The 2nd Day Of Rosh Hashanah – Halachos And Minhagim - Rav Yakov Zev Smith

Yeah. Thank you. Shame like to welcome everyone to on the second day of Russia call 7188518651 email.com >> the truth is every time we discuss we have to try to be perfect is that but especially on we talk about following the whole days are days of we have to do things correctly and over the years I was collecting a number of shas about the second day for example someone had a shil if he was in the midst of on the second day does he have to blow it does he have to hit again is it a saf Person asked me he want to take pain relief want to take Tylenol on the second day of Rashashana and he knows that on Yamash he allowed to is any difference regarding the second day of rash someone asked me recently I guess he never knew differently he and he since he was a child he knows that on the second day of shashana night we take he takes all the minim the simum like the first night and then he heard in a share that some don't do it and he couldn't believe it do you have to take the sim the second night or not and we'll soon see a host of other questions questions. What's the sh we know we to have five days of throughout the year? Don't forget we have second day of we have we have the second day PES we have we have the second day doesn't have but we do. So once we have why don't we say if y has this and this the second day of but the truth is as we will see that there is a big difference between and the second day ofash I want to speak when I say from now on I only mean the five days of yami because in a category for itself now how do I know that well it's simple because inro There is no Yami but in Israel they do have the second day. So obviously there's a difference a major difference between the five times you have it in the gimmel regal and the second day rashan what is the difference so make a very long story short and again here too I'm going to use one example throughout this morning sh and that is yam is Tuesday and Wednesday like it is this year is Tuesday Wednesday is and of course now the in the tora let's be very clear there is no There's no two days. There's no second. If someone says there's a he's probably so come from so it was basically a logistical problem. They were madesh theesh they had to haved coming to coming to they had to have aid coming to be they had to go through the procedure without saying it's bez saying it's it'sn't now here's the problem you know today we live in a small world and we can't even begin to relate to this problem because today what happens in you could know within they say for a broke when Shak would sneeze in in Panovich, people in America said because there was such a great, you know, communication. Everybody knew what's going on. But you think about how big the world was in those days. There was no communication, no phones. The only way to tell people the is whenish was when someone got on a horse and buggy and he traveled. Now, what did he do when he get to an ocean? travel the ocean. So is true. But when is if was on Tuesday, so then sukis is on Tuesday. If was Wednesday, suk is on Wednesday. So they had this built-in problem. Of course, they wanted to keep you on to bisman. But what was the date? If you don't know where was because you lived in so you don't know when y was so basically they had to keep two days al maybe Tuesday maybe Wednesday the same is true regarding and all of y sheni shelism and that's how yeni evolved and those days it was absolutely necessary the mitzvah of and sitting in the suk and all the mitzvah P also now the question is today we have a calendar and we know exactly when is it's Tuesday not Wednesday why do we keep two days says now the truth is the word has to be defined more accurately it's not like a that ones we have two which is I don't minimize them but this minig has a tremendous impact this minig allows ows us to keep yiv two days now nothing wrong with having an extra soother I don't I I forgive you but do we on I mean on on the second day is which is really is we say the yam we make of y it's no such and today there's no such says the to say It's just a it's a and he he says these points we don't we make we push it off. We're playing around with we put and that's why we're going to say the word says but it's much more than a regular in the test. He says to think that when you say that's the real is just a minute to be on you have to say and it's two halves of a hole and that's why the very protective of and worried about just this problem of the says if someone's bali they put him in now Just for the record, historically you should know this that when the reform and conservative try to destroy authentic their first address was to abolish because it's ridiculous. We don't need it. It's not necessary. and maybe they were even from and said what about and that's why he says don't be mal in anything regarding because that's where the reformer and conservative are wreaking havoc in Israel. So that's why it's a very it's a very unique yumpt of sheni that really there was no such thing. It's only a minig but it has a very great importance regarding all but now we understand why there is no yumpti init because even then they didn't need yumi cuz they found out when it came or pes they found out exactly when was because is geographically pretty small and the traveling and the system they had to notify people in Israel they found out so Even though Ben is is you know quite a distance from each but they found out in time for Y okay the is unique is the sixth of the month obviously had enough time and the same hey he wonders why do you have to have a of even in it's not totally in the calendar day forget about just count 49 days and the 50th day will be so that's why of shu has a different identity to it. But at the end of the day, we understand very well why we have init and not because it was never necessary. Now we understand very well why on we have init two days like I there's no iss [Applause] because init they didn't know when was until a few days later but which y happens to fall out on onesh so had the same problem even init Israel even in cities that were close to there to to the Sanhedrin to the BZ because it took time to find out when was and that's why even then they had two days rash again rash is only one day but logistically the same problem like in they have to keep two days now the add a little more speaking that rash says that really they were until let's say Tuesday was either Tuesday or Wednesday they until but once and even beyond as long as they found out within the day but then there's a problem with the soak if Adam come after even though they could testify forget about it they made both days they kept today and tomorrow as so what did that mean originally there was there was a mat of two days so that's why even today like it was then they kept two days that's the [Applause] we'll soon see if there two days we'll soon see a very big now just to give you a little more of a understanding understanding the we'll soon see in what context but what's the point the point is very simple is a init but and is a different identity it always was two days so whether you call it yika But is a whole different than of golas and that's why we understand that we cannot compare [Music] two days to yam sheni and that's why we're going to be careful yam sheni I mean the five yam sheni rash we're going to call it two day the second day rash okay now let us apply this lama and I hope you'll enjoy it as much as I did because it's one simple side. That's the rest of the sh the and every child knows it is you can't even touch it in the you shouldn't touch it and wonder why you can't even touch it but anyhow but not only you can't eat it you can't even touch it now that means if you have a bea that that that was hatched on Tuesday Vish it is the whole day. The question is what about Wednesday the second day of are you allowed to enjoy the egg? So we would say well it's but [Applause] so the terror is that really there's only one day don't forget that's the fact is is really week day but many so therefore reasons the rashi You can't have two days. So the first day is right second day. So is now of course we have to add why isn't why is there no zil you're not broadcasting you had a bay that was born on on but was hatched on Tuesday you could eat it on Wednesday. So you're allowed to be realistic. Especially in those days, they didn't have too much food. They had needed the egg. They used it. Now I'm going to ask you a simple question be this Tuesday onash. Is it mutash? What's we just said the same and the same but first day is also the second day. Why? Because this is not just this always was. So just like on Monday night sukis isa Tuesday cuz it's one day rash is one long day. So be shel on Tuesday this year will be assa Wednesday as well. two weeks later on is simple basic based on but this once again highlights the great difference between second day or and that's why the says another which is very easy to understand let's say you have Friday like this like it happens often is Friday and Shabas. So Shabas let's say on Friday the first day can you enjoy it on Shabas which is the answer is no. Why not? Because here, forget about here it's Shabas and Shabas is kadusha. So says if it's Friday and then Shabas or like you have often the first day P is shabas and then Sunday ah then you can't be why not because of of is but since you have the shabas together with both are both you can't be in shabas but we could do much much better let I'm going to tell you an unbelievable Mishna that gives us an even clearer insight into the whole idea of that. Let's talk about a moment of now is very big. But I'm going to tell you one one shila. We'll call it ABC. Okay. All you have to know is ABC. I live in B. Okay. B is in between A and C. And both are within the So I could go to A cuz it's less than 2,000. I could go to C, but let's say I live in A. Okay. And I want to go to C. Well, it's out of my it's out of bounds. It's out of my but I have to go visit my rabbi or my parents mitzvah. So what do I do? I put down an A of in B. Okay. So now my I relocated to B. I could go to A or to C. Fine. Now let's say it's this year I want to go Tuesday to visit my parents and see but the problem is I want to go on Wednesday the second day to visit my so I want to but I want to go both places but but the added I added so no problem you make to a reven You put one in B. Okay. And you put one go the other direction. Again, you're an A, which also happens to be ALF. So ALF B and Gimmel. You want to go to Gimmel to visit. You're a bay. So you put down two. One you put in B and one you put in B. So now you're covered and you go to both. Does that work? You on Shabas on one day Shabas. You can't go in different directions. You have to make up your mind. Either going west or east. So how could you put two a roven in the misha? What's your problem? It's two different days. One day you're relocated to be and the second day you relocated to bay beautiful two days is to a ruven. And that's exactly what the Mishna says and the quotes this see if you could make two Ruben because it's two different days. No steer. No. Now I'll ask you the million-dollar question. Let's say you have the same sh this Tuesday and Wednesday. Tuesday I want to dive in in your Shiva by Wednesday you want to dive in in your regular sh and they're both out of the so what are you doing? So will say the same thing two days I make and nothing do it's one day one day you make up your mind you want to go west fine go visit your your your parents fine but you can't go the other direction so here we see midishna this cloud this major difference two days yam is two days even to make two But when it comes to rash only it's one day and you can't make this. So you have to make up your mind in which direction you're going and that's it. In fact here we see again when it's yumptive going into shabas like you can't make this two-day trick. Why? Because this is mish one kadusha and basically I'm sorry forget this. could make this because it's two different days. This is Friday and this is Shabas. So you can make the same and it works perfectly. Now I'm going to ask you an even bigger question that's extremely na let's talk about y a this year Tuesday and Wednesday okay and uh someone one of the women anyhow the suda finishes very late and she wants to visit her parents and the parents are not well so she walks right this is this all that's not a problem but the m sometime she comes home it's going to be very late into yum into the second day rash shana and the suit is not ready So she wants to cook on Tuesday for Tuesday night which is Wednesday. Are you allowed to cook on rash the first day for the second day or carry a ma first day the second day? But let's talk about a more significant sh you want to cook on Tuesday for Wednesday. So you're wondering what's the don't we know it's fact a whole so if you can't cook on test v onis for the second day why should you be allowed to cook on rash the first day to the second day however we have a redeeming factor since rashan is just like you could cook on Monday night for Tuesday because it's one day. So why can you cook on the first day of for the second day? And that's the what the says based on the that the Rambam seems to say works the and indeed you're allowed to prepare on Tuesday this coming Tuesday forash on Wednesday. However, the says clearly not like that. You're not allowed to prepare. Why not? We say it's one day that's only and not. Did you notice which we use? We use it on to be we use it in to be but you want to say to be and cook for the second day that we don't say now I want to tell you it's important to me mention this we see this very clearly that even though it's very different for it is an but to go and make and cook on Tuesday for Wednesday. Don't forget me is only Tuesday. There's no rash second day. We needed it because of a problem. But the supreme day is the first day. How could you go and cook on the first day for the second day? In other words, I understand this rash Wednesday is a much bigger kaduca than sukis Wednesday. True. But don't forget Tuesday is still bigger than Wednesday. Tuesday is the and Wednesday. So the second day is more than Yamashi but it still doesn't compare to Yum to the first day of Rasham. So now we have hopefully a better insight and let us apply this to the numerous Shil. And I'll start with a beautiful Shila. Let's talk about when Yam is what we call a three-day Yam. In other words, we have Thursday and Friday and Shabas. It happens on Mashukus and that's okay. Now, when you have such a setup, you have to make an of cook Friday for Shabas after. And the same is again when is Friday and Shabas, you have to make an okay. When someone forgot to make an after, he's in trouble. how to cook without an so relying on the but there's one interesting that the says and it's an unbelievable he forgot to make an after he's supposed to make it on Wednesday now it's Thursday Friday he's in trouble if remembered anytime Thursday let him be creative and take an after material and make an Listen to if today is really yumptive Thursday we're talking about Thursday the first day suk is so tomorrow Friday is I'm allowed to cook on Friday for shab so I'm good I mean it's not it's but it's fine let's say really Thursday is not the Friday is so Thursday oh I'm making after I'm on schedule I'm very another major cooler with the Yumpt you're allowed to make an after and you look at Mr. Believe it or not, some can even make a bra because you're doing all you can. Now the question is let's say the same shila happened not on sukis two weeks earlier on you forgot to make it after on Wednesday now it's Thursday and it's a bit you didn't make it after can you make the same so no beautiful you can't make an if it's one long day If it's two days distinctly gaze and that's why when someone forgot on the first day he's in trouble hopefully he can rely on the and we'll leave that to ask because that's the difference but we see from the a dramatic difference between it works five times a year but not on it's one now the question that we mentioned earlier Are you allowed to cook on the first day to the second or more commonly if you dab in the first day in one sh and second day in a different can you carry on your make first day for the second so many people have the the approach that they use a mah at home the first day fine but let's say it's not are you allowed to prepare first day rashana for the second day whether it's cooking or carrying a ma or you went to tash and you carried the ma here. What's that to carry at home? You're not going to use it on Tuesday. It's first for Tuesday night. So, as I told you, the point works even and has a long very uncharacteristic, but a very long. He says, son and he relies on this of the but I must tell you it's a plea to rely on that there is a quotes of melt who was one of the close and he's always quoted that he said although the pisro which is the of the gro said that you cook first day to the second day he writes he writes to say such a thing. The go was not arguing on the go was pointing out. So even but to say you're allowed to cook first day the second day again the point is second day is more than but still doesn't come close to the first day and that's why the is like the says we don't prepare first day to the second and a not to cook now again with the with the so you use sort of the saying use it on the first day to a kesh or bench orn the might be a different if you can't carry it on what do you do with it leave it there on the grass people are going to it's going to get ruined stolen some say which I did see in he says both the when they went to the first day so on the way home it was trying to get they would use the the as they're walking they would learn from the no If you're using it fine now some say it's hard to say there's a onash is only in fact some don't do it on they do it and you give me so we have to be really perfect it's to avoid any type of first the second of course cooking of is awesome but with the try to take it home and use it properly and or use it as you're walking and that avoids child I'll give Another simple example. Well, you see how this is throughout the if a guy marched into your house. I have a present for you for your holiday your your new year holiday and he picked apples just for you on the first day of Yam whether it's Yam or he picked on the first day. So if he did you can't ever know the question is what about and let's say he brought it on the first day of you can't use it either he picked apples or he caught fish but he did fresh on the first day. So for us the second day is just like now the sh is let's say came to your house happy new year he brought the first day of rashash not the first day of suk can you have no the second day of rash no no because it's and therefore we have another example something very similar to is sheni but be shel on the onash is also the same day the same is true when shabas follows y or vice versa but the next question is a little more intimidating let's say he didn't do mal for you he brought you apples that he picked before holiday he says so and you know you trust him because there is no there's no payers that could be picked on the whatever the story is but he brought him So now the sh is first day you can't use it because can you enjoy it the second day of so on second day of you're allowed to just like but here we find that you're allowed to have from these even on the second day of and even on vice versa why is that So the Torah explains and the task quotes this have to treat like well but like here's only a question of you didn't do he did it he didn't do he just brought so we could say even but apparently it's not a violation of so this is one exceptional case that if he brought it's the second If he picked it first day, it's also on second day and only on on is it. Now another interesting the basically the says this and we have to understand this we don't differentiate between period but the does say in that there's two between and that is number one when a person has a that's the way the explained he's not sick when someone's sick he takes care of himself but he has a he has a headache a toothache make a minor burn, chapped skin, chapped lips. He's not sick, but he's not even but he's uncomfortable. So on that's the we don't take pain relief. But the but the says and says this but this discomfort you could be and take pain relief. Why? Because human suffering and even though it's not but he's so the one major difference between and shi is we don't take pain relief on the first day but the second day if you have a headache indigestion whatever it is you could take necessary pain relief again medicine is always mut because you need it. Now the question is what about taking pain relief on Wednesday the second day? So you're allowed to take it on all of why now there are those that hold and this is we once gave a sh about this. Why is there ever an is on medication and pain relief on on y is not of but we don't take medication we don't take pain relief on the first day y but the second day and a is but not on y the second day of rash now a different and this is also which is not in a but that is we we got a spoke p last that make we make and that's the now this we mentioned last week and says it brings too much z but let's talk about when the mig was they made in the little they made you're allowed to make ava on but here's the regarding you're allowed to be make on the second day even though it's not it's but you're allowed to make I'm sorry on second day the previous had on but it was done I heard from someone that was there there were four yeden that accompanied the the to the basic it was only done exactly what was necessary there was no extra so we have two coolers regarding secondary medic pain relief and again but those that don't make it on any would not be different now I'll give you another example but again once you have the it flows naturally in the end of say milk the cow on yiv which is really for us. I mean he can do it for himself but it does it for us is the is of which is so you can't have another the whole day of but the second day you're allowed to be a second day no such so why this is another example of something very similar to the second day but be the first day of both days so that's why milking a cow or any other when it's but not the second day. Now another beautiful is the of making the second night of rash. Do you need to have a that justifies a So let me tell you very clearly on every other we don't need a fruit. We make a on every of course except and but the three shall go we make a we make a kid au without a fruit says if someone says takes a fruit on the second day of sukis or the second day pes he's making a so why do we have to take a fruit all of a sudden when it comes to second day so I'll tell you the is That that's why the of the goat like many other pkim why make a why take a fruit the yumptive it's a new yumptive it's a second day of in fact the tells a story that someone decided to be nice to the go and he brought him a yumptive gift on the first day he brought him a kadesh so the go who didn't need the kadesh he says oh now I'm going to So he tried to make the a little too, you know, too more firm that than he wanted to be. And he said, "I'll show you. You don't need it. You don't need it for second night. I make it the first night." But the truth is our problems even more deep cuz you look in the in the in the in some hold on the second night you don't make a at all cuz it's so you don't make in the middle of the day. So what's that? Where's our minute coming from Adra? Since somehow you don't make on the second night because it's part of the first day, but we like to make we want to make a because it's two different days. The first day is the right second day. So really we can make a because it's it's it's a a new day. But says just to be careful cuz some don't make au we get a per and that's what the tour he discussed it at length he says some don't make it all but he says don't forget we kept sec two days even when came like the says in fact I saw the in ku in the chis he says inel when they didn't come he didn't come at all the first day. So you kept two days. So obviously you need two days. So like like the says the is an extra really we don't need it because the first day is the second but to make it safe we make a shaky fruit. But here it's extremely important to mention you're not making theu on the fruit. That would be a heapsic. Imagine someone gets a new suit, the covered shabas. So he wants to make a very special on it. So he decides right after I finish kish before I drink the wine, I'm going to make a what are you doing? That's a in people have to understand the is going on the yam the the I have it on the fruit also the but really if someone didn't have a chance to buy a fruit and y is here he make a on the y and that's why nshim have a problem because nshim delight before the husband makes kdish earlier what are you going to do put down a padash But you're not eating the pad. So they might want a new suit to wear it, new clothing, fine. But the women if they can't make the on the fruit, they make it on the yamt. If there is no fruit, you make it on the yumpt. Now this another question interesting is theu on the second day regarding let me remind you we both Tuesday and Wednesday. Does the does the Baltic make a shaky on the second day before he blows? So the is that this might be different because the on by is on the Y. So it's two different two but the on the is on the mitzvah and we blew the first day Tuesday it was wonderful mitzvah we mitzvah so why you making another just like we don't make au on the dollar this on the second day is why is different and the interest says it in tough gimmel if the first day comes out on shabis so they make on Monday is not but holds clearly if you have a Tuesday on Wednesday like this year when do you make a Tuesday I'm not Wednesday and that's the meaning of however the says that the meaning is to make it on both days but the if possible should have a so goes on the again it's not and again he's not making it on the would be a terrible heftick between and it's the says to make us more comfortable but it's definitely not but Mr. points out according those that take a fruit on the second day of Yam that's to that makes no sense. Now question a person put down an air of on to go visit his rebi whatever it is he put down a piece of and he knows he was there in the morning but he and on way home he passed by and it was gone a bear must have had ate it up. So now he has an he put for two days and so is I'm sorry to tell you but you can't go the second day with that because there's no in the second day. But the good news is that second day he could go. Why could he go here? We're going to say and believe it or not as well. It's one day. If it's one day, we could assume that you you have it. You had it for this day. It was good this day. It's good the whole day. The whole day happens to be 20 or 48 hours. Okay. Next question is like we said, perfect early table talk. Something you could talk about with the family. the following very important but a very very common question that's not discussed in earlier let's talk about a regular y okay let's talk about Tuesday and Wednesday regular Tuesday and Wednesday and we're talking about sukus or pes okay but now the isha the woman wants to start cooking on Tuesday night Tuesday evening for the Tuesday. Right? So the question is does she have to say between Tuesday and Wednesday? So you're all looking at me where is that coming from and I know you make if you have shab going into Sunday you make between shabas and y but abdullah between first day and second day I never heard of this. It's unheard of. So I also haven't heard of it but the mist in sim quotes it says the following. If someone man or woman wants to make bring wine on Tuesday evening for Tuesday night which is so even though he didn't yet dab or didn't yet make kdes so really his location might be first day but since only he could make that without or saying kdesh or signaling And now I looked that's what he says. So not early has a nice discussion as well. They say look again you going from first day to the second you have to do something in between. So typically us men we dy oh means it's a new day and he made kdish certainly it's a new day but the want to do on Tuesday evening in between first day first day sukus and second day what changes why when do they change tracks from first to second day and perhaps they should make now of course you can't make you Now the is that we know there's no of electricity in they didn't have it but they had and every detail is accounted for in g why doesn't it say this I saw the it's says this is something that we never heard of it doesn't sound right and taka many piskim say this is unfounded it and even if you you look at the you look at Mr. Again, you'll notice that he quotes. He doesn't say that you should make a he says or made. So, it's a good idea. No, you're not doing anything drastic. So, it's it's a benign act. made out ofd but doesn't but he doesn't say if he didn't you have to make so it's something that might make sense because the first day is the second day is oh maybe you have to have some type of separation but our didn't do it our babas didn't do it and we don't do it but you have to understand why maybe the probably the simple terret is this is would be a terrible zm you make between the first day and second day so why why you You just said it's so it's just too pronounced please tell me but I but one thing I was happy that I realized that even if you want to be even if you have a problem the problem is only on the second day there is noina of anything cuz that's a that goes straight you don't make up the middle of the day in fact I found The has this very second day is never this pickbook of doing something between the first day and the second day question. Another common question someone blew and when he finished he started having his fake. Now he's not an Araban person he has a suffic. Let's talk about a legitimate suffic on the second day or when do you tell the blower the to repeat first day we try to do it right because everything is the I mean at least whatever is the but second day is there any room for lenency cuz it's maybe the second day is only a so this is but the is that and that is the ra the and cotton and gimmel tough khei the the the ra and z mu and hey all say if you have a suffix on the second day you could be alik first day suff that's aish because if we understand why don't we treat like but it's not such a bigish Aad it's second day is much more than the second day of but it's still not the first day. If someone says after two days nothing to talk about. It's more than the then second days but it's still not the first day. Now the elab cotton feels a suffix second day should be treated like a suffic first day and that the init say the same thing as well. Now I did see the pis points out correctly that himself invoic second day is like the first day. So even the mumm even he's basically seems not to be inconsistent. So I think the right is when when a person blew a tea let's say about the he has the tea this tea was okay but it could be better. So you could go, you should go over again. Why not? Why not? If you could change it, why not change it? Why not make it perfect and like the first day? But let's say someone woke up afterwards, he found a a crack in the maybe it happened before he blew after. He doesn't know. Once you blew, you could be make. But this would be the insight. We like to do things perfectly. If the blew something that was questionable, don't just go blow it over again. A beautiful question which is also but it also brings out the point from a different angle. If you notice in the we say now why there is very posit we have two ones which it is and wonderful and that's and alf gimmel and and bay ra says you have to say yik now the big question is when you get to the second day Russian shah do you all say mus yikar Because look at the calendar Wednesday second happens to be B is not is not so in August he quotes that held on the second day don't say now however the meaning is the question is Why is now I do know that there are two days but that's and right the terret has to be if you're going to say on the second day in the in the now held because of the sensitivity to MS it's not MS it's not it's notes But just like we make a and we treat the second day with great reverence. So we have to do the same. Now it could be is if you look at it as both you could say well the second day is but notes like said but if you consider then it's so if the first day is so so the second day for the first day but I want to be clear the minute is to we do say on the second day as well because again it shows the is even this nuance Now an interesting question is a suffic or can we make a suffici which is only sheni quote unquote so the says no yen is like yumpt very very emphatic that yeni is like the first but many later piskimbe make say no to push off you can make it on another similar situation a C-section baby is rather regular birth but it's not that that baby is not says would say the many you can make it when yen What's the regarding second day rash? So it's very for that you say don't play games second day rash like the first day both the suffix man and the c-section will be have to be delay till after rash to treat it with the the kaduca that it that it deserves. My last group of questions is a bit out of my range but I must must tell you we have to know what to do. Misa and it's really the the shank of our and that basically is the someone asked me about taking the we take it the first day and again we should not be maz it's two gorus in it's a similar like says do you take it the and eat it on second night of as well so the same question is can we sleep on the second day of rash. Now why is this a unique shila? tell you very simple the first day we know is the when is it exactly we don't know I mean the first three hours it's the most part of but it's the first day now when kazal made a secondary did they have the jurisdiction to make it also I saw in that beautiful about bay page 74 four and on. He says could make a shi can they make the raon do we have the we have the rights to encroach on and make a new a new day out of it. So that's the question when kazal when kazal made the second is it also then you shouldn't be sleeping you should be taking the if it's just in kadusha and and everything else but not maybe there's a difference so I thought initially you know pes has kulis it's a it's a shim we don't say and and other things but the same applies to to the second night of of the of PES. So do have that's not a maybe maybe is because of of but do we have a right to go and say when so what came to my mind is based on and he says that the minus one the whole but not on the second night in fact not even at all after the first night. Why? Because we we that we got to the and we're okay. But first of all, I should tell you that the taz disagrees says no. Say it both nights. How do you know when your says even the is that sim we we have explains that we have to take sim on both nights. Why? Because just like we don't know what a person vin is. So here we have to take both simon and both nights because we need every bit of so it's it's interesting that we don't we made a difference we don't we do like we have different so I looked further and say for one of the page So he's very confident. You sleep [Applause] to sleep [Applause] there. It's one long 48 hour period of so don't forget we don't on on as well second day we just saw we say we just said that we we know we say but most important and this quotes I don't know that's the quotes that says that the first day is the makasha that's the very for those that are mous incidentally that's considered the the real enemies that's the makashia the second day is a much easier den and we all hope that we should be included in the rafia so in other words what it seems to be very posit you think about it it can't be that the gave us a yumptive one day but since we began to become yeden we have to keep two days. It doesn't make sense that the deo in it says when we inherit Israel one day we could keep one day when we send the gis no day is good we need two days what's the pineas of this theam gave us one day rash and one day sukus and pes but since in the system it had to be we had to keep two days that was the original there should be two days and of had because the first that the first day but the wanted to give us a ra so he made it part of the system has to be two days sh so what is the mas I'll tell you very clearly the masana is it's a 48 hour plus and any moment can be the be our mishb I think we all know this it's a little frightening but we all know the end of he says And when someone suddenly starts to cry, have a he should know in that moment he's being a mish. So what's the ask? What's the point? It's a rash has to be perfect 48 plus hours. Taken many is not to sleep the second day and many do the and we don't vinch someone else just because maybe respect for him. But the point is that we keep the second day and the says to keep the second day like the first day and that we keep the every bit of it both days. Amen. Amen. [Music] Officer moment. Amen. Amen. Okay. Part of the [Music] good. Okay. Okay, just like as we learned today, the main point I think is that the major major difference between the five and the second day of basically this one day of every is no two at all but logistical problem as we explained you have to know when was in they never knew when was and they kept two days yam because at a lack of awareness of when two days yamt they didn't know when the yumptive was so they kept both days even though today we have a calendar but that's and it's not just a mig it's a that impacts not wearing fillin making kdish with a obviously we are very confident and as we explained from the bio it's really made it that it's two days are two halves of a whole you can't be like says unless you have both nights both days so it's really two halves of a hole in in never had the problem and don't need a solution. They have one day but rash was a problem in as much as in many many times they had two days. So it became a two today even on even it's a it's a but basically there is as we saw between the second day and is the second day you could make in two opposite directions on two days because it's two different days but not is and because it's still a greater level of kaduca first day to the second day even though it's not as dramatic as two days but there's no first day to the second day as we explained the a person forgot to make an can make it on the first day with but on does not work we don't carry from first day to second day unless you have a using At home, we try to avoid carrying the or the we don't cook first day or the second day. If a guy cut fruit or caught fish, so on the yumptive, you can't use the yumpti on on rash, you can't use it on the secondary rash, but you can use it on sheni because it's like pain relief is mut on yeni not onash is is on like the cow is also the first day, not the second day except for rash. Theanu is really fruit is not really needed for the in kdes and if women make it on the not on the fruit because there's no fruit at that time but the try to have a fruit but definitely without the fruit we make a on the not on the fruit on the yim with the fruit on the background no make at all do and you try to have a beg if you could afford it every year a new suit but basically it's not necessary if The was on the first day. You could go the second day but not same same concept. There's no between the first day and second day. Obviously, it's not the minute. It's the problem of you could be to go back and blow again because we do try to treat it like a suffic once you finished. We do say both days or is made on the second not on second day. The mishb happens to be we don't know which part of it. It's a 48 plus hour y that should be perfect. We don't sleep. We do things correctly. And the is the is just a question if we can feel confident enough. It's a two day as well. >> No >> for hundreds of years. I had one