Chibut HaKever (The Beatings Of The Grave) - MUSSAR Iggeret HaRAMBAN (10)

[Music] we're happy to be here at here in Avent we're continuing our series of a letter that was written by the ran to his son almost 900 years ago 850 years ago approximately that that has an enormous amount of M an enormous amount of teachings that uh we've been going over the last couple of months line by line and you can see the depth of the letter you know when you write letters today you know usually people don't write letters they write text messages and they don't even usually spell the words see the ran picked his words very very carefully and there's a lot to learn from them today sh will also be for also for for aavid my dear Mother Doran sah Anan Leana and all of so the has written us a letter it's not just to his son it's to his sons says that anyone that teaches another's another person's son T it's as if it's his son if it's his son anyone that gets somebody to come back to and do says you'll be like my mouth so the say what does it mean you're going to be like my mouth who says just like I spoke and created the world when you spoke to him and revived his n it's as if you recreated him so you and me are Partners you are like his God you're his creator so it's extremely important to take care of our bodies a person needs to make sure he doesn't put any poison in his body no drugs don't eat too much don't do anything that's bad for you somebody sent me a question on the way here a certain type of supplement and he's asking whether he's allowed to take it or not because it has Pig in it and uh it's not actually such a simple uh question on one hand you can say uh no automatically but in the reality there could be an if it doesn't have taste doesn't have any flavor but the point is is that bodies we know each one of us know that we need to take care of it some of us do a better job than others but what we forget is that no matter what you do no matter how good you take care of your body you can go to the gym nine hours a day when I was a kid I used to go to the gym every morning and sometimes at night and uh had a fantastic physique on the other hand not so much not so much why the N doesn't get uh any uh benefit out of you lifting weight the doesn't get any benefit out of you running 15 miles in the morning just to get your day going your doesn't benefit out of you riding a bicycle for 30 miles and breaking a sweat doesn't get any benefit out of it your soul only gets a benefit if you learn T and you fulfill if you connect to so we know that we have to take care of our health as far as physically but we always say goof we need health for our but also for our goof but if we had to pick one it's better than neish not the Goof why because no matter what you do at some point or another that body that you took care of and you toiled over and you lifted weights and you lifted houses and you lifted bicycles and you rode the bicycle no matter what you do everyone at some point their clock runs out my cousin was 23 years old when his clock ran out a little over a year ago mkin poor kid didn't know who Hashem was even his father knew what a $100 million look like but he didn't know who Hashem was either we'll talk about him another cousin that I have what was it about a month ago his time ran out at 50 50 years old some people their time is a little longer 70 75 85 95 Shalom My says he was 100 years old for at least 20 years everybody say yeah he's 100 yeah but you've been saying he's 100 for 15 years already goes yeah after 100 we stop counting Shalom some say he died at 104 some say 106 some say 116 no one knows why after 100 you stop counting but this is a life that's worth living why connected to all day night your mind is still there when you're about to leave this world some people at 65 70 years old they already want to leave this world because their mind already left years ago why because it was a sick a sick Soul because it didn't they didn't give it to cure so no matter what we do not to depress us but to just give us a little bit of a reality check no matter how much you work on this goof of yours this body of yours at some point that body will become useless and the only thing that you'll have left is what you had before you came to this world which is the if you worked on your n during your life you'll have an eternity of good an eternity of good of pleasure like no other if you take all of the good that every human being ever had from the beginning of the world until the end of the world just the good they had not the uh difficulties everybody has difficulties but let's say everybody has 1 minute 2 minutes 5 minutes 10 minutes of good Every Day 70 years of 10 minutes take his good his good everybody's good from the beginning of the world until now right now there's almost 8 billion people last Generation 6 and a half billion last generation before that 5 billion last generation before 3 billion and so on and so forth all the way take all of the good that everybody ever had just the good put it in a little box that's not even one hour of the good of a sadik Ina but as does what he does and he says I don't think like you I don't have limitations like you and even though I'm a loving God and even though I'm a merciful god and even though I'm a patient God most of these only apply to this world meaning a k who has patience for us to do chv despite our many sins he'll give us another chance another chance Another Chance in This World in the next world there's no more patience is merciful because despite that sometimes a word against God comes out once in a while by accident sometimes on purpose sometimes accidentally on purpose we say something against God hasem says I'll be patient I'll be merciful I'll give you another chance but that is in this world in the next World when a leaves this world there's no more mercy and the mercy there's no attribute of Mercy in the next World and just like he has the ultimate love for his people unfortunately when a person leaves this world it's pure judgment if you are a or you're praiseworthy your share is praiseworthy you're going to have so much good you're going to say enough a enough so much good unfortunately if a person didn't do anything continued being a Shabbat continuing driving to theet on Shabbat continuing going with Goot continuing touching women without you know without being married Contin touching his wife without her going to the mik which unfortunately a recent statistic from 2017 said that 51% of modern Orthodox people people that consider themselves FR 51% testify that their wives don't go to the mik it explains a lot of how come this generation is so difficult he keeps doing it she keeps doing it she keeps walking around like she's some uh runway model the clothes half of them are at home half of them are on heart you're not really sure maybe you should combine the two make a real outfit you want to keep doing it says when the time Runs Out judgment judgment only thing that arrives is Judgment if you did good you'll get paid for good you did bad unfortunately you get paid for bad now I know people don't like to talk about this but we always go to the we always go to theik we always go to thear what do they teach if you look at the at the age at the end of page 16 16b in the beginning of 16 17A it mentions it twice that the the righteous could have a benefit and a reward for eternity while the wicked could have a punishment and suffering for eternity meaning just like aad who's love and reward can be Eternal and unlimited the wrath of God is also unlimited now you're going to hear sometimes people that call themselves rabbis on the internet say no what Eternal gay no that that doesn't make any sense like somebody showed me a clip last night of some Santa Claus guy that calls himself Rabbi and he says n what Gom forever n it doesn't make any sense now this may not mean so much to you say oh well so what he said it what's the big deal well by saying such a thing that means that you violated all four corners of the Torah the written Tor the oral Tor the and even the mid and the all of the all of the all of theik all of the and himself testify in the Tora in all of these places that there is such a thing as Eternal punishment you can look at the ramb chapter 8 number five the r says that certain people get Eternal punishment you look at this is the foundation of our oral Tora 16b and 17A both say that certain people that their judgment is so heavy because they died they died someone that waste seed without doing chuva they died somebody that touched another person's wife they died with the critical sins of the Torah even after mashia comes their G will not be turned off meaning it's eternity you look at mentions that someone that goes against to such an extent has no share of the world to come what does it mean no share of the world to come what he just sits there like he's in the uh he's in the playground by himself and everybody plays somewhere else no my friends no share of the world to come is just another way for to explain to us what does it mean G just another word for it you look at the B you look at the his they mentioned it we reviewed in one of our sh over 1,400 sources from how they talk about G meaning this is not an opinion this is what Tora is you could also look at these are just a few mention that there's a place of punishment that doesn't end or you could just look at the par from two weeks ago look at what Rashi says about where korak is till this day the ground opened up and swallowed korak and the 250 rabbis that followed him because they said oh maybe mosenu is not such a good Rabbi he rebukes us all the time so you look at what Rashi says over there says Rashi says that kak and all of his followers went to G and they're still there till this day and there's a there's a debate of maybe maybe AEM will eventually take him out maybe based on the the last letters but nonetheless he's there the point is is not cabalistic it's not something that only a few know it's basic level Judaism that unfortunately is almost unheard of in this generation now if you look at some of the some of the questions that were asked to Shalom they asked and he wrote about it what about G he says AR he says about himself AR is to start teaching about Gom at 6 years old at 6 years old some people start earlier but he says Army to start at 6 years old you already teach the kid about G why if he knows that there is a place of punishment at 6 years old you're not going to have to remind them at 60 why it's already ingrained in him it's already ingrained in him so which means that being afraid is actually part of our servitude of it's part of our that's why the page 31b says only created the world in order for you to fear Him in order for you to fear Him why because if you fear Him you will serve him if you don't fear Him you won't serve him you'll Serve Yourself what is it like before we go into some scary things that happened before G there was a group of brothers that was sitting in the house just joking around and the father said somebody give me a cup of water so the kids are like wait it's big we just learned okay now it's a big mitvah who's going to take it so one of the brothers says let's bid for it like they do in a b you know you want to let's do bids so one guy says $10 gu says 20 30 40 50 they get to1 ah $100 already for young kids a lot of money it's like I got okay you win so the kid says ABA I want the Al I want I want the I'm giving it to you go make yourself some water go get yourself some water you know sometimes people they buy alah for they buy for somebody else they just pay for for it it's nice these kids didn't realize you're not supposed to do that with K you can't just buy the mitvah and give it to somebody else sometimes a person comes to this world for 60 70 years he says and and all types of songs about hasem but in reality all he's doing he's serving himself serving himself now I don't like to as much as people think opposite I don't like to teach scary things but unfortunately a big part of the Tora is scary and what we got to in this letter is a scary part now today is going to be a scary Shu so I'm just giving you a disclosure it's not for the faint of heart but all of you need to hear it at least one time in your life the ran over here says the ran in this letter is using a mishna chapter 3 mishna number one that akav says says the fear of God will intensify in your heart as you work on some of the things we talked about last week you work on your humility you work on your but just in case the system fails like you have a yet there's a girl that's like half naked you really want to look it just appeared on your computer just appeared by itself you didn't press the button you didn't press the Buton it just appeared by itself it's a commercial you're sadik you're not pressing any buttons but it appears nonetheless do you press X or do you uh take a look and then press Y and press this and press this next thing you know you're on the on that channel for 3 hours she says she likes you and she really wants to do but she really wants to be boyfriend girlfriend before you get married it's a nice to have the guy says listen no one's going to know just take the money the client has millions you steal 100 200,000 from me he's not going to notice but notices so when your humility doesn't kick in the Torah says that is the only thing that's going to save you how do you have sh he says the fear of God will intensify in Your Heart by using this very simple tool the gar says first in M first try to grab a book of Tor try to grab some Tor some some something press play on one of the one of those scary Sho and press play that doesn't work the play doesn't work the computer's not next to you why remind yourself there's a God that's watching sometime it doesn't work sometimes it doesn't work sometimes it's like like thank you you don't realize what you're saying so say after this you let intensifies in your heart but sometimes it doesn't work think for a second about the day that you're going to die there's going to be a day anytime soon but after 120 or whenever hem decides shows up and says you're the next customer so what's going to happen then why you just say hey what's up high five how you doing how's it over there show me around what what happens over there so now I did a about a year and a half ago that's very popular and helped countless people do chuva it's called Gom it's probably the most scary sh you ever going to see in your life in English and most likely even any other language but nonetheless it got a lot of people enough to get away from a lot of big S much of what I discussed in there came from a cross all over the Tor but there was one particular section that we delved on more than others which is is a book that was written a few hundred years ago and he has in there a section called the tractate of Gom what happens to Gom all seven Chambers and so on and so forth now this same book this same book which by the way is not no one translated it to English before that it has right before it what's literally translates the beatings of the Grave that's what it translates to what happens after you die you get beat up in the grave what kind of beatings that's what we're going to go over today because at some point or another we're going to need to see this now the ramban writes here the mishna and he says if the appears and you don't know what to do then always be aware from where you have come and where you are destined to go and you will realize that in life you are as frail as the maggot or the worm all the more so in a death meaning that in life what do you have flesh and blood if you took all the chemicals that make up a body just all the chemical aspects of it maybe somewhere between $9 to $13 worth of chemicals that's what's in your whole body your whole body is $9 to $13 depending on the market depending where you buy in the US or outside $13 you're expensive already now you feel strong a little stomach ache all of a sudden you're nothing a little toothache all of a sudden you're nothing a little grain of sand in your eye all of a sudden you're like hitting it like there somebody's beating you up little grain of sand is in your eye all of a sudden all that hero all that strong all that all on nothing says you're so frail like nothing you what flesh and blood what do you have fall off a bicycle the leg breaks into 15 pieces what happened the leg was really strong before the bicycle so remember you're nothing as while you're here but he reminds us that you're frail as a maggot or a worm wife maggot or a worm all the more so in death say it's because the source for what he's saying is in the which talks about what happens after you die now the in page 16b says a story a narration that happened to all of us no matter if you're male female Jewish not Jewish tall short black white green burgundy whatever you are all of us had happened to the moment you were conceived the moment the seed and the Egg connected the gar says there's a Mal there's an angel that takes that seed brings him up to Sham and the angel's name is Laya and Lila comes up to a and says what will be with this seed what will be with it will he be rich or poor will it be a he or a she will be tall or short will he be someone that is going to be smart or stupid what will it be the seed what's going to be with this one who's the zuk for this one everything that happens to this is decided already before it ever becomes a baby and decides at that moment who that Z for that person is supposed to be unless they lose it because of bad decisions decide whether this person is going to be rich or poor regardless of what business they're in I know plenty of guys that work on Wall Street that still to this day collect zaka from the rest of the workmates because they can't make a living I know a guy that sold dog food and made hundreds of millions of dollars dog food made hundreds of millions of dollars from dog food when I was a kid we F we fed our dogs whatever was left apparently became a big business in America billion dollar business so it doesn't matter what you do for a living already decides whether you're going to be rich or poor he decides whether you're going to be strong or weak he decides whether you're going to be able to see or not he decides whether you're going to have good hearing or bad hearing he's decides everything for you the only thing he does not decide the only thing he does not tell this Mal named Laya is whether you're going to do what hem wants you to do or not not why that's your free choice that's what you decide once you're here but comes to and asks him Hashem what will be with this and all of us experience this after hasem decides and during the nine months that you're in your mommy's belly there's an Angel that's sitting next to you and teaching you the entire Torah that's why sometimes you'll hear some that you never heard before but you hear you feel like you've heard it before you never read it in a book but you feel like you've heard it before why because you heard it before you heard it before but you never heard it before but you heard it before why it was in a belly you know the entire Tor in essence all I'm doing is reminding all of you of what you already know this Angel sits with you k nine months Al uh the uh Genesis uh Exodus numbers and so on and so forth all of the books of the Torah all of the mid all of thear everything you learn he tells you all of the MIT too and before you leave on the day of birth he says You See Me you're going to see me again if you fulfill everything we learned I welcome you with open arms but if you don't I won't others will welcome you and they're not so nice and then he hits you on the top of the lip so you forget everything you've learned that way you still have free choice if you remembered everything you learned you wouldn't have free choice it would defeat the purpose of coming to the world now after a person comes to this world you me everybody else that's watching we make many many decisions some of those decisions are good some of those decisions are stupid but at some point a says time's up son come back if you made the right decisions you have not much to worry about other than there's going to be a little bit of pain in the beginning because there's for everybody but it's not the same level for everyone so what happens the moment you die now page 127a and also page 99 say that there are seven levels of Judgment at death first is the type of death how did you die how did the person die the truck hit him did he die from cancer did he die from uh some other type of disease that he did die from old age how did he die easy difficult Death Page 8 a says that there are 93 different types of deaths in this world 93 different types of ways that a person can die I'm not going to list all of them after that that's the first judgment what kind of death you have the second is the journey that takes place before death before the actual burial from the time a person dies until they get buried what happens during that time third whether people are going to show up to your funeral someone's going to say kadish if the person that's going to say kadish is actually a kosher person or not because if it's not a kosher person it's better off he doesn't say kadish if it's not a person that keeps Shabbat it's better off he doesn't say kadish why because you can't even say Amen to his kadish even if he's your son or he's your father or he's anybody if he doesn't keep Shabbat his kadish is worth nothing why because according to the Tora someone is considered an idol worshipper so what you want somebody that's an idol worshipper that worships a different God to go pray for you after you die who wants that that's a that's a problem for you but if you have a righteous person say kadish on you you have a good R come to the funeral give everybody as says it's better to go visit someone at the time of death and mourning than to go to his party go to his wedding why party people make aot people make sins no one does chuva at parties really but at funerals a few people are going to do chuva it's better to go to that the third level of judgment is how you deposit it into the grave it's the gate being deposited into the grave is they in essence take the body after they wrap it they put it into the grave and that's in essence the gate that is leaving this world and entering the next World for anyone who speaks he well you should uh watch a series I believe it's two or three lectures by that had a whole series about the fourth is the fourth is what happens to the person once they're actually in the grave what kind of beating are they going to get what kind of suffering they going to have in the grave now naturally we're going to say wait a minute what suffer U what are you talking about the guyy dead she's dead what suffering thear says that even though to everybody else the body is not moving the heart is not pumping the brain is not functioning the eyes don't see the ears don't hear when you inflict pain on it it feels it even more than it does in this world just like it hurts for you to prick yourself with a little pin immediately you retract your hand count calculate 60 times that pain after a person dies now no one else sees but it doesn't matter what anybody sees that's what we feel the fifth is what's going to happen with the maggots and the worms the maggots that's the the maggots eat the inner body and to it's the worms that eat the outer body this is not a pleasant experience and the says in page 18 and also Shabbat 152 that the the the the maggots are as painful as like I said a needle into the flesh the sixth and seventh which we've discussed in the past or at least the sixth we have which is after the person finishes this part whether they go to heaven or to Gom in Gom there are seven Chambers in heaven there's also seven Chambers and then is's the galut of the which is a seventh level of judgment now the 199b says that after the body is thrown into the G grave which means that you've completed we've completed the first three steps then says that the ex after everybody leaves is over all of the other Dead all the other people that are there all the other that are there they start yelling and screaming why if you're orik they celebrate we have aad next to us we have aik next to us she covered our hair she covered our body she did everything good she gave she did she got together wow wife all of the Dead start screaming you rash what are you doing here you filthy beast and they start cursing him and yelling at him and yelling at her get out of here as we learn woe to the wicked and woe to his neighbor now the is one of the primary sources to discusses what happens in the grave now I generally don't teach cabalistic stuff and a lot of this book is cabalistic stuff we're not going to go over anytime soon but in chapter 23 he gives us some insights that are good for this you and good for everyone to know he says that the beatings of the Grave which is what happens to a person after they die and they're buried in the ground immediately after everybody leaves and they all the neighboring souls are doing their yelling and screaming and so on immediately Four Angels come and they lower the ground of that grave and they deepen it and make it like a hollow to the height of the person that's buried there and he uses the uh tractate cot as one of his sources then after they deepen it they stand them up they stand her up hopefully you're not wearing a miniskirt hopefully you're not wearing a tank top because then these angels that don't have any aspect of Mercy they have yes and no then each of these angels mentioned holds an end of the body similar to how you hold a a garment like you hold you want like a big garment like one of let's say your bed sheets you want to put a big bed sheet on a king bed usually you can't do it by yourself usually it's a couple of people but if you want to do it two seconds get four people you get this corner you get that corner you get that corner finished or when you put a you get this corner that corner that corner that's how the Angels hold the body He's Alive Now the Soul's back in there and they start shaking him just like you shake a bed sheet and they start beating him with sticks of fire similar to a way that a garment is held from its two ends and shaken why to remove the dust that is stuck to it on the sheet but on the body on the soul it's to remove the kip that separates him from a what's this kipaa goes into it extensively here and throughout the book The kipa there's two types there's one part of the kipa that is something that everyone has this is from the original sin of AD we were all Partners to it it's a very thin layer of kipa in essence you could use an analogy or something of imaginary look that it's like a spiritual garment very thin spiritual garment that we all have but the other one that all depends on what kind of sins we made the more sins a person makes the thicker that garment is and that person cannot go to the bed of sh until that garment is broken and that garment is similar to a shell it's not like a garment soft it's a garment it's like a shell and these Angels shake them and hit them until it's broken the thicker it is the more difficult it is so imagine someone that's a sadik someone a sadik it's like an eggshell all you got to do is tap it in the right place and it breaks someone a someone that looks at girls that's not his wife someone that eats not Kosher someone that uh didn't do cha for being with somebody before they're married someone that walks around immodest someone that causes other people to sin that person's shell is like the safe the safe has a door usually the door is the thickest part that's the kipa and until that comes off we're not finished and this is why it's called the beatings of the Grave similar to the way that a person beats and shakes His Garment now not all people are the same says righteous people who who during their lives distance themselves from The Humbling themselves their suffering is obviously much lower their beating is very limited could be even non-existent at all if they die on a early during a Friday and they actually get buried on a Friday before Shabbat but this is not the case D says for evil people it's just the opposite as a result of the physical pleasures of this world they attached and strengthen that kipa to their bodies and their souls even more this is the secret this is the sod of why a person is not spared from the beatings of the grave as mentioned in the chapter about the beatings of the grave now what's the another analogy you can picture this kipa that all of us have like I said if it's a righteous person it's a very limited very thin layer if it's a wicked person that became lustrous on a regular basis wasted seed on a regular basis died without doing chuva for these things she liked walking around with only half an outfit because she wants everybody to see the definitions of her body she walked around with without K because she wanted everybody to see the new hairo that Oscar from the uh from down the street made for her she wants everybody at the supermarket to say oh hi Miss so and so how are you why because she's uh half naked so they have to say something she walked around causing other people to sin or better yet he's a rabbi or he calls himself a rabbi and he tells people no homosexuality that's not a big deal there 63 me vot so what if you make one sin like this and some of his followers that defend him people like that they have become addicted to the sin so the says that their kipa is like dough mixed with flour and brand and intricately has become tied together to the point where it's in essence almost a single piece there's almost no separation it's almost impossible to break it without some massive massive beatings because they forgot who's the master of the house now goes into some very interesting things we'll try to cover some of it if I'm scaring you that's a good sign that means your soul is still alive for translation in chapter 12 of says the following how does a person die what happens says the Heavenly Angels come upon him one of the angels are ministering Angels another one is an angel of death another one is a scribe and another one is an appointed Authority why did they have all of these angels because one of these angels these uh they each have a different role one Angel hits him another Angel counts how many hits because there's a judgment in heaven of how many hits he's allowed to hit them the third Angel shoot boots out fire from his own body like a furnace with a flame coming out and punishes him with fire and the fourth Angel brings a bitter and sour grasses from the mountains in case he stole from his friend or from other people and they tell him chew with this chew this with your teeth for you have eaten stolen property with your teeth and then another Angel shows up and brings the Nama of his parents his mother and his father and then he yells at his mother and father or her mother and father and says to them why didn't you instruct your children to study Tor and fulfill mitv and do good deeds and abstain from bad things and then after the parents are dumbfounded because they sent them to a school that's public school or to a college University in America that's full of garbage and they said no no son I want you to be a doctor I want you to be a lawyer so go to UCLA comprised of and I want you to get a good education so you get a degree so you can make a lot of money we'll worry about it later on and at that moment these MIM give him the person that died the permission to hit his father and mother because they're the reason he's there if they gave him good education good good everything he would have done Chu he would have done CH he would have actually had clothes on he would have had a keeper on everything else was good but if he didn't they are Partners to the crime and if he feels embarrassed no I don't want to hit Mya I love them then they hit him instead in front of his parents and make his parents suffer watching their son or daughter get hit now these ministering Angels initially before the hits begin the person is in shock saying my time hasn't end no my time came now I'm only 25 I'm only 35 I'm only 75 I have so many years ahead I just did a deal for a million dollars it happens matured yet I just bought a house I just finished the kitchen I just did all this stuff I got so much stuff to do and the angel say to him get up your time has arrived and then they open up his eyes and he sees the truth and the first thing that he sees is the malit himself which is as long from one end of the world to the other end of the world meaning he's from the ground all the way to the heavens and he's full of eyes from head to toe and his clothes are made of fire and he holds a knife in his hand and at the tip of the knife there is a drop of bile hanging from it the moment that a person sees this he gets so scared that he opens his mouth and the drop falls into their mouth and from that they die from that they become smelly and disgusting from that the person's face becomes discolored and at that moment they actually see a himself for as it says for no man can see me and live in Exodus 333 during their lifetime they cannot see him but they do see him upon their death another source is Psalm 2230 before him will bow all those who have descended to the dirt and his soul is not alive meaning that after a person dies they will see a what they see I have no idea I haven't seen it yet the person then immediately testifies that his end has come he realizes okay my end has come and Hashem seals the verdict if he's a righteous person then he gives over his soul to his owner without a fight if he's a r then he still remains stubborn and doesn't want to die no no no give me more time give me more time even then he has a yet he doesn't want to listen to his owner ROV says just as the wicked are stubborn in this world and don't want to do chuva so will the wicked remain stubborn when they die and stand for judgment as it says in Psalm 11210 the wicked will see and become angered now they ask RAB elzar raros anytime mentions in thear which one razar who's razar it's always rabos the rabbi of RAB AKA which is the Foundation of our oral tah how is the beating of the Grave what what happens he said to them the person passes from this world the Mal the angel of death comes and sits on top of his grave beating him and says get up and tell me your name the dead person says to M it it's known and revealed before he who said who he who spoke and the world was created that I they don't know my name the guy's in shock the person in shock they just died they forgot everything and keeps hitting him and hitting him and hitting him with fire say what's your name what's your name what's your name and he says even hasem knows I don't know my name why you asking my name and keep hitting me stop that part I added I think he says ow so the question ask asks if the knows that you don't know your name why is he asking your name why he just wants to torch you for no reason so the writes in he's asked because the in one hand he's hitting him in another hand he's holding a book and that book is your Torah it's your book it's your life everything you did in your life in there it has all of the sins and all of the mitv that the person has during their life every single one every single time you looked somewhere inappropriate every single time you put something in your mouth inappropriate every single time you wore something every single thing you didn't do Chua for everything it's in that book and he said says what's your name what's your name what's your name why because he want you to say your name and admit yeah yeah this is my book this is my life and admit sign off on it everything that's in that book it's my life so that way after he does it then the next part of the Judgment can begin says that the Mal is half fire and he has a chain in his hand as well on the first hit the first time he hits the person he does it with a chain and all of the person's limbs are dismembered the second time he hits him all of the bones of that person fall apart and then the the other ministering Angels come and they gather all the bones together and stand them up and then the Mal hits them the third time and they request him to pay the judgment on everything that he did Justice this is on the first day and the second day that's why the Shiva is a weak each day has a different Dean before he goes up to heaven before he goes up to the Judgment over there on the third day they judge him with more beatings they hit his two eyes because he didn't see things properly meaning he looked at things inappropriately she looked at things inappropriately they wanted to go on surf the Internet they hit his ears because he listened to and his friends he learned L he accepted somebody said L and he said wow really he did that wow really this if somebody says something about somebody and that person is a righteous person not a wicked person you're not allowed to listen to it it's called even if it's true in fact it is true L is always true but the person that you're talking about doesn't want that to be told about them for example it could be something like somebody asked a question last week on Wednesday what if I tell other people something like somebody's rich is that I said yes why maybe that person he saying oh he's Rich maybe he doesn't want people to know he's Rich maybe he doesn't want to know people to know he's Rich maybe he wants to be uh Anonymous doesn't have every uh single stock up box show up at his house at 9:00 at night 10:00 at night 11:00 at night with the little folder staka staka yeah I just came from Zimbabwe I just came from Israel just came from here just came me okay khabibi why' you how do you know where I live how do you know oh yeah Steve Steve and ruen over there they told me that you're rich oh it's you listen to you're also part of the crime it's not just the person that says it's also the person that hears it and it's the person that accepts it if you spoke they hit his lips too hit his mouth if he curses somebody likes to curse they want to speak like a truck driver they hit his mouth as kazal says what about his feet well depends did he go to sh or did he go to the bar if he went to the bar and he went to play basketball and Shabbat and he went to all the different nice places that are not Tora he wanted to go to the beach to see all the naked people he wanted to go to the bar or he wanted to go to the fake where they only have food but no T because they PID $20 over there he wanted to go over there so they could teach him that some Rabbi that died a few years ago he's the mashiah he wanted to go over there so they could teach him they could teach him nonsense he wanted to go over there where they said there's no gay he wanted to go over there to a place where they said that all of is going to G if or everybody goes to ganeden you want to go to places like this you want to go to bars you want to go to baseball games he wanted to go everywhere except sh d then angels have to hit his legs too why because he used them to run to sin and kazal says someone that uses his feet to Hast in his sin then H they hastily bring the angel of death upon him and then what about a person that says bad things about another person that's a righteous person what about if let's say somebody gives Thea does all types of good things but you're a little jealous you don't like it you don't like this guy why he's getting all the attention she say ah this guy I think he stole all of his money oh this guy n you know he cheats on his wife you don't it's not true he just made up he slander the guy so they say this person is going to have a special treatment what he's going to have another death upon death called what's page 13 believe says that Asar is the worst type of death out of all 93 deaths what is it is that the throat closes slowly and slowly and little by little he can't breathe but he's still alive and he can't breathe and he's still alive it's like the slowest level of torture that possibly exists in the world you want to say bad things about righteous people this is what happens chapter three of says in the name of the Judgment which hasem carries out on a person in the grave is even harsher than the Judgment of Gom that by itself is scary enough if people simply understood what Gom was unfortunately most people don't really understand what G is Shalom said in the book y in the second he says if people only knew what punishment exists in Gom they literally start crying hysterically begging a to simply just not take them there don't even take me to G just don't take me to G I'll do everything I'll keep I'll keep to I'll become basali I'll start teaching I'll start giving everything I have all the money everything just don't take me to G if they only understood what it means and then says by the way the for the it's even worse than G I don't know what that means all I know is it's really bad why is it so much worse he says the Gom is limited because he gets judged for the vast majority of his sins from the age of 20 with the exception of wasting seed so the sins that a person made before the age of 20 most of you are under the age of 20 the sins you made before the age of 20 have lesser of a judgment it's not that there's no judgment it's lesser of a judgment with the exception of wasting seed why because that even if you did it at 9 years old somehow that's a unfortunately same thing as a 20 years old or 30 years old does it but either way there's less of judgment for a lot of the things that you made a mistake on you didn't know you were taught wrong whatever it is but then says the Judgment that's in the grave the beating of the Grave everyone has to go through even babies even babies that are being nursed even a miscarriage everyone has to go through this now you're going to say wait a minute what the baby do baby what what he say Aba instead of IMA what did he do the baby if you don't know then this will be the first time there's no such thing as a baby we all have n our are no less than 5,779 years old all of our n were at Mount saai 3,300 years ago the body that you have today is simply like clothing today you wore a suit tomorrow you're going to wear something else that's what the body is so the baby is simply wearing that shell now but in his previous Carnation in his previous life he wore a different suit a different body similar face but not the same similar name but not the same similar life but not the same why do he have to come back because he did not complete his mission she did not complete Mission they made certain sins that they have to make up for and Hashem decided to give them another chance after they pay for part of the sins in Gom they were let out in order to come back to this world to fix the rest so how could a person be saved from the at least say he should give he should love charity he should love being rebuked meaning told stop doing this do chuva and so on and so forth love doing kindness helping people get closer to hasem as the ultimate kindness get people to come to the sh get people to watch a help people that are helpless bring guests to his house when he prays when she prays pray with full kavana don't be a robot When you pray try to understand what you're saying and saying with meaning as often as you possibly can chapter 4 we're skipping around a little bit because we're running out of time R says come and see the difference between a man and a beast and animal endures a lot of suffering in this world the cow gets slaughtered and after they get slaughtered they get skinned but it doesn't have a judgment after that it's finished finished his mission came to the world for people to use it if it's a kosher animal somebody slaughtered in the kosher way if there was a soul of a Jew in there beforehand that Soul could get a tun meaning could benefit out of this Slaughter even though it's painful even though the skin being uh skinned is is painful and so on but that's it it's finished that salt is elevated to the next level there's no and all the other things that I mentioned none of that it's finished goes to the next chapter whatever the next chapter is for it it doesn't have judgment but man endures a lot of suffering in the this world who do you know that's not suffering everybody suffers in this world some people health issues some people you know emotional issues some people psychological issues some people Financial issues some all types everybody suffers everybody has some type of suffering waking up early in the morning is a level of suffering no one wants to wake up early in the morning going to work is suffering yeah I love my job yeah but if you didn't have to you didn't work you wouldn't work if you didn't have to work you wouldn't work if there all the money in the world was in your bank you wouldn't go to work why because no one wants to work you want to be on vacation reality is a lot of different types of sufferings some we bring on ourselves some are just part of life he says like men endures a lot of suffering in this world but he also suffers after his death but if he's a holy righteous person at least he's exempt from judgment but if he's wicked if he didn't do Chua before he died then he's judged with the most severe judgments and they said that the moment that a person passes from this world it's not enough that he's frightened by the Mal the angel of death who's made up completely of eyes and holds a sword in his hand and they ask him did you toil in the Tor did you do did you do kind things did you enthrone your owner every morning and evening meaning did you realize that kadh is watching you at all time did you allow your friend to rule over you meaning your friend came he needed something he say what do I want before what he wants you're only worried about yourself like one of the selfish people if you did all four of these things then they'll shoot a drop into your mouth and your soul will leave without any pain like taking a hair out of a cup of milk but if you didn't do these things if you didn't follow the Tor didn't do mitv you didn't enthrone your owner you didn't allow your friend to rule with pleasantry meaning help your friends out let them win a little bit you always have to be uh the one with the last word then the Soul gets dragged out of the body similar to how when you take out a thorn stuck in Wool now chapter five last one says that at the time of judgment a says to the person my dear son my dear daughter look how I took great care of you when you were formed in your mother's womb you were in a miscarriage when you came out the air of the world I set it up to sustain you and I saved you from suffering what did you do throughout the 50 60 70 80 90 100 years you lived did you engage in Torah did you do kind Deeds before me this is what happens when you meet AEM this is what he asks you if they did those things they have those things then they're exempt from judgment but if not hands them over to the angels damaging Angels there are five damaging Angels corresponding like to the five books of the Torah Five Books of Moses and each Angel hits him while another Angel counts another Angel reviews the according to the bed another Angel shoots fire out of his body like a furnace the fourth Angel brings him that grass that I mentioned before and feeds if he stole while the fifth one brings his parents in front of them to either beat them or or they beat him instead now inim page 94 it says a couple of small things that are good to know to finish off and then you can ask any questions you want he says that GOM has seven names and which is mentioned several times in the Torah is 300 light years wide and long thear says how big is ganeden it say 60 times the size of Earth how big is Gom some say it has no size others say it's 2100 light it's a 300 light years wide and long and so are the other dimensions but the total size of gome is 2100 light years long actually sh is just one of the chambers that's 300 Gom itself all of it is 2100 light years long but it continues to the reason why they said it has no size because it continues to increase in size as more and more wicked people enter it now when a person is found guilty in his judgment they give him over to the damaging Angels who bring him to different places the path is dark and slippery wherever does chva instead of being beaten they bring him directly to ganeden but if he dies without chuat they bring him to Gom instead but before all of this is done they also get to meet abah and and abah and come to them and say my son what have you done in this world which you existed for all these years if he says I bought fields and Vineyards and I worked on them all my days I was middle class I was rich I was on CNBC and say to him you fool you didn't learn from David that the land and all of its constants are hems as it says in t 242 they take him and bring in the next person who says I acquired gold and silver and then a say to him you fool didn't you learn from the prophets says to the prophet ha mine is the mine is the money mine is the gold but if they bring a they bring somebody that kept they bring a there say what have you done in the world that they exist he said oh I follow the Tora I told in the Tora all the days of my life so and say ah may peace come and rest upon your lying place and Hashem himself accepts this person smilingly now the last part that the mid says is that what the prophet Isaiah saw the prophet Isaiah is one of the greatest prophets has ever had anyone that looks at the book of Isaiah there some very interesting things you can learn from it the last verse of the book of Isaiah easy to learn it easy to remember where it is last verse chapter 66 verse 24 Isaiah is one of the sources that the and all of the use as a proof that not only did Isaiah see Gom but he knows exactly what happens there and he says and they will go out and see the Corpses of The Men Who rebelled against hasem for their Decay will not cease and their fire will not be extinguished and they will lie in disgrace before all mankind and P 33b and also the Z talks about how this is the source of how for Wicked people that do not do chuv there is an eternal Gom that exists now say what did Isaiah actually see himself and this is the narration Isaiah went into Gom saw it and he went into the second house one of the chambers in there and he saw two people hanging by their tongues and Isaiah said to Hashem oh revealer of Secrets reveal to me the secret behind this meaning why are these people being punished like this they're being hung by their tongues he said to them these people they slandered other people and that's their judgment so then Isaiah goes to the third house meaning another chamber and he saw men being hung by their penises and Isaiah says to Hashem oh revealer of Secrets Revealed to me the secret behind this why are these people having this specific judgment so Hashem says to him these people leave their wives alone and fornicate with other women so this is their judgment so Isaiah goes to the fourth house and he saw women being hung by their chest by their breasts so Isaiah says to ashem oh revealer of Secrets Revealed to me the secret behind this why are these people getting this specific punishment says to him these women reveal their hair on their heads and they tear their clothing meaning they wear IM modest clothes and then they sit in marketplaces nursing their children so that they can get people attention and sin with them and this is what their judgment is woman walks around IM modestly she wants attention fourth house apparently Isaiah goes into the fifth house and he saw a house full of smoke of all sorts of noblemen and treasurers were inside there with par the wicked sitting on top of them guarding the entrance to Gom and Par saying to all of these people why didn't you learn from me when I was in Egypt par still sits there and guards the entrance to G special punishment they're getting from anyone that wants to know what did to is you can read many of the mid all of the tortures that went through in the Holocaust is not as much as what we went through in MIT now this is one of the foundations of our Tor because every person needs to know this stuff because in the moment of weakness a moment you're going to have a test a big test whether it's money or it's intimacy or it's all types of other and so on this is the type of stuff that hopefully you'll be reminded of and not do it because loving Hashem is a wonderful thing to acquire but the reality is that loving Hashem by itself is not going to stop you from sinning it won't stop you from sinning being afraid will stop you from sinning and that's why it's actually something that you see in our at the beginning of beginning of that you prayed earlier today the first say those who pass through the valley of tears into Wellspring so the says what is this uh Valley of Tears what is it says that's one of the chambers in this is actually part of our every Jew has to do it at least once a day same thing with you start with saying Hashem we're praying because in case we sin we don't want you to destroy us right in the beginning of the prayer point is created the world in such a way that we operate best based on fear you don't speed on the highway because you don't want to get a ticket you don't want to get into an accident you don't want to hurt somebody else and so on and so forth we don't take stuff that doesn't belong to us because we don't want to get caught we don't want to be embarrassed we don't want to hurt somebody else and so on and so forth we don't sit at home and do nothing instead of and go to work instead even though we don't like work the reality is is we go to work even though we don't want to why because we don't want to be homeless we don't want to be we don't want to starve to death and so on and so forth we don't yell our spouse and insult them at least if we want a good marriage because again we know that if we do yell at them we do insult them it'll hurt the marriage it'll hurt the relationship it'll hurt a lot of things so the way created mankind is to operate at its best based on fear that's how you operate from A to Z loving hasem is fantastic it's just not something that first of all everybody can acquire number two you can't acquire it without fearing Hashem first anyway and three that by itself is not going to stop you from sinning that love of Hashem is not by itself going to stop you from cheating on your wife there are many guys that cheat on their wife even though they love them there are many women that cheat on their husband even though they love them there was a recent horrible statistic that came out of and they said that women and men are just as likely to cheat on each other now in the past it was a men's problem because of their physical desires apparently the women have become like men they're just as likely to cheat on each other wa but they all love each other they all said no I love them at first sight I love her at first sight she's my baby she's my honey she's my Pooky she's my muchis okay so why' you cheat on her oh you know but you love her though no yeah I love her why cuz love by itself does not stop us from doing stupid things it doesn't that's why primary primary thing that a person has to have is and that's why the says only created the world for you to fear Him what does it mean he want you to be scared you know just in the corner of there crying all day no meaning you have to acquire you don't sin because when you sin you disconnect from him when you disconnect from him he he's forced to punish you he doesn't want to punish you but he's forced to do it why because there has to be a reward and a punishment system in this world whether we like it whether we agree with it is irrelevant we're not the ones running the world so this is why these scary shim are necessary part of our education if the whole world was scared of a the world would simply be geden if just was scared of a the mashia would arrive immediately better yet if 10 people 10 Jews 10 minan minan of Jews all had Under One Roof real where there's no debate about nonsense who's getting an Aliah who's his name is going to be on the door who's going to be the none of that stuff they all have they're all here forem himself the says mashia arrives on a spot 10 people 10 people that's it all you need is 10 people we get more but the point is that's how valuable is that's how valuable it is so if it's so valuable for hem that he says if you only had 10 People Under One Roof that I'll actually bring Salvation to the whole world I bring mashia needless to say each one of us should try to be one of them each one of us should be one of them how learn some of these things over and over and over again on a regular basis once a month once every couple of weeks once a week if necessary and if you have a really big yet once a day until your you're scared enough from Hashem that you're not going to make any voluntary sins you're going to make sins regardless but at least it's not going to be on purpose it's not going to be on purpose you make unintentional sins because you don't know or you didn't realize or it's an accident that all of us do but at least let it not be on a purpose don't leave your house immodest don't leave your house imod why because that's a purpose sin you know you're not modest but you like it you like the way the guys are looking at you don't was seat on purpose because you're watching some don't do that why because that's on purpose if it happens when you're sleeping as a result of certain things you did in your life and so on that's a different story but don't do any purposeful sins don't go to McDonald's or some a non- kosher restaurant because you're really hungry find a kosher place or don't eat at all don't do any purposeful sins if you watch the on a regular basis you'll build a you'll build you'll build a foundation of fearing hem at least you're not going to make any purposeful sins and after a while this is going to help you fall in love with a actually enjoy your life what it really is learn the Tora learn the Beautiful Things learn some of the scary things and see how they are also beautiful as well but really have a true connection to and not just be one of these fakers that walks around as if they're a perfect sadik as if they have everything good and no matter what they do hashm is GNA give him ganed is unfortunately a lot of people that call themselves FR they call themselves religious and they think they going to G but in reality the only place they're going to is a permanent G why because they have no all they have is a keeper but you could buy a keepo you get it for free in the front right here free one doesn't make you religious the beard Grows by itself doesn't make you religious the suit doesn't make you religious on Wall Street I also wore suits suits don't make you religious don't make you religious the dress doesn't even make you religious what makes you religious is how you act and what's inside you and what comes out of your mouth that's what makes you religious if you allow your eyes to look at Torah to look at good things that's already a great start if you allow good things to come out of your mouth like T like compliments like good things honesty that's good if you go to places that are good full of Holiness full of Kus that's good if you look part that makes you perfect that makes you perfect person to go to ganeden that's what Hashem wants but if you don't want to do that you want to eat McDonald's once in a while because you like the cheeseburger you like the chicken sandwich from Burger King you want to walk around with a shirt that just a little bit tight so they could see exactly how your body shaped you want to walk around with a short skirt so everybody says wow you're looking good today you want to get a compliment from Steve and Joe and mustaf you want to get a compliment from them if you want to take stuff that doesn't belong to you just because no one else is looking and they have so much and you have so little and you want to be the modern day Robin Hood you're going to do a lot of those things then guess what I can't help you no one can help you you're destroying yourself it's like somebody that jumps off of a bridge there's nothing you could do you already jumped you already jumped so this it's not necessarily something that you need to learn all day every day but it's something that you need to learn enough until you understand your role in this world that you are here to serve he's not here to serve you somebody made a comment on a video yesterday or the day before he says Rabbi you know I'm I'm kind of tired of all the stuff you talk about punishment I'm starting to feel like I'm start you know serving hem I'm tired of that can you do something happy hence the reason why I did this you if you're tired because you don't think that you're supposed to be a servant of hem that means I haven't done a good enough job yet so now I'm going to tell you what's really going to happen why because you need to be a servant of hem that's the job that's the point of this world that's why you exist you exist to serve hem that's what you exist you don't want to serve hem it's a different problem that's a problem that's what we hear you serve hasem to the best of your ability what's the best of your ability look at the Tora do everything you possibly can that's serving Hashem it's not as hard as you would think I promise you and trust me when I tell you even if you find it extremely difficult to be modest among all of the modest women around you even if you follow follow find it extremely difficult not to eat not to eat nonos because you have a big appetite for non- kosher things you're addicted to uh I don't know shrimp or something the the bugs of the sea you're you're addicted to the Cockroaches of the ocean call them Lobster you're addicted to it it's hard for you not to eat lobster hard trust me when I tell you it's going to be much harder in G why because over there they force feed you you understand here you chose so even if it's hard for you not to waste seed hard hard for you not to not touch somebody that's not your wife hard for you not to let a man touch you when he's not your husband hard for you to givea because you you know you love your money so much you want it all for yourself hard for you to fulfill the tah hard for you to learn it's hard for you trust me when I tell you as hard as it is in the beginning it's not even 1% of 1% of 1% as hard as gome is for the first minute and Gom only gets more hard so this is what we need to learn in order to have at least a foundation to get an understanding that this is what our role is in this world and the best part about it is that once a person accepts that she's a servant of Hashem she's a representation of Hashem he's a representation of Hashem he's a servant of Hashem guess what all of a sudden the mitv become fun why that's my job if my job is to fulfill the Torah and do mitah then that means that every time I did it you're going to get some gratification out of it why you did a job you did a good job you kept Shabbat you're happy at the end of Shabbat wow I kept the whole Shabbat by myself I kept the Shabbat you ate look I ate and I said in the beginning and at the end you feel a sense of achievement believe it or not eating becomes significant why because it's not just you eating to to just fulfill your appetite it's even your eating becomes serving of it's not that you're just reading and okay you got smarter no now you're reading Torah you're actually learning about you're learning more things to do how to serve him even better your reading becomes significant it's not that you just walk down the street and it's just like everybody else you go to the store no during that walk to the street you watch your eyes everything that's IMA you look away so even you walking to the store to the deli to the supermarket to the laundromat becomes a mission for why I didn't look I didn't look where I don't belong going outside going outside as a you are a walking K why everybody's looking at you instead of looking at all the all the IM modest women they're looking at the one modest one why it's like wow I didn't know we live among princes I don't know the queen lives here why everybody else is naked this is the only one that looks like a queen you're walking k why they're not thinking the garbage in their mind they're thinking wow that's modesty that's classy no one wants to marry the girl that walks around with a bikini trust me when I tell you no one walks around no one wants to marry her no one wants wants to marry the girl that had 15 boyfriends before she got married no one wants to marry her they may want to make a sin with her but they don't want to marry her everyone wants to marry the princess you walk around as a modest woman you you are sanctifying a Who's name simply by existing a married woman walking around with a hat or a scarf on our head you're a k why because it's the opposite of everybody else it's even more significant in this generation but then if a person doesn't do anything that I say here if a person doesn't do anything that the Torah here says then just know the says that for every single body part that they sinned one of the things that they will experience in in the grave is that there will be a spiritual snake coming out of every single hole and every single part of their body that sinned if they Sinn with their breath there's going to be a spiritual snake there constantly torturing them in that area if she walked around without K all of our hair is going to turn into snakes like Medusa she wanted to show our new hairdo to everyone okay now your hairo is snakes s where his eyes is going to be two snakes eating his eyes I'm not even giving you 1% of what it says and it's already scaring me and I'm telling it you understand it's not worth it as hard as doing chuva is trust me it's much much easier than the consequence of not doing chuva so please take this into consideration watch it once in a while again to remind yourself because all of us at some point leave this world it's after all of us do chuva regardless of the age who cares about the age as long as you did chuva it doesn't matter when you die it matters if you did Chua before you died if you did chuva then you're going a great fantastic place for eternity what difference does it make that you're leaving this world at 30 at 40 at 90 at 100 who cares you're going to an eternal place of good yeah the people behind you they're sad because you're not around anymore and so on but yeah but if they really know that you're sadik you're sik you're going to G and they're happy when you died why he's going to Eternity he's going eternity of good who cares when you die as long as you did CH first but if you died without doing chuv even if you died at 120 it actually makes the case worse why you made more sins made more sins made more judgment so instead of thinking when you look at people instead of saying happy birthday to people and thinking yeah hopefully he lasts a long time hopefully she lasts a long time no hopefully they do chuva that should be your prayer for yourself your prayer for everybody else that's the number one thing why because if a person does chv they connect to a while they're alive they're assured to have an eternity of good and that's the best thing that you could ever give somebody so to bring one of your friends one of your family relatives your brother your sister your parents your cousins to bring him to sh that's going to wake up their and cause them to change and do chv that's the best present you can possibly do to support these shim the people online the people out there that have a few shekels to support this program to support this organization that non-stop is doing kiru that's the best thing that's the best investment that anyone could ever make why you're taking your hardworking money you worked all day you worked all night you made your few thousand for the week but you're taking a portion of it and you're using it to get people to do Chua what do you think Hashem is not going to give you even more money so you can help even more people when you're helping all of this kids come home and that's when a person asks me about Investments today I tell them I'm not in the market anymore I left the business long ago I don't watch the market I haven't watched it in years the only time I know anything about the market is if somebody tells me because they have oh did you see the market drop 500 points no I didn't see but now I know I dropped 500 points that's all I know I know what people tell me once in a blue moon but anyone that ask me about Investments I tell them there's only one Investments that I care about and you should care about what is it it's called KY take your money a sign ific portion of it and regularly donate to K to help people do chuva that's the only thing you should do people that help people do chuva unfortunately there's not many you can count the real organizations in the world probably on one hand what there's a lot of organizations there's a lot of centers there's a lot of buildings there's a lot of websites but actually people that help people do chuva like change their life not many it's sad it's just a reality there's a lot of Shabbat dinners there's a lot of people putting on in the middle of the street there's a lot of people eating kosher food for free there's a lot of Hanukah parties a lot of porin parties but there's not a lot of chuva and the reason why is because chuva means that you help somebody change their life their lifestyle the way they look at the world their perspective of the world what they're going to do in this world they change their life that there's not many people that want this job and that's what the of Blazer says that even in his generation over a hundred years ago he says we live in a generation where there's countless medicines for every ailment every sickness every pain you have there's 500 different medicines for it he says except one element He says the spiritual element the the there's only one cure but no one wants to be a doctor there's one cure for the what give M teach him how to do chuba but nobody wants to be a doctor he says to be a doctor of giving people Advil and Tylenol and peret and all the all the things yeah that we have a doctor XYZ Dr ABC and Dr everybody else the medicine non-stop medicine it worked doesn't work we'll sell it anyway but the doctor for the there's only one doctor what that's somewhere that's going to tell you the truth that there's not many people signing up for that job so that's why I say you can be that person either directly indirectly the point being is that all of the things that I say are true I read you the books I brought the books with me if you want to read them for yourself you want to see what I wrote in case you think that somehow I'm so clever that I actually created the worlds out of my mind I brought the books there there's the there's the um the um from the the and so on and so forth all of these books you can get it yourself you get it it's not on the internet the point being is you have to read them and then do what it says that's what we're trying to tell you we're saving you the time from reading all of this cuz now you have it all in a silver platter and now you have a decision to make you're going to do cha you're not going to do chv chv is something you do a little bit every day another mitvah another Mitzvah another Mitzvah you get better and better and better and little by little your life changes not doing Chua is also a decision every day every day you keep eating n kosher every day you look at things that are inappropriate every day you keep going against theem excuse me it's not a good idea this gives us enough to get closer and closer to as he wants and as he desires for us to do we do real Chua lead other people to do chuva get as a whole to do Chua even if they're very very far away or they think they're very very close irrelevant everyone should take a little bit of time tomorrow to get a few more people to come each person can bring five people that already can take it to a point where there's not going to be room in the place that's fine too everybody can bring more people give people a chance to do chuva if you like them you care about them even if you don't like them but they're Jewish bring them get people to do Chua this is the best thing you could possibly do if you're not here you're not local you're online watching the is take up the your right finger or if you want the left finger same price and press share on the lecture press share on this Facebook that's on right now or tomorrow on YouTube press share and share it with every single contact you have on your phone every single person don't worry about whether they watch it or not don't worry about whether they're going to be turned on or off this is what everybody needs to learn this is the very basics of the Torah you need to know that one day you're going to die and you need to know what's going to happen there this is the beginning once you know you're going to act accordingly once you know okay this is what's possible okay so that means I have two options I have the good part I have the bad part okay if I want a good part I have to act accordingly if I want to act the bad part I have to act accordingly but at least you gave him a chance you give yourself a chance press share if you have money donate you don't have money don't donate you have money you don't want to donate don't donate I don't care press share anyway press share anyway at least share your finger that if you don't do please do me a favor don't watch my sh don't come to the sh if you're that selfish that you don't want to share the we can't learn anything from you and you can't learn anything from me person that's so selfish doesn't want to share their with people because he's worried about what people think she's worried about what people think that's a person that I can't help can't help selfish people everybody needs to learn these things because this is the basics this is simply Judaism 101 even though nobody has heard this until today this is Judaism 101 every single person needs to know the basics once you know the basics belm you'll act accordingly any questions yes um I actually wanted to ask last time was feeding the Jewish people not okay um they everything they thought it would taste like whatever they thought of right what if they thought of something disgusting by accident what if they thought of something that doesn't taste good and that's what they got and then they would change their mind and they would think of something else and they would fix it next question yes yes so I have two questions so when you were saying about how when he sits he sits at the entrance of and he tells people there does he just sit there or and tell the people or does he get punish the same punishment as them too oh no he gets even a worse punishment than the rest of them but he still gets the role of uh of of sitting there he's getting punished while he gets a uh while he gets punished he gets punished while he uh in essence is ruling over them so the second question was since Hashem made the seven level of people don't leave yes why did he need to make that why couldn't he just destroy the soul completely because the soul is a soul is a piece it's not it's not a single piece it's two pieces one piece is himself not that hasem is physical but in essence that's how the M explain it took a piece of himself in order to create life he took a piece of himself and then he created the soul and he combined the two and that's your soul in essence so what ends up happening is the person that goes to this eternal damnation the Eternal gome that part that he created has to be destroyed and it takes a very very very long time for it to be destroyed until the only thing that's left of it is the part from hasem and that part goes to back eventually but in essence what is it like this is like for example in the olden days they uh Arabs and Christians were very very creative with the different types of uh vicious things they would do to Jewish people and uh one time they uh they took one of the Jewish Kings and um they dragged him on a horse literally from one city to another city miles until the only thing that was left of him is a small little bowl of Flesh there's almost virtually nothing left in essence that's what happens to a soul that sins against hem and does not do Chua is that the soul has to go to a place where it gets destroyed but it doesn't get destroyed instantly it gets destroyed over a very very long period of time and then eventually it's ceases to exist yes now we we learned that for everyone U before they before an angel kind of us the Tor now is is that the same for both the and the Jew no it's not I don't I don't uh remember reading that it's the same for both Jews and non-jews and the reason why is because the uh responsibility of the Angel is to teach you the things that are going to be relevant to your life and a non-jew does not need to know the entire Tor in fact a non-jew is not allowed to learn the entire tor he's allowed to learn all the parts of the Tor that are applicable to him or her which are the seven noahide laws all of the other ethical laws of the Torah and simply M which is ethics that's what a non-jew is obligated to learn but he's not or she's not allowed to learn uh you know the details of the of like the details of Shabbat the details of the details of themselves they're not allowed to learn unless they're in a process of converting to Juda M once a person is in the process of converting to Judaism then they could learn the entire Torah but as far as if they simply decide no no I'm going to be a noahide but I want to learn cabala I want to learn gar I want to learn all these things then the Tor says that such a person was bringing a death penalty on himself because what they're doing is that they're stealing something that was given to am not to them that's why the rambam says that a non-jew that keep Shabbat without being in a process of conversion is a Heavenly death penalty and by the way Heavenly death penalty just so you know doesn't just mean that the person themselves would be killed by hasem it could also mean that it could bring death to their children it could mean a premature death to them it could mean several things like a a death penalty from heaven doesn't only literally mean death penalty for that person it can mean death penalty for for other people as well that they love that are under their control and so on but the point being is that the non-jew is given what he the tools that he needs or she needs in this world if that person was a uh Jewish soul that uh for example it's a person that was a Jew that uh violated the Torah and his uh punishment in essence and his tikun would be to reincarnate as a nju with a mission to convert back to Judaism then that becomes a little bit more complicated that becomes more complicated but uh but as far as if it's a simply a regular non-jew like uh many people are that just needs to fulfill the seven Noah laws then there is a no reason for them to be taught the entire T since the entire T would would actually hurt them to know it it wouldn't help them next question anything tomorrow night we have this sh which is questions and answers come with some good questions will give us some good answers thank you again for learning with me hopefully this is enough for all of us to do a little bit more CH as a result of it and do some more amen e e [Music] the [Music] [Applause] [Music]