissing
the
Maza I don't know it doesn't say in you
have to kiss the you know but it does
say in the rambam that every time you
walk through a doorway and you see muza
you should stop and remember that this
world is was created by Hashem and that
the only thing that has inherent
intrinsic existence
is and the mza is supposed to remind us
that God took us out of
MIM but I would humbly assert that if
the mza is supposed to remind us that hm
took us out of it also serves as
reminder to
be to await the coming of
msah or how about in the morning and the
night at the end of sh when you
say of remembering has took us
well by the same token we should also
remember to yearn for the coming of msia
and when you say
Ms and you
remember you should likewise yearn for
the coming of Mia and at your number six
at
your when you're relating the events
of part of relating those events are
also to yearn for the coming of
as we've mentioned many times's book
ended
with so as we're yearning
for as we're commemorating and
remembering the Exodus we likewise are
yearning for the coming of
mhia every shabas when you make
kidos and you say I am observing shabas
well you should also think the shabas
commemorates The Exodus the leaving of
MIM it also reminds me to
beua when you sit in a Suka Suka is to
commemorate that when hem took us Adam
he housed Us in Su
well then it is
also a commemoration to remember to
yearn for the coming of the G in fact on
every y if we say in Kos it
commemorates even why
is one of the reasons is because got out
of jail on Rashana also the bondage
stopped on rashash
so it also reminds us to yearn for the
coming of Mia
it's interesting is
also I'm not sure why maybe because the
giving of the Tyra was the purpose of
leaving
MIT in short there are so many MIT we do
that commemorate The Exodus according to
the smack he teaches part of awaiting
part of remembering it is awaiting the
coming of mhia and also the MIT Rashi
brings down
the eight
strings remind us of the eight days it
took for them to sing
Shir
and reminds us of the
of so therefore the same way we are
always
surrounded by tangible reminders every
doorway we literally tie it around our
arm well as we're tying the T around our
arm
remembering use that opportunity also to
to be to fulfill the great obligation
and responsibility to
beua friends thank you so much for your
kind attention have a wonderful Arab
shab
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