ההבדל הדק בין קידוש השם לחילול השם #שניים_הפוך

And a person screams and acts wildly in the middle of an airport, convinced it’s a sanctification of God’s name , while it’s the exact opposite— what are you... >> You can’t know; to you, it’s the exact opposite, but in his eyes, it is —meaning, there is a dispute. >> There’s a Gemara—is there a Gemara in Yoma about Kiddush Hashem? In the end, Kiddush Hashem must lead people to say [he is a Kiddush Hashem]. It’s a very, very annoying thing. All the supervisors can jump; it’s about people. What does Soloveitchik say? You can be righteous— >> The question is, which people? >> You can be righteous, the Gemara says —I think it’s at the end of Yoma. >> The Gemara says, if you paid and he suspects you didn't pay— >> Now. >> Now you also arrive, and especially in such times, people arrive—they have the conscription decree, the childcare decree, this decree—and then they encounter— >> The Dutch decree. >> A Dutch flight attendant. Now, they have no idea that she is... >> No, she hates the passengers because she’s "Free Palestine," but we are empty, we are—you tell me, and all of this—if we are talking about clarity of the way, I would launch a campaign: Jews, you are walking in the street, you are walking all over the world, there is a commandment of "I will be sanctified among the children of Israel ." This commandment, from where is it derived? "I will be sanctified among the children of Israel." >> Two opposites: Shimon Breitkopf and Alter Graevis go head-to-head in an ideological duel and argue about everything possible.